Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.

Amen

 

Devotional 61: Let Your Peace Return to You

Matthew 10:11-15
11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

There are often questions regarding the degrees of punishments for sin, or whether all sins will be punished equally. In this text, and in several other passages, Jesus tells the disciples and religious leaders that if the works He did were performed in OT towns that were sinful, they would have repented in sackcloth and ashes and been saved. Sodom was actually one of these cities.

What makes backsliding so insidious is that the Lord says once we have knowledge of Him and the will of the Father for our redemption, that our sin is greater (John 19:11; our betrayal), that we make null the effects of the Gospel (Mark 7:10-13; tradition replacing honoring G-d) and that our darkness is greater (Matthew 6:22-23; our backsliding)

Under the covenant of grace, repentance restores us. We are forgiven, but we are also not to sin again. The choice is always ours, and while frailty is understood, we who claim knowledge of the Lord are without excuse.

There have been days I’ve taken shortcuts rather than ‘work as unto the Lord’, and that verse is in my head the whole time I’m doing it.

Have I blocked a blessing? Burned a reward? Opened the door to condemnation on myself and my company because of my lack of integrity? Yes to all of that, but I’ve made my excuses and my choice for the short term. The darkness is therefore greater in me, says the Lord. I either change it or make my peace.

On those days, I’m not a good witness for the Lord, but there are people I’ve ministered to by telling these stories. Hopefully, they’ve learned from my example, though their frailties are their own. I’ve prayed for them, and with them, and when I’ve moved on my peace has returned to me.

We are to spread the Gospel, but we are not to be discouraged if it doesn’t take root in our presence, or even in our lifetime. It’s not about perfection, it’s about being steadfast, faithful, and obedient. The battle between flesh and spirit is lifelong, but the redemption of the soul is a done work. I hold on to that promise, in spite of my greater darkness, my betrayal, and my reliance on the way it’s always been rather than stepping out in faith.

If we were capable of perfection, we’d make null the effects of the Atonement done on our behalf.

In our ministry to others, whether by example or direct contact (and if you’re a known Christian in your workplace, they’re watching you), do what you can for those who are worthy (they will also seek you out in times of crisis, even if they’re not believers). If they are drawn to the faith through you, all well and good. If they come against you, don’t lose your peace.

We are told that Paul confounded the Jews when he taught them from the OT that Jesus was the Son of G-d, but their hearts were so resistant that he shook his clothes at them, thereby condemning them to a greater punishment in the eyes of G-d. (Acts 18:6)

We are responsible for our part, but the choice is ultimately on those we tell, and don’t feel bad if we (mentally) ‘shake the dust’ on the resistant. Remember, disciples turned away from Jesus too.

Therefore I pray:

Lord Jesus, 

As You help me work out my salvation in the fear of G-d, let the Spirit fill me in the hour of need and give me what I should say that will plant a seed, edify a wavering faith, remove a doubt, or confirm in prayer.

I ask that You bring across my path those in need of salvation, unloved and unlovely, who can hear You in my voice, and respond to Your call. My spheres of influence and my comfort zones are Yours to determine or move as You see fit. Help me to be brave in those circumstances.

My obedience to Your commission is paramount to bearing fruit not just in my own life, but the lives of others as well. Therefore give me discernment as to who will receive You through me and who won’t; help me to scatter seed, but You are sovereign as to the type of soil to plant.

Bear with me in my shortcomings and failings, my backsliding and rebellion, and help change my greater darkness into brighter light.

And let my peace in You be shed upon the roads I travel in Your Name, to the Father’s glory, and His love for all of us. 

In Your Name, I ask it, believing I’ve already received. 

Amen.