Devotional 139: New Hearts, Right Spirits

Ezekiel 36:26

26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.

What we consistently fail to understand about the Father’s will to cleanse us is that it is as uncompromising as it it unwavering, though it does not come without requirements.

People who claim the Word is contradictory have been blinded, given hearts of stone, and ears that cry out for tickling, adapting the infinite, glorious, majesty of G-d to their limited knowledge and puffy intellects.

They place Creation under the tangible but cloudy lenses of ‘Science’ and ‘Evolution’, which has theories it takes just as much, if not more faith, to believe in. But the know there’s no G-d. They are, at best, houses built on shifting sand, and such believers in it are willing to go with it as their source.

And yes, they have their time and place, for He gave us a mind to establish dominion over the earth and subdue it, but they don’t replace Him. It is simply that they can’t fathom the mind of G-d, but the Father is not inconsistent in dealing with His creation.

The matter of hearts and spirits is like a ‘pop-up’ ad throughout Scripture, perhaps the most known of them being this verse:

Psalm 51:10

10 Create in me a clean heart, O God,
And renew a steadfast spirit within me.

    Repentance is the cornerstone of renewed fellowship with G-d, just as faith was the cornerstone of Christ’s miracles manifesting themselves in the lives of those who sought Him.

G-d is not ignoring our sins because we make them legal, and nothing is being done unseen before His eyes. Those things He’s called abominations have only morphed into more forms of spiritual confusion and deception.

The tide of faithlessness is rising, and the current of persecution disguised as legislation moves more swiftly, yet the questions remain the same: “Where is your G-d?”  “Why doesn’t He just save us/ purge evil?”   “You really believe that nonsense?”

Yet Christ tells us:  We will suffer for our faith (Matt: 24:9) The love of many will grow cold (Matt: 24:12) False christs shall rise (Matt: 24:24) He will come at an hour we don’t expect (Matt: 24:44) Not all who call on His name will enter into His rest (Matt: 7:21)

Right hearts and renewed spirits, then, have become things we can’t do without in these times. Peter tells us:

Acts 3:19-21

19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 

Are we prepared for the unexpected?

Therefore I pray:

Father in Heaven,

It is no small thing to walk behind our Shepherd through the valley of death’s shadow.

The path is narrow and steep, and the unholy line both sides of it, waiting for the weak to fall, the foolish to stray from under the protection of His rod and staff, for the inattentive to lose their way, the tired for fall behind, and the fearful to turn back.

Our enemy speaks to us, as he did in Eden, of the fleshly good of Your creation, tempting us with pretty things, and planting seeds of doubt about what You’ve said to us: Did G-d really say…?

He proclaims to us in moments of spiritual fatigue and moments of crisis: All these things I will give to you…

So Father, today we repent of our sins, we confess them to You that we may be cleansed of all unrighteousness, all doubt and uncleanness, all fear and sorrow. Renew our hearts, Lord G-d, and refresh our spirits.

Restore us to fellowship with You, and each other.

Keep us from invoking Your heavenly Name to justify our earthly evils.

We present ourselves before the throne of grace and judgment. We come to You in our filth, with wretched hearts, weak flesh, tired minds, blind eyes, and hard hearts, that You might send the Son to us again to bring us back to You.

We say to Him today, in Your sight and by Your grace:

“Lord, if You are willing, You can make me clean.”

May it be done to us as You have said.

Amen.

Devotional 135: Abide in Me

John 15:5

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

It seems appropriate as we prepare to celebrate 243 years of independence from Britain, that we be reminded as believers that the Earth is the Lord’s, and everything in it, on it, and under it. (Psalm 24:1)

But we have mistaken independence from man’s rule to mean that we are sovereign, and that it’s the Father’s obligation to honor us, not punish us, as we engage and indulge in pride and faithlessness. Indeed, we expect  no form of rebuke, consequences, or even judgment to be passed on us.

We have become one nation under a symbolic and ineffective ‘god’  who is presumed to have only blessed the wealthy, as he punishes the poor.

We have relegated the Messiah to be all-forgiving because He ‘hung out’ with sinners, forgetting that He never held them guiltless, told them to repent, and blessed them in their faith. Consider this story:

Mark 2

Jesus Forgives and Heals a Paralytic

And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

The man was paralyzed, so how could he sin? We are told that it is what comes out of people that makes them evil. Our thought life is connected to our spiritual life, and our thought life reflects the condition of our heart toward G-d. (Jeremiah 17:9-10)

We can trust that although we aren’t told what the sins of the man were, that Jesus knew he had them, and because of the faith put into action by his friends, a form of intercession, he was forgiven of them and healed.

We keep G-d at a distance, relegating Him to the Old Testament, seen by some as judgmental, hypocritical, contradictory, and false, up to and including even His existence. We assume a familiarity with Jesus we don’t have, who is the only way to be forgiven by G-d, forgetting, to our eternal peril, that He tells us in no uncertain terms: “I and the Father are One.” (John 10:30) 

How can they be One if the Father is greater? They are One in will, purpose, and thought. Jesus never refuted the edicts of G-d, and in fact was commanded by G-d to come and save us. (John 6:38)

As we celebrate independence from a bad king, let us hold fast to the King of Kings, our High Priest and Good Shepherd, who sustains us and sees to it that we bear good fruit through His atoning sacrifice, once for all, and by the power of the Holy Spirit, who guides us through all things concerning revelation of the Gospel’s truth, convicting us of sin, and leading us to repentance, for He is the promised seal of our salvation.

We may respect the authorities placed over us, and honor our kings, but we are to keep a reverent and holy fear of G-d. (1 Peter 2:17)

In these hedonistic times, as the prophecies of Christ manifest themselves, let us remember that ever good thing comes from above and to be independent of Christ is to be under G-d’s wrath. There will come a time when grace shall cease, and the harvest begin.

May the Lord keep before our hearts the words of Joshua: (24:15)

“As for me and my house, we shall serve the Lord.” 

Therefore I pray:

Lord Jesus,

In this nation, in our prosperity, we have become prideful, irreverent, arrogant, loud, hateful, and evil.

Your people have been divided among themselves, and shepherds lead their flocks astray, twisting the words of the Father, as the Pharisees did, to their profit and own well being, not realizing they are losing their souls as they gain the world, forgetting that their condemnation will be greater for rending the flock the sons and daughters of hell. (Matthew 23:13-15)

We have forgotten our first love. Our churches capitulate to growing numbers and political agendas, and no longer to Truth.

Let those of us who yet have ears to hear discern the absence of the Father’s will when those who would lead us speak falsely, their hearts revealed. Give us ears to follow Your voice.

Renew our hearts, revive and refresh our flagging, misguided spirits, and have us respond once more to the calling of the Holy Spirit.

Replicate in our nation the church of the Book of Acts, where none wanted, and all who had provided gladly for all who didn’t, and all were blessed accordingly.

Pour out Your Spirit on us, and let us repent, that our land may be healed.

Let it be done to us as You have said.

Amen.

 

Devotional 131: The Commandments of Men

Mark 7:1-13

Defilement Comes from Within

Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.”

He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother,“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

Rituals can provide a sense of comfort. We speak of the ‘morning routine’ as we prepare our households for the new day, whatever that might entail.

The weekends have theirs also, as we seek out the activities that time does not allow us to participate in during the week.

In this 24/7/365 economy we live in, especially here in America, people are sleep deprived, stressed, and getting into debt trying to ‘do’ things, and there are those who know that such a reliance on the desire for doing those things allows them to exploit workers, for we have stopped honoring the concept of the Sabbath a long time ago, and G-d Himself came shortly after.

The appeal of eastern religions is in large part their ritualistic nature: ‘Do this to achieve this state of higher being.’

Portals to false worship are open when this happens, because to the mind of humanity repentance is not appealing, and grace must be earned by ‘doing good,’ by ‘just being a good person.’ Yet the Bible tells us that our own righteousness, on our best, most pious day, is as filthy rags in the Father’s sight (Isaiah 64:6)

Some churches no longer use Bibles, teach of sin, repentance, and grace, have replaced the teachings of Christ with the words of Paul (who, by the way, always cautioned pastors and church leaders against making that grave mistake). It’s become about the music, celebrity speakers, worship bands that sell tickets, and the world’s comforts at supposedly spiritual conferences.

Contrast that to the atmosphere of the church meeting in Nehemiah 8:

Ezra Reads and Explains the Law

Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.

So Ezra the scribe stood on a platform of wood which they had made for the purpose; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. And Ezra blessed the Lord, the great God.

Then all the people answered, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place. So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.

And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn nor weep.” For all the people wept, when they heard the words of the Law.

10 Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

11 So the Levites quieted all the people, saying, “Be still, for the day is holy; do not be grieved.” 12 And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them.

The Word of the Lord was at the center, revered by the people, and it struck their hearts with conviction. The ministers took on the work of explaining and comforting those who were not learned, so their ears were opened, and day of sorrowful conviction turned into a day of great joy, for in spite of everything they’d been and were going through, they felt the presence of G-d with them.

Yes, we can enjoy such comforts as we have, for the Lord has blessed us with the ability to have them. What we must not do is place them on the altar as the center of what we’re about.

Celebrity preachers, politicians, the rich and powerful,  the highly skilled musicians, the venues in which we gather and their trappings are never to replace our Christ as the center of all things, for His obedience was such that the Father gave Him all authority  to judge all the nations.

The Father tells us that to honor Him with only our lips is not to honor Him at all. It is vain worship, and He will close Himself off from it.

Be sure that today, the place where you gather to pray is not placing ritual at the center, and calling it worshiping G-d. There is only one way to worship the Father, and that is to believe in and worship the Son, who is the only Name under heaven by which men must be saved. (Acts 4:12)

Therefore I pray:

Lord Jesus,

Even as we watch that which You prophesied unfold, as witnesses to the Truth of Your glory and power made manifest in our lives, it is tough to watch the falling away of so many of Your messengers, turning away from Truth to replace it with ritual, marketing themselves as they gather the grain of mammon into their barns, forgetting that one day their lives will be required of them, and there will be an accounting.

Let us ever be mindful that even as the rituals of our gatherings provide us a framework of order, that it is the power of the Holy Spirit that brings the presence of Your shekinah glory to all the people, not the building. 

Let the Spirit, then, bring us discernment, separating the Gospel of G-d from ritualistic traditions of men. 

Let there once again be a reverence in placing Your Word above ourselves, not the messenger who brings it.

Let our churches return once more to the Gospel of repenting of sin, believing in You, loving each other, and doing good in the world to everyone in it. 

Revive our hearts, that our lips do not offer vain and unpleasing praise, fruitless and unheard by You.

Let our songs once again give due honor to Your longsuffering, mercy, and goodness, rather than the stories of our own struggles, for it is written that in You we live, and move, and have our being. (Acts 17:28)

Let the works we do through faith in Your Name bring the glory of G-d to the unfaithful, and may they stand the fire of Your testing, and point to the Father, so that the new believer may declare His mercy to all they encounter.

Grant that we make no one twice as much a son of hell by telling them in error that rituals and pastors, books and music, missions and growth of our would-be ventures that we say are for your glory, are in fact the way to redemption. These things not only glorify ourselves, but can make us idols that block the view of You.

Help us to keep our focus on the commandments of the Father, for it is only by doing His will, or not, that we are brought to judgement.

(Matthew 7:21-28) (John 2:17)

May it be done to us as You have said.

Amen.

Devotional 113: The Son of His Love

Colossians 1:13-18

13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love14 in whom we have redemption through His blood, the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

As far as we know, this is the only reference in the Bible that uses this title for Jesus, just as Jesus referred to the Father once as ‘the Power.’

Mark 14:61-62

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

62 Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

Power and love are seldom symbiotic, yet they are united in the Father and Son, since Jesus tells us they are One in will and purpose: the redemption of mankind, the saving of the faithful of all nations, and the purging of G-d’s enemies eternally from His sight.

As we enter into another year of earthly uncertainty and turbulent times, watching as the prophesies of Christ unfold, and witness the hardening of hearts, the cooling of divine love, the mocking and persecution of the faith, and the worm of earthly concerns that kill the planted seeds of the heavenly kingdom, as believers we can rest assured of everlasting mercy, inexhaustible supply, and unmerited grace.

Reconciled in Christ

19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

But let us be mindful that the minions of hell are also roaming, and that darkness has a restless power of its own. It is the reason we are to abide in the Savior, deny ourselves, crucify our flesh, take up our crosses, keep his commandments, and follow Him in faith, believing all that we pray for in His Name, and that which is aligned with the Father’s will, shall be granted to us.

We also are to be restless as we walk the Narrow Way. We must move toward, and not away from, the hope of the Gospel. With every passing year, the end of our earthly journey draws closer, and the future, indeed, as soon as tomorrow is not guaranteed to us.

Let us rejoice that the Savior has overpowered darkness, even as its pleasures and short term gains tempt our tendencies towards evil, accumulating earthly comforts and indulging in lustful pleasures.

Let us give thanks for our strong Shepherd who has overcome the world. We need not walk in fear of the fallen angel; though while on this earth, he is of some consequence, as believers we continue to rebuke the Accuser, and to pierce its flesh with praises to our Risen Lord.

Therefore I pray, 

King Jesus,

I thank You for bringing me through this year, through the trials and glories, with my life, health, and strength intact.

Thank you for all you’ve done, for all you’re going to do, and for your loving kindness and the mercy of Your living water to this unfruitful servant.

Let me worship the Father, Lord, in spirit and Truth. 

Let me once more seek Your face, touch Your robe, sit at Your feet, give you a drink from the well,  let me weep and rejoice and marvel with You, walk across the sea to You, and give you something to stand for at the right hand of the Power when You receive my spirit.

Let my praise be worthy of Your blessing.

Let my heart be ready to receive Your rebuke, then be restored to You and the Father, sanctified by the Holy Spirit, and led into deeper Truth.

My prayer for my brothers and sisters who share the Faith with me is that You do a new thing for them that is easily perceived, so fragrant with Your favor that there will be no denying the provenance.

Let my work be unto You, as well as my family, income, and gifts.

Lord, in the coming year place Your servant in the path of those You would call, and fill my mouth with the wisdom You would have me provide, speaking as the Son of Love would speak to a Samaritan, a night visitor, a high priest, a king, or a fisherman.

May it be done to us as You have said.

Amen.

 

Devotional 95: To Purge, Purify, and Punish

Matthew 3:7-11

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 1And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Within the Word of G-d, fire has three roles:

The first is to clear the waste of that which is not the work of the Kingdom. The waste itself is part of the harvest, and it is always separated from that which isn’t the Father’s will.  Jesus spoke of these fates to end the parable of the wheat and tares:

29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” 

As people enter the faith and leave it, the harvest will reveal all, but the fire will reveal those of us who’ve remained true to the Lord.

The second is to purify. The Holy Spirit reveals the truth of G-d’s Word to us, convicts us of sin, and leads us to repentance, but also instills within us a desire to share with others the Good News. That which we do unto the Lord, our works, as such, are also tested. Paul tells us this in 1st Corinthians 3:11-15

11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

As Paul speaks of being saved, that brings us to the third role of fire: to punish:

John’s admonition to the crowd, and in particular to the religious leaders, speaks of this:

12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Isaiah prophesies to its existence: (Isaiah 66:23-24)

23 And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

24 “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

Jesus affirms it when He speaks of removing that from our lives which causes us to sin:

43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 [where

‘Their worm does not die
And the fire is not quenched.’

 

The fire that punishes can’t be put out, and is eternal.

41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

Let us be ever conscious of the roles of fire in our walk with the Lord, and let us work to eliminate that which is unfruitful, that our works may stand, and that which will make Him tell us to depart from His presence.

Let us, instead, seek to be purified, that we won’t need to dismember ourselves to enter into Life, and to remain under the covering of the covenant of grace, in all that we do.

Therefore I pray:

Lord Jesus, 

I thank You for the purification of holy fire, holy truth, and salvation.

I thank you for imparting to me the Holy Spirit, that I might remain reconciled to the Father through You. I ask that You give me discernment to do that which is the Father’s will, in all things. I would like to see my tested works of blessing remain, and not suffer loss (though I know I will). 

I would have You say, “Well done, good and faithful servant,” and not be saved with my clothing smoking, or worse yet, to depart.

Help me to know that my willful rebellion is recorded for the Day, and that I will be called to account for my thoughts, and every idle word. Help me to remember that my backsliding means a greater darkness because I claim to be Yours, and that I crucify You again to my shame, which means I abide once again under Your wrath, and not in Your mercy.

You have set me apart, and called me out of the world, and revealed the Father’s will for me through Your teaching, and Your sacrifice. 

I would not cheapen that, or take it lightly, nor for granted. 

Forgive me, Lord Jesus, for the times that I do all these things, and let the Spirit have its way in me. Help me to attune to the still, small voice that guides me to the Narrow Way, that I might be in Your presence, praising G-d forever more.

I ask it in Your Name, believing I’ve received.

May it be done to me as You have said. 

Amen.

 

Devotional 88: I Am Not of This World

John 8:21-30

Jesus Predicts His Departure

21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”

22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?”

23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

25 Then they said to Him, “Who are You?”

And Jesus said to them, “Just what I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”

27 They did not understand that He spoke to them of the Father.

28 Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” 30 As He spoke these words, many believed in Him.

Pierre Teilhard de Chardin stated that we are not physical beings having a human experience, but spiritual beings having a human experience.

Placed in physical bodies, in a world where all was provided, because of disobedience we earn our bread, as it were, by the sweat of our brows. We have to deal with other fallen people in our homes, workplaces, even our churches.

We live in a sensory world, prone to its dangers and imbalances, its physical impositions, and the ability of nature to disabuse us at any time of the notion that we can control it.

And then Jesus calls us to a higher standard of living, to take the long view that this practical, dirty, bloody, sinful, yet beautiful earth, is but a temporary home, and that where He goes is a better place. He also tells us that through repentance, faith, and grace, we will be with Him there forever.

“But Lord…”  “Depart from me, Lord, for I am a sinful man.” “Let me go back to bury…”

“Can a man be born again…?” “By whose authority…?” “He turned away with great sorrow…” “At that time, many left Him….”

Yet He calls down through the ages: “I tell you the truth…” “Do not be afraid…” “If it were not so, I would have told you.” “You believe in G-d. Believe also in Me.” “Your faith has made you well.” “I have chosen You.” “I have called you out of the world.” “The Son of Man will return in all His glory.” “I have prepared a place for you.” “Confess Me before men.”

What the faithless don’t understand is that with Christ’s words, “It is finished,” the Father did all He was going to do to reconcile us to Him. Jesus was obedient to the work assigned Him at great cost, even though He knew it was temporary. G-d could not look on sin, and as Jesus died on the cross, our sins, all of them, were given to Him. That’s why the sky darkened, and Jesus cried out in His sense of abandonment, for He was blotted out from the Father’s sight.

Today, our sins are forgiven but we are still called to confess, and repent. He will bring it to light regardless, under His righteous judgment. There is no such thing as a ‘secret society’ to a G-d who is all-seeing, and all-knowing. There will be no hiding places, and our shame will be unfurled like a scroll before us, as we face Him alone in the moment that determines our eternity. (Luke 12:5)

 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

But Solomon tells us this, and it is true: (Ecclesiastes 8:11)

11 Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

We hear them ask the same question today that they asked of Moses, of David, of the Prophets, and even as they mocked Jesus on the cross:  Where is your G-d?

Let us be steadfast in that the next time G-d manifests Himself, it will be the day of His vengeance, for the year of His favor has an end.

The prophet Amos warns us: (Amos 5)

18 Woe to you who desire the day of the Lord!
For what good is the day of the Lord to you?
It will be darkness, and not light.
19 It will be as though a man fled from a lion,
And a bear met him!
Or as though he went into the house,
Leaned his hand on the wall,
And a serpent bit him!
20 Is not the day of the Lord darkness, and not light?
Is it not very dark, with no brightness in it?

And even though it was proclaimed to Israel, we are told by Peter: (1 Peter 4:17-19) 

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”

19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Our Creator is faithful, and sent us a Savior to reveal His will to us, to forgive and establish us, and receive our praise as He grants us eternal life in His presence. In a sensory world, it sounds unbelievable, but faith was the trigger of Christ’s miracles, and as He speaks to us, unwavering in His message, you see that at the end of the Scripture, as He rebuked the Pharisees for their persistent doubt and hostility, ‘As He spoke these words, many believed in Him.’

Do we believe? Do we, really? Do we, even now?

Therefore I pray:

Lord Jesus, 

I thank You for calling me out of the world, for revealing the truth of Heavenly things, for bringing me to the Father, for choosing me for the kingdom, for not casting me away in the sinfulness of my youth.

I thank You for the glories of age, and wisdom, and for delivering me out of all my troubles. I thank You for the covenant of grace that grafts me in with Your people Israel, and for putting my name in the Book of Life.

As the centurion asked, and left it up to You how his servant would be delivered, so help me to leave what I ask of You in Your hands, believing I’ve already received, according to the Father’s will.

I backslide, I forget, I doubt, and I rebel, and yet You bless me and come to me.

Help me in all things, and at all times, to remember I’ve been brought with a price, my body is the temple of Your Spirit, and that I owe a debt I can never repay.

It’s hard to think of Heaven in the wind and rain, in the disasters, the tragedies, and the sinful, selfish wallowing of indulgence in this world by those who think themselves powerful and immortal. 

It’s difficult to resist when temptations come in pleasing packages that overwhelm the senses, and the snake sneaks into our gardens asking, “Did G-d really say…?”

I don’t want to pray for my enemies, for the blasphemers, mockers, faithless, and bigoted, but then I hear the Apostle say to me: “And such were some of you.” And I remember I was once a skeptic, holding on to a mustard seed of faith, and You watered it by the power of Your Spirit.

And yet I am still as capable of the worst sin, of the worst man, in the worst jail, but for You. And I know too, that if even he reaches out to You, he will be with You in paradise.

It is a humbling thing to be chosen and favored by a King, and a frightening thing to fall into the hands of an angry G-d. 

I will rejoice in the year of the Lord’s favor, that I may be delivered from the day of His vengeance, for You tell me none can snatch me from Your hand. I return today to the fold of the Good Shepherd, who anoints me in his atoning blood with new mercies every morning, and who will raise me up on the last day through faith in Him, redeeming my life from damnation and the grave.

Let it be to us as You have said.

Amen.

Devotional 85: Repentance and Remission

Luke 24:44-49

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[a] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

We’ve met the unbeliever who tells us of the contradictions between the Old and New Testaments, but since they don’t have the Holy Spirit, to reveal the truth of the Word, they read it with no understanding and no guide; they are indeed reading a language that’s foreign to them, so they point to the Councils, to Rome, to the frailty of error-prone, sinful men, to colonizing races who created the Bible for purposes of control, and overall  dismiss it as another variation on international myths.

But under the Spirit’s guidance and prompting in writing this blog, I tend to connect verses that line up. It is not a matter of picking and choosing that which agrees with my subject, it is because the Word of the Father is consistent, and reinforces itself.

While we may not understand it all in some matters of G-d’s sovereignty (and yes, we are free to ask about it), if we need any more proof to know that agreement in what’s written across the years is Spirit led, He confirms it with His own words: The Law, Prophets, and Psalms all speak of His work here on earth.

It is now our work, and the churches of America have found themselves adrift because so many are not preaching the repentance and remission of sins, they’re making G-d into some kind of magic genie.

The Prayer of Jabez, written years ago, was being used like an enchanted talisman as the prosperity gospel gained a following; people increased their offerings so their material and financial blessings would increase as well.

G-d knows our hearts, and as He sees in the night the same as the noonday (Psalm 139:12) that is the reason our sins will find us out. There’s no such thing as a secret organization, and there will be no such thing as a hidden sin. We confess and repent (sin no more), and then forgiveness.

It is of those who don’t confess and repent that Jesus speaks of when He says,

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

While we have been chosen and called out of world, and while we are called to minister the Gospel,we are yet capable of sinning.

Remission is a return to an unaffected state, where we are free of the influences of sin.

Jesus tells us to take up our cross, and Paul tells us to crucify the flesh. This is so we remain in a state of spiritual purity in spite of being bound by earthly things. The covenant of grace is for the remission as we repent, but we are cautioned (Matthew 6:22-23)

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

We cannot claim we follow Christ living worldly existences, but if all fall short, then all will attempt it, and all will fail. It’s just a matter of time and degree. We are blessed indeed to have a cloud of witnesses that encourage us to continue fighting  (Hebrews 12:1) and an Intercessor constantly before the Father on our behalf  (Luke 23:34)

Therefore I pray:

Lord Jesus,

If  our faith is as filthy rags before You on our best days, our effort to repent is likely worse. Crucifixion was a harsh, painful, bloody process, and with the exception of the Resurrection, a permanent condition.

It is not so with us, Lord. Our sins are constantly taken down and reused, even enjoyed, though the times in between may grow longer. Blessed are those whose hearts have been truly changed, and who follow the command to sin no more.

I have not guarded my heart, stilled my tongue, or made a covenant with my eyes. I ask for Your help to do these things,  but when I feel the tug of Your staff, or hear the still, small voice of the Spirit checking me, I pull away. I am a rebellious, tempestuous sheep who will not stay inside the fence of Your protection.

My purity is hopelessly soiled until I get on my knees and submit to Your cleansing hand, washing me in the holy blood of Your sacrifice until I once again am guiltless before the Almighty.

I thank You for new mercies, for endless grace, for long-suffering love, and for coming after me in spite of my sinful nature.

Today, O Lord, I ask that You receive me: I confess my sins to You, and I repent of all that I’ve done to grieve you in the year of G-d’s favor. I am sorry that I’ve broken fellowship. I’m sorry for the days when the Father is as abstract to me as the math of astronomers. It is knowledge too wonderful that I can’t attain, and therefore spurn.

I’m sorry when I’m as faithless as those to whom I’m supposed to minister, and they see no difference, for then I am denying You before men, and practicing lawlessness.

I beseech You, once again, that I not go on sinning so grace may abound, but I know that even today, if I fall, You will receive me again if I return.

Strengthen me, Lord, and restore me so that when I return, I may strengthen my brothers and sisters.

I ask it by the power in Your Name.

May it be done to me as You have said.

Amen.

Devotional 82: A Chosen Vessel

 

Acts 9:11-15

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.”

The art of selection, depending on what you’re looking for, and why, is largely a matter of outward appearance: quality, sturdiness, appearance (decor, if you prefer),  your perception of whether or not the item you’ve chosen meets the criteria to do the job you require.

The Father doesn’t work with appearances that way, and he surely didn’t work that way in the life of the most ardent, unlikely disciple: Saul of Tarsus, arguably the most legalistic and zealous Pharisee of his day, to the point where he had a fearsome reputation among those who followed Christ as a cruel man who embarrassed believers by leading them off in chains.

If nothing else, the Word is full of the unlikely, the lowly, and the outcast standing before the mighty, the powerful, the rulers, and proclaiming the even more fearsome Word of the Lord.  It was to their own peril, and the peril of those around them, if they focused on the outward appearance of the man instead of the selection of the G-d who sees, and tests, our hearts.

This goes back as far as Joseph, the runt of the litter, but the favored of his father.

This goes back as far as Samuel, who immediately went for the tallest and strongest among those who would be king over Israel, until the Lord checked him, and led him to inquire about David, the shepherd, regarded as the least likely of Jesse’s sons to do anything great, much less rule.

It goes all the way through to Amos, a tree gardener, with no credentials in the clergy at all, a man on the periphery of an already obscure service.

It’s in the humble birth of Jesus, born to poor parents in a humble setting, for an event as simple as gathering for a census count.

It happens again when the thief on the cross, after a life given over to sin, receives salvation in the last hours of his life, through a simple statement of faith.

But not so for Paul; his educational credentials were unimpeachable, and he admonished men to show themselves approved of their callings (2nd Timothy 2:15)

The spectrum continues on in us, called of Christ, confirmed by the Spirit, chosen by the Father to do the mission work of the Kingdom in pointing lost souls to the Way.

We fail along the Way ourselves, but we are chosen vessels all the same. The Lord repairs us with times of refreshing, and only bids that we open our mouths, and through faith let Him speak to the needs of those who are standing before us, before Him, in the hope that they have ears to hear.

We are sowers, church builders, teachers, living sacrifices, living stones, priests, kings, gods (John 10:34) prophets, healers, and artists and craftsman of every stripe.

And so it was with Paul: the same zeal he had to persecute the Church was the very same zeal he used to defend it, to the point where it says he ‘confounded’ the Jews by proving Christ was written of in what we now call the Old Testament.

Jesus told them: “If you believed Moses, you would believe me, for he wrote about Me.” (John 5:46)

Out the billions born since then, we too are chosen vessels, made to His purposes, filled with His will, for the Gospel of Christ and the salvation of all nations, and to the Father’s glory.  Such zeal as we have, and such persecutions as we suffer for our faith, let us not waver, even unto death.

He chose us before the foundation of the world, and ordained us to his purpose, giving us the gifts to fulfill them, shaping us that we may withstand the tests and trials to come, and tells us: “Be of good cheer,” and “Do not be afraid.”

He knows, and He will bring the work to completion.

Therefore I pray:

Lord Jesus, 

You say no ones come to You unless the Father draws them, and the Spirit will come to reveal the Truth of the Word to those whom the Father chooses. 

You tell us no one can snatch us from Your hand, but You never said we could not wriggle out.  I fear sometimes that I may fall of my dark volition, my unrepentant desire to walk in two worlds, when You tell me I too, at the peril of my eternal soul, must choose You over all. (Luke 9:24-25)

Yet Your disciple, Paul, tells us that Your message is foolishness to those who are perishing. (1 Corinthians, 1:18)  You tell us that persecution and the delivering up to faithless authorities is our earthly reward, but that to lose our lives is to gain the kingdom. 

Paul tell us also, “For me, to live is Christ, to die is gain.” (Philippians 1:21)

We ask, in these times, that You gird us, and help our unbelief. Give us new hearts, and a spirit of boldness. Give us a mustard seed of faith to speak to our mountains, and let us abide in You, that our fruit may be good as well as abundant. 

Let us rejoice in the trials that beset us, and keep our eyes focused on You, with the Word of G-d as a lamp, held higher than His Name to light our paths that lead to the Narrow Road, through the torn veil, to Your throne at G-d’s right hand, and to the Kingdom of Heaven in His presence forever.

Let the dark glass of the world be cleansed, that we may finally see, and understand, as You wipe the tears from our eyes, and bid us enter into Your rest, having fulfilled our purposes as Your vessels.

We would hear, “Well done.”

May it be to us as You have said.

Amen.

 

 

 

 

Devotional 81: Do Not Forbid Him

 

Mark 9:38-41

Jesus Forbids Sectarianism

38 Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

And yet, do we not have sectarianism among us?

We are unified in Christ, and through our faith in the cross and resurrection, so whether we see the differences in what we believe to be true about that as vast or negligible, it is because of our hard hearts and tender spirits, for as the writer of Hebrews tells us, He did it once, for all.

We are indeed fortunate to have a Savior who understands that we are but human, and incapable, without Him, of setting aside these things. We fight with over the irrelevant with other believers, pitting leaders’ ambitions against each other.

There are even choir competitions: singing the praises of G-d has for prize money. There is a time for splendor, and playing skillfully, and singing well, but what should be a celebration to the glory of G-d has become a contest for who has the better robes, choir director, and worship band.

The late Pastor Adrian Rogers once said that if Satan can’t get us to do evil in the flesh, he can make us do good in it: our works, therefore, are for self-aggrandizement, even if  only we know about it.

It is not doing for the least out of love for our brother, but doing for the least so that our ‘bases are covered.’ I feel that way about the special reminders to give to the poor and feed the homeless during the holidays, as if they were a box of neglected decorations that we get to put back after New Year’s Day. They are like the people who attend church on Christmas and Easter, ‘just in case.’

As Chris Rock said: “I’m sure (the homeless) are just as hungry on President’s Day.”

In America, our churches are mostly segregated, and there’s strife even about man-made doctrine and church policies, music styles, preaching styles, and all the other things that become relevant when the focus is taken off Christ.

We all would do well, especially among the leadership, to bring to mind the words of the Apostle Paul: (1 Corinthians 2: 1-5)

Christ Crucified

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.

And if we have studied at all, we know there was no more worldly place than Corinth.

This is not to say that pastors, leaders, and believers should not become involved in each other’s lives, form friendships, and such; even Jesus had an inner circle.  But as we minister we are to continually remind ourselves and each other of this: the focus is Christ, the mission is the Gospel, and all that we do is to be done in love, and to the glory of G-d.

Matthew 15:29-31

Jesus Heals Great Multitudes

29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Jesus did the healing, but the glory went to G-d.

Yet our Lord tells us that no one who works a miracle in His name can speak ill of Him, and it need not even be a miracle, but a cup of water.

All that we do in love need not be grand, or spectacular, or on display.

Let your act of kindness, no matter how small, be to His glory, and if your neighbor does a different one, our Lord commands that you not rebuke them because they don’t believe the same as you.

Therefore I pray:

Lord Jesus, 

We give thanks today that the Father is long-suffering, and merciful.

We thank You for being our Shepherd, for the flock is amazingly vast, and incredibly impulsive.

Like the disciples, we don’t always understand, and we don’t always believe; there were those who doubted they saw You after the resurrection.

But our hearts are for the kingdom, and You tell us You are here to help us, and have sent the Holy Spirit to reveal to us the truth in all You told your disciples, and G-d has preserved His word for those He called to You through that power.

We pray today for the lost in the churches who’ve placed the doctrine of men over the Word of the Lord, and in their error and pride, give status and prestige to pastors and leaders and entertainers; we ask that the Spirit convict us if we are of such, for the Father doesn’t share His glory, and is the only one worthy of our praise. As You tell us of those who do their deeds for the praises of men, they have their reward.

Let us abide in You, that we may be reminded to go about doing good, and preaching the Gospel, and ministering to the least with as little as a cup of water. Let us study to show ourselves approved, and know when we are being led astray.

Let our faith be child-like, our zeal like Paul’s, and our focus on the kingdom and the Father like Yours, unwavering in the face of all the worldly opposition, and even the temptations of Satan.

Help us to keep in mind, above all, that You’ve said this about sectarianism:  

“Apart from Me, you can do nothing.”

May it be to us as You have said. 

Amen.

 

 

 

 

 

 

Devotional 80: They All Said Likewise

Mark 14:27-31

Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

It is in the struggle of the day to day that as we strive to be more like Christ, we reveal ourselves to be more like Peter when Jesus was captured. We are sincere in our hearts and minds, but what doesn’t bear us out are the actions.

The Parable of the Sower is quoted so often because it is so true, and speaks to not only the heart, but our spirit nature as well. Because it dwells within a mortal frame, and the mortal frame seeks its own comfort, we find that we, like the Apostle Paul, do that which we don’t want to do.

There are books aplenty on how to focus during prayer, how to pray more powerfully, more earnestly. There are books on fasting, and connecting with our spirit. There are books and cds and podcasts all dealing with the issue of being more devout because as we go about our earthly existence, we are not, in most cases, working out our salvation and heeding the Holy Spirit’s call to our own spirit.

It’s about achieving levels of consistency that keep us in Jesus’ presence, and yet, we have this story: a simple fisherman, selected by Christ Himself, as passionate and mercurial a man as could be found, a man whose fate was so fearful to Satan that he asked Jesus to sift Him, made a vow he believed to be true, and wasn’t worth the air it took to breathe it.

Luke 22:  31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Peter then proceeds to fall asleep in Gethsemane’s courtyard, and in waking, cuts off a soldier’s ear. And we all know as the night proceeds, Jesus’ prophecy comes true, causing Peter to weep.

And as Jesus is arrested, we are told these devout disciples, whose passionate claims of loyalty were still in their hearts, broke apart like hammered stones.

Mark 14:50 Then they all forsook Him and fled.

Jesus knew, for we are told He knows what’s in the hearts of men; He tells us that out of the heart, the mouth speaks.

But He also knows that if we stray, if we have a mustard seed of faith, that we will return. And when we do, we must strengthen our brethren.

Are we hiding in the crowd today? Are the soldiers watching, waiting for those who’d point the way to you and say, “There they are.”?  Are we vehemently denying to the prince of this world’s servants, with a curse, that we don’t know the Man?

Are our hearts bitterly weeping when we come back to ourselves when we’re alone?

No, believer, not for us the Field of Blood, but Calvary, always. Jesus has prayed for us, and tells us that all who the Father gives Him will not be taken away. He tells us He does not in any way cast out those who seek Him. The Father tells us that if we return to Him, He will return to us, in His longsuffering and desire to forgive and restore us.

There is yet time, and there is yet grace.

Jesus will get us alone and ask: “Do you love me more than these?”

He asked Peter three times, to remove each denial, until Peter was cut to the heart and grieved that the Lord would question him, though I believe in his spirit he knew what was taking place.

It is a wonderful thing to see that after the Ascension, we read these words:

Acts 2:14

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Be encouraged then, brothers and sisters, in the covenant of His mercy and grace; He’s prayed for us, and waits for our return. He restores us in body and soul, and we are once again in the fold of our Good Shepherd.

Therefore I pray:

Lord Jesus,

You tell us that if we deny You before men, You deny us to the Father.

Yet we know that You sighed in Your spirit, You marveled at the centurion’s faith, You wept for Lazarus, You drove out the money lenders, and rebuked the very ones You called for their hardness of heart when they were told You had risen.

You asked for another way to avoid the pain of the Cross, seeing the agony ahead, and as the Apostle Paul tells us, despising the shame. 

What we do not read is that You were afraid, and did not deny the Father, though Satan himself tempted You in a moment where the angels had to minister to You.

Let us remember that when our faith appears dead, and our hearts fearful, and our spirits silent, You speak to us as to the man whose daughter died, and they told him not to trouble You.:

Mark 5:36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.”

Today, we gather together to sing Your praises, to thank You for your sacrifice in reconciling us, in calling us, revealing the will of the Father for us through the power of the Holy Spirit, who guides us into all truth, and convicts us of sin.

Today, we return to You, and ask that you strengthen us for the days ahead.

Gird us up as we stand with other believers, and amid the enemy’s servants, to say in word and deed: “Heed my words.”

May it be to us as You have said.

Amen.