Matthew 27:62-65
Pilate Sets a Guard
62 On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, 63 saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.’ 64 Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.”
65 Pilate said to them, “You have a guard; go your way, make it as secure as you know how.”
It’s interesting to note that even after they’d gotten what they wanted, there was still enough fear in them to warrant asking for an extra seal around a tomb.
They thought He was lying, but even if the Apostles had taken the body, He would not have been seen again by anyone, and they would have been spreading a falsehood. Remember that after His crucifixion, there were graves opened, but none of the occupants came out until He was the first.
Matthew 27:51-53
51 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, 52 and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
Jesus had told the Sadducees, when they questioned Him regarding resurrection, which they did not believe in:
Matthew 22:25-35
25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”
29 Jesus answered and said to them, “You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, they were astonished at His teaching.
They had all seen the signs and wonders, and lost the political and financial reign of terror they’d exercised over the people, establishing an uneasy peace with the Roman government when Jesus came into Jerusalem:
(John 14-19)
14 Then Jesus, when He had found a young donkey, sat on it; as it is written:
15 “Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”
16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.
17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!
Subjected to stinging rebukes by this young upstart, in their fever to regain control, there was some fear yet in their hearts even after His death. The Apostles, being unlearned men, probably would not have been clever enough to carry out such a scheme, since they could barely understand what Jesus was saying without elaboration or being afraid.
He’d rebuked them too, for their lack of faith, when He appeared to them afterward.
Mark 16:14
The Great Commission
14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
We have so many questions, that we like to think if we’d walked with Jesus Himself, there would be no doubt. Let us remember that in the words of the parable of the wheat and tares: “An enemy has done this.”
And while it is the Father’s will that none perish, and He takes no pleasure in the death of the wicked, He did not spare His Son the pain of our deserved punishment, nor will He share His glory, nor will victory be to His enemies.
He has also said He’s put blessings before us as well, and we are to choose whom we serve. Joshua gave an emphatic answer, and we are warned that we will not be allowed to walk in two worlds, lest our praise be like lukewarm water to Christ, to whom all authority has been given, because He finished the work of His Father’s command.
It is the pride of mankind that exalts itself above the will of G-d, placing its hopes on the created, glorifying ever shifting ‘scientific’ discoveries that can’t begin to fathom or know the mind of an infinite G-d, even as we are in the process of upsetting the balance of the very systems designed to keep us alive as we exploit, enslave, and engage in all manner of vice, because our hearts are not set on Him.
Ecclesiastes 8:9-11
9 All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.
Death Comes to All
10 Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity. 11 Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
In their zeal to prove Him false, the Pharisees and Romans proved Him all the more true, and ran with the story they’d invented in the first place to discredit Him. It’s like when Jesus told the people He’d healed not to make Him known, and they witnessed for Him and proclaimed Him anyway, and to a greater degree. His goodness is not to be contained within us, but we are prone to pride and sin.
In the midst of all this clamoring, what needs to be restored in our own lives, that will help us to endure to the end, that we might be saved, and that the Father’s wrath will not abide on us, and that we not die in our sins?
As we come to the season of renewal, resurrection, and the casting off of dead things from our past that yet hold us by the ankles, remember, it was the ‘deceiving’ Jesus, the one who obeyed His Father even unto death on a cross, fully understanding and embracing the nature of his ministry, says to us:
I tell you the truth…
Therefore I pray:
King Jesus,
In these times, we hold fast to Your words, and have seen the Father’s power at work in our own lives, and in the lives of our loved ones. Having done all we can, we stand today united in faith, in love for one another, carrying on the work as the path narrows, the world mocks and scorns, and punishes us.
That we shall suffer with You that we might inherit with You, this too,You have said to us. As You are the final Prophet of the Living G-d, we see Your words unfolding, for there is no falsehood in You.
You have said to us You will reward the believers who endure to the end, should their works stand the test of the fire to come, and that we will answer for our words and deeds, for there is nothing that is unknown to You.
Help us, in these times of blindness and darkness, confusion and legalism, entertainment and glorifying of false shepherds who compromise Your Word to fill their coffers, to hear and know Your voice, that we not fall away into this fiery furnace of sin and lose You, for while none can snatch us from Your hand, You will open it to let us out should we desire to die, unbelieving in the wrath to come.
My Lord, let Your living water sustain us in moments of doubt, bless us with undeserved grace, give to us unmerited mercy, and let the Holy Spirit be patient with us, continuing to work the hard soil of our hearts and minds, and place the gentle yoke of obedience on us, when we once again turn back to You.
Indeed, the world has gone over to You, for You have overcome it.
Let it be done to us as You have said. We ask, in faith believing.
Amen.
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