Devotional 96: Take Possession

Deuteronomy 1:8

See, I have set the land before you; go in and possess the land which the Lord swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’

They had the Father’s promise they would be delivered and be given good land, and after all He’d performed to deliver them from Egypt in spectacular fashion, they took their eyes off Him, and turned them not only downward, but inward, and became as grasshoppers in their own eyes.

If we profess to be faithful to a G-d unseen, yet all powerful, how is it we limit ourselves? Why do we limit ourselves? Usually, a whole host of earthly reasons that have nothing to do with G-d not doing what He said. (Numbers 23:19)

19 “God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do?
Or has He spoken, and will He not make it good?

If deliverance and salvation were valuable enough that Jesus should come down to die for our sins that we might be raised to life, what is its value to us?

Grace is undeserved, Love is unconditional, but Salvation is going to cost. There has to be some effort on our part to attain that which we claim to believe.

Matthew 7:7

Keep Asking, Seeking, Knocking

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

And again:

Matthew 7:24

Build on the Rock

24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock.

And once more: (Matthew 11)

28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart,and you will find rest for your souls.

We still have to go meet Him, though He’ll meet us where we are. We have to ask for Him to come in; He’ll not do so otherwise.

Revelation 3:20

20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

When there are altar calls, or if someone is just crying in the dark at their worst hour, and their final moment of despair, there has to be some effort extended. He’s at the door now, but He won’t always be there.

Luke 22:37

37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.”

And though He was speaking here of the crucifixion, it is no less true for when He comes again. There is the day of G-d’s wrath, where He will deal with the unbelievers and the rebellious.

We must take possession of G-d’s promises, repeat His Word back to Him, for even He tells us it’s higher than His name, and His name is above all. Imagine G-d, holding His Bible over His head, then go back to when Moses was weary, and his officers lifted up His arms, or when the serpent staff was lifted, and the Israelites were healed.

When Christ was lifted up, we were all healed. Do we receive that? Do we believe it?

Go open the door, while He yet tarries.

Therefore I pray:

Father in Heaven, 

Today I take possession of all that is in Your hand for me,  Your good plans to give me a hope and a future through the atoning work of Your Son.

I take possession of my salvation, walking it out with reverent fear.

I confess to You that it was not always so, nor is it still. There are times when I’ve left the door closed, and stayed silent when the mocking began. I was a coward and a backslider, as Peter was among the Jews when Paul rebuked him. There are times, to my shame even now, when I am still those things.

I take possession then, of the covenant of grace, of the chance to repent, and receive Your gracious restoration when You look at me and ask if I love You, and You give me beauty for ashes, even as You dry my tears, renewing me in heart and spirit.

I take possession of the joy of Your love, the promise of eternal life, and deliverance from death and hell.

Anoint me again, Father, with the oil of righteousness, the balm of forgiveness, and the incense of praise that pleases You. 

I would confess my Christ boldly before men, that He may confess me to You,  so I may be saved. 

Let me remember that like the workers in the vineyards, Your will is sovereign, and I am rewarded for the work I complete, tested to see if it will stand. Help me to build it on spiritual rock, that it would not be toppled, or consumed by Your testing fires. Help me to seal it against he who comes to steal, kill, and destroy. 

I take possession today, not only of the promise of cross, but of the stone that was rolled away to reveal that my soul’s redemption was so valuable, You sent Your Son to receive it by faith in me. 

Let my life therefore reflect my faith in You.

Let it be done to me as You have said.

Amen.

 

Devotional 94: He Marveled

 

Mark 6:4-6

But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

To marvel implies a much greater sense than to be ‘surprised.’ Here’s a working definition:  to be filled with wonder or astonishment.  

It is both a verb and a noun, yet when we see it applied to Jesus in the form of a verb, we know then that He was truly in one of two places: one where faith was strong, or one where it was not.

How could the Messiah, who came from the Father to deliver us from evil, be made to marvel at our faithlessness? If He in fact knew what was in a man, and never wavered from His mission, and seen the heart of the people toward Him, why would He be surprised?

Verse 4 tells us He already knew that, but Verse 6 seems like He didn’t.

I suggest it was quiet, more like a silent grief. Who wouldn’t choose salvation of their soul, redemption from the grave, and eternal life? Who would choose separation from an omnipotent and loving Creator? Having lost our earthly fathers, who would choose to not be with their Heavenly Father?

Here was the Promised, at the height of His ministry, in the midst of His own, doing signs and wonders and miracles, turning sinners to G-d and reaching the lost, willing to give of Himself to the point of death to atone for sins He never committed, and yet…

“He marveled at their unbelief.”

We live in a world of beauty. Who would willingly leave Eden? The vistas of our planet, the power of its nature, the temperateness and variety of its climes, and the comforts of life blind us to the Truth that there is something better.

We also live in a world of evil: we use words like ‘exclusive’, and ‘illegal.’ We worship mammon, forgetting the treasure is the King’s. (Haggai 2:8), we enslave and slaughter, and give over to the lusts of our flesh, and that which G-d has allowed us to have dominion over, we have used to replace Him. Science is used as an argument against an infinitely creative G-d, though we have not fathomed the depths of His universe. Even Neil deGrasse Tyson, who is an atheist, titled his series: The Inexplicable Universe. He mocks G-d and Christians, yet the title speaks for itself. (As Pilate said, ‘What I have written, I have written,” not knowing the truth of it).

The unbelieving claim a morality with no compass; it is as selective and subject to imperfection as sectarian faith, and in fact, leads to a belief that one’s own goodness is sufficient, so there is no need to refocus, repent, or return to anything other than their own center. The appeal is in the ritual, the mantra, the chanting, the incense, the doing of things.

Grace requires nothing, and is undeserved, and claims a true and lasting forgiveness that allows us to stand blameless before the Father on the day of judgment.

Who wouldn’t choose that?

And then we have the story of the centurion:

Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.

When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, “I say to you, I have not found such great faith, not even in Israel!” 10 And those who were sent, returning to the house, found the servant well who had been sick.

A pagan’s humility and faith in the Son of G-d made Jesus marvel. He found Himself in a place where faith was strong.

Do we really want the Son of G-d to come to us, cleanse us, reveal our hearts, renew our minds, and put right spirits within us?

Then let us humble ourselves, and believe, and give the Prophet honor among us.

Therefore I pray:

Lord Jesus,

In the times we forget Your promises, let us remember that judgment starts with the children of G-d, and that many who say to You ‘Lord, lord,’ will be denied, and that some who have never uttered Your name will be grafted in, because they have proven to be worthy workers by doing the Father’s will. 

It is those, You tell us, who are Your brothers and sisters (Matthew 12:50)

Your power and love were such that it touched the heart of pagans, and cleaved the heart of Pharisees.

We are but sheep, and sheep are easy to pick off, easy to deceive, easy to kill, and we have an enemy in the fold.

But You are the Good Shepherd, and assure us no one can snatch us from Your hand.

I ask also, Lord, that You keep us from leaping out of Your grasp.

Forgive me for the times when the faith of pagans outstripped my own, where the praises of rocks replaced my own, and I have placed an idol on the altar where the Father’s Word should be.

Let us remember that prophets don’t speak of time, but events, and the events we see now are the events You foretold, and You tell us Your word is truth (John 17:17).

We would be sanctified by it, and live in the year of the Lord’s favor, saved by faith in You from the day of the Lord’s wrath. 

In the days ahead, Lord Jesus, I would have You marvel at my turnaround, and rejoice in my repentance. Anoint me once more, and sing over me, and purify me, that I may be redeemed from the power of the  grave, and live eternally with You.

Only say the word, Lord, and I shall be healed.

I would be a sign, a wonder, and a testimony to the Father’s will, that all who see my light through You will marvel at it, and turn to G-d, giving Him the glory.

Let it be done to us as You have said.

Amen.

Devotional 93: The Old Wine

Luke 5:34-39

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved. 39 And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’

Last time I wrote about making ourselves small in G-d’s eyes, looking, so to speak, through the eyes of grasshoppers; this brings us to the second thing we do after we’ve made ourselves small: we turn back.

Israel, on the brink of taking the land promised them, saw the giants and quailed, though the Father had already proven His faithfulness. It rendered void their plea for deliverance from Egypt, and as much as it angered Moses, (Psalm 106:33)  it really angered G-d.

David recounts their faithlessness in Psalms 78 and 106.

G-d already told them He was giving them the land, and their victory was assured. What should have been a time of rejoicing turned into decades of purging, for G-d wouldn’t allow that generation He delivered from slavery to occupy a new land in faithlessness.

 

Consider this from Luke 9:61-62

61 And another also said, “Lord, I will follow You, but let me first go bid them farewell who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

So, back to the wineskins. Why is the old wine better?

The appeal of the old wine is the process is behind us, and success, in whatever degree, is evident in front of us. The thought of doing it again with the new grapes in the hot Israeli sun was not appealing: gathering, hauling, storing, making the wine, then pouring it into the wineskin itself so it doesn’t spill.

But it had to be done.

Yet consider again what Jesus says at the end:  they don’t immediately desire the new. We don’t like ‘suddenly’ unless its favorable. A sudden increase in pay, or the gifting of a need unexpectedly met.

But Job and his family also had a ‘suddenly’ experience, didn’t they? What now?

It comes down to a matter of trust: Though He slay me, yet will I trust Him. (Job 13:15)

Our Lord tells us in Matthew 6:31-34

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

So if He is: faithful to keep His promises, the author and finisher of our faith, our living Redeemer, and we trust and hope in Him to deliver us from the grave, then how are we walking that out in our lives?

Do we really trust this? Did G-d really say…? The serpents never stop crawling; don’t isolate yourself in spiritual gardens of solitude.

We hold His Word in our hands, and He tells us His Word is higher than His Name, and there is nothing greater than that.  Let us be assured by the words of the Apostle who experienced the greatest highs and lows of all G-d had to offer:

13 Brethren, I do not count myself to have apprehended; but one thing I do,  forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

Therefore I pray:

Lord Jesus,

You have said to us that You are united to the Father in will, deed, and intentions toward us, and the Father Himself tells us His plan is to give us a hope and a future.

Yet we are to suffer with You in order to share the glory of Heaven with You, and forsake our very lives and loved ones when You call us to do the work of the kingdom. It is a life of obedience under a light yoke with a heavy price.

Our grasshopper eyes and nostalgic hearts look back, and Your light is calling to us from a strange place we’ve never seen and don’t understand. The way is fraught with perils and trials, and we read over and over again these assurances:

Don’t be afraid. Trust and believe. I am with You always. I will deliver you. I forgive you. No one can snatch you out of my hands. I call you friends. I go to prepare a place for you. If it were not so, I would have told you. Do not worry. Do not doubt. Believe in G-d, believe also in Me. Assuredly, I say to you…

We know that one day we shall want the new wine, and it will be better than that which You prepared at the wedding feast. Strengthen us, Lord, to keep our eyes focused on You, and not to be like Israel, provoking You to wrath, but let us answer the call as did Your disciple Matthew, with no hesitation, and no regrets.

Luke 5:27-28

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

I ask it in Your Name.

May it be done to us as You have said.

Amen.

 

 

 

Devotional 92: Grasshopper Eyes

Numbers 13:30-33

30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

The Lord had promised them freedom from slavery, which He delivered in a spectacular fashion; they’d all witnessed the power and favor of Jehovah first hand, in ways that no other people of the earth had before, but just before claiming the promise, they replaced His vision with their own, their doubt for His assurance, and His good pleasure to deliver them into a land of no lack with a desert experience full of hardship and death.

They are not alone. Example after example is offered to us that when we are called to do the work of the Living G-d, we do not often give Isaiah’s reply, but rather that of Moses.

Exodus 4:10

10 Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

Or Gideon’s:

Judges 6:14-15 

14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”

15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

Or the army of Israel:

1 Samuel 17:8-11

Then (Goliath) stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

It is now no less fearful for us, whom the Savior has now called out of the world to finish the work of the Kingdom of Heaven, to do the will of the Father, which hasn’t changed, and to enter in to rest, rule, and reign with Him in the work of praising the Father forever, and dwelling in peace among ourselves.

Who wouldn’t want that? Who wouldn’t work for that? Who wouldn’t we tell about that, so they could come with us?

But we have an enemy, and our flesh doesn’t desire that which makes it uncomfortable, for as we have a Savior who has chosen us for Kingdom work, He paid a terrible cost, as did His disciples, even to this day. But the suffering had an end, and He now sits in inconceivable power and glory at the Father’s right hand.

We must go through one to get to the other, so our Teacher tells us to count the cost, deny ourselves, die to ourselves, take up a daily cross, and follow Him down the Narrow Way.

Our Savior reassures us: “Let not your heart be troubled; you believe in God, believe also in Me.” (John 14:1)

So too, did G-d reassure His servants, telling them He would fill their mouths, be with them, instruct them, guide them, and answer them. The phrase, as it pertains to actual fear, and not the reverence of the Lord, occurs 103 times.

G-d knows what He created, and well does he know our hearts, spirits, and minds. How could it not be so, if the hairs on our heads are numbered, and the length of our days set from the beginning.

If, as the Word says, we are wilting flowers, withering grass, vapors, breaths, fleeting, and our spirits not reconciled to G-d, we are better off trusting and accepting that which God will do through us by faith.

We are marked men and women, and the call is irrevocable. It is we who turn back, run away, and hide from it in our frailty.

G-d would have it that you answer the call, and enter into His rest through faith in the atoning work of His Son, who tells us there is already space:

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (John 14:2)

A house that contains mansions…. the G-d we serve, and love, and worship, is bigger than that.

Don’t make yourself small in His sight.

Therefore I pray:

Father in Heaven, 

I confess today, I have not always stepped forward with Isaiah’s desire to be sent to do Your will. My response has been one of fearful doubt, or I pretend not to hear, and go blithely on until I reach the dead end, crouch down at the end of the alley, and wait for darkness to hide me from Your sight. I hope the whole time it isn’t true that You see at midnight as You do at noonday, though I know it is.

Create in me a renewed heart of flesh, and not stone. Make my spirit right, make it as fertile soil where Your word takes root. Give me ears to hear, and in hearing, a will and heart to understand. 

I would not be tossed into the sea as Jonah, or given over to my enemies like Sampson, or give another my glory like Barack.

Replace my quavering spirit with Yours, my fast-beating, fearful heart with Yours, my hating, angry emotions with Your peace, my compromising with Your steadfastness, my backsliding with Your resolve to drink from the cup.

I lay my life down to You today, right now, as an imperfect fleece, dry and knotted, full of spots and stains and blemishes, and I say to You today, right now, water it with the dew of Heaven, and purify it for Your glory, and to Your purposes. 

I would like to say that on the peak of this mountain, where You see a mighty warrior imbued with the power of the Holy Spirit, I will not have to ask again, but I know I will.

And the beauty of knowing You is that You know it too, and will answer when I call.

Blessed be the Name of the Lord.

May it be done to me as You have said.

Amen.

Devotional 91: A Mother’s Heart

2 Kings 4:12-25

1Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’”

She answered, “I dwell among my own people.”

14 So he said, “What then is to be done for her?”

And Gehazi answered, “Actually, she has no son, and her husband is old.”

15 So he said, “Call her.” When he had called her, she stood in the doorway. 16 Then he said, “About this time next year you shall embrace a son.”

And she said, “No, my lord. Man of God, do not lie to your maidservant!”

17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.

18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!”

So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”

There is a lot in this story left untold: we are not told the woman’s name or status, only that she was notable, so she wasn’t poor, and that she’d set aside a space for Elisha after recognizing he was G-d’s prophet.

G-d honored her faith in her dealings with Elisha by granting her a son, but then it seems her faith was tested, and the son was taken.

She didn’t turn to her husband, who’d proven rather useless in this matter; either he didn’t know what to do, or didn’t care, but what we know is he didn’t even take the boy in himself. She didn’t even tell him the boy had died.

She knew the source to go to, however. Not being an Israelite, she had no access to G-d except through the prophet. Her attitude was that of Martha’s at the tomb of Lazarus: “But even now I know that whatever You ask of G-d, He will give You.” (John 11:22)

Since the man of G-d prophesied her conception, but not the death, of her son, she would go to him to fix the problem.

I can imagine the rush of emotions going through her that run through us all when the Father grants something and seemingly snatches it away: anger, doubt, questions, frustration, and a sense of resolve in that if the Father wants it to be, He’ll fix it.

We’re not told her age, but in calling for the carriage to take her the prophet’s house, she told the driver not to slacken the pace. The journey through the country was likely arduous, but she bore the pain and pace through the heart stopping terrain to reach Elisha before it was  too late.

The thought of it being too late never occurred to her, and she confronted the prophet, putting the onus on him to intercede. He does, but needs to persist; the Father did not render this an easy task even for the prophet, but in the end, her son is given back to her to care for her in the days when she’ll be dependent on him.

A child grows near the mother’s heart, takes comfort from its rhythm, and becomes a part of the mother’s own biology; that is a bond fathers will never know. Her love for her son drove her to do things a ‘notable’ woman didn’t necessarily have to do.

She humbled herself, and went to the prophet, she did not summon him to her.

She kept her counsel, staying in control, not telling anyone what happened; she was not going to speak death over her son, not even to Elisha’s servant. She was going to deal directly with the source who had access and would know what to do.

She held onto her faith that the prophet’s G-d would honor the word that He gave to His servant, and He did.

I remember being in a mall once, and a mother had lost her child. I was around 220, and no lightweight, and she came walking very fast, her face like flint. She bumped me out of the way and I almost fell. Confronting the person who had her daughter by the hand, she stood in the woman’s way and challenged her.

The woman, a grandmother herself, informed her that she’d found the child wandering and they were looking for her, and gave the little girl back as she rebuked the mom for losing the child in the first place, so the story had a happy(?) ending. But I remember the force of that bump. She’d have pushed me over if I’d been directly in her path.

Let’s honor our G-d-fearing mothers today, with prayers and gifts, with our presence (if we can), with a call, with a reverent awe for their sacrifice, and a heart of gratitude that when they knew we were coming, they said to the Lord: It is well.

Happy Mother’s Day.

Let’s pray:

Father in Heaven, we thank you for the courageous hearts of our mothers, for the protection, wisdom, and insight they’ve imparted to us. We thank You for giving them hearts of unconditional love, hearts that we’ve broken from time to time, but were never missing that love.

We thank You for gifting them to us, for we would not be able to stand today without them. We thank You for making them willing to sacrifice for us, that they may see us grow and prosper, and do better in the world.

And for my own mom, who now dwells above with You,  I thank You for holding her in Your arms, and bringing her into Your kingdom. I long to see her again, but I know that has its own time, and today, I am content with the memories of her gentle wisdom, her smile, her singing voice, and the love that emanated from her heart even in her anger.

I have yet to plumb the depths and reach the heights of all she gave to me, but there are new paths of discovery ahead, and I know she walks them with me in spirit.

In Your name, I pray blessings and peace to all the mothers of the world who nurture, sacrifice, and love as You have loved. Comfort the suffering, rebuke the negligent, and sustain the family through them.

Let it be to us as You have said.

Amen.

 

 

 

Devotional 90: A True and Faithful Witness

Jeremiah 42:5-6 New King James Version
5 So they said to Jeremiah, “Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. 6 Whether it is pleasing or displeasing, we will obey the voice of the Lord our God to whom we send you, that it may be well with us when we obey the voice of the Lord our God.”

The issue with calling on G-d to witness a pact is that since the heart of man is inclined to sin, evil, treachery, and disobedience, is that we are admonished not to make a vow to Him that we are not willing to keep.

Ecclesiastes 5:5  Better not to vow than to vow and not pay.

The Israelites were walking by sight, and forgot that time and again when they beseeched the Lord and turned from their sin, they were forgiven and restored.

The Father , however, was not above culling the sinful from their midst. They wanted to return to Egypt where they believed the conditions of bondage was better for them than the sovereignty of G-d. On the pretense of being obedient, they turned to Jeremiah to bring them the word of the Lord, but they also vowed to do whatever the Lord said, even if it was displeasing.

The prophet fulfilled his part, but here’s what the people responded:

43 Now it happened, when Jeremiah had stopped speaking to all the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words, 2 that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely! The Lord our God has not sent you to say, ‘Do not go to Egypt to dwell there.’ 3 But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.”

They not only broke their vow, they did so in their self-importance, and thereby doomed the people who they were supposed to lead.

These days, our hearts are no less proud and defiant, and many have said by way of indulging themselves, “Only G-d can judge me.” And where that should frighten them, the implication is that G-d will not judge them harshly, because they don’t understand the nature of G-d. He is faithful, yes, and true, yes, but he is also just, which means that His punishments are as deserved as His blessings. His sovereignty in the final decision regarding the fate of your eternal soul will therefore not only be irrevocable, but it will be the right one.

This is why the faithless stand no chance, the unbeliever has signed his own death warrant, and the unrepentant backslider who’s renounced the atoning blood of Jesus is a son of hell.

Our own Savior tells us He does the Father’s will in such matters:

John 5:30-32 
30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

In order for the Father and Son to be of one mind and will, the Son came under obedience. Judgment is not a casual matter, but it is harsh and frightening, and the defiant will find their tongues to be silent as they tremble. The Apostle John tells us Jesus said more than once: “There will be weeping and gnashing of teeth.”

Let us be mindful that if judgement starts with the Chosen of G-d, it will likely be harsher because the Son came to them first. What chance then, for us as imperfect believers? There is no chance for the unbeliever, but they have chosen for themselves.

There’s an ad on Facebook where secularists, atheists, skeptics, and agnostics can come together; it is described as a place for ‘happy godless people’ who think they’re going to get a chance to mouth off, flip off, and mock. Here is what the disciple who Jesus loved had to say on meeting Him:

Revelation 1:17

17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me,“Do not be afraid; I am the First and the Last.

‘…happy godless people.’

Jesus would say to us: “I tell you the truth, they have their reward.”

There are times as well when G-d assures of victory; let us not in an excess of emotion add vows to that which he told us, for He will test the truth of our words, and it may cost us dearly: (Judges 11:29-40)

Jephthah’s Vow and Victory
29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. 30 And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, 31 then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.”
32 So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. 33 And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim,[a] with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel.
Jephthah’s Daughter
34 When Jephthah came to his house at Mizpah, there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it.”
36 So she said to him, “My father, if you have given your word to the Lord, do to me according to what has gone out of your mouth, because the Lord has avenged you of your enemies, the people of Ammon.” 37 Then she said to her father, “Let this thing be done for me: let me alone for two months, that I may go and wander on the mountains and bewail my virginity, my friends and I.”
38 So he said, “Go.” And he sent her away for two months; and she went with her friends, and bewailed her virginity on the mountains. 39 And it was so at the end of two months that she returned to her father, and he carried out his vow with her which he had vowed. She knew no man.
And it became a custom in Israel 40 that the daughters of Israel went four days each year to lament the daughter of Jephthah the Gileadite.

Jephthah didn’t need to make the vow, as the Lord had already set things in motion for his victory by the fact that the people came to him to deliver them.

None will escape the judgement of Heaven; don’t treat it lightly.

It is perfect, final, and to be greatly feared.

Therefore I pray:

Lord, let Your Spirit ever convict me, putting a guard on my heart, and over my mouth. Let my soul be steadfast in Your presence, for you have given me the strength and wisdom to run this race, and the mercy and grace to continue fighting until my work is done.

You understand that I can’t comprehend why You love me, or why You deemed me worthy of knowing the Truth, but I am thankful that You did.  You understand my limitations, but You’ve also called me to a higher standard.

You delivered me when I made my vow, and there are days in my life I have not honored it, falling under Your righteous judgment. I vow anew, in the spirit of sorrowful repentance, to fulfill it once more, and dedicate myself to serving You in the time that remains, for You have continued to bless and sustain me.

Refresh my spirit, heal my heart, and quicken my light, that I may guide the lost to You through the work You’ve given me, that they may glorify my Father in Heaven, through faith in You.

Help me to love as You love, to see that which the Father sees in all men, and fill my hands with such seeds as You would have me plant, or give me living water to pour where You would have me water.

To the Father I would bring honor and glory, rejoicing with those whom I’ve brought to faith, that they may be delivered from justice, cut off without remedy.

I ask in faith, believing I’ve received.

May it be done to me as You have said.

Amen.

 

 

Devotional 89: Spirits in Prison

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison20 who formerly were disobedient, when once the Divine longsuffering waited, in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

We are bound by flesh, a prison of the senses, subject to sin in order to gratify them.

As believers, we sometimes convince ourselves that indulging in a little compromising, a little backsliding, will remove the barriers that tempt us, and we’ll be forgiven and continue with our walk.

This is not supported by Christ’s example, and it is affirmed by His most volatile, mercurial disciple. Did not the Lord himself tell us to count the cost of following Him, (Luke 14:28), and to take up our crosses on a daily basis (Luke 9:23 ) and that if we look back we are not worthy of the kingdom of G-d? (Luke 9:62)

How then, will we excuse ourselves for lapsing? Had Christ done so, His work would have been unfinished, and in vain, and we’d die in our sins as reprobate as we’ve lived, as if He’d never come at all.

Still, under the covenant of grace, let us rejoice and give thanks for a Savior who showed us by example, through praying for His enemies (Luke 23:34) that He understands we are weak and prone to error and foolishness. He has provided a way of return for us to the Father, and to the kingdom, through His mercy.

Jesus well understands, and indeed instructed the Apostle Paul to write under the power of the Spirit that our battle is in the realm of that which returns to G-d through faith in Him.

Ephesians 6:12

12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

The evil days are many, as are the persecutions that come with it.

But we have been set free, called out, chosen, forgiven, and reconciled, though we are presently disobedient daily as well, we are convicted and allowed to begin again. Our lights can shine as brightly from a dungeon as on a hill.

25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. 27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”

29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”

It was Paul and Silas who sang, but those in their presence were also released.

Like the Psalmist, we know where our help comes from:

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Be free, and enter into His joy.

Therefore I pray:

Lord forgive us, for sometimes we lay these things at the altar and pick them up again, sometimes we forget, sometimes persecution causes us to compromise, and temptation to backslide. 

In those moments, in the night watches of our suffering souls, we thank You for tearing the veil, that we approach the throne, and throw ourselves on the mercy of our Creator, who is longsuffering, but not eternally so.

Bring to mind there will be a day of reckoning, of final and irrevocable judgment, and help us endure to the end, still wearing the whole armor of G-d, still trusting in You, still moving in the Spirit, still claiming the promises, as the servant who does his work not knowing when the Master will return.

Bless us that we may enter into Your joy with good consciences, steadfast hearts, and childlike faith, claiming the work You gave us to do is finished. Guide us so that the talents of our ministries increase and bear good fruit that withstands the testing of Your holy fire.

Let our hearts and lips be constantly in prayer, no matter what we suffer, that our day of deliverance draws nearer. Open the doors of our spiritual prisons, and free us in such a way those around us not only see, but we bring them with us down the Narrow Way carrying reaped sheaves of everlasting joy.

We ask it in Your Name, believing we’ve received.

May it be done to us as You have said.

Amen.

Devotional 88: I Am Not of This World

John 8:21-30

Jesus Predicts His Departure

21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”

22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?”

23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

25 Then they said to Him, “Who are You?”

And Jesus said to them, “Just what I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”

27 They did not understand that He spoke to them of the Father.

28 Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” 30 As He spoke these words, many believed in Him.

Pierre Teilhard de Chardin stated that we are not physical beings having a human experience, but spiritual beings having a human experience.

Placed in physical bodies, in a world where all was provided, because of disobedience we earn our bread, as it were, by the sweat of our brows. We have to deal with other fallen people in our homes, workplaces, even our churches.

We live in a sensory world, prone to its dangers and imbalances, its physical impositions, and the ability of nature to disabuse us at any time of the notion that we can control it.

And then Jesus calls us to a higher standard of living, to take the long view that this practical, dirty, bloody, sinful, yet beautiful earth, is but a temporary home, and that where He goes is a better place. He also tells us that through repentance, faith, and grace, we will be with Him there forever.

“But Lord…”  “Depart from me, Lord, for I am a sinful man.” “Let me go back to bury…”

“Can a man be born again…?” “By whose authority…?” “He turned away with great sorrow…” “At that time, many left Him….”

Yet He calls down through the ages: “I tell you the truth…” “Do not be afraid…” “If it were not so, I would have told you.” “You believe in G-d. Believe also in Me.” “Your faith has made you well.” “I have chosen You.” “I have called you out of the world.” “The Son of Man will return in all His glory.” “I have prepared a place for you.” “Confess Me before men.”

What the faithless don’t understand is that with Christ’s words, “It is finished,” the Father did all He was going to do to reconcile us to Him. Jesus was obedient to the work assigned Him at great cost, even though He knew it was temporary. G-d could not look on sin, and as Jesus died on the cross, our sins, all of them, were given to Him. That’s why the sky darkened, and Jesus cried out in His sense of abandonment, for He was blotted out from the Father’s sight.

Today, our sins are forgiven but we are still called to confess, and repent. He will bring it to light regardless, under His righteous judgment. There is no such thing as a ‘secret society’ to a G-d who is all-seeing, and all-knowing. There will be no hiding places, and our shame will be unfurled like a scroll before us, as we face Him alone in the moment that determines our eternity. (Luke 12:5)

 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

But Solomon tells us this, and it is true: (Ecclesiastes 8:11)

11 Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

We hear them ask the same question today that they asked of Moses, of David, of the Prophets, and even as they mocked Jesus on the cross:  Where is your G-d?

Let us be steadfast in that the next time G-d manifests Himself, it will be the day of His vengeance, for the year of His favor has an end.

The prophet Amos warns us: (Amos 5)

18 Woe to you who desire the day of the Lord!
For what good is the day of the Lord to you?
It will be darkness, and not light.
19 It will be as though a man fled from a lion,
And a bear met him!
Or as though he went into the house,
Leaned his hand on the wall,
And a serpent bit him!
20 Is not the day of the Lord darkness, and not light?
Is it not very dark, with no brightness in it?

And even though it was proclaimed to Israel, we are told by Peter: (1 Peter 4:17-19) 

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”

19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Our Creator is faithful, and sent us a Savior to reveal His will to us, to forgive and establish us, and receive our praise as He grants us eternal life in His presence. In a sensory world, it sounds unbelievable, but faith was the trigger of Christ’s miracles, and as He speaks to us, unwavering in His message, you see that at the end of the Scripture, as He rebuked the Pharisees for their persistent doubt and hostility, ‘As He spoke these words, many believed in Him.’

Do we believe? Do we, really? Do we, even now?

Therefore I pray:

Lord Jesus, 

I thank You for calling me out of the world, for revealing the truth of Heavenly things, for bringing me to the Father, for choosing me for the kingdom, for not casting me away in the sinfulness of my youth.

I thank You for the glories of age, and wisdom, and for delivering me out of all my troubles. I thank You for the covenant of grace that grafts me in with Your people Israel, and for putting my name in the Book of Life.

As the centurion asked, and left it up to You how his servant would be delivered, so help me to leave what I ask of You in Your hands, believing I’ve already received, according to the Father’s will.

I backslide, I forget, I doubt, and I rebel, and yet You bless me and come to me.

Help me in all things, and at all times, to remember I’ve been brought with a price, my body is the temple of Your Spirit, and that I owe a debt I can never repay.

It’s hard to think of Heaven in the wind and rain, in the disasters, the tragedies, and the sinful, selfish wallowing of indulgence in this world by those who think themselves powerful and immortal. 

It’s difficult to resist when temptations come in pleasing packages that overwhelm the senses, and the snake sneaks into our gardens asking, “Did G-d really say…?”

I don’t want to pray for my enemies, for the blasphemers, mockers, faithless, and bigoted, but then I hear the Apostle say to me: “And such were some of you.” And I remember I was once a skeptic, holding on to a mustard seed of faith, and You watered it by the power of Your Spirit.

And yet I am still as capable of the worst sin, of the worst man, in the worst jail, but for You. And I know too, that if even he reaches out to You, he will be with You in paradise.

It is a humbling thing to be chosen and favored by a King, and a frightening thing to fall into the hands of an angry G-d. 

I will rejoice in the year of the Lord’s favor, that I may be delivered from the day of His vengeance, for You tell me none can snatch me from Your hand. I return today to the fold of the Good Shepherd, who anoints me in his atoning blood with new mercies every morning, and who will raise me up on the last day through faith in Him, redeeming my life from damnation and the grave.

Let it be to us as You have said.

Amen.

Devotional 87: His Disciples Remembered

John 2:13-22

Jesus Cleanses the Temple

13 Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. 16 And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 17 Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.”[b]

18 So the Jews answered and said to Him, “What sign do You show to us, since You do these things?”

19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.”

20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?”

21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

It took His resurrection to for them to finally understand; until then, though they walked with Him, they seemed to be in a perpetual fog. Jesus understood they were unlearned in the way of study, but they were simple men with a practical understanding of the world, so having no other point of reference, it could only be through faith for them to continue walking with Him.

Verse after verse, we see their failings, doubt, desire for power, and inability to figure out what Jesus actually meant. Occasionally, there were breaks in the clouds (John 16:25-29)

Jesus Christ Has Overcome the World

25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you;27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech!”

But most of the time, He was teaching above their ability to understand. They were afraid to ask Him questions, or thought He was referencing bread, or water, or again, the practical needs of a mortal man. The key was that they believed He was from G-d, because of what they saw Him doing.

Even when the tomb was empty and He appeared to them, He again had to help their unbelief: (Luke 24:36-40)

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts?39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet.

and again, He opens the Scriptures: Luke 24:44-47

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.

The apostle Paul tells us:

12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. (1 Corinthians 13:12). 

In the meantime, we have more than the disciples possessed. Indeed, we have their own blessed witness, and the words of the risen Lord himself, to help us abide until He returns.

Until then, let us remember what Jesus said to Thomas (John 20:29)

29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

Therefore I pray:

We thank You, Lord Jesus, for your atoning work, for choosing us out of the world, for revealing the will of the Father for our lives, and for calling us to bear fruit for the glory of  the kingdom.

Bring to mind that it also brings the persecutions and resistance of Heaven’s enemy, and the closer we walk with You, the stronger they become.

We pray Your protection on us and our loved ones, Lord, and for that which the Father allows to come through to sift us, we ask that You gird us up. 

Let us not be negligent or fearful of our duty to take up the sword of the Word of G-d, that we might not be led astray by false teachers, that no weapon formed against us prospers, that the tongues of those who speak against be brought to shame, and that the very devil himself is forced to flee.

We praise Your holy name today, Lord, in thankfulness and joy that You counted us worthy to reveal the Father’s will to reconcile our sinful hearts. We thank You for encouraging us through our clouds of witnesses, and those loved ones who’ve gone before us.

We believe, though we see through a dark glass. We believe the tomb is empty, and Heaven is full of Your glory. We believe in the power of the Holy Spirit that raised You and others from their graves. We believe You are a fair and just judge, and our only way to Heaven. 

We believe You are sent of the Father to save us, and believe we will dwell with You in His presence, now and forevermore.

And so today, Lord Jesus, we respond in awe and reverence as Thomas did when humbled by Your mercy and gentle rebuke:

My Lord, and my G-d.

Let it be to us as You have said.

Amen.

 

Devotional 82: A Chosen Vessel

 

Acts 9:11-15

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.”

The art of selection, depending on what you’re looking for, and why, is largely a matter of outward appearance: quality, sturdiness, appearance (decor, if you prefer),  your perception of whether or not the item you’ve chosen meets the criteria to do the job you require.

The Father doesn’t work with appearances that way, and he surely didn’t work that way in the life of the most ardent, unlikely disciple: Saul of Tarsus, arguably the most legalistic and zealous Pharisee of his day, to the point where he had a fearsome reputation among those who followed Christ as a cruel man who embarrassed believers by leading them off in chains.

If nothing else, the Word is full of the unlikely, the lowly, and the outcast standing before the mighty, the powerful, the rulers, and proclaiming the even more fearsome Word of the Lord.  It was to their own peril, and the peril of those around them, if they focused on the outward appearance of the man instead of the selection of the G-d who sees, and tests, our hearts.

This goes back as far as Joseph, the runt of the litter, but the favored of his father.

This goes back as far as Samuel, who immediately went for the tallest and strongest among those who would be king over Israel, until the Lord checked him, and led him to inquire about David, the shepherd, regarded as the least likely of Jesse’s sons to do anything great, much less rule.

It goes all the way through to Amos, a tree gardener, with no credentials in the clergy at all, a man on the periphery of an already obscure service.

It’s in the humble birth of Jesus, born to poor parents in a humble setting, for an event as simple as gathering for a census count.

It happens again when the thief on the cross, after a life given over to sin, receives salvation in the last hours of his life, through a simple statement of faith.

But not so for Paul; his educational credentials were unimpeachable, and he admonished men to show themselves approved of their callings (2nd Timothy 2:15)

The spectrum continues on in us, called of Christ, confirmed by the Spirit, chosen by the Father to do the mission work of the Kingdom in pointing lost souls to the Way.

We fail along the Way ourselves, but we are chosen vessels all the same. The Lord repairs us with times of refreshing, and only bids that we open our mouths, and through faith let Him speak to the needs of those who are standing before us, before Him, in the hope that they have ears to hear.

We are sowers, church builders, teachers, living sacrifices, living stones, priests, kings, gods (John 10:34) prophets, healers, and artists and craftsman of every stripe.

And so it was with Paul: the same zeal he had to persecute the Church was the very same zeal he used to defend it, to the point where it says he ‘confounded’ the Jews by proving Christ was written of in what we now call the Old Testament.

Jesus told them: “If you believed Moses, you would believe me, for he wrote about Me.” (John 5:46)

Out the billions born since then, we too are chosen vessels, made to His purposes, filled with His will, for the Gospel of Christ and the salvation of all nations, and to the Father’s glory.  Such zeal as we have, and such persecutions as we suffer for our faith, let us not waver, even unto death.

He chose us before the foundation of the world, and ordained us to his purpose, giving us the gifts to fulfill them, shaping us that we may withstand the tests and trials to come, and tells us: “Be of good cheer,” and “Do not be afraid.”

He knows, and He will bring the work to completion.

Therefore I pray:

Lord Jesus, 

You say no ones come to You unless the Father draws them, and the Spirit will come to reveal the Truth of the Word to those whom the Father chooses. 

You tell us no one can snatch us from Your hand, but You never said we could not wriggle out.  I fear sometimes that I may fall of my dark volition, my unrepentant desire to walk in two worlds, when You tell me I too, at the peril of my eternal soul, must choose You over all. (Luke 9:24-25)

Yet Your disciple, Paul, tells us that Your message is foolishness to those who are perishing. (1 Corinthians, 1:18)  You tell us that persecution and the delivering up to faithless authorities is our earthly reward, but that to lose our lives is to gain the kingdom. 

Paul tell us also, “For me, to live is Christ, to die is gain.” (Philippians 1:21)

We ask, in these times, that You gird us, and help our unbelief. Give us new hearts, and a spirit of boldness. Give us a mustard seed of faith to speak to our mountains, and let us abide in You, that our fruit may be good as well as abundant. 

Let us rejoice in the trials that beset us, and keep our eyes focused on You, with the Word of G-d as a lamp, held higher than His Name to light our paths that lead to the Narrow Road, through the torn veil, to Your throne at G-d’s right hand, and to the Kingdom of Heaven in His presence forever.

Let the dark glass of the world be cleansed, that we may finally see, and understand, as You wipe the tears from our eyes, and bid us enter into Your rest, having fulfilled our purposes as Your vessels.

We would hear, “Well done.”

May it be to us as You have said.

Amen.