Devotional 135: Abide in Me

John 15:5

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

It seems appropriate as we prepare to celebrate 243 years of independence from Britain, that we be reminded as believers that the Earth is the Lord’s, and everything in it, on it, and under it. (Psalm 24:1)

But we have mistaken independence from man’s rule to mean that we are sovereign, and that it’s the Father’s obligation to honor us, not punish us, as we engage and indulge in pride and faithlessness. Indeed, we expect  no form of rebuke, consequences, or even judgment to be passed on us.

We have become one nation under a symbolic and ineffective ‘god’  who is presumed to have only blessed the wealthy, as he punishes the poor.

We have relegated the Messiah to be all-forgiving because He ‘hung out’ with sinners, forgetting that He never held them guiltless, told them to repent, and blessed them in their faith. Consider this story:

Mark 2

Jesus Forgives and Heals a Paralytic

And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

The man was paralyzed, so how could he sin? We are told that it is what comes out of people that makes them evil. Our thought life is connected to our spiritual life, and our thought life reflects the condition of our heart toward G-d. (Jeremiah 17:9-10)

We can trust that although we aren’t told what the sins of the man were, that Jesus knew he had them, and because of the faith put into action by his friends, a form of intercession, he was forgiven of them and healed.

We keep G-d at a distance, relegating Him to the Old Testament, seen by some as judgmental, hypocritical, contradictory, and false, up to and including even His existence. We assume a familiarity with Jesus we don’t have, who is the only way to be forgiven by G-d, forgetting, to our eternal peril, that He tells us in no uncertain terms: “I and the Father are One.” (John 10:30) 

How can they be One if the Father is greater? They are One in will, purpose, and thought. Jesus never refuted the edicts of G-d, and in fact was commanded by G-d to come and save us. (John 6:38)

As we celebrate independence from a bad king, let us hold fast to the King of Kings, our High Priest and Good Shepherd, who sustains us and sees to it that we bear good fruit through His atoning sacrifice, once for all, and by the power of the Holy Spirit, who guides us through all things concerning revelation of the Gospel’s truth, convicting us of sin, and leading us to repentance, for He is the promised seal of our salvation.

We may respect the authorities placed over us, and honor our kings, but we are to keep a reverent and holy fear of G-d. (1 Peter 2:17)

In these hedonistic times, as the prophecies of Christ manifest themselves, let us remember that ever good thing comes from above and to be independent of Christ is to be under G-d’s wrath. There will come a time when grace shall cease, and the harvest begin.

May the Lord keep before our hearts the words of Joshua: (24:15)

“As for me and my house, we shall serve the Lord.” 

Therefore I pray:

Lord Jesus,

In this nation, in our prosperity, we have become prideful, irreverent, arrogant, loud, hateful, and evil.

Your people have been divided among themselves, and shepherds lead their flocks astray, twisting the words of the Father, as the Pharisees did, to their profit and own well being, not realizing they are losing their souls as they gain the world, forgetting that their condemnation will be greater for rending the flock the sons and daughters of hell. (Matthew 23:13-15)

We have forgotten our first love. Our churches capitulate to growing numbers and political agendas, and no longer to Truth.

Let those of us who yet have ears to hear discern the absence of the Father’s will when those who would lead us speak falsely, their hearts revealed. Give us ears to follow Your voice.

Renew our hearts, revive and refresh our flagging, misguided spirits, and have us respond once more to the calling of the Holy Spirit.

Replicate in our nation the church of the Book of Acts, where none wanted, and all who had provided gladly for all who didn’t, and all were blessed accordingly.

Pour out Your Spirit on us, and let us repent, that our land may be healed.

Let it be done to us as You have said.

Amen.

 

Devotional 114: A Legacy of Obedience

Jeremiah 35:1-14

The Obedient Rechabites

35 The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the Rechabites, speak to them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.”

Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, his brothers and all his sons, and the whole house of the Rechabites, and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, a man of God, which was by the chamber of the princes, above the chamber of Maaseiah the son of Shallum, the keeper of the door. Then I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine.”

But they said, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, you nor your sons, forever. You shall not build a house, sow seed, plant a vineyard, nor have any of these; but all your days you shall dwell in tents, that you may live many days in the land where you are sojourners.’ Thus we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters, nor to build ourselves houses to dwell in; nor do we have vineyard, field, or seed. 10 But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us. 11 But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, ‘Come, let us go to Jerusalem for fear of the army of the Chaldeans and for fear of the army of the Syrians.’ So we dwell at Jerusalem.”

12 Then came the word of the Lord to Jeremiah, saying, 13 “Thus says the Lord of hosts, the God of Israel: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to obey My words?” says the Lord14 “The words of Jonadab the son of Rechab, which he commanded his sons, not to drink wine, are performed; for to this day they drink none, and obey their father’s commandmentBut although I have spoken to you, rising early and speaking, you did not obey Me.

We, as believers, have to begin to believe that the matter with G-d is settled. That despite all the mysteries, discoveries, epiphanies, setbacks, and new beginning, the war between good and evil was always our own.

The forbidden Tree of Knowledge was willingly plundered of its beautiful fruit by pointing out what was good about it. The consequence of disobedience was made light of, and doubt was planted about the meaning of the Father’s command.

Skillfully, the serpent reduced the Almighty to being fearful Adam and Eve would be usurpers, for once they had His knowledge, they would seek His place, too.

And so now, we have the knowledge, and the choice, but we also have the ultimate weapons to fight: The Word of G-d, the covenant of redemptive grace, and the revelation and conviction of the Holy Spirit.

In these days, the enemy has grown more powerful, and seems to be putting more wins in the column as emotions get ‘triggered’, and excuses and scorn are bandied about like troops of chimps playing tennis.

It is the job of godly parents to bring up their children in G-d’s ways, but it is also the duty of the children to hold onto those ways, and to grow in their own knowledge of the Lord.

Nineveh stood for a time after hearing Jonah, but fell again because the future generations could not stand.

Solomon fell, though his father David sought the Lord constantly in almost all things, and even then, Uriah’s murder was the one stain on his earthly ledger. Yet it was David’s line through which Christ came.

Throughout the books of Kings, we see the contrasting examples of those who did what was right in the sight of G-d, and those who turned away, and what happened to them, and the people who went along, and the grief and peace of the kingdoms they ruled.

In this New Year, let the matter be settled in our hearts and minds that victory belongs to the Lord, that redemption is ours to claim, that the Father loves us and wishes to be reconciled, and the the circumscription of His rules is to keep and protect us from evil and harm.

Let it be settled, as it was when Abraham took Isaac to the mountain, as it was when the Hebrew boys defied Nebuchadnezzar’s decree, and as it was with the generations of Rechabites, who heeded their earthly father to the degree that G-d said of them,

18 And Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts and done according to all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: “Jonadab the son of Rechab shall not lack a man to stand before Me forever.” ’ ”

Therefore I pray:

Father in Heaven, 

Your Son tells us that our foundation on Him will withstand the storms of this world, and that we are always to watch and pray, we are always to believe and abide, and we most importantly, we are always to obey Your Word, as He did, even unto death.

Yet our earthly faith is a defective mustard seed, our understanding placed in the box of flesh, and we shoot tethered arrows to the heights of the Babel tower to bring You here. But Your thoughts and ways are higher than ours, and we, like the Rechabites, are but sojourners here.

Unlike them, we have been disobedient, relying on the atoning work of Your Son to excuse us, but not coming to godly repentance that produces tears, not understanding that grace is not license, and that not one word of the law will be discounted.

As we have received the gift of the Holy Spirit as well as the New Covenant, let us take comfort in the words of our Savior in these days of mocking, lying spirits that now infect the children of men with confusion, filling them up with emotions and irrational thoughts, believing You to be a vague-shaped power as they indulge their pride in their sins:

John 14:1-3 

The Way, the Truth, and the Life

14 “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

We hear, O Lord, and believe. And obey.

May it be done to us as You have said.

Amen.