Devotional 95: To Purge, Purify, and Punish

Matthew 3:7-11

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 1And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Within the Word of G-d, fire has three roles:

The first is to clear the waste of that which is not the work of the Kingdom. The waste itself is part of the harvest, and it is always separated from that which isn’t the Father’s will.  Jesus spoke of these fates to end the parable of the wheat and tares:

29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” 

As people enter the faith and leave it, the harvest will reveal all, but the fire will reveal those of us who’ve remained true to the Lord.

The second is to purify. The Holy Spirit reveals the truth of G-d’s Word to us, convicts us of sin, and leads us to repentance, but also instills within us a desire to share with others the Good News. That which we do unto the Lord, our works, as such, are also tested. Paul tells us this in 1st Corinthians 3:11-15

11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

As Paul speaks of being saved, that brings us to the third role of fire: to punish:

John’s admonition to the crowd, and in particular to the religious leaders, speaks of this:

12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Isaiah prophesies to its existence: (Isaiah 66:23-24)

23 And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

24 “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

Jesus affirms it when He speaks of removing that from our lives which causes us to sin:

43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 [where

‘Their worm does not die
And the fire is not quenched.’

 

The fire that punishes can’t be put out, and is eternal.

41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

Let us be ever conscious of the roles of fire in our walk with the Lord, and let us work to eliminate that which is unfruitful, that our works may stand, and that which will make Him tell us to depart from His presence.

Let us, instead, seek to be purified, that we won’t need to dismember ourselves to enter into Life, and to remain under the covering of the covenant of grace, in all that we do.

Therefore I pray:

Lord Jesus, 

I thank You for the purification of holy fire, holy truth, and salvation.

I thank you for imparting to me the Holy Spirit, that I might remain reconciled to the Father through You. I ask that You give me discernment to do that which is the Father’s will, in all things. I would like to see my tested works of blessing remain, and not suffer loss (though I know I will). 

I would have You say, “Well done, good and faithful servant,” and not be saved with my clothing smoking, or worse yet, to depart.

Help me to know that my willful rebellion is recorded for the Day, and that I will be called to account for my thoughts, and every idle word. Help me to remember that my backsliding means a greater darkness because I claim to be Yours, and that I crucify You again to my shame, which means I abide once again under Your wrath, and not in Your mercy.

You have set me apart, and called me out of the world, and revealed the Father’s will for me through Your teaching, and Your sacrifice. 

I would not cheapen that, or take it lightly, nor for granted. 

Forgive me, Lord Jesus, for the times that I do all these things, and let the Spirit have its way in me. Help me to attune to the still, small voice that guides me to the Narrow Way, that I might be in Your presence, praising G-d forever more.

I ask it in Your Name, believing I’ve received.

May it be done to me as You have said. 

Amen.

 

Devotional 92: Grasshopper Eyes

Numbers 13:30-33

30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

The Lord had promised them freedom from slavery, which He delivered in a spectacular fashion; they’d all witnessed the power and favor of Jehovah first hand, in ways that no other people of the earth had before, but just before claiming the promise, they replaced His vision with their own, their doubt for His assurance, and His good pleasure to deliver them into a land of no lack with a desert experience full of hardship and death.

They are not alone. Example after example is offered to us that when we are called to do the work of the Living G-d, we do not often give Isaiah’s reply, but rather that of Moses.

Exodus 4:10

10 Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

Or Gideon’s:

Judges 6:14-15 

14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”

15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

Or the army of Israel:

1 Samuel 17:8-11

Then (Goliath) stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

It is now no less fearful for us, whom the Savior has now called out of the world to finish the work of the Kingdom of Heaven, to do the will of the Father, which hasn’t changed, and to enter in to rest, rule, and reign with Him in the work of praising the Father forever, and dwelling in peace among ourselves.

Who wouldn’t want that? Who wouldn’t work for that? Who wouldn’t we tell about that, so they could come with us?

But we have an enemy, and our flesh doesn’t desire that which makes it uncomfortable, for as we have a Savior who has chosen us for Kingdom work, He paid a terrible cost, as did His disciples, even to this day. But the suffering had an end, and He now sits in inconceivable power and glory at the Father’s right hand.

We must go through one to get to the other, so our Teacher tells us to count the cost, deny ourselves, die to ourselves, take up a daily cross, and follow Him down the Narrow Way.

Our Savior reassures us: “Let not your heart be troubled; you believe in God, believe also in Me.” (John 14:1)

So too, did G-d reassure His servants, telling them He would fill their mouths, be with them, instruct them, guide them, and answer them. The phrase, as it pertains to actual fear, and not the reverence of the Lord, occurs 103 times.

G-d knows what He created, and well does he know our hearts, spirits, and minds. How could it not be so, if the hairs on our heads are numbered, and the length of our days set from the beginning.

If, as the Word says, we are wilting flowers, withering grass, vapors, breaths, fleeting, and our spirits not reconciled to G-d, we are better off trusting and accepting that which God will do through us by faith.

We are marked men and women, and the call is irrevocable. It is we who turn back, run away, and hide from it in our frailty.

G-d would have it that you answer the call, and enter into His rest through faith in the atoning work of His Son, who tells us there is already space:

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (John 14:2)

A house that contains mansions…. the G-d we serve, and love, and worship, is bigger than that.

Don’t make yourself small in His sight.

Therefore I pray:

Father in Heaven, 

I confess today, I have not always stepped forward with Isaiah’s desire to be sent to do Your will. My response has been one of fearful doubt, or I pretend not to hear, and go blithely on until I reach the dead end, crouch down at the end of the alley, and wait for darkness to hide me from Your sight. I hope the whole time it isn’t true that You see at midnight as You do at noonday, though I know it is.

Create in me a renewed heart of flesh, and not stone. Make my spirit right, make it as fertile soil where Your word takes root. Give me ears to hear, and in hearing, a will and heart to understand. 

I would not be tossed into the sea as Jonah, or given over to my enemies like Sampson, or give another my glory like Barack.

Replace my quavering spirit with Yours, my fast-beating, fearful heart with Yours, my hating, angry emotions with Your peace, my compromising with Your steadfastness, my backsliding with Your resolve to drink from the cup.

I lay my life down to You today, right now, as an imperfect fleece, dry and knotted, full of spots and stains and blemishes, and I say to You today, right now, water it with the dew of Heaven, and purify it for Your glory, and to Your purposes. 

I would like to say that on the peak of this mountain, where You see a mighty warrior imbued with the power of the Holy Spirit, I will not have to ask again, but I know I will.

And the beauty of knowing You is that You know it too, and will answer when I call.

Blessed be the Name of the Lord.

May it be done to me as You have said.

Amen.

Devotional 91: A Mother’s Heart

2 Kings 4:12-25

1Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’”

She answered, “I dwell among my own people.”

14 So he said, “What then is to be done for her?”

And Gehazi answered, “Actually, she has no son, and her husband is old.”

15 So he said, “Call her.” When he had called her, she stood in the doorway. 16 Then he said, “About this time next year you shall embrace a son.”

And she said, “No, my lord. Man of God, do not lie to your maidservant!”

17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.

18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!”

So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”

There is a lot in this story left untold: we are not told the woman’s name or status, only that she was notable, so she wasn’t poor, and that she’d set aside a space for Elisha after recognizing he was G-d’s prophet.

G-d honored her faith in her dealings with Elisha by granting her a son, but then it seems her faith was tested, and the son was taken.

She didn’t turn to her husband, who’d proven rather useless in this matter; either he didn’t know what to do, or didn’t care, but what we know is he didn’t even take the boy in himself. She didn’t even tell him the boy had died.

She knew the source to go to, however. Not being an Israelite, she had no access to G-d except through the prophet. Her attitude was that of Martha’s at the tomb of Lazarus: “But even now I know that whatever You ask of G-d, He will give You.” (John 11:22)

Since the man of G-d prophesied her conception, but not the death, of her son, she would go to him to fix the problem.

I can imagine the rush of emotions going through her that run through us all when the Father grants something and seemingly snatches it away: anger, doubt, questions, frustration, and a sense of resolve in that if the Father wants it to be, He’ll fix it.

We’re not told her age, but in calling for the carriage to take her the prophet’s house, she told the driver not to slacken the pace. The journey through the country was likely arduous, but she bore the pain and pace through the heart stopping terrain to reach Elisha before it was  too late.

The thought of it being too late never occurred to her, and she confronted the prophet, putting the onus on him to intercede. He does, but needs to persist; the Father did not render this an easy task even for the prophet, but in the end, her son is given back to her to care for her in the days when she’ll be dependent on him.

A child grows near the mother’s heart, takes comfort from its rhythm, and becomes a part of the mother’s own biology; that is a bond fathers will never know. Her love for her son drove her to do things a ‘notable’ woman didn’t necessarily have to do.

She humbled herself, and went to the prophet, she did not summon him to her.

She kept her counsel, staying in control, not telling anyone what happened; she was not going to speak death over her son, not even to Elisha’s servant. She was going to deal directly with the source who had access and would know what to do.

She held onto her faith that the prophet’s G-d would honor the word that He gave to His servant, and He did.

I remember being in a mall once, and a mother had lost her child. I was around 220, and no lightweight, and she came walking very fast, her face like flint. She bumped me out of the way and I almost fell. Confronting the person who had her daughter by the hand, she stood in the woman’s way and challenged her.

The woman, a grandmother herself, informed her that she’d found the child wandering and they were looking for her, and gave the little girl back as she rebuked the mom for losing the child in the first place, so the story had a happy(?) ending. But I remember the force of that bump. She’d have pushed me over if I’d been directly in her path.

Let’s honor our G-d-fearing mothers today, with prayers and gifts, with our presence (if we can), with a call, with a reverent awe for their sacrifice, and a heart of gratitude that when they knew we were coming, they said to the Lord: It is well.

Happy Mother’s Day.

Let’s pray:

Father in Heaven, we thank you for the courageous hearts of our mothers, for the protection, wisdom, and insight they’ve imparted to us. We thank You for giving them hearts of unconditional love, hearts that we’ve broken from time to time, but were never missing that love.

We thank You for gifting them to us, for we would not be able to stand today without them. We thank You for making them willing to sacrifice for us, that they may see us grow and prosper, and do better in the world.

And for my own mom, who now dwells above with You,  I thank You for holding her in Your arms, and bringing her into Your kingdom. I long to see her again, but I know that has its own time, and today, I am content with the memories of her gentle wisdom, her smile, her singing voice, and the love that emanated from her heart even in her anger.

I have yet to plumb the depths and reach the heights of all she gave to me, but there are new paths of discovery ahead, and I know she walks them with me in spirit.

In Your name, I pray blessings and peace to all the mothers of the world who nurture, sacrifice, and love as You have loved. Comfort the suffering, rebuke the negligent, and sustain the family through them.

Let it be to us as You have said.

Amen.

 

 

 

Devotional 90: A True and Faithful Witness

Jeremiah 42:5-6 New King James Version
5 So they said to Jeremiah, “Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. 6 Whether it is pleasing or displeasing, we will obey the voice of the Lord our God to whom we send you, that it may be well with us when we obey the voice of the Lord our God.”

The issue with calling on G-d to witness a pact is that since the heart of man is inclined to sin, evil, treachery, and disobedience, is that we are admonished not to make a vow to Him that we are not willing to keep.

Ecclesiastes 5:5  Better not to vow than to vow and not pay.

The Israelites were walking by sight, and forgot that time and again when they beseeched the Lord and turned from their sin, they were forgiven and restored.

The Father , however, was not above culling the sinful from their midst. They wanted to return to Egypt where they believed the conditions of bondage was better for them than the sovereignty of G-d. On the pretense of being obedient, they turned to Jeremiah to bring them the word of the Lord, but they also vowed to do whatever the Lord said, even if it was displeasing.

The prophet fulfilled his part, but here’s what the people responded:

43 Now it happened, when Jeremiah had stopped speaking to all the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words, 2 that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely! The Lord our God has not sent you to say, ‘Do not go to Egypt to dwell there.’ 3 But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.”

They not only broke their vow, they did so in their self-importance, and thereby doomed the people who they were supposed to lead.

These days, our hearts are no less proud and defiant, and many have said by way of indulging themselves, “Only G-d can judge me.” And where that should frighten them, the implication is that G-d will not judge them harshly, because they don’t understand the nature of G-d. He is faithful, yes, and true, yes, but he is also just, which means that His punishments are as deserved as His blessings. His sovereignty in the final decision regarding the fate of your eternal soul will therefore not only be irrevocable, but it will be the right one.

This is why the faithless stand no chance, the unbeliever has signed his own death warrant, and the unrepentant backslider who’s renounced the atoning blood of Jesus is a son of hell.

Our own Savior tells us He does the Father’s will in such matters:

John 5:30-32 
30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

In order for the Father and Son to be of one mind and will, the Son came under obedience. Judgment is not a casual matter, but it is harsh and frightening, and the defiant will find their tongues to be silent as they tremble. The Apostle John tells us Jesus said more than once: “There will be weeping and gnashing of teeth.”

Let us be mindful that if judgement starts with the Chosen of G-d, it will likely be harsher because the Son came to them first. What chance then, for us as imperfect believers? There is no chance for the unbeliever, but they have chosen for themselves.

There’s an ad on Facebook where secularists, atheists, skeptics, and agnostics can come together; it is described as a place for ‘happy godless people’ who think they’re going to get a chance to mouth off, flip off, and mock. Here is what the disciple who Jesus loved had to say on meeting Him:

Revelation 1:17

17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me,“Do not be afraid; I am the First and the Last.

‘…happy godless people.’

Jesus would say to us: “I tell you the truth, they have their reward.”

There are times as well when G-d assures of victory; let us not in an excess of emotion add vows to that which he told us, for He will test the truth of our words, and it may cost us dearly: (Judges 11:29-40)

Jephthah’s Vow and Victory
29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. 30 And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, 31 then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.”
32 So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. 33 And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim,[a] with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel.
Jephthah’s Daughter
34 When Jephthah came to his house at Mizpah, there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it.”
36 So she said to him, “My father, if you have given your word to the Lord, do to me according to what has gone out of your mouth, because the Lord has avenged you of your enemies, the people of Ammon.” 37 Then she said to her father, “Let this thing be done for me: let me alone for two months, that I may go and wander on the mountains and bewail my virginity, my friends and I.”
38 So he said, “Go.” And he sent her away for two months; and she went with her friends, and bewailed her virginity on the mountains. 39 And it was so at the end of two months that she returned to her father, and he carried out his vow with her which he had vowed. She knew no man.
And it became a custom in Israel 40 that the daughters of Israel went four days each year to lament the daughter of Jephthah the Gileadite.

Jephthah didn’t need to make the vow, as the Lord had already set things in motion for his victory by the fact that the people came to him to deliver them.

None will escape the judgement of Heaven; don’t treat it lightly.

It is perfect, final, and to be greatly feared.

Therefore I pray:

Lord, let Your Spirit ever convict me, putting a guard on my heart, and over my mouth. Let my soul be steadfast in Your presence, for you have given me the strength and wisdom to run this race, and the mercy and grace to continue fighting until my work is done.

You understand that I can’t comprehend why You love me, or why You deemed me worthy of knowing the Truth, but I am thankful that You did.  You understand my limitations, but You’ve also called me to a higher standard.

You delivered me when I made my vow, and there are days in my life I have not honored it, falling under Your righteous judgment. I vow anew, in the spirit of sorrowful repentance, to fulfill it once more, and dedicate myself to serving You in the time that remains, for You have continued to bless and sustain me.

Refresh my spirit, heal my heart, and quicken my light, that I may guide the lost to You through the work You’ve given me, that they may glorify my Father in Heaven, through faith in You.

Help me to love as You love, to see that which the Father sees in all men, and fill my hands with such seeds as You would have me plant, or give me living water to pour where You would have me water.

To the Father I would bring honor and glory, rejoicing with those whom I’ve brought to faith, that they may be delivered from justice, cut off without remedy.

I ask in faith, believing I’ve received.

May it be done to me as You have said.

Amen.

 

 

Devotional 89: Spirits in Prison

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison20 who formerly were disobedient, when once the Divine longsuffering waited, in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

We are bound by flesh, a prison of the senses, subject to sin in order to gratify them.

As believers, we sometimes convince ourselves that indulging in a little compromising, a little backsliding, will remove the barriers that tempt us, and we’ll be forgiven and continue with our walk.

This is not supported by Christ’s example, and it is affirmed by His most volatile, mercurial disciple. Did not the Lord himself tell us to count the cost of following Him, (Luke 14:28), and to take up our crosses on a daily basis (Luke 9:23 ) and that if we look back we are not worthy of the kingdom of G-d? (Luke 9:62)

How then, will we excuse ourselves for lapsing? Had Christ done so, His work would have been unfinished, and in vain, and we’d die in our sins as reprobate as we’ve lived, as if He’d never come at all.

Still, under the covenant of grace, let us rejoice and give thanks for a Savior who showed us by example, through praying for His enemies (Luke 23:34) that He understands we are weak and prone to error and foolishness. He has provided a way of return for us to the Father, and to the kingdom, through His mercy.

Jesus well understands, and indeed instructed the Apostle Paul to write under the power of the Spirit that our battle is in the realm of that which returns to G-d through faith in Him.

Ephesians 6:12

12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

The evil days are many, as are the persecutions that come with it.

But we have been set free, called out, chosen, forgiven, and reconciled, though we are presently disobedient daily as well, we are convicted and allowed to begin again. Our lights can shine as brightly from a dungeon as on a hill.

25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. 27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”

29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”

It was Paul and Silas who sang, but those in their presence were also released.

Like the Psalmist, we know where our help comes from:

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Be free, and enter into His joy.

Therefore I pray:

Lord forgive us, for sometimes we lay these things at the altar and pick them up again, sometimes we forget, sometimes persecution causes us to compromise, and temptation to backslide. 

In those moments, in the night watches of our suffering souls, we thank You for tearing the veil, that we approach the throne, and throw ourselves on the mercy of our Creator, who is longsuffering, but not eternally so.

Bring to mind there will be a day of reckoning, of final and irrevocable judgment, and help us endure to the end, still wearing the whole armor of G-d, still trusting in You, still moving in the Spirit, still claiming the promises, as the servant who does his work not knowing when the Master will return.

Bless us that we may enter into Your joy with good consciences, steadfast hearts, and childlike faith, claiming the work You gave us to do is finished. Guide us so that the talents of our ministries increase and bear good fruit that withstands the testing of Your holy fire.

Let our hearts and lips be constantly in prayer, no matter what we suffer, that our day of deliverance draws nearer. Open the doors of our spiritual prisons, and free us in such a way those around us not only see, but we bring them with us down the Narrow Way carrying reaped sheaves of everlasting joy.

We ask it in Your Name, believing we’ve received.

May it be done to us as You have said.

Amen.

Devotional 87: His Disciples Remembered

John 2:13-22

Jesus Cleanses the Temple

13 Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. 16 And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 17 Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.”[b]

18 So the Jews answered and said to Him, “What sign do You show to us, since You do these things?”

19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.”

20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?”

21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

It took His resurrection to for them to finally understand; until then, though they walked with Him, they seemed to be in a perpetual fog. Jesus understood they were unlearned in the way of study, but they were simple men with a practical understanding of the world, so having no other point of reference, it could only be through faith for them to continue walking with Him.

Verse after verse, we see their failings, doubt, desire for power, and inability to figure out what Jesus actually meant. Occasionally, there were breaks in the clouds (John 16:25-29)

Jesus Christ Has Overcome the World

25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you;27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech!”

But most of the time, He was teaching above their ability to understand. They were afraid to ask Him questions, or thought He was referencing bread, or water, or again, the practical needs of a mortal man. The key was that they believed He was from G-d, because of what they saw Him doing.

Even when the tomb was empty and He appeared to them, He again had to help their unbelief: (Luke 24:36-40)

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts?39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet.

and again, He opens the Scriptures: Luke 24:44-47

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.

The apostle Paul tells us:

12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. (1 Corinthians 13:12). 

In the meantime, we have more than the disciples possessed. Indeed, we have their own blessed witness, and the words of the risen Lord himself, to help us abide until He returns.

Until then, let us remember what Jesus said to Thomas (John 20:29)

29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

Therefore I pray:

We thank You, Lord Jesus, for your atoning work, for choosing us out of the world, for revealing the will of the Father for our lives, and for calling us to bear fruit for the glory of  the kingdom.

Bring to mind that it also brings the persecutions and resistance of Heaven’s enemy, and the closer we walk with You, the stronger they become.

We pray Your protection on us and our loved ones, Lord, and for that which the Father allows to come through to sift us, we ask that You gird us up. 

Let us not be negligent or fearful of our duty to take up the sword of the Word of G-d, that we might not be led astray by false teachers, that no weapon formed against us prospers, that the tongues of those who speak against be brought to shame, and that the very devil himself is forced to flee.

We praise Your holy name today, Lord, in thankfulness and joy that You counted us worthy to reveal the Father’s will to reconcile our sinful hearts. We thank You for encouraging us through our clouds of witnesses, and those loved ones who’ve gone before us.

We believe, though we see through a dark glass. We believe the tomb is empty, and Heaven is full of Your glory. We believe in the power of the Holy Spirit that raised You and others from their graves. We believe You are a fair and just judge, and our only way to Heaven. 

We believe You are sent of the Father to save us, and believe we will dwell with You in His presence, now and forevermore.

And so today, Lord Jesus, we respond in awe and reverence as Thomas did when humbled by Your mercy and gentle rebuke:

My Lord, and my G-d.

Let it be to us as You have said.

Amen.

 

Devotional 85: Repentance and Remission

Luke 24:44-49

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[a] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

We’ve met the unbeliever who tells us of the contradictions between the Old and New Testaments, but since they don’t have the Holy Spirit, to reveal the truth of the Word, they read it with no understanding and no guide; they are indeed reading a language that’s foreign to them, so they point to the Councils, to Rome, to the frailty of error-prone, sinful men, to colonizing races who created the Bible for purposes of control, and overall  dismiss it as another variation on international myths.

But under the Spirit’s guidance and prompting in writing this blog, I tend to connect verses that line up. It is not a matter of picking and choosing that which agrees with my subject, it is because the Word of the Father is consistent, and reinforces itself.

While we may not understand it all in some matters of G-d’s sovereignty (and yes, we are free to ask about it), if we need any more proof to know that agreement in what’s written across the years is Spirit led, He confirms it with His own words: The Law, Prophets, and Psalms all speak of His work here on earth.

It is now our work, and the churches of America have found themselves adrift because so many are not preaching the repentance and remission of sins, they’re making G-d into some kind of magic genie.

The Prayer of Jabez, written years ago, was being used like an enchanted talisman as the prosperity gospel gained a following; people increased their offerings so their material and financial blessings would increase as well.

G-d knows our hearts, and as He sees in the night the same as the noonday (Psalm 139:12) that is the reason our sins will find us out. There’s no such thing as a secret organization, and there will be no such thing as a hidden sin. We confess and repent (sin no more), and then forgiveness.

It is of those who don’t confess and repent that Jesus speaks of when He says,

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

While we have been chosen and called out of world, and while we are called to minister the Gospel,we are yet capable of sinning.

Remission is a return to an unaffected state, where we are free of the influences of sin.

Jesus tells us to take up our cross, and Paul tells us to crucify the flesh. This is so we remain in a state of spiritual purity in spite of being bound by earthly things. The covenant of grace is for the remission as we repent, but we are cautioned (Matthew 6:22-23)

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

We cannot claim we follow Christ living worldly existences, but if all fall short, then all will attempt it, and all will fail. It’s just a matter of time and degree. We are blessed indeed to have a cloud of witnesses that encourage us to continue fighting  (Hebrews 12:1) and an Intercessor constantly before the Father on our behalf  (Luke 23:34)

Therefore I pray:

Lord Jesus,

If  our faith is as filthy rags before You on our best days, our effort to repent is likely worse. Crucifixion was a harsh, painful, bloody process, and with the exception of the Resurrection, a permanent condition.

It is not so with us, Lord. Our sins are constantly taken down and reused, even enjoyed, though the times in between may grow longer. Blessed are those whose hearts have been truly changed, and who follow the command to sin no more.

I have not guarded my heart, stilled my tongue, or made a covenant with my eyes. I ask for Your help to do these things,  but when I feel the tug of Your staff, or hear the still, small voice of the Spirit checking me, I pull away. I am a rebellious, tempestuous sheep who will not stay inside the fence of Your protection.

My purity is hopelessly soiled until I get on my knees and submit to Your cleansing hand, washing me in the holy blood of Your sacrifice until I once again am guiltless before the Almighty.

I thank You for new mercies, for endless grace, for long-suffering love, and for coming after me in spite of my sinful nature.

Today, O Lord, I ask that You receive me: I confess my sins to You, and I repent of all that I’ve done to grieve you in the year of G-d’s favor. I am sorry that I’ve broken fellowship. I’m sorry for the days when the Father is as abstract to me as the math of astronomers. It is knowledge too wonderful that I can’t attain, and therefore spurn.

I’m sorry when I’m as faithless as those to whom I’m supposed to minister, and they see no difference, for then I am denying You before men, and practicing lawlessness.

I beseech You, once again, that I not go on sinning so grace may abound, but I know that even today, if I fall, You will receive me again if I return.

Strengthen me, Lord, and restore me so that when I return, I may strengthen my brothers and sisters.

I ask it by the power in Your Name.

May it be done to me as You have said.

Amen.

Devotional 84: A Manner of Spirit

Luke 9:51-56

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”

55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them. And they went to another village.

It happens most days, doesn’t it?

The slights, insults, dirty looks, unkindness, rudeness and disrespect as society deflates in the absence of G-d increases in frequency and intensity every time we look at the media, or even step outside.

Dave Barry the humor columnist once wrote an article on how playing the Mario Bros. video game was a lot like life: you’re walking down the street on a sunny day minding your business, and hostile forces gather to randomly attack you.

But we know those forces aren’t random.

We are told to minister the Gospel, we are not told to pound it into the heads of those who reject it. They’ve heard, and those whose hearts are ready to receive will do so; it is up to Jesus to reveal the Father to them (Luke 10:22) 

It is then the job of the Holy Spirit to revel the Truth behind the Word.

As this Samaritan village rejected Him, we have the story of the Samaritan woman at the well, and Jesus stayed with that village for two days. (John 4:39-42)

The question that was asked, however, was not about salvation, but annihilation. James and John didn’t just want the city burned, but consumed. The spirit in which it was asked was not in anger, or even in defense of Jesus, but a spirit of pride; there is no question they would have bragged of this deed for the rest of their lives.

Even more erroneously, they would have believed themselves to be in Elijah’s company as prophets.

We are now in an age of persecution from without, but we are also watching the love of many grow cold. Prophets give no dates, they just reveal events, and as the woman at the well perceived Jesus to be a prophet first, let us remember that He came to us in like manner to tell us to repent, for the days of eternal life in the Kingdom of Heaven is only through faith in Him.

I saw an article about people who  brought their guns to church to be blessed: they so desperately want to hold on to their man-made traditions, they will co-opt G-d’s name to sign off on things that have nothing to do with His will for us.

And if you drive a car at all, there are days you’ve wanted to call down fire. Just remember, there are those who would call down fire on you. What manner of spirit is that? Yours is holy, and theirs isn’t? We are not told what Jesus said to them in rebuke, but Jesus never dealt with the surface of emotions, it was always the heart.

It’s okay (Well, it isn’t, but it’s done).  We’ve all felt it, and Jesus Himself told the Pharisees as they mocked Him on the cross that He could call down legions of angels to deliver Him and slaughter the enemies of G-d right then and there. But he’d already had His test by Satan, and He passed, delivered at the moment of His greatest vulnerability outside the Garden of Gethsemane, when the angels came to minister and restore Him.

As for the rest, they now await His command, and there will be no sparing. As He is the only one worthy to open the Book, to read the scroll, to judge the nations, to forgive sins on earth, and to lead the angels of harvest, so too, let us leave the calling down of G-d’s divine justice to Him.  He has done all things well, according to the Father’s will.

Well did King David ask: “Create in me a clean heart, and renew a right spirit within me.” (Psalm 51:10) regarding the only thing he did wrong in G-d’s sight. (1 Kings 15:5)

Therefore I pray:

Lord Jesus,

I thank You for covenant of grace, for ministering to me in the year of the Lord G-d’s favor. I thank You for revealing the Truth of Your work, the Truth of G-d’s Word, and sealing me with the power of the Holy Spirit.

I thank You also, that even under that covenant, we are not given free reign to do as we please, for we would do that which does not please You. Our bodies are not our own, and our wills are subject to Yours if we would see this through to the end. Indeed, our very souls are subject to Your unerring judgment, according to that which we’ve done and said to Your glory.

We forget, for our flesh is easily led astray by a powerful enemy.  Sometimes we forget that he’s defeated. Sometimes we forget he has no power save that which we give him. And sometimes he’s asked You to sift us, and You’ve allowed it, only to bring us back to You, as Job in his righteousness was still able to grow in his understanding of the Father.

As we subject our spirits to the desires of our flesh, we sometimes use Your name to justify our rebellion, and impose our own beliefs over the Word’s truth. 

Lord, You’ve called us friends, and in the Word it says wounds from a friend can be trusted, but an enemy multiplies kisses;  You always tell Your disciples, “Assuredly, I tell you the truth…”

Continue to check our spirits, Lord; renew them for Your service, and to Your glory, that those who see us may glorify our Father in heaven.

May it be done to us as You have said.

Amen.

 

 

Devotional 83: Appointed to Eternal Life

Acts 13:44-48

44 On the next Sabbath almost the whole city came together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us:

‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’[a]

48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.

Paul’s missionary journeys ran the the gamut from natural, spiritual, and physical threats no matter where he went, and he indeed suffered for the Lord’s Name. He found in his own ministries patterns that were similar to those of Christ’s when confronting the religious leaders: the size of the crowds equaled the effectiveness of their ministry, and the number of converts added to their coffers, which for them reflected the favor of G-d, though they weren’t concerned with Heavenly things.

Like Christ, Paul taught with authority, but guided by Christ, Paul spoke to their spiritual needs and drove them into rages by his ability to prove, consistently, that Christ was the Promised One from the original scriptures they so loved to use to control the masses under the Law. (Acts 9:22)

22 But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

As Peter serves us as an example of our spiritual volatility, Paul serves as an example of what it can be in its constancy. He even challenged Peter when Peter began to compromise with those who weren’t willing to let grace be sufficient. (Galatians 2:18 – 21)

11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?

In this particular instance in the Book of Acts, we are told that as Paul ministered in Antioch, those who were appointed to eternal life believed. As was with the multitudes that followed Christ, not all were converted to faith, but those on the fringes of the crowd who dared to hope that G-d might yet find something in them worth redeeming would come closer as words of  G-d’s love, redemption and grace drew them in.

The King, in his sovereignty, gets to decide who is part of his kingdom, and when his messengers go out, they don’t pass its borders. Yet we have a High King, who loved us before the foundation of the world. We have an Overlord, who takes care of us, for the lord of the land was to see to it that all under his rule had bread.

And He is the Bread of Life.

As we celebrate the coming season of our Risen Lord, let us give thanks that we have been marked as a divine appointment to be part of the Kingdom of G-d. We are the chosen of Christ, grafted in with the Chosen of Israel, our calling and election assured and sealed by the Holy Spirit through our faith in His redemptive work at Calvary.

The appointment is over. Where we go and what we do next is no less subject to His will.

It may not be as dramatic as building churches around the world, but it has no less impact if it is the center of His will, and part of His eternal plan for our eternal lives.

Therefore I pray:

Lord Jesus, 

I approach the throne today not in a spirit of boldness, but reverent fear that You deem one such as me, in my wretched, unclean state, to be sanctified and cleansed, rendering me guiltless before Him who is able to cast my soul and body into hell.

Paul told those who countered him with contradictions and blasphemies, who denied the Truth in their lust for earthly comfort and the praises of men, that they marked themselves as unworthy to receive the gift.

Let it not be so with me, Lord, for You tell us all who come to You will not be turned away. When I speak of You, let those who stand on the fringes of the crowd come close, that they too may be appointed for the work You will begin and complete in their lives.

Let me not take on undue burdens, that I may compromise the Father’s Word, and deny You before men. You’ve appointed me as an ambassador for You, and anointed me with talents and gifts to be used for Your glory, according to the those things You have spoken over my life.

I pray for integrity in all things, and strength in the face of the trials and persecutions You tell us are the price of obedience and ministry. Send appointments across my path, that I may sow and pray, rejoicing with them that You have called them to life everlasting in Your kingdom.

May it be done to me as You have said. 

Amen.

 

Devotional 82: A Chosen Vessel

 

Acts 9:11-15

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.”

The art of selection, depending on what you’re looking for, and why, is largely a matter of outward appearance: quality, sturdiness, appearance (decor, if you prefer),  your perception of whether or not the item you’ve chosen meets the criteria to do the job you require.

The Father doesn’t work with appearances that way, and he surely didn’t work that way in the life of the most ardent, unlikely disciple: Saul of Tarsus, arguably the most legalistic and zealous Pharisee of his day, to the point where he had a fearsome reputation among those who followed Christ as a cruel man who embarrassed believers by leading them off in chains.

If nothing else, the Word is full of the unlikely, the lowly, and the outcast standing before the mighty, the powerful, the rulers, and proclaiming the even more fearsome Word of the Lord.  It was to their own peril, and the peril of those around them, if they focused on the outward appearance of the man instead of the selection of the G-d who sees, and tests, our hearts.

This goes back as far as Joseph, the runt of the litter, but the favored of his father.

This goes back as far as Samuel, who immediately went for the tallest and strongest among those who would be king over Israel, until the Lord checked him, and led him to inquire about David, the shepherd, regarded as the least likely of Jesse’s sons to do anything great, much less rule.

It goes all the way through to Amos, a tree gardener, with no credentials in the clergy at all, a man on the periphery of an already obscure service.

It’s in the humble birth of Jesus, born to poor parents in a humble setting, for an event as simple as gathering for a census count.

It happens again when the thief on the cross, after a life given over to sin, receives salvation in the last hours of his life, through a simple statement of faith.

But not so for Paul; his educational credentials were unimpeachable, and he admonished men to show themselves approved of their callings (2nd Timothy 2:15)

The spectrum continues on in us, called of Christ, confirmed by the Spirit, chosen by the Father to do the mission work of the Kingdom in pointing lost souls to the Way.

We fail along the Way ourselves, but we are chosen vessels all the same. The Lord repairs us with times of refreshing, and only bids that we open our mouths, and through faith let Him speak to the needs of those who are standing before us, before Him, in the hope that they have ears to hear.

We are sowers, church builders, teachers, living sacrifices, living stones, priests, kings, gods (John 10:34) prophets, healers, and artists and craftsman of every stripe.

And so it was with Paul: the same zeal he had to persecute the Church was the very same zeal he used to defend it, to the point where it says he ‘confounded’ the Jews by proving Christ was written of in what we now call the Old Testament.

Jesus told them: “If you believed Moses, you would believe me, for he wrote about Me.” (John 5:46)

Out the billions born since then, we too are chosen vessels, made to His purposes, filled with His will, for the Gospel of Christ and the salvation of all nations, and to the Father’s glory.  Such zeal as we have, and such persecutions as we suffer for our faith, let us not waver, even unto death.

He chose us before the foundation of the world, and ordained us to his purpose, giving us the gifts to fulfill them, shaping us that we may withstand the tests and trials to come, and tells us: “Be of good cheer,” and “Do not be afraid.”

He knows, and He will bring the work to completion.

Therefore I pray:

Lord Jesus, 

You say no ones come to You unless the Father draws them, and the Spirit will come to reveal the Truth of the Word to those whom the Father chooses. 

You tell us no one can snatch us from Your hand, but You never said we could not wriggle out.  I fear sometimes that I may fall of my dark volition, my unrepentant desire to walk in two worlds, when You tell me I too, at the peril of my eternal soul, must choose You over all. (Luke 9:24-25)

Yet Your disciple, Paul, tells us that Your message is foolishness to those who are perishing. (1 Corinthians, 1:18)  You tell us that persecution and the delivering up to faithless authorities is our earthly reward, but that to lose our lives is to gain the kingdom. 

Paul tell us also, “For me, to live is Christ, to die is gain.” (Philippians 1:21)

We ask, in these times, that You gird us, and help our unbelief. Give us new hearts, and a spirit of boldness. Give us a mustard seed of faith to speak to our mountains, and let us abide in You, that our fruit may be good as well as abundant. 

Let us rejoice in the trials that beset us, and keep our eyes focused on You, with the Word of G-d as a lamp, held higher than His Name to light our paths that lead to the Narrow Road, through the torn veil, to Your throne at G-d’s right hand, and to the Kingdom of Heaven in His presence forever.

Let the dark glass of the world be cleansed, that we may finally see, and understand, as You wipe the tears from our eyes, and bid us enter into Your rest, having fulfilled our purposes as Your vessels.

We would hear, “Well done.”

May it be to us as You have said.

Amen.