Devotional 84: A Manner of Spirit

Luke 9:51-56

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”

55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them. And they went to another village.

It happens most days, doesn’t it?

The slights, insults, dirty looks, unkindness, rudeness and disrespect as society deflates in the absence of G-d increases in frequency and intensity every time we look at the media, or even step outside.

Dave Barry the humor columnist once wrote an article on how playing the Mario Bros. video game was a lot like life: you’re walking down the street on a sunny day minding your business, and hostile forces gather to randomly attack you.

But we know those forces aren’t random.

We are told to minister the Gospel, we are not told to pound it into the heads of those who reject it. They’ve heard, and those whose hearts are ready to receive will do so; it is up to Jesus to reveal the Father to them (Luke 10:22) 

It is then the job of the Holy Spirit to revel the Truth behind the Word.

As this Samaritan village rejected Him, we have the story of the Samaritan woman at the well, and Jesus stayed with that village for two days. (John 4:39-42)

The question that was asked, however, was not about salvation, but annihilation. James and John didn’t just want the city burned, but consumed. The spirit in which it was asked was not in anger, or even in defense of Jesus, but a spirit of pride; there is no question they would have bragged of this deed for the rest of their lives.

Even more erroneously, they would have believed themselves to be in Elijah’s company as prophets.

We are now in an age of persecution from without, but we are also watching the love of many grow cold. Prophets give no dates, they just reveal events, and as the woman at the well perceived Jesus to be a prophet first, let us remember that He came to us in like manner to tell us to repent, for the days of eternal life in the Kingdom of Heaven is only through faith in Him.

I saw an article about people who  brought their guns to church to be blessed: they so desperately want to hold on to their man-made traditions, they will co-opt G-d’s name to sign off on things that have nothing to do with His will for us.

And if you drive a car at all, there are days you’ve wanted to call down fire. Just remember, there are those who would call down fire on you. What manner of spirit is that? Your is holy, and theirs isn’t? We are not told what Jesus said to them in rebuke, but Jesus never dealt with the surface of emotions, it was always the heart.

It’s okay (Well, it isn’t, but it’s done).  We’ve all felt it, and Jesus Himself told the Pharisees as they mocked Him on the cross that He could call down legions of angels to deliver Him and slaughter the enemies of G-d right then and there. But he’d already had His test by Satan, and He passed, delivered at the moment of His greatest vulnerability outside the Garden of Gethsemane, when the angels came to minister and restore Him.

As for the rest, they now await His command, and there will be no sparing. As He is the only one worthy to open the Book, to read the scroll, to judge the nations, to forgive sins on earth, and to lead the angels of harvest, so too, let us leave the calling down of G-d’s divine justice to Him.  He has done all things well, according to the Father’s will.

Well did King David ask: “Create in me a clean heart, and renew a right spirit within me.” (Psalm 51:10) regarding the only thing he did wrong in G-d’s sight. (1 Kings 15:5)

Therefore I pray:

Lord Jesus,

I thank You for covenant of grace, for ministering to me in the year of the Lord G-d’s favor. I thank You for revealing the Truth of Your work, the Truth of G-d’s Word, and sealing me with the power of the Holy Spirit.

I thank You also, that even under that covenant, we are not given free reign to do as we please, for we would do that which does not please You. Our bodies are not our own, and our wills are subject to Yours if we would see this through to the end. Indeed, our very souls are subject to Your unerring judgment, according to that which we’ve done and said to Your glory.

We forget, for our flesh is easily led astray by a powerful enemy.  Sometimes we forget that he’s defeated. Sometimes we forget he has no power save that which we give him. And sometimes he’s asked You to sift us, and You’ve allowed it, only to bring us back to You, as Job in his righteousness was still able to grow in his understanding of the Father.

As we subject our spirits to the desires of our flesh, we sometimes use Your name to justify our rebellion, and impose our own beliefs over the Word’s truth. 

Lord, You’ve called us friends, and in the Word it says wounds from a friend can be trusted, but an enemy multiplies kisses;  You always tell Your disciples, “Assuredly, I tell you the truth…”

Continue to check our spirits, Lord; renew them for Your service, and to Your glory, that those who see us may glorify our Father in heaven.

May it be done to us as You have said.




Devotional 81: Do Not Forbid Him


Mark 9:38-41

Jesus Forbids Sectarianism

38 Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

And yet, do we not have sectarianism among us?

We are unified in Christ, and through our faith in the cross and resurrection, so whether we see the differences in what we believe to be true about that as vast or negligible, it is because of our hard hearts and tender spirits, for as the writer of Hebrews tells us, He did it once, for all.

We are indeed fortunate to have a Savior who understands that we are but human, and incapable, without Him, of setting aside these things. We fight with over the irrelevant with other believers, pitting leaders’ ambitions against each other.

There are even choir competitions: singing the praises of G-d has for prize money. There is a time for splendor, and playing skillfully, and singing well, but what should be a celebration to the glory of G-d has become a contest for who has the better robes, choir director, and worship band.

The late Pastor Adrian Rogers once said that if Satan can’t get us to do evil in the flesh, he can make us do good in it: our works, therefore, are for self-aggrandizement, even if  only we know about it.

It is not doing for the least out of love for our brother, but doing for the least so that our ‘bases are covered.’ I feel that way about the special reminders to give to the poor and feed the homeless during the holidays, as if they were a box of neglected decorations that we get to put back after New Year’s Day. They are like the people who attend church on Christmas and Easter, ‘just in case.’

As Chris Rock said: “I’m sure (the homeless) are just as hungry on President’s Day.”

In America, our churches are mostly segregated, and there’s strife even about man-made doctrine and church policies, music styles, preaching styles, and all the other things that become relevant when the focus is taken off Christ.

We all would do well, especially among the leadership, to bring to mind the words of the Apostle Paul: (1 Corinthians 2: 1-5)

Christ Crucified

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.

And if we have studied at all, we know there was no more worldly place than Corinth.

This is not to say that pastors, leaders, and believers should not become involved in each other’s lives, form friendships, and such; even Jesus had an inner circle.  But as we minister we are to continually remind ourselves and each other of this: the focus is Christ, the mission is the Gospel, and all that we do is to be done in love, and to the glory of G-d.

Matthew 15:29-31

Jesus Heals Great Multitudes

29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Jesus did the healing, but the glory went to G-d.

Yet our Lord tells us that no one who works a miracle in His name can speak ill of Him, and it need not even be a miracle, but a cup of water.

All that we do in love need not be grand, or spectacular, or on display.

Let your act of kindness, no matter how small, be to His glory, and if your neighbor does a different one, our Lord commands that you not rebuke them because they don’t believe the same as you.

Therefore I pray:

Lord Jesus, 

We give thanks today that the Father is long-suffering, and merciful.

We thank You for being our Shepherd, for the flock is amazingly vast, and incredibly impulsive.

Like the disciples, we don’t always understand, and we don’t always believe; there were those who doubted they saw You after the resurrection.

But our hearts are for the kingdom, and You tell us You are here to help us, and have sent the Holy Spirit to reveal to us the truth in all You told your disciples, and G-d has preserved His word for those He called to You through that power.

We pray today for the lost in the churches who’ve placed the doctrine of men over the Word of the Lord, and in their error and pride, give status and prestige to pastors and leaders and entertainers; we ask that the Spirit convict us if we are of such, for the Father doesn’t share His glory, and is the only one worthy of our praise. As You tell us of those who do their deeds for the praises of men, they have their reward.

Let us abide in You, that we may be reminded to go about doing good, and preaching the Gospel, and ministering to the least with as little as a cup of water. Let us study to show ourselves approved, and know when we are being led astray.

Let our faith be child-like, our zeal like Paul’s, and our focus on the kingdom and the Father like Yours, unwavering in the face of all the worldly opposition, and even the temptations of Satan.

Help us to keep in mind, above all, that You’ve said this about sectarianism:  

“Apart from Me, you can do nothing.”

May it be to us as You have said. 








Devotional 80: They All Said Likewise

Mark 14:27-31

Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

It is in the struggle of the day to day that as we strive to be more like Christ, we reveal ourselves to be more like Peter when Jesus was captured. We are sincere in our hearts and minds, but what doesn’t bear us out are the actions.

The Parable of the Sower is quoted so often because it is so true, and speaks to not only the heart, but our spirit nature as well. Because it dwells within a mortal frame, and the mortal frame seeks its own comfort, we find that we, like the Apostle Paul, do that which we don’t want to do.

There are books aplenty on how to focus during prayer, how to pray more powerfully, more earnestly. There are books on fasting, and connecting with our spirit. There are books and cds and podcasts all dealing with the issue of being more devout because as we go about our earthly existence, we are not, in most cases, working out our salvation and heeding the Holy Spirit’s call to our own spirit.

It’s about achieving levels of consistency that keep us in Jesus’ presence, and yet, we have this story: a simple fisherman, selected by Christ Himself, as passionate and mercurial a man as could be found, a man whose fate was so fearful to Satan that he asked Jesus to sift Him, made a vow he believed to be true, and wasn’t worth the air it took to breathe it.

Luke 22:  31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Peter then proceeds to fall asleep in Gethsemane’s courtyard, and in waking, cuts off a soldier’s ear. And we all know as the night proceeds, Jesus’ prophecy comes true, causing Peter to weep.

And as Jesus is arrested, we are told these devout disciples, whose passionate claims of loyalty were still in their hearts, broke apart like hammered stones.

Mark 14:50 Then they all forsook Him and fled.

Jesus knew, for we are told He knows what’s in the hearts of men; He tells us that out of the heart, the mouth speaks.

But He also knows that if we stray, if we have a mustard seed of faith, that we will return. And when we do, we must strengthen our brethren.

Are we hiding in the crowd today? Are the soldiers watching, waiting for those who’d point the way to you and say, “There they are.”?  Are we vehemently denying to the prince of this world’s servants, with a curse, that we don’t know the Man?

Are our hearts bitterly weeping when we come back to ourselves when we’re alone?

No, believer, not for us the Field of Blood, but Calvary, always. Jesus has prayed for us, and tells us that all who the Father gives Him will not be taken away. He tells us He does not in any way cast out those who seek Him. The Father tells us that if we return to Him, He will return to us, in His longsuffering and desire to forgive and restore us.

There is yet time, and there is yet grace.

Jesus will get us alone and ask: “Do you love me more than these?”

He asked Peter three times, to remove each denial, until Peter was cut to the heart and grieved that the Lord would question him, though I believe in his spirit he knew what was taking place.

It is a wonderful thing to see that after the Ascension, we read these words:

Acts 2:14

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Be encouraged then, brothers and sisters, in the covenant of His mercy and grace; He’s prayed for us, and waits for our return. He restores us in body and soul, and we are once again in the fold of our Good Shepherd.

Therefore I pray:

Lord Jesus,

You tell us that if we deny You before men, You deny us to the Father.

Yet we know that You sighed in Your spirit, You marveled at the centurion’s faith, You wept for Lazarus, You drove out the money lenders, and rebuked the very ones You called for their hardness of heart when they were told You had risen.

You asked for another way to avoid the pain of the Cross, seeing the agony ahead, and as the Apostle Paul tells us, despising the shame. 

What we do not read is that You were afraid, and did not deny the Father, though Satan himself tempted You in a moment where the angels had to minister to You.

Let us remember that when our faith appears dead, and our hearts fearful, and our spirits silent, You speak to us as to the man whose daughter died, and they told him not to trouble You.:

Mark 5:36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.”

Today, we gather together to sing Your praises, to thank You for your sacrifice in reconciling us, in calling us, revealing the will of the Father for us through the power of the Holy Spirit, who guides us into all truth, and convicts us of sin.

Today, we return to You, and ask that you strengthen us for the days ahead.

Gird us up as we stand with other believers, and amid the enemy’s servants, to say in word and deed: “Heed my words.”

May it be to us as You have said.


Devotional 77: The Forbidden Name

Acts 4:13-17

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

Have people been hostile to your witness? It will increase.

Is His name forbidden in your workplace? It will increase.

The demons are busy, and immorality is described as progress. You are bigoted and intolerant if you actually practice the tenets of your faith, and crime is low because nothing’s illegal.

But our Lord tells us we can’t serve two masters; we will love one and hate the other, and that G-d and money can’t be served at the same time.

As the unfaithful and unrepentant gather around us with their own stones, we must take stock and ask what we are willing to lose, for our Lord tells us there is a cost to follow, and that we, being servants, will be subject to like treatment.

Matthew 10: 24-26

24 “A disciple is not above his teacher, nor a servant above his master.25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Let us be reminded that Simeon said in the temple:

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

The hearts of men have been hardened toward G-d since the fall, since the Flood, since the Exodus, but one day we will give an accounting of our own hearts.

The world would have us believe the Rolling Stones in the song Sympathy for the Devil:

‘And I was ’round when Jesus Christ/ had his moment of doubt and pain

‘Made damn sure that Pilate/ washed his hands and sealed His fate.’

This is why we need to read our Word. Jesus asked that the cup pass, but He never doubted. Pain, undoubtedly. Doubt? Never. And He said to Pilate,

John 19:11

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

The Pharisees too thought His fate had been sealed, and thinking they put fear in the hearts of the Apostles, (who’d already had their moment of doubt Mark 14:50) didn’t realize they’d have to continue with an even more rapid spreading of the Gospel than before. But they recognized the source of it: the power in the Name of Jesus, so they forbid it to be spoken.

In today’s world, we have our mockers as well. They would have us keep it to ourselves, and take pride in the things they should be ashamed of, but as Paul says, for it is in Him we live, move, and have our being. (Acts 17:28)

From within, we have prosperity preachers, and believers who will not study and hand their teaching completely over to their pastors, who are now themselves preaching false doctrines and substituting the Apostle Paul for Jesus, forgetting the Apostle himself admonished against this: 1 Corinthians 4-6

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase.

Let us remember our enemy is subtle with his power, and that his light still seduces into pride and falsehood, for he became the father of lies in Eden, and has not strayed from his mission.

Let’s not stray from our own, and remember, as this man,  to cry out all the more: mercy for ourselves…(Luke 18)

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

And forgiveness for others: (Matthew 18)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 

If we are not pure and sure in our own hearts, our witness won’t reach even those who have good soil to receive it.

Therefore I pray:

Rekindle my fire to spread Your word, Lord, with a pure heart, a right spirit, and fill me with the boldness and power of Your Holy Spirit, that I may speak the goodness of Your name in fearlessness and power.

The signs are gathering together, the day is far spent, the hour is late, and the love of many is growing cold, and the elect are being deceived.

I would have that You strengthen me to endure to the end, for I would be saved, and have those you’ve sent to me endure with me, and enter into Your rest. As a temple, a living stone, and Your creation, I would be reconciled to the Father through You, and fear not those who can only kill the body, but rather He who can cast my soul into hell.

Help me, in this new year, to draw closer to You, to abide in You, to believe in You, and know that Your promises are true, and Your prophesies concerning me shall come to pass. Help me to keep in mind that there will be a judgment, where I will give account for the time You allotted me, the talents You’ve given me to use to Your glory, and the provision You’ve sustained me with along the way.

Let Your Name increase, and mine be as nothing, for it is through Your will that I draw my next breath, and by Your grace that all my faculties are yet mine to possess. 

I thank You for life as I know it, health as I have it, and strength as You’ve given me. Let me have a heart of joyful thankfulness, and a fearless spirit to confess You before men, as You confess me, even now, to the Father. 

Thank You, Lord Jesus. 

May it be to me as You have said. 


Of Stars and Wise Men

Matthew 2:1-12

Wise Men from the East

 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

When Herod the king heard this, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.

So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet:

‘But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.’[a]

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared. And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”

When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. 10 When they saw the star, they rejoiced with exceedingly great joy. 11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

12 Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

Admittedly, and to the peril of our understanding, we’ve narrowed this tale down to three kings because of the three gifts. The truth of the matter is, while it was probably more, the text doesn’t specify, and certainly all of them didn’t fit inside the house.

We also know that it wasn’t the same night the shepherds went evangelizing, otherwise there would be no reason for what follows. Journeys weren’t swift undertakings, but regardless of the logistics, it was certain that the wise men were following a supernatural sign. Granted, it was more subdued than the one given the shepherds, but no less spectacular, for it was visible in the daylight hours as well, and moved more dynamically than any other.

There are some who hold the star was an invention of Satan, since it led these men to Herod to announce the birth, and the resulting slaughter of innocent children, but Matthew ties it back to the prophet Jeremiah.

Truth be told, I don’t know why G-d would cull innocent souls in response to the birth of His Son, who gave His life for the rest of us, but this is where the sovereignty of the Father makes us question, and that’s okay. We can’t know.

We do know that the wise men didn’t return to tell Herod anything. In a dream they were told by the angel not to return, and to a man, they obeyed. None sought to curry favor or riches with the king.

When they got to the house (though all Nativity scenes place them at the manger), they worshiped Him (not Mary), and gave them gifts out of their treasures. While we’re not told if these men were specifically Jewish, they certainly would have heard of the prophet and Magi Daniel, who dwelt in their land, faithful to G-d even in His captivity, and delivered by the hand of G-d Himself.

This Christmas season, romanticized or not, we rejoice with our Persian brothers and sisters of the faith in welcoming  our Lord to the earthly stage. He certainly set it on a different path, and by calling us to Him, set us on one as well.

Let us honor Him with our own gifts, but mostly the gift of time, as we reflect on His mercy and grace, and the peace He imparts to us that passes earthly understanding.

Let us return that which we treasure to Heaven, where thieves can’t break in, and honor Him with the first fruits of our labor and our praise.

He is our divine dream, our Heavenly King, and the Redeemer of our lowly souls, G-d’s gift to us in our poor and wretched stats. Let us worship with exceedingly great joy, as the wise men did, for being extracted out of the world through the truth of His ministry, and remember that He is, indeed, G-d with us.

May it be to us as He has said.

Merry Christmas.

The Faithful Protector

Matthew 1:18-24

Christ Born of Mary

18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man,and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

Not much is said of him at all, and if not for Matthew’s gospel, his part in the affairs of his earthly protection of G-d’s heavenly Son wouldn’t be known.

Although he isn’t prevalent throughout the stories, his role in them wasn’t insignificant.

We have no recorded words of his thoughts or emotions as to what was happening, nor of his interaction with Jesus after the fact outside of the temple episode, and even then, it was Mary who spoke to Him.

What we do know of Joseph is this: he kept his business and counsel to himself, even when he believed himself jilted before the angel’s appearance:

19 Then Joseph her husband, being a just man,and not wanting to make her a public example, was minded to put her away secretly.

He was also a man who thought of other people. He would not, as the traditions of the times called for, put Mary through any further embarrassment, even in her perceived unfaithfulness.

He is described as a ‘just’ man, and therefore a man of faith (Habakkuk 2:4 Simeon was also described as a just man* See ‘Israel’s Consolation’) To the cost of his own reputation, he obeyed the word of the Lord’s angel:

    24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,

But again, we’re not told that he said or did anything in reaction. Quiet men are sometimes mistaken for docile, but this is not the case, and certainly wasn’t with Joseph. In addition to believing He wasn’t betrayed, he was then charged with taking G-d’s Son to Egypt, after the visit from the Magi. The gold they provided likely financed the trip.

The fact that he was a carpenter meant he had the physical strength to endure the journey, the census trip being preparation for what was to come.

Another dream, and he obeys:

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”

14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”

There’s a whole lot that’s not here. Likely he found work, got along well, perhaps increased the size of his family, and provided for them all. He must’ve had friends, and took part in the activities of the times. We are simply not privy, at this time, to all that he said and did and felt, but what we have is that he was able to protect and provide for them, and did it faithfully.

He was not one to linger between hearing the word of the Lord and acting on it. When the time came to leave, he severed those ties and went back to where he was supposed to be.

We can learn a lot about fulfilling G-d’s purposes for our lives in this. Be faithful, and prompt, and obedient.

Sever the ties to all that would hinder you from fulfilling G-d’s purpose in your life.

As He protects and provides for us, let us protect our hearts, and provide our flagging spirits with His presence, knowing that He keeps His promises, and will bring them to fulfillment, as Matthew writes, ‘at the appointed time.’

May it be to us as He has said.

Merry Christmas

Then the Shepherds Returned…

*All posts in December will relate to the Christmas Scriptures*

Luke 2:15-20

1So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made widely[a] known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds. 19 But Mary kept all these things and pondered them in her heart. 20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

There was a time when shepherds heard the voice of G-d through His Word and the promptings, teachings, and revelations through the power of His Spirit.

These men were the first fruits of the Messiah’s evangelistic mission, obedient, faithful and true to the announcing of the manifestation of the Gospel. Cut to modern times, and our allegorical shepherds are fulfilling Christ’s prophecy from Matthew 24:12.

 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold.

We have pastors among us today who aren’t shepherds, who lead their flocks down worldly roads, not paths to salvation.

Sin is not mentioned, so repentance isn’t necessary. G-d through Christ will not judge, for He is all-forgiving, and loves everyone. There is no hell, there will be no judgment.

From some pulpits, the words of the Apostle Paul are preached in lieu of Christ. The irony is he would be the first to rebuke anyone doing so.

Prosperity preaching only profits those who espouse it.

Alternative gospels make no demands for change or repentance.

Atheists spend enormous sums of time and energy declaring that which they don’t believe in doesn’t exist.  Having spoken with a number of them, I came to realize some were at one point believers who’d been betrayed or otherwise attacked in ways that shook their faith and led them into doubt, if not outright rejection.

Yet these shepherds of Christ, the first of the heralds, messengers, evangelists, and missionaries, Verse 20 says, returned glorifying and praising G-d for all they had seen and heard, as it was told to them.

Shepherds were of low birth, outcasts to society, of no status, so Father sent the most humbly positioned with the first earthly tidings in the most spectacular fashion. It ignited in them a desire to go and bear witness, then to praise and glorify G-d.

So what is the purpose of a pastor: to bear witness to that which they’ve seen and heard from the Lord, and to praise and glorify His Name to the flock. The Father tells is His Word is higher than His Name, and will not pass away. James tells us His works were known to Him from before the foundation of the world.

Humility is beat achieved through voluntary means, for G-d lays low the proud. Take heed, shepherds, kings, and priests, lest He send His prophets to say:

       ‘Because you have done this…’

It is to us, as believers, to also be shepherds to the lost among us.

We fail at this daily at some point, with as little as a random bad thought toward someone or a whispered profanity at a relatively minor annoyance. Driving a car in and of itself these days opens several possibilities to be a different kind of shepherd, for they were also rough men with rough tongues and manners of speech.

But their hearts were fertile enough to be tender toward the news of the Messiah’s birth, and because of this they were welcomed into places they could not otherwise visit.

So too are we, not even of the Chosen, but grafted onto the Branch of the Tree of Life through His covenant of mercy and grace toward us. He opens the gates of Heaven, as He looks at our forlorn figures, our careworn faces, full of expectant hope, and says to us:

‘I tell you the Truth: the one who believes has eternal life.’ (John 6:47)

And again:

John 10:14-16

14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Make sure we hear the voice of our Lord as we go out into the world we’ve been separated from spiritually. Let us be certain of our connection to Him as we go out and come in, and let there be times of refreshing.

We follow You, Lord Jesus, our Shepherd, down the narrow path. We are surrounded by the outer darkness on this side of the narrow gate, and look inside at a glorious vista to see Your two incarnations, the lion and lamb, laying side by side, as our Good Shepherd becomes our Eternal King.

Behold Your servants, Lord, and may it be to us as You have said. Amen.

Merry Christmas.


Devotional 75: Friend, Go Up Higher

Luke 14:7-11 

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

For a number of years, I played bass for worship bands. One of the most constant admonishments I heard was, ‘Turn it up.’ The reason I started out low was because the bass, although supportive in nature, can be extremely annoying at loud volumes. It is sparingly played, but can pretty much drown out everything else and cut through if it’s loud enough.

I could then find a comfortable volume that wasn’t overwhelming for the room. We respected the house we were playing in, if we were guests in another church. I was once told, “You’re the first bass player we’ve had to tell to turn up!”

But then too, I started playing bass in my 30’s, so the urge to ‘rock out’ was behind me. I was more mature, and more or less learning the instrument on the fly. And also, the reasons I started playing was to give a gift I’d neglected back to the Lord for saving me under the covenant of grace. We occupy a unique place as players. A bassist, for me, is the bridge between the rhythm and melody: we have to lock in step with our drummers, and keep up with the melodic instruments and singers, basically outlining what’s being played. It’s more challenging than it sounds, but it’s rewarding when done well. It’s a matter of yielding to the Spirit as well, because when His presence hits, there are deep places you go that weren’t planned.

I was honored that my worship leaders considered me good enough to use me, and doubly honored to play before my Father. It was humbling to be used as a vessel to lead people into worship. I didn’t take it lightly, or for granted.

So it is with G-d, and through our Lord He continued to send a message to those who were proud of heart and prideful of place.

“Humble yourself.”

We are, it seems, living in times of prideful overabundance. Everyone is marching for themselves, and protesting the pride of others. Don’t get me wrong, there are times to speak out against things we know are wrong that some justify (and sometimes through the Bible), but among all the marching, the air reeks of pride, self-righteousness, anger, arrogance, and hate.

It’s a powerful thing to be a champion, and a heady feeling to ‘strike a blow’ for something you care deeply about. But that’s where the thistles grow, and if we’re not careful, we forget to listen the way our Lord listened, and He listened to everyone who entreated Him.

He had compassion on us, even when He was tired, or needed to be alone.

The disciples He called couldn’t understand Him, or were afraid to ask Him things, or related heavenly matters to earthly things,”It’s because we don’t have any bread,” and “Who among us will be the greatest,” and “Should we call down fire from Heaven?”

We are admonished in Proverbs not to praise ourselves. (Proverbs 27:2)

Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

We are told by Jesus not to put on a show. (Matthew 6:2)

Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

Indeed, we’re commanded to love our neighbors. (Matthew 22:34-40)

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

And beyond that, to pray for our enemies and those who take advantage of us. (Luke 6:28)

28 bless those who curse you, and pray for those who spitefully use you.

How then, are we here, when even standing for right causes we get a sense of pride in ourselves at being selfless.

We have all kinds of pride parades now, and the slow descent into lawlessness under the guise of ‘rights’ is a clever, deadly trick of the enemy.

We celebrate the evil dead under the guise of ‘fun’ at Halloween.

We celebrate solstices under the guise of ‘freedom from religion.’

We celebrate gluttony on Thanksgiving, then, after we allegedly give thanks for what we have, go right into greedy consumerism at Christmas.

As believers, we are voices in a new wilderness. We should cry out all the more, from the lowly places. Let us also not be afraid, for G-d will exalt us, and lead us to those who have ears to hear.

Therefore I pray:

Lord Jesus, 

By the very act of coming to us, to tell us we are worthy of saving grace, you’ve humbled yourself more than anyone. A servant-king is an oxymoron to us. We have mistaken having dominion for ruling without stewardship of our world, ourselves, and each other.

The one to whom Adam handed dominion now blinds us with his own sins of pride, self-exaltation, and open rebellion against You.

Let us, in these haughty times, remember that the Father resists the proud, and brings them low.

We would be lifted up by You, Lord, longing to enter into Your rest, willing to take the lowly place to do the Father’s will. It’s a hard thing to do in an age of opulence, for we give no thought to the source of our comforts these days. 

Even the day that we celebrate Your arrival has become a mockery, but you were never about pageantry Lord, born in a manger, riding colts through the gates to topple an empire on its spiritual ear.

Help us to remember it is the Father who raises up and sets down. 

It is only through Your testimony of us before the throne that He does so, so we will continue to speak the goodness of Your name from the alleys and rooftops of our lives. We would call attention to ourselves shining Your light from a hilltop, turning neither left nor right.

Our reward is with You, our home is with You, and all that we have was made possible through You, who saw Satan fall like lightning for seeking equality with G-d. 

Let us remember Your words, that apart from You we can do nothing, but all things are possible with G-d. 

We humbly thank You for choosing to reveal Him to us, for reconciling us to Him, for our names in the Book of Life. While no one can take us from Your hand, let not our pride make us wriggle out of it, and walk our own path back to the darkness, in our own strength. Let us be ever reminded: there will be no refuge for the proud in the day of His vengeance.

I ask in Your Name, believing I’ve received.




Devotional 73: The Wisdom of G-d

Christ the Power and Wisdom of God

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”[a]

20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks[b] foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

The modern world insults the intellect of the believer, but here in Paul’s letter we read they did the same in the ancient one.

Jesus took a learned man in dramatic fashion to preach a foolish message that did not bring him fame and riches, but put him before the kingdom courts of that world to preach the Gospel and get imprisoned, beaten, and eventually killed. Yet His impact on the Gospel has been enduring, and influential beyond question.

I love that with the same zeal Paul went after the church, the Lord used that to His purposes, and with the same zeal Paul preached, and once convinced, never wavered, even calling out Peter when he tried to return to popularity among the Jews! (Galatians 2:11-13)

The problem with all of them, the Pharisees and other religious street gangs of the day, is that they kept looking for the man-made in Heavenly things. Jesus whole birth was simple, with no adornment, indeed, in a place where you’d expect an outcast to be born, not a king.

And Paul reminds us that G-d is not a man. Jesus tells us He is spirit.

Jesus was homeless, He rode on donkeys, not horses, He taught in the deserts and mountains as well as the synagogues, and He died a criminal’s death.

That’s why He tells us the road is narrow, for who would believe this to be the story of a king, much less an eternal ruler?

Paul didn’t, at least not at first, but who would still be an unbeliever after an experience like that on the Damascus road? He suffered, and the impact of his writing still anchors us in the Gospels today. Do we think to be spared if we’re to bear fruit?

All of the Apostles, save John, were martyred. Do we think we couldn’t be?

I’m reminded of the scene in one of those Indiana Jones films when the soldier picks the cup he thinks is the Holy Grail, and it’s gold and studded with precious gems, and it’s the wrong one. It was the simple cup made of clay.

Where are we looking for G-d? Who is it we think makes us worthy of salvation?

Matthew 23: 16-22

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it. 17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it. 19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells[b] in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it. (letters in bold for emphasis).

See, the wood and stones of a building in and of themselves, we don’t consider valuable, and the wood or stone of an altar in and of itself, is not considered valuable. But when it is used to the purposes of G-d, and is sanctified by those He’s called through Christ, then, indeed, are we not standing on holy ground? The sanctuary is therefore a sacred place, and is profaned when churches devolve into performance, and defiled when ungodly messages are preached.

It is Christ who makes us worthy, and His message is simple: You believe in G-d, believe also in Me.

Let our words be few: Even so, come Lord Jesus.

Therefore I pray:

Today, O Lord, I lay my gifts on the altar of Your grace and mercy, seeking forgiveness if I’ve misused and neglected them. Sanctify them, and use them for Your glory. Take what I have and increase it, according to Your will.

Forgive me for letting the clamoring of the world distract me from Your purpose for my life.

Keep me from falling into enemy hands, and enemy work. I would not enter that kingdom, which You have marked for destruction and everlasting separation, where my very soul will wink out of existence, and my life forgotten, even by You, though You take no pleasure in my death.

There are days I bend under the burden, smile grimly at the storm clouds, thinking of them as my portion according to Your will,  and  panic at the emergencies that occur, then question Your love for me.

And yet, I’ve heard You speak to me through those clouds, and in the quiet moments, and I feel Your presence, sense Your touch, and remember that You set a table before me in the presence of my enemies, and restore my soul.

Even Pilate, not knowing what He wrote, proclaimed You as King.

Help me to keep my vows to G-d, whether I take an oath or not, and let me remember that Your family is those who do His will. (Mark 3:31-35)

Let me abide in You, that I may accomplish the work You’ve given me to do, remembering to give thanks in all things, and be content in all circumstances, lifting my eyes to where my help comes from. Let me remember to bless Your Name in the quiet moments, where nothing opulent and grand is happening, and let my praise be pleasing to You, that I may enter into Your joy, and life everlasting, reconciled to my Father, praising Him forevermore.

I ask in Your name, believing I’ve already received.





Devotional 71: Your Redemption Draws Near

Luke 21:25-28

The Coming of the Son of Man
25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

One of the titles rarely discussed about our Lord is the title ‘Prophet.’ He was known primarily as a teacher, and outside of prophesying His own death and resurrection, we’re only told about the temple he said would be destroyed (and it was), and the end times, though He goes out of His way to tell us that only the Father knows when that will be.

It is the nature of prophecy, unless the Father reveal it, not to get into dates and timelines; the prophet tells us what will happen, and the mark of whether or not they’ve heard from G-d is this: the event comes to pass, or it does not.

Jesus’ prophecies, handed down to us,  tell us what will happen, and while I know there’s a lot more that goes with it, it would be a mistake to say we’re not beginning to see these signs. A lot of the weather events have been called unprecedented.

The aftermath is tragic, awful, hard to look at, and heart-wrenching, and yet even with that, people are making dumb and hateful remarks at the leaders as well as the victims, and tensions and emotions are running high all over the place.

In the midst of this, our Lord would have us look in another direction; it’s the one He’s been emphasizing since His ministry began. We are not to gather earthly treasures, or put our trust in men, nor do good deeds or give to receive our reward in their praises.

If we’ve placed our trust in Him, let us understand the times: He will not be proven a false prophet, for if all was made by His hand, all will be taken by Him, and by Him, judged.

He’s told us few will find the road to life.

He’s told us the world will hate us if we are of Him, and we can expect hatred and persecution from those closest to us.

He’s told us to go into all the world to preach the Good News, and when that is completed, the end will come, but the hour will be unexpected; we must be like the wise virgins on the hill who came prepared to go into the wedding because they had enough oil for their lamps.

He tells us to confess Him before men, that we might be confessed to the Father, and the consequences of not doing so. That means, for some, they must be ready to die in that moment. But He tells us not to fear those who can only kill the body.

This is the prophet in whom we’ve placed our faith and trust, our Lord and King, who lives at the right hand of G-d, and has told us He will raise us up on the last day.

These are the words He’s spoken to us through the ages, and we say, ‘I believe.’

Will you, when the rubber of your faith meets the road of reality? When the blade is at your throat, and the fires rage around you? When your loved one looks at you with absolute hatred in their eyes, and curses you?

I read where a preacher said: “If you believe in G-d, why do you ask if missions your children undertake will be ‘safe? ‘”

Certainly none of the disciples’ missions ended well, yet we’re told they’ll judge the twelve tribes of Israel in the kingdom.

If our Lord called and chose us to be out of the world, and testified that its works are evil, and a new earth will be created because Satan has corrupted this one, and G-d will not look on sin, and all these other things, are we looking at all these signs and asking ‘Where’s G-d?’

If you haven’t heard the unrepentant and unbelieving say it yet, you will, and soon. But remember, the signs were already spoken of in this ‘outdated, irrelevant’ book, which is the Father’s sword that will save souls even as it divides nations and households.

He punished the world once, and spared no one but Noah, because Noah’s heart was faithful to Him. Remember everyone laughed, until it rained from above, and the ground opened up beneath them.  The rainbow was His promise not to destroy it again, but only by water.

A new earth will not co-exist with an old, and good cannot co-exist with evil, and the saved and faithful will not be cast out with the unbeliever and the unrepentant.

Our Lord has said it to us, and we must believe His prophecies, like His promises, are yes, and amen.

Therefore I pray:

Lord Jesus,

We would be like the sons of Issachar, who understood their times and knew what to do.

Let our faith be strong, our peace even stronger, though our hearts are heavy, because we know what we’re seeing around us is what You’ve prophesied.

You’ve said we come to You only through the will of the Father, that we might be reconciled back to Him through You, and that eternal life will be our reward for doing His will. Therefore, Lord, in the aftermath of the disasters, let us do what we can, where we can.

We pray Your spirit move among those who’ve had to go toward the sites, and pray Your protection over them. Anoint the ministers who move among the afflicted, and give them the words to say, that souls may be redeemed.

We pray for this nation, rife with hate, corruption, and greed, serving mammon instead of You, though it honors You only with its lips, and not its heart.

Give us a bold spirit when they ask us where You are, for they haven’t read Your Word, and reading, liken it to the superstitious imagination of men that made up pagan theologies, foolish with philosophy and meaningless rituals. Their mouths say prayers You don’t hear, sing songs You don’t listen to, and though you reject their offerings, they remain blind.

We ask that in the days to come, we would know Your voice among the rise of many false Christs to come. We would endure to the end, not being fooled by signs and wonders that fool even the elect.

Let us abide in You, Lord Jesus, knowing that apart from You, we can do nothing, and without faith in You, we will become nothing, our souls separated for damnation, and destruction when Hell is destroyed. Help us keep our eyes on the hem of Your garment, and follow the narrow way, in faith believing.

Let such light as we have be a guide for those who’ve placed their faith in Your word through us, as we do the Father’s will at Your command, and through Your love, leading them from earthly calamity and tears to heavenly peace and glory.

I ask in faith, believing I’ve received.