6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
The People Afraid of God’s Presence
18 Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled and stood afar off. 19 Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.”
6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”
As believers, we know we serve a holy G-d who cannot look on sin in any form, no matter how small, no matter our own rationale for performing it outside of the fact that we allowed something other than the Holy Spirit to guide us away from that which tempted us to fall.
G-d walked freely with Adam. How that looked, we have no idea, but the word says nothing of veiling His presence from the first man until his mate fell to the serpent’s temptation, and he followed suit. It was only when they covered themselves that G-d stopped walking with them, and veiling and the shedding of blood became necessary (to make the skins that covered the rest of them).
The Israelites, whom G-d actually chose, were so prone to sin and backsliding that they left it to Moses to go speak to G-d rather than collectively stand in His presence, as they saw Him making thunder in the mountains.
Peter, after the great haul of fish that almost broke their nets, asked that Jesus depart from his sinfulness, as his own mercurial nature got convicted in the presence of Christ’s steadfast holiness.
Again, we see it when the demons asked Jesus if He was there to torture them before the appointed time. (Matthew 8:29) They also know there will be a day and time for their own end, regardless of their master’s power.
The witch of Endor rebuked Saul when he told her to bring forth Samuel. (1st Samuel 28:9-19)
James tells us blessings, praise, and curses shouldn’t issue forth from the same mouth. (James 3:10).
But they do, and more often than not. It’s the very reason we must plead the blood of Christ over us, for there’s no withstanding His judgement if we don’t. Think on this: if G-d put dark clouds around His Son as he took on our sins while on the cross, how much more will He condemn the enemies of the Kingdom who don’t believe they are sinners, and accept the message of forgiveness before Christ comes again in glory?
Yet there are those who say that in their humanity they’ll stand before G-d, hurling accusations and questions. And there are those believing He is only all love for love’s sake, and will not hold them accountable for their sins. Indeed, they seek preaching that reinforces unaccountability. More likely, they will be like John, falling at His feet as though dead. But unlike John, they will be cut off, to use Solomon’s phrase, ‘without remedy.’ (Proverbs 29:1)
As holiness cannot abide sin, sin can not abide with holiness. In us, it may move faith aside, but never replace it. It can cause us to stumble, but never to fall. It can break off our fellowship, but not destroy it outright. We’re under the covenant of grace, written by the Almighty, signed by the Son, and sealed by the Spirit. Let us remember to rejoice in the day, to walk in the light, and to seek the Lord while He may be found. He will not cast out any who come seeking.
Shine your light in a dark place today, take the outstretched hands, and lead them as far as they wish to walk. Let the Spirit of G-d do the rest.
Therefore I pray:
As we reread and study the horrible manner of your death in our place, we cannot begin to imagine the pain of being cut off from the Father’s sight, whom you’ve always known and never been without until that moment you took our sins, and He could not look and still be G-d.
Forgive us, Lord, that we continue to call on You for mercy, grace, understanding, compassion, and power, while we continue to fall into sins of rebellion, backsliding, compromise, and spiritual dullness.
As the prince of this world has no part in you, may we too, with your guidance and power, send him away from us and all those we hold dear in like manner: by the power of the Father’s word.
Let us respond in love to Him, who knew us long before He formed us, knowing we were weak, knowing we would suffer when we were called as you, Lord Jesus, revealed Him to us.
If we must be in rebellion, let it be toward the darkness that seems ever ready to snatch us off the path of righteousness and cast us into the darkness of sinful pleasure or the panic of frantic desperation, taking our eyes off you to indulge in worldly behaviors.
We are disobedient, but yet You walk with us.
We are fearful of G-d’s thunder, but You take us by the hand to come toward Him, knowing He is good.
We are sinful and treacherous, but You look on us with love, and don’t leave us to our unrighteousness. (Luke 22:54-62)
Today, in Your presence, we, like Zaccheus, call Your attention to what we have done to cast out the darkness in us. (Luke 19:1-10) In so doing, we return (once more) to reconcile with the One who loves us for all eternity. Even so, to share it with us as we continue to weave a three-strand cord of righteousness, holiness, and purity.
May Your words be sealed to my spirit, now and forever.