Devotional 134: His Blood Be On Us

Matthew 27: 21-26

 21 The governor answered and said to them, “Which of the two do you want me to release to you?”

They said, “Barabbas!”

22 Pilate said to them, “What then shall I do with Jesus who is called Christ?”

They all said to him, “Let Him be crucified!”

23 Then the governor said, “Why, what evil has He done?”

But they cried out all the more, saying, “Let Him be crucified!”

24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.”

25 And all the people answered and said, “His blood be on us and on our children.”

26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified.

What a powerful curse the people called down on themselves! If not for Jesus interceding, even as He was dying, the Father’s wrath may have well been visited on Israel’s misguided religious leaders and the Roman empire. (Luke 23:34)

Yet our loving Lord, forsaken by the very source of His glory who darkened the heavens because He could not look on the worldly sins gathering like vultures at the cross, asked forgiveness, his holy blood already spilling to cover the most heinous sinners in the crowd.

This world, which thrives on quid pro quo and being one-up on each other, can’t conceive of that kind of love.

The sons of Abraham and Moses would have doomed themselves for generations to defy the Son of G-d with such an oath. It is because of this that when we return to our sin, backsliding in moments of temptation, doubt, and anger that our Father says if we return to Him, He will return to us. (Zechariah 1:3)

It’s only through this intercession that our names remain in the Book of Life, and the only means through which He’ll not remember our sins. (Hebrews 10:16-17)

His blood is on us, and hopefully on our children, not as a curse, but a blessing, and through our faith, the only path through which our souls are redeemed. We have these words from our Savior to sustain us:

Matthew 26:27-28

27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new covenant, which is shed for many for the remission of sins.”

Our sins are not covered over now, they are removed, as if they’d never happened, and forgotten, as if we never did them. If that isn’t cause to give thanks and praise, nothing else comes close. If that doesn’t merit worship in spirit and truth, nothing does.

John 1:29

The Lamb of God

29 The next day John saw Jesus coming toward him, and said,

“Behold! The Lamb of God who takes away the sin of the world!

Judas, when filled with remorse and confronting the men who paid him, did not say he betrayed an innocent man, but innocent blood. (Matthew 27:3-4)

Pilate would not pass the death sentence on Christ, heeding the warning of his wife (Matthew 27:19) and washed his own hands to symbolically claim his unwillingness to be part of the bloodthirsty mob, echoing the words of the religious leaders to Judas, “You see to it.”  (Matthew 27:24) Make no mistake, Pilate was a worldly man, fully a part of a hedonistic empire, but the words of Jesus disturbed him. (John 19:10-11)

10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

Today, let us be thankful His blood is upon us, over us, around us, and hopefully, over our progeny not as a curse, but a blessing, shed for the remission of sin, so that we might be together, now and forever.

Therefore I pray:

Lord Jesus,

The cleansing is daily, as brief as the days are, and as fleeting as life is.

We fail over and over, and like the good shepherd You are, You wait, and help, and heal us, and bless us again with fresh anointing from the Spirit, with renewed hearts, and yet our most iron resolve to repent crumbles almost as soon as we’re granted forgiveness. 

We are weak and lost without You, condemned to eternal punishment, and yet You interceded even for those who lurked and plotted in the night to see You die. Barrabas was the first to benefit from Your sacrifice, the thief on the cross was the second, and down through the ages, here we are from every nation praying for another day that we not be cut off, our names blotted from the Book of Life, our works worthy to withstand the judgment fires.

Today, on this Father’s Day, let us return once more to our Father in Heaven, who we can only give the scraps of our worship, the uncertainty of our thanks, the ravages of our righteousness, the lukewarm love of our hardened hearts, and our wavering faith.

Thank You for letting us know that You will never cast out those who seek You in earnest longing to be reconciled to the One who sent You.

Thank You for letting us know that You and the Father are One, though He is greater than You. (John 14:8)

Let us, today, turn to our Father and speak these words directly to Him, as no man other than the Son of God is worthy to intercede for us:

“Bless me Father, for I have sinned.”

May it be done to us as You have said.

Amen.

Devotional 132: If You are the Son of G-d

Luke 4

Satan Tempts Jesus

  Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.

And the devil said to Him,  If you are Son of God, command this stone to become bread.”

But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ 

Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. Therefore, if You will worship before me, all will be Yours.”

And Jesus answered and said to him, ]“Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’ 

Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here. 10 For it is written:

‘He shall give His angels charge over you,
To keep you,’

11 and,

‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’ ”

12 And Jesus answered and said to him, “It has been said, ‘You shall not tempt the Lord your God.’ 

13 Now when the devil had ended every temptation, he departed from Him until an opportune time.

 

Satan and his demons, fallen angels, and minions know that Jesus is who He proclaims to be (Luke 4:34), (Luke 10:18)  but it was mankind that Jesus had to convince, because it is the souls of mankind that are at stake.

Here was an opportunity to show everyone in the city that He was under the Father’s protection. Here was a chance to publicly remove all doubt, without all the rigors of ministry, the unwashed multitudes clamoring for healing, with only a few giving thanks to G-d for their blessings and miracles.

At the end of a 40 day fast, our Lord, being fully man, was tired, weak, hungry, and hot in the desert sun. He likely looked every bit of it, and now, the Father allows the enemy to assail Him, to see if His obedience was worthy of the times to come, and it is in this moment that the very salvation of man is on the line, because if the Messiah gives in, His death on the cross is no longer necessary, and we die in our sins with no chance of repentance, no grace or mercy, with our filthy righteousness reeking in G-d’s nostrils.

So the Accuser engages the Christ in a war of words, of the Father’s Word, no less, using the Father’s prophet’s own words to get Jesus to fall. The third temptation is most like the one Jesus endured when He was finally crucified. Indeed, the words are almost identical:

Matthew 27:39-43

39 And those who passed by blasphemed Him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.”

41 Likewise the chief priests also, mocking with the scribes and elders, said, 42 “He saved others; Himself He cannot save.  If He is the King of Israel, let Him now come down from the cross, and we will believe Him. 43 He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ”

This was the opportune time, and though Satan wasn’t physically there, his spirit was moving among the crowd, among the religious leaders, as Jesus, this time dying as He hung and bled, once again resists the temptation to deliver Himself from the pain.

Indeed, He’d already sought to ask. (Matthew 26:39)  

Does He not tell us that all things are possible with G-d? It was entirely possible to find another way, but then, we’d have no one to stand before the throne and intercede for us, we’d have no holy blood to plead, and no grace to operate in. And while, as Gentiles, we’d not be under the law, we’d certainly be under His wrath, which is the fate of unbelievers.

It is through faith, praise, thanks, and obedience that our Lord operates, and He will not put on a show for the unfaithful. (Matthew 16:4)

He also refrained from acting on that which Satan quoted to Him earlier about being kept by the angels. (Matthew 26: 50-53) though it was confirmed for us earlier that what Isaiah prophesied was true (Matthew 4:11)

Let us be glad then, that we have a Savior who moves in, and is sustained by, the power of the Holy Spirit.

Let us give thanks, praise, and obedience to a Son who has pleased His Father, and obeyed him in all things concerning our salvation.

Therefore I pray:

King Jesus,

We can’t hold fast to the promises by faith. Even as You ministered, and with all the miracles You performed in the power of the Holy Spirit they said to You: “Help my unbelief,” “Increase our faith,” “Teach us to pray,” “Show us the Father,” and other such phrases that probably wearied Your own spirit. 

Our hearts are hard, and our spirits feeble. We are a wobbly lot, and yet we have Your words to not be afraid, or worry, for we are of value to the Father who knew us before the womb, and would see us reconciled through You, our Savior, Brother, Friend, King, and ultimately, Judge. 

If we are to ask anything in Your Name, You have said that the Father will do it, and with all that we ask, from the big to the small, we ask this above everything: We never doubt that You are the Son of G-d, that You are the only Name under Heaven by which we are saved, that You are the Way, Truth, and Light, and that there will be weeping and unquenchable fire for the unfaithful and disobedient.

Let us never tempt the Father to put on a show for the sake of ourselves, for we have no power in ourselves that does not come through, and from, the Holy Spirit and His grace to us through Your sacrifice.

You have said to us that we will perform greater works, but like Your disciples, we really don’t understand this saying, or we would act on it to do better than we are. Bring it to mind when we are struggling in our own abilities to be more like You, and let us be still before You as we gather strength from You through prayer. 

We ask, also, that You come to us at the opportune times we give so often to our enemy to remind us that as You withstood temptation, we also must stand, abiding in You that we might resist the devil, and have him flee from us, as He did from You, as it is our sake that You bought us at a steep and awful price. 

Let us prove ourselves, in You, through You, and by You, worthy of the cost.

May it done to us as You have said.

Amen.

 

Devotional 129: A Rift in Ministry

Acts 15:36-41

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being commended by the brethren to the grace of God41 And he went through Syria and Cilicia, strengthening the churches.

From what we are told and not told, Barnabas and Paul never ministered together, or quite possibly, ever even met again. We are told that Mark left them, but not why. As Paul’s missions were extensive and difficult, but critical to the spreading of the Gospel, whenever Mark left them to return to Jerusalem was likely an inopportune time, and made an already difficult task that much more difficult.

Barnabas, however, was still willing to give Mark another chance, but Paul was not.

As an alternative seemed to be available, we’re not sure why it got to the point of a such an argument, but perhaps Barnabas at this time had seen and heard enough of Paul, and knew enough of Mark, to launch out on his own. We are not told that was the case, but very often, when G-d splits a ministry amid chaos and strife, it still ends to His glory.

The Book of Acts itself came after the church was persecuted and its members and missionaries forced to run for their lives, if not their freedom.

We don’t have any books written by Barnabas that chronicle his time with Mark and the work they did in Cyprus.

But we do have this, later, from Paul:

2 Timothy 4:9-11

The Abandoned Apostle

Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.

Alone and in prison, perhaps Paul had received word of all that Mark did in Cyprus to assist Barnabas. We are told that Demas made his decision to return to worldly things, and the others left for their own reasons. But now, he tells Timothy to get Mark, and bring him to help Paul during his last days, “for he is useful to me for ministry.”

This, like Paul’s conversion, is a complete 180 from where he was when Barnabas took Mark away. How very lonely even the tone of Paul’s letter is, where after having preached to millions, he only has Luke.

Yet even so, that was one more than Jesus had when ‘they all forsook Him and fled.’

And as Christ restores Peter, so Paul restores Mark, even if indirectly, back into the ministry of the Gospel. Mark, however, in contrast to Demas, never truly left.

We have the words of John:

(1 John 2:18-20)

Deceptions of the Last Hour

18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

20 But you have an anointing from the Holy One, and you know all things.

Let us be thankful that we yet have the grace and mercy of our Father, who has imparted it to the Son, who has encouraged us to stay the course. For Christ says of those who turn back: (Luke 9:62) 

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Therefore I pray:

Lord Jesus,

In the course of our walking, there are days it is not in us. As Mark returned to Jerusalem to get back on familiar footing, with maybe some fear of such a pagan and polytheistic culture, so we too seek comfort zones even in our missions. 

Paul took some hard, long, and difficult journeys, but as You sustained him, so You sustain us. 

Paul’s faith and trust in You was absolute, more often than not. His communication and obedience were shining examples of what our own walks could, and should be. 

Yet even when we are Mark, we yet serve. Forgive us when we take the lowly place not in humility, but in fear, discomfort, doubt, and anger. 

It is in the matters of Your sovereignty, and in Your will for our lives and the pleasures of this world come into conflict, that we ask You for Paul’s resolve, but Barnabas’ compassion. As we minister to the next generation, of new believers in all nations, and look to those who have run the race for guidance to take their mantles with fear and reverence, let us remain connected to You. 

And when and where we fall, let us rise to once again be useful in ministry, being refreshed, restored, and reconciled to You, to Your glory, and abiding in Your will.

May it be done to us as You have said.

Amen. 

Devotional 128: The Gathering of Tares

The Parable of the Tares Explained

36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”

37 He answered and said to them: “He who sows the good seed is the Son of Man.38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age.41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness,42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

It is a terrible thing to hear! It will be even more terrible to experience, but what mankind forgets in the seeking of kings is that the king is given sovereignty: he gets to decide who belongs, and who doesn’t, who means him harm, and who doesn’t, who seeks to take his place, and who doesn’t.

There are those who don’t believe in G-d because they don’t understand that belief in the Son is the only way to him. As Dr. David Jeremiah said, the appeal of Eastern religions is that there are things for man to do. There are rituals and  chants to perform that are more active than merely believing.

But what they also don’t understand is that mere belief is not the only tenet of the Christian faith: there are the acts of repentance, of obedience, of giving thanks and praise, enduring mockery, and intolerance, and even death, of taking care of those among us who are less fortunate, of telling others of the way to salvation, of missions, of ministering to our families and neighbors, and using our gifts to herald and advance the Kingdom in truth and love, and to worship in spirit.

Faith is the catalyst. Repentance and salvation are the result of faith.

We are taught that Jesus came to die for us, and that’s true, but it goes one step further:

Matthew 16:21

Jesus Predicts His Death and Resurrection

21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

His death was an active affair. There were people complicit in every aspect of it, but few speak of the horror of crucifixion. He was Christ, so our minds like to relegate His pain to the realm of the abstract, but had He not felt it all, had He not seen the horror of what was  to come, He would not have pleaded for the cup to pass.

He felt all of the abuse heaped on Him, the weight of the wood on His shoulders, the heat of the sun on His parched flesh, the stabbing of the spear, the spit of those who once followed Him in multitudes to be healed.

And He never let go of the Father until G-d turned away as our sins formed the clouds and blocked His vision. That, for our Lord, was the most horrific aspect of all, and the first and only time He spoke of the Father forsaking Him, even though He knew full well that the Father could not look on sin.

So, if as Paul tells us: (1 Corinthians 6:20)

19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

And Christ tells us: (Luke 12:5)

But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

Yet people rebel: “You made me this way, and you want to burn me for eternity because I am this way?” There are variations on this, and without examination, seems to even make sense.

Yes, we are “that way”, but we don’t have to stay ‘that way,’  for we have been given the power to choose.

There are those who repent of sin, and there are those who fall into it. It is not an easy choice to shed the things of this world and follow Jesus, but it is always, as long as there is the covenant of grace and the precious gift of time, possible.

John 6:37

37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.

Seeking Him is active too, and even those of us who claim to believe are called to return, to abide, to rest, to sit at His feet and learn of Him, to pray without ceasing, and to love one another.

Matthew 12:46-50

Jesus’ Mother and Brothers Send for Him

46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers!50 For whoever does the will of My Father in heaven is My brother and sister and mother.”

Your king is looking for you to be a part of His family, His kingdom, and His eternal life.

Are you looking for Him, or are you content to be a tare in the field, awaiting the dread harvest of His reapers?

Therefore I pray:

King Jesus, 

There are times I don’t know if I am wheat, or weed. I have all the outward appearances of a good servant, but inside, I am a rebel. My pride is all around me, and glory in the blessings I think I’ve received through my own efforts, with no favor from a silent, distant G-d who wants me to believe that the son of a carpenter came to save my soul.

But You are not the son of a carpenter, you are the Son of G-d, and the Son of Man.

Your sovereignty is unchallenged, and Your judgment is just.  Help me to know that every idle word will be held to account, and every secret thing brought to light, whether good or evil.  Then help me to follow the path of righteousness, and believe that You can heal me.

Today, Lord, I lay my sin on the altar for the consumption of Your holy fire, instead of my backsliding soul.

Deliver me from myself, and the whispers of those around me who are agents of the prince of this world. Give me discernment, that I might see what You see inside my own circle of friends and family. 

I would be a light on a hill, pointing them to You, as You point them to the Father.

I don’t believe that I can do greater works than You, for I am not worthy of You. Knowing me fully, yet You still came for me, still revealed Yourself to me, still forgave me and loved me then, as You do now, even though my love for You has wavered, and waxed cold, and rekindled more times than I can count. 

But the hairs on my head are numbered, my days are few, yet You tell me I am worth more than sparrows and lilies to the Father, and He will purge His enemies from His sight.

I would not be burned, Lord. I would be redeemed. Help me to keep a reverent fear of the Father, who has given all authority to judge the hearts of men to You, then let me abide in You, that my sins will be blotted out, and remembered no more by Him who can destroy the essence of my very soul created through Your hands.

I desire to be among the blessed, among those who do His will, among His mother, brothers, and sisters.

I desire to be wheat and not a tare, escaping the harvest’s fires that consume all that wasn’t fruitful, or good, or of use, having used the soil of life to bring forth things of no value the sower, and being destroyed along with he who deceives by planting look-alike seeds of damnation.

Lord, I am blind. I want to receive my sight, and I believe that You, and only You, can do this.

Let it be done to me as You have said.

Amen. 

Devotional 126: His Own Word

John 4:39-42

The Savior of the World

39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word.

42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.”

The woman at the well had already spoken to Him, and Jesus had revealed Himself to her, as her heart was seeking Him, and her life certainly needed Him. While the text doesn’t specifically say she was something of an outcast, she was certainly alone, but something in her was so different the people who heard her were curious enough to see for themselves who this man was that had the woman so fascinated.

And their lives changed as well.

What they found was someone who was supposed to be the enemy of their people, two cultures that despised one another, and yet they too, were open to His words, looked on Him, and most importantly, listened. 

Throughout Christ’s ministry, His words always got past the layers, broke the walls,  stripped away the veneers, and got to the heart of the problem, the real question, and the true need.

His teaching had carried an authority that had been amazing not only to the people, but to the rabbis in the temple from the time He was missing as a child.

The Boy Jesus Amazes the Scholars (Luke 2:41-47)

41 His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. 43 When they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know it; 44 but supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. 45 So when they did not find Him, they returned to Jerusalem, seeking Him. 46 Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47 And all who heard Him were astonished at His understanding and answers.

Our Savior says to us, even today:

John 10:24-27

24 Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.”

25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. 26 But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me.

Yet we have among us false Christs, false teachers and prophets, and those calling themselves apostles who are not. Caught up in the world, their true trust is in their riches, and the belief that Jesus does not, in fact, mean what He says about all nations being gathered to Him.

They walk with hate in their hearts, and arrogance, exuding airs of exclusivity, mocking those who are different from themselves, and placing trust of their eternity in the hands of false shepherds who are focused on riches, favors, politics, and gimmickry.

I once debated, almost daily, with a man who held a different view, and when I showed Him from the Scriptures where his error lay, it shook him. We parted ways due to circumstances, and kept in touch for a short while, but way lead on to way, and I trust he held onto the truth, as he also believed the Word of G-d was unerring. His claim, however, was that his faith required teachers who studied and rose through the church ranks to reveal the word to the flock, and he believed that they were the most accurate. Until I showed him the error of his belief that there was no hell, that Jesus Himself spoke of it, so it could not be a metaphor.

The most disturbing thing he told me was how many Christians they angered because those Christians didn’t read their Bibles. I imagine that’s how they got most of their converts, showing them in the Scriptures what they wanted them to see, and convincing them, because they had no spiritual voice of their own, neither connecting with Christ or the Holy Spirit.

Believers, we have the Word in our own hands, and to neglect it is to be led astray. While study is necessary, reading it is also required. Jesus tells us that even hearing it is not enough, we must act on it.

There is only one path back to the Father, only one true G-d, but His enemy does have power and influence. In fact, he is called the prince of this world. Let us give thanks that we have the King of kings, the Most High, and the Almighty G-d, whose power is greater than he who is in the world.

Acts 17:10-18

Ministering at Berea

10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men.

The Word of our Father is such that, even in a polytheistic pagan society, men and women came to faith in the Savior of the world.

Therefore I pray:

Father in Heaven,

We are losing sight of our Shepherd, Your Son, who came to reveal the truth of Your existence, the honesty of Your Word, and the love that You bear for His errant, straying, ever-rebellious, ever-doubting flock, for He tells us that You have given all over to Him regarding our righteousness as well as our judgement.

Counted worthy to be among the flock, we have the power within us to not make the Shepherd work harder than He needs to, but we are incapable of withstanding temptation, of doubt, of cleansing ourselves from sin.

Daily, the Shepherd must wash us clean again.

We are grateful to Him, Father, that He tells us You are faithful and just to forgive, and that You would see us reconciled to be with Him in the kingdom, and that the memory of this sinful world will be no more.

We humbly submit ourselves today back under His hand, back into Your favor, back into Your grace, back into Your presence.

As we search our Word, let us also search our hearts, minds, and motives. Let us deny ourselves, take up the cross, count the cost, and follow Him through the valleys of the shadow of death on either side of the narrow path, that we might find the Way, the Truth, and the Light, and live forever.

Until then, may we no longer be like the sin-filled pagans among us, who believe all manner of things that require no change within themselves. Let us not put our trust in the created, and in men who love the praises of men, or who call ‘good’ that which you call ‘evil.’

Let the Holy Spirit close our eyes to false teachers, prophets, and Christs; they are tares the enemy has sown among the wheat.

Let us come out to hear You for ourselves, Father, that we might believe on the Lord Jesus Christ, and that You have told Him all He should say to us concerning You. Let us affirm that our search for the Savior of the World is over, because now we ourselves have heard His own word, and know Him by His voice.

May it be done to us as You have said.

Amen.

 

 

Devotional 125: “Look, Lord…”

Luke 19:1-10

Jesus Comes to Zacchaeus’ House

19 Then Jesus entered and passed through Jericho. Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” So he made haste and came down, and received Him joyfully. But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”

And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

The tax collectors were appointed by the Roman government, and they were to collect the taxes that funded it. Calculations were made for the right amounts owed, but once those limits were met, the tax collectors were unsupervised and unregulated as to collecting more than was necessary, hence, they were especially despised, and frequently lumped in with harlots as especially heinous types of sinners.

But yet, we have the story of Matthew, who when Jesus called to him, left everything.

Luke 5:27-28

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick.

Indeed, He admonished His own disciples that distractions would not help their cause:

Luke 14:33

33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.

It was no less with Zacchaeus, who, like Matthew, we are told, also received Jesus joyfully, and again, the questions of the Pharisees regarding this practice come around again.

But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

Jesus again answers with the same thing, said a different way:

10 for the Son of Man has come to seek and to save that which was lost.”

But what is often overlooked here is the joy Zacchaeus felt, so convicted of his wrong in Jesus’ presence, that he actually wanted the Lord to witness his repentance.

“Look, Lord…”

Are we that confident in our repentance, in our faith in mercy and grace, in the New Covenant itself, that when we turn again to the Father through our faith in the Son, we can say, “Look, Lord…” ?

Are we brave enough to call Heaven’s attention to the changing of our ways, the words of our mouths and meditations of our hearts, and our communion with the Holy Spirit?

Dare we?

Will we make restitution to our King, restoring ourselves to His mercy and grace, seeking His forgiveness of our sins in His authority as the Son of G-d, and through faith in His finished work on the cross as the Son of Man?

Like Zacchaeus climbing the tree, how far will we go to see a glimpse of our Savior’s face, how much effort are we going to put in to our salvation to get into His presence, and seek His blessing and favor over ourselves and our houses?

Let us be ready to feast with Him, that the wrath of the Father not abide on us. Let us restore our fellowship with Jesus, that we might be saved and raised on the last day.

Let us not grow weary of doing good, but neither let us tire of resting in Him, knowing that all our work will be tested, all our secrets brought to light, but all of our sins forgiven by the shedding of His blood.

May we be confident enough in our faith walk to seek His face, saying to Him as He fellowships with us: “Look, Lord…”

Therefore I pray:

I confess now, Lord Jesus, that I am sick, and lost, and as You are the Great Physician and the Good Shepherd,  I ask that You forgive me, heal me, and convict me of all unrighteousness by the power of the Holy Spirit.

Let me make my restitution to those I’ve wronged, and restore myself once again to the Father, who hates dishonest scales. 

Let it be said of me that salvation has come to me and my house, for Jesus noticed my zeal in seeking Him. I thank You, Lord Jesus, for the covenant of grace and mercy that abides on me through You, in You, and of You. Let me not substitute Your spotless, blameless righteousness and favor for the sake of earthly things that will pass away.

May it be true of me that I want You to see the good works I’m doing, forgiving those who’ve wronged me, and restoring that which I’ve taken without gratitude, or the means to repay. 

It is a great debt You’ve forgiven me, so that I might forgive others who’ve wronged me.

May I joyously receive Your blessing over me and my house, standing in Your presence, unable to make restitution for redemption, and unable to attain it through anything I might do.

May my heart feast with You in heavenly places, even as it burns within me as we walk together in the day, far spent. Call me to celebrate with You after repenting of my sin, as You speak to seal the Word of the Father to my heart.

Let my works, in conjunction with the true repentance of my heart, bring You joy, so that I might be confident enough to say to my Savior, “Look, Lord…”

May it be done to us as You have said.

Amen.

 

 

Devotional 124: Lord of the Sabbath

Luke 13: 

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

15 The Lord then answered him and said, ]“Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

The Sabbath day is full of ritualistic ‘don’t’s and ‘can’t’s and ‘not supposed to’s, and that is not to mock it, for the Father set it up as a day of rest for His chosen, and gave them the rules to abide in it, and truly rest. Even when He supplied them manna in the desert, they were not to go out on the Sabbath to collect it if they couldn’t gather it all. Of course, there were those who tried, and suffered the consequences.

What the religious leaders who trailed Christ like sharks on a blood trail failed to realize is that His ministry was eternal in purpose and scope, and while there were times He went away to renew Himself, the work of the ministry was ceaseless because man is ever in a pitiful state, whether it be spiritually, physically, or financially, or all of the above.

They could not rejoice in the miracles Jesus performed over those they wanted to control and manipulate. He hurt their pride, and properly reapplied all their learning to that which they should have been doing, to the point where they were so caught up that every time they tried to trap Him, He’d quiet them with a question or a timely word.

Matthew: 12 Jesus Is Lord of the Sabbath

12 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? Yet I say to you that in this place there is One greater than the temple. But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord even of the Sabbath.”

The common people rejoiced at what Jesus did, and glorified G-d, because this was something new in their midst. They were astonished at His authoritative teaching, His boldness, His wisdom, and His power. Their needs were immediate, but their sins were forgiven forever.

We’d like to believe that those who were healed when on to live a life that continued to glorify G-d, but we can’t possibly know that; that is for the harvesting angels to know. We should ask how often do we, after getting our needs met, turn back to pursuing our wants?

Let us not be like the legalists and miss the point: there is never a time to not do good to someone else. There is no resting from that. In fact, we are called to do it in ways that are contrary to what we’ve been taught as people.

Pray for your enemies? Bless those who curse you? Turn the other cheek when they strike you? Love the sinful, thankless, evil, and faithless, and minister to them?  Forgive them? Love them? Forsake all to follow Him?

Yes, all that and more. He tells us to partake of His body and blood to be like Him, and to do as He does, which is what we pray for but don’t do. The ones who turned away didn’t understand, because their hearts were hard, and the Spirit did not open their ears. The disciples were so used to hearing things they didn’t (yet) understand, that Peter answered for most of us why we ‘stick around.’

John 6:60-68

Many Disciples Turn Away

60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”

61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”

68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life.

It is the spirit of G-d in us responding to the Spirit in Him.

The Apostle Paul tells us: (1 Corinthians 1:18)

Christ the Power and Wisdom of God

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Are we resting on Him in faith, this Sabbath day? Are we, like the temple priests, ministering, too?

Therefore I pray:

Lord Jesus,

Within our man made structures, there are rules, orders, laws, and procedures that allow us to do our work in the most efficient way possible, free not only from interruptions, but from dangers within and without. 

Yet You call us to minister to a world of chaos and unbelief, lawlessness and strife,  and preach to them a message that seems so foolish and impossible that it has to be the Holy Spirit who opens their ears, for You say that no one is drawn to You unless it is granted to them by the Father. 

We are to plant seeds, and water if need be, but we are also to live as lights on a hillside, and to walk a narrow road. As Your works pointed those who saw them to glorify the Father working through You, let us also, as You said, do greater works, that the same may be accomplished as the harvest draws nearer, and Your prophecies come to pass. 

Help us not to grow weary in doing good, and to do all things well, growing in favor with the Father and man, that our enemies through our faith in You be silenced, and put to shame. 

And let us be ever mindful to rest not only from our labors, but on Your promises, and on the seal of our salvation to be reconciled, blameless before the Throne, and our works withstand the test of fire as we stand before You, longing for the words to enter into Your rest.

We ask in faith, believing.

May it be done to us as You have said.

Amen.

 

Devotional 121: Not Far from the Kingdom of G-d

Mark 12:28-34

The Scribes: Which Is the First Commandment of All?

28 Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?”

29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”

34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

But after that no one dared question Him.

One of the scribes was beginning to think for himself, as Nicodemus, a Pharisee, did when he came at night to speak to Jesus.

The scribe’s answer lines up with what the Father had to say about Israel placing too much value on ritual rather than obedience.

1 Samuel 15:22

22 So Samuel said:

“Has the Lord as great delight in burnt offerings and sacrifices,
As in obeying the voice of the Lord?
Behold, to obey is better than sacrifice,
And to heed than the fat of rams.

There are days, brothers and sisters, where we go through the motions; our lips, and not our hearts, ‘honor’ Him. He does not inhabit that praise, because it isn’t really praise.

There are earthly experiences that bring us to the precipice of turning away, of cooling our love, silencing the call, and extinguishing the divine gifts.

What then, when taking up your cross, counting the cost, and following a Savior whose face is set like flint toward the glory of G-d seems almost foolish, if not worthless.

Yet Jesus tells us this for our excuses: (Luke 9:61-62)

61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

The fate of Lot’s wife dramatically illustrates this for us.

If we are not far from the Kingdom, and if we endure to the end we are saved, and if He is in the midst of our prayers for doing or seeking the Father’s will, and He goes to prepare a place for us, and we are sealed to salvation by the presence of the Holy Spirit, believing He will raise us with a great shout on the last day, we can believe Him when He says “Assuredly, I say to you…”

It is indeed a blessed assurance, a resting comfort, and a heavenly peace.

We are to abide in faith in a world of prophesied turmoil and evil, for it belongs to the prince of this world.

It is the reason a new earth will be created for us to dwell eternally in the Father’s light, spotless and blameless, in a world free from sin and evil. It is something to be feared and desired that we are counted worthy, not because we deserve it, but because He has grafted in those who are not His people through grace, and grace alone.

Though the Father’s wrath abides on the faithless and lawless, His love and mercy daily, and eternally, surround those of us who have placed and confessed our faith in the atoning work of His Son, our Lord and Savior.

And Jesus, given all authority to judge, forgive, and draw us into His Father’s presence, tells us that in doing the Father’s will, and keeping His commandments, we are not so very far from His Kingdom at all.

Therefore I pray:

Father in Heaven,

I am a base and unprofitable servant. 

There are days my corruption, laziness, and sinful rebellion are paraded before Your holy eyes in defiance of Your rules for me to live a long, fruitful life, finishing the work You gave me to do.

There are days when I would be content to have the rocks sing my praise to You, even though it would grieve You.

There are days I set down my cross and indulge my flesh, telling myself I’ve done nothing wrong.

But neither have I drawn closer to You, even though I desire to return.

The Good Shepherd walks the path before me. In Him, You are pleased, and implore me to listen to Him. It is up to me to listen and to know His voice, which ministers Your purpose. I thank Him for coming to find me when I go astray. I thank Him for restoring me to the fold, under Your protection, and not leaving me to the outer darkness. 

Thank You for sending Him to overcome Death and Hell for my soul’s sake; unworthy though it may be, You would not see it burned as chaff in the unquenchable fire set for those who hate You.

I’m humbled that my King thinks so highly of this unfruitful, unprofitable servant, who struggles to do even that which he is supposed to do. Though I have less time to walk in the Narrow Way, I thank You for the rewards to come, if there are any. If not, the Kingdom in and of itself is more than I deserve, however humble my place in it.

Such is Your love, Almighty G-d, that You would send Jesus to draw me near once more, and be with You, praising You and giving You all glory and honor, forever and forever.

May it be done to me as You have said.

Amen.

Devotional 117: To the Unknown God

Acts 17:22-32

Addressing the Areopagus

22 Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD

Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. 26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their pre-appointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.

It’s interesting to note that in such a polytheistic society that put the wisdom of man and the study of human nature above at the center of the universe, there was still a blind spot, but still a longing of the spirit.

The list of Greek gods in comprehensive, and their attributed powers were formidable, but in their natures and emotions they were as capricious and prone to error as the flesh they ruled over, and were indeed, sometimes jealous of human beauty or strength, and visited terrible affliction on the objects of their wrath.

Yet in the midst of all the paganism stood an altar that spoke to the void in their hearts,  a G-d they felt might be there, but one they didn’t know, because they didn’t create Him, He created them. And there was Paul, the Lord’s messenger, to finally proclaim Him, remove their ignorance, and give them fulfillment.

And yet the passage concludes:

3So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Not everyone who heard Paul that day came to the faith.

G-d is never not worshiped by those He reveals Himself to, He is only unknown by those who choose not to believe.

And so it is today. G-d is proclaimed, the message of salvation is shared more rapidly, more internationally now than ever before, and yet there are still those who mock, and those who put it off until later, if they decide at all.

Like Paul, we are not to lose heart, we are not to stop working, we are not to turn aside because our words don’t reach the rich and powerful, or the mockers who place creation above the created, or those who feel the tug in their spirits of a greater calling, and run because it means they’ll have to change their lives to meet G-d’s standard, and not the other way around.

Do we know people like this?

Pastors read volumes on growing churches, and seem no longer content to preach the Word, but put on showcases, and events, and grand conferences, and wonder why nothing is happening.

It is G-d who gives the increase, the anointing, the blessing, and the silver and gold is His, also the land. We are to stay humble, and keep planting.

Luke 17: 1-10 Faith and Duty

And the apostles said to the Lord, “Increase our faith.”

So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you. And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ”

The implication is that they did not do more than their service required, in their own strength, and of their own will.

How far in our service are we willing to go? What are we willing to do? Who are we willing to love as Christ would love? What are we willing to give to show that we serve Him, and keep His commandments, building our heavenly homes on rock, and not sand?

Or are we the rich young ruler, who leaves and was sad because he had great possessions? Are we afraid to approach the unlovely, the different, the scary?

Not every ministry is for every temperament, granted, but there is a temperament for every ministry, and there is an altar carved with the Unknown God on its heart in the spirits of our fellow man.

Are we proclaiming that G-d to them?  “What I tell you in secret, proclaim from the rooftops.”

Will we?  “If they will not hear you or receive you, let your peace return to you.”

When?  “The time is coming, and now is….”

It is what we unprofitable servants are called to do, not in our own strength, or of our own will.

Therefore I pray:

Lord Jesus,

Your most headstrong apostle outside of Peter used the fire of his zeal that persecuted You to then proclaim You to others who were like himself before You encountered him. 

He then confounded those learned men with the same vast knowledge, only with a difference: You had opened His eyes to see You as the Father’s emissary to mankind, that we might be reconciled, and in the middle of a land that had gods for everything, he found the one altar set aside to the Father, but they did not know Him.

Such was the longing in their spirit, such was the power of creation’s testimony, that even in their explaining it away with emotional gods, they knew there was yet another presence, but had blinded themselves to it by creating gods in man’s image.

And again, so it is today; they know, but they are waiting until later, and mocking the resurrection, the gift of eternal life. They see the proliferation of evil, and the rise of hatred, the frenzied greed of the wealthy, and the needless death and destruction we are constantly visiting on each other as countries, as people, and say to us: “There is no G-d.”

If we are honest, Lord, though You said these things must be and come to pass, it is hard to look at, and defend. And yet, it’s not at its worst point, and You did not command us to give up. 

As You are coming at an unknown hour, in a day where mankind will be living normal lives before the sign is revealed, I ask for all who hear Your voice, that You strengthen us as You did Paul to stand before the mobs, and when they tell us

“There is no G-d,”

to answer them in love, truth, and steadfast faith,

“The kingdom of Heaven is at hand. Repent, and believe on the Lord Jesus Christ, and you shall be saved from the Father’s wrath to come, for He will purge the earth and heaven of his enemies. Believe, and live.”

Strengthen us, Lord, for we are unprofitable servants, doing as we are commanded.

Let it be done to us as You have said.

Amen.

 

Devotional 116: The Kingdom Within

Luke 17:20-30

The Coming of the Kingdom

2Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.23 And they will say to you, ‘Look here!’ or ‘Look there!’ Do not go after them or follow them.24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day.25 But first He must suffer many things and be rejected by this generation.26 And as it was in the days of Noah, so it will be also in the days of the Son of Man:27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built;29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.30 Even so will it be in the day when the Son of Man is revealed.

The Father has done His part to reconcile us to Him: it is through faith in the atoning work of the cross through the Son.

They are one of will and purpose, but Jesus was obeying the Father’s command, for He was the only one who could. Yet, G-d let Him be tempted, mocked, brutalized, scorned, and challenged, that He might know what we face in our weak and mortal flesh.

Yet, He didn’t sin.

It was painful for Him to be apart from the Father, painful to the point where He accused the Father of abandonment.

Matthew 27:46

46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”

The sky went dark because as our sins were upon Him, the Father couldn’t look on it. The physical disconnect was palpable to our Christ. When it was over and He prayed before His ascension, He said:

John 17:5

And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

I imagine the anticipation made Him want to go as soon as possible.

Do we seek the presence of G-d like that?

Do we ask Him to restore us to our former glory of the day we felt that presence, and knew we’d been called out of the world?

Do we ask Him to rekindle the passion of our first love for Him, or do we begin to doubt in the day to day of taking up our crosses, denying the lust of the eyes, participating in the grueling quest for money, crucifying our flesh, and walking the narrow road?

Do we grow weary of doing good, and remaining steadfast in an increasingly hostile and mocking world that would like nothing better than a dead G-d? They would have it so the whims of the wealthy can be imposed, and their price exacted, on those of us who fear and follow Him.

Yet the Father tells us this:

Deuteronomy 7:9-11

“Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; 10 and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. 11 Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.

When you love and trust someone, and they advise you, and have the power to benefit you greatly, you will heed their advice because you believe they will cause you no harm.

Jesus tells us:

John 14:1

 “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

And again…

Matthew 18:3

Then Jesus called a little child to Him, set him in the midst of them, and said, Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.

Our Lord is not telling us to become or think like little kids, but to also trust, wait, and manifest the Spirit of righteousness and love within us, as children accept with no expectations or preconditions.

So then, if all we need to manifest the will of the Father on earth is indeed already within us, (“Your kingdom come, and Your will be done, on earth as it is in Heaven), are we trusting that what He told us is true, and do we release it with the power of faith, or do we lean on our own limited, human understanding and honor Him with our lips, and not our hearts and obedience?

Will He marvel at our faith, or our unbelief?

We must be ready, for when the day comes, there will be no more time to prepare.

Therefore I pray:

King Jesus,

You tell us the kingdom is within us, but we are not profitable for heavenly things, and these are words we cannot bear, though we know them to be true because You do not lie.

You told Your disciples that the prince of this world had nothing in You, but he does in us, Lord, and it’s compelling, strong, and evil. His presence brings blight upon our earthly forms, and damnation of our eternal souls.

Sometimes he covers the path to condemnation and death with pretty things that camouflage his slithering, cursed form.

Remind us then, that we have all of Your words, and that not one of them shall pass away, outlasting both Heaven and Earth. You reassure us, as Peter said, with the words of Life. 

You know our weaknesses, but You also command us to remain strong, fearless, and faithful to the Truth You’ve shared with us. Let us keep an ongoing spirit of godly repentance, that our shallow fellowship with You may deepen, and the power of sin be dulled.

The seeds of the Kingdom of Eden are within us, dormant in a fallow field, awaiting the harvest. In the meantime we sow, and drink from the Water of Life, take shelter beneath the Holy Vine, follow the Good Shepherd, give thanks for our Savior, and praise the Son of G-d to whom all things were given. May the seeds of Eden become the fruits of the Father’s divine will on the new and sinless Earth, created anew and purified for all who believed.

This day, we bow before You, O King, and cut the stones from our hearts that they may be tender to receive Your eternal Word. Let our ears hear the lessons in the parables, and receive comfort in the prayers, blessings, and assurances from Your lips, believing with our mustard seed faith that nothing will take us from the power of Your nail-scarred hands. 

Impart to us, the disciples of this age, the power of the Holy Spirit so that unbelievers shall see the signs and wonders that follow us, and the love we demonstrate for each other that will bring them like gathered wedding guests taken from the streets.

Let us be of one accord so they see us as lights on a hillside, that we might point them to You, as You point them to the Father.

Let the kingdom within us shine forth as the noonday sun, that they may see, and hear, and be saved. 

Keep our steps sure, our hearts steadfast, and our faith as a threefold cord, not easily broken.

Keep our souls humble, that we may not exalt ourselves and be cast down.

May it be done to us according to our faith.

Amen.