Devotional 99: When the Lord Relents

Jonah 1:10-16

Jonah Thrown into the Sea

10 Then the men were exceedingly afraid, and said to him, “Why have you done this?” For the men knew that he fled from the presence of the Lord, because he had told them. 11 Then they said to him, “What shall we do to you that the sea may be calm for us?”—for the sea was growing more tempestuous.

12 And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.”

13 Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. 14 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.” 15 So they picked up Jonah and threw him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.

Whenever the story of Jonah is preached, we focus on Jonah’s disobedience from the command of the Lord, for he was one of the Chosen, called and sent by G-d to preach to the most murderous, heathen nation in the known world.

Jonah did not want them to hear the Word of the Lord, because G-d had called them to repentance and he didn’t want them forgiven, so he ran.

G-d could have sent someone else and cut Jonah from the fold, but He didn’t. As Jonah thought he could hide and take a ship to go the opposite direction, G-d stirred up the sea, and Jonah confessed, but look at what happened:  Jonah told them how to calm the storm, but they too, relied on their earthly knowledge and tried to row to land anyway.

Through his disobedience, Jonah recognized that innocent people, sailors who had no knowledge of G-d, were going to die, but when he told them how to remedy their situation and get out of danger, they disobeyed Jonah until they realized this was not a race they were going to win.

Our flesh and spirit war the same within us; the flesh rages to fulfill itself, and the commands of the Lord are dropped into the midst of it, quietly: a verse, an admonition, a ‘chance’ encounter, all signs that we can read and know. It is a goad against that which will cause us to sin, but we press on toward gratification of our own desires, hurting our souls and grieving the Spirit in the process.

And Satan smiles…

It is when we come back emptied of our pride, and convicted of our wrong, that we go up to our mountains, into our prayer closets, open our Bibles, return to church, and confess ourselves to other believers, or just to Jesus, and cry out that the Lord not hold our rebellion against us.

And in His mercy,  by His grace, and through His Son’s atoning work on Calvary, we are given another chance to get it right, and we go back to doing that which we were called.

As the Lord admonished his reluctant Apostle, (Acts 9:5)

 “I am Jesus, whom you are persecuting. Iis hard for you to kick against the goads.”

All the resistance, the arresting of believers, the self-righteousness of an overachieving Pharisee who’s reputation struck fear in the hearts of Christians, was only preparation for the most widespread messages of deliverance outside of Christ Himself in the known world of the day, and down through the ages.

We use the phrases ”In G-d’s time, ” and “In His own way,” but there are times we don’t like either, and we rush forward too far, or delay too long. It is then the seas rise up, and we feel the goads prodding us back into the fold. But we only hurt ourselves, and sometimes those around us, when we do this.

Let us be reminded that G-d is sovereign: it is His plan, in His time, the silver and gold is His, and also what it says in Psalm 24:1

The earth is the Lord’s, and all its fullness,
The world and those who dwell therein.

There is no hiding place, so let’s set aside the needless burden and stop delaying to repent, or indeed, as Christ said, ‘Sin no more,’  and get on with the Lord’s work. We will not be rewarded for sin; G-d isn’t winking at it, nor is He ‘letting it slide’ because it’s popular and legal in the eyes of a weak, confused, hard-hearted, broken, prideful, rebellious humanity that says nothing is wrong with anyone, and nothing needs to be repented for, and hell, and even G-d, do not exist.

For those who loosely subscribe, the G-d of love they want to embrace to excuse their sin is also a G-d of judgment who will not, but they ignore the day of the Lord’s vengeance to their peril. As believers we are to scatter our seeds, and let our peace settle or return to us by the will and power of our Heavenly Father, until He tells us we’re finished, and calls us home.

Therefore I pray:

I confess that I have delayed my calling, carried my burdens too long, because they allowed me to lick the wounds of my anger and point at those who wronged me, that I might not forgive them and do good to them, be kind to them, love them, and tell them about You lest they turn to You and be forgiven also.

I fooled myself into thinking I alone was worthy of favor, love, and mercy, and that only those who’ve already gone through their own fires of faith are also worthy of the kingdom.

The mocking, leering, abusive, blaspheming, faithless unbelievers we would just as soon leave to the storms and the outer darkness make us afraid and have no part with us. 

Father, I thank you that our prideful, self-righteous hearts don’t make the final call; we would foolishly pluck the wheat up with the tares, and burn it all in the fire in our uncertainty, then realize we’re going to starve to death.

Forgive me for the times my stumbling rebellion put others at risk because I ignored the Spirit’s voice, and caused them to not do what was right.

In the end, Jonah brought these men to You also when they saw You calm the sea after they were obedient, and then he went on to do the work You called him to in Nineveh, among a heathen people that loved all things worldly, and loved You not at all.

Let my work also bear double fruit, as a matter of letting unbelievers see Your works, even through my moments of repentance from having my own way, coming to recognize that there is no ‘my’ way. 

Let me continue to honor You in the work You’ve called me to do, without burden, without question, and without delay.

May it be done to me as You have said.

Amen

Devotional 98: When the Lord Confirms

1 Kings 1:5-10

Then Adonijah the son of Haggith exalted himself, saying, “I will be king”; and he prepared for himself chariots and horsemen, and fifty men to run before him. (And his father had not rebuked him at any time by saying, “Why have you done so?” He was also very good-looking. His mother had borne him after Absalom.) Then he conferred with Joab the son of Zeruiah and with Abiathar the priest, and they followed and helped Adonijah. But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David were not with Adonijah.

And Adonijah sacrificed sheep and oxen and fattened cattle by the stone of Zoheleth, which is by En Rogel; he also invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants. 10 But he did not invite Nathan the prophet, Benaiah, the mighty men, or Solomon his brother.

The reason Adonijah’s bid failed was because he exalted himself, and we already know what our Lord has to say about that: (Matthew 23)

11 But he who is greatest among you shall be your servant. 12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted.

Adonijah was an opportunist, taking advantage of David’s weakness in age and his penchant for not disciplining his sons. It wasn’t the first time, for Absalom had also taken a run at the throne, so this was a spiritual stronghold for David in terms of being vulnerable, but it was G-d who’d secured David to the throne, not his men, and not the people, therefore he couldn’t be overthrown by earthly means, though many had tried.

David instinctively knew not to kill Saul, though he had every reason, and more than one chance to do so. But when the time came for Saul to be removed, G-d didn’t let David do it, but a prideful soldier who thought he was serving the crown by taking advantage of his opportunity.

Adonijah surrounded himself with other opportunists, and no one rebuked him or tried to stop him. The wrong people, also not confirmed by G-d, were at the feast, but now comes the contrast. David now had to act, and quickly, lest word of Adonijah’s coronation spread, and the people begin to drift toward him and get him in their minds as being the rightful king. G-d had not confirmed him, and neither had David.

Bathsheba’s timely warning came not a moment too soon: (1Kings 1)

20 And as for you, my lord, O king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after him.

David’s response was immediate, and the following ritual that rightly confirmed Solomon to the throne was done within the guidelines of the Lord’s decrees. David had learned from the Ark of the Covenant fiasco. (1 Kings 32-37)

32 And King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 The king also said to them, “Take with you the servants of your lord, and have Solomon my son ride on my own mule, and take him down to Gihon. 34 There let Zadok the priest and Nathan the prophet anoint him king over Israel; and blow the horn, and say, ‘Long live King Solomon!’ 35 Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. For I have appointed him to be ruler over Israel and Judah.”

36 Benaiah the son of Jehoiada answered the king and said, “Amen! May the Lord God of my lord the king say so too.37 As the Lord has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord King David.”

And G-d used the city as an ampitheater to quickly end the false reign of the usurper:

40 And all the people went up after him; and the people played the flutes and rejoiced with great joy, so that the earth seemed to split with their sound.

At the feast of the false king, when Jonathan, the priest’s son, brought news of the official coronation, these men proved themselves no more loyal to Adonijah than they’d been to David.

49 So all the guests who were with Adonijah were afraid, and arose, and each one went his way.

How often have we gone before G-d, without waiting for confirmation, with presumption of His blessing, and yes, even with pride that we are the one called to fill the gap and come to the rescue, only to be humiliated, or hurt, when we find out we weren’t only not called, but are incapable of doing the job we thought we could do.

It’s all around us: “Live every day like it’s your last.” “Carpe diem.”  “Opportunity only knocks once.”

But Solomon himself wrote through the Holy Spirit:

11 I returned and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and chance happen to them all.

Time for what? Chances to do what?

To do the work G-d has called us to do, to use the gifts and talents He’s given us to His glory. If He has plans to give us a hope and a future, and instills us with gifts, and calls us out of the world, we need not get caught up in the world’s need for recognition. But it’s not in our timing, necessarily. The favor of man is not where our blessings come from, but the favor and calling of G-d.

And how many times has it happened, the manifestation and needs for our gifts, that it never came in the way, or among the people, we thought it would?

Peter tells us this: (2 Peter 1:10-11)

10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

In other words, Heaven and earth will split with the sounds of rejoicing over you, the rightful heir to the mantle of which G-d has called you.
Therefore I pray:
Father in Heaven, bring to mind this prayer from Your Word when I would seek to go before presumptuously and pridefully before You, not assured of Your blessing, not in Your security, and not in Your calling:
Proverbs 30:8-9 

Remove falsehood and lies far from me;
Give me neither poverty nor riches—
Feed me with the food allotted to me;
Lest I be full and deny You,
And say, “Who is the Lord?”
Or lest I be poor and steal,
And profane the name of my God.

Help us, like David, to bide our time and do no harm as You anoint us, confirm us, and exalt us to where You need us to be, securing our position, opening doors no one can shut, and shutting those no one can open.

Let us keep before us in our hearts and minds that we will triumph over our enemies, no weapons formed against us will prosper, and let it be that our light so shines, those who mean us harm will glorify You.

Prepare our hearts that our exalted place may be out of the sight of people, but as we are skilled in our work, we will not remain in obscurity.  But if we do, that too, is for Your glory, and You see us, and our reward will be no less without earthly praise.

It is a humanly impossible task in this imperfect world where pride, standing out, being unique, is a daily command to our flesh. Remind us when these temptations come that with You, Father, as Your Son has told us, all things are possible.

I ask it in the Name of Jesus, believing I’ve received.

May it be to us You have said.

Amen.

Devotional 97: Unending Dominion

Daniel 7:13-14

13 “I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
14 Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.

In the beginning, the Father trusted His new creation with the stewardship of the earth.

Genesis 1:26

26 Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.”

But His new creation, in spite of the fact that his mate gave in to the serpent’s wiles, still had a chance to save it. Sadly, for all of us, he did not.

Genesis 3:17

17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.

Hate Mondays? ^^^^

Don’t. Be glad you have a place to go, and be glad you can get there.

Adam didn’t rebuke Eve, but blamed G-d:

Genesis 3:12-13

12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

13 And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

As the saying goes, ‘You had one job…” But the blame game had started, and from that point there was no going back. Man had given his dominion to the enemy of G-d not only on the earth, but within his own spirit.

As a result, we’ve been in rebellion ever since, doubting G-d’s promises ever since, and allowing ourselves to be repeatedly, (and sometimes willingly) deceived if it pleased our ears and fit our agenda, seeing the lie for what it was, and going along anyway.

Dr. Myles Munro described prayer as seeking G-d’s divine intervention in earthly affairs, because G-d doesn’t take back what He gives, and the heart of men is set toward doing evil.

Fortunately, G-d does new things, and is a G-d of restoration: when the smoke and fires of tribulation and judgement are quenched, the power of the grave cut off, and the destruction of sin is thoroughly final, our Savior takes over, restored to His rightful place. He has already withstood the temptation of the evil one, not exchanging His kingdom to come for immediate acclaim of the masses who would see him dead, though He suffered greatly in the desert. It was so intense that the angels had to minister to Him.

As a result, He has not given over His dominion, not handed the scepter to the serpent, and intimately understands the sovereignty of His Father’s plan in ways and to levels we cannot yet understand. The apostle Paul tells us: (1 Corinthians 13:12)

12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

How are we known? We were fashioned in the womb by the Father’s hands. I think it’s safe to say then that our confusion will be cleared up in the most wonderful way, and the parts will be made whole.

In that we will be able to trust in our Lord, dominion, like us, won’t ever be taken from His hand. For that, (and Mondays where we can go out to earn our daily bread), let us be  truly thankful.

Therefore I pray:

Father in Heaven,

From the beginning, we have shown ourselves unworthy and incapable of complying with Your commands, of holding You in reverent fear and honor. 

And from the beginning, You had a plan to reconcile us to You. Yet you also tell us that even in the end, there will be a harvesting of unbelievers, and we as Your ambassadors, are to be about the kingdom work of calling them to repentance.

As the lost slink further into the shadows, the mockers grow louder, the self-righteous twist Your Word to suit political ends of power, control, and money acting like the very Pharisees You denounced and constantly rebuked, let us stand firm against the onslaught.

As we ourselves tremble when we face the mob, stones of science and the wisdom of men in their books and in their mouths ready to fly at us, give us the boldness of the Holy Spirit, the conviction of the Truth we are about to speak, and let us rejoice, whatever the outcome, that we have declared Your Son before men, that He might declare us before You. Indeed, let us confound them as Paul confounded the Jews in Damascus. (Acts 9:22)

And let those who have ears among the crowd hear, and receive in good soil the restoring love and enduring faith of the Gospel message as balm over the serpent’s sting, looking to the second Tree of Life where our Savior spilled His blood to present us before You, that we might not die in Your presence. 

Set for us divine appointments among the seekers, and let us open their understanding with Your words as we walk with them along the way, leaving their hearts afire for You when we go.

Help us to remember the day is far spent, and the weeping and gnashing of teeth echoes on the horizon as the angels gather once more to reap, one final time, and strip us of the corrupted dominion we’ve practiced. Let us dwell under Your light as You shine forth from the new Heaven, as we enjoy the new and unpolluted, sinless earth You will give to Your Son, our Savior, Shepherd, Brother, and Lord King, now and forevermore.

Let it be done to us as You have said.

Amen.

Devotional 96: Take Possession

Deuteronomy 1:8

See, I have set the land before you; go in and possess the land which the Lord swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’

They had the Father’s promise they would be delivered and be given good land, and after all He’d performed to deliver them from Egypt in spectacular fashion, they took their eyes off Him, and turned them not only downward, but inward, and became as grasshoppers in their own eyes.

If we profess to be faithful to a G-d unseen, yet all powerful, how is it we limit ourselves? Why do we limit ourselves? Usually, a whole host of earthly reasons that have nothing to do with G-d not doing what He said. (Numbers 23:19)

19 “God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do?
Or has He spoken, and will He not make it good?

If deliverance and salvation were valuable enough that Jesus should come down to die for our sins that we might be raised to life, what is its value to us?

Grace is undeserved, Love is unconditional, but Salvation is going to cost. There has to be some effort on our part to attain that which we claim to believe.

Matthew 7:7

Keep Asking, Seeking, Knocking

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

And again:

Matthew 7:24

Build on the Rock

24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock.

And once more: (Matthew 11)

28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart,and you will find rest for your souls.

We still have to go meet Him, though He’ll meet us where we are. We have to ask for Him to come in; He’ll not do so otherwise.

Revelation 3:20

20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

When there are altar calls, or if someone is just crying in the dark at their worst hour, and their final moment of despair, there has to be some effort extended. He’s at the door now, but He won’t always be there.

Luke 22:37

37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.”

And though He was speaking here of the crucifixion, it is no less true for when He comes again. There is the day of G-d’s wrath, where He will deal with the unbelievers and the rebellious.

We must take possession of G-d’s promises, repeat His Word back to Him, for even He tells us it’s higher than His name, and His name is above all. Imagine G-d, holding His Bible over His head, then go back to when Moses was weary, and his officers lifted up His arms, or when the serpent staff was lifted, and the Israelites were healed.

When Christ was lifted up, we were all healed. Do we receive that? Do we believe it?

Go open the door, while He yet tarries.

Therefore I pray:

Father in Heaven, 

Today I take possession of all that is in Your hand for me,  Your good plans to give me a hope and a future through the atoning work of Your Son.

I take possession of my salvation, walking it out with reverent fear.

I confess to You that it was not always so, nor is it still. There are times when I’ve left the door closed, and stayed silent when the mocking began. I was a coward and a backslider, as Peter was among the Jews when Paul rebuked him. There are times, to my shame even now, when I am still those things.

I take possession then, of the covenant of grace, of the chance to repent, and receive Your gracious restoration when You look at me and ask if I love You, and You give me beauty for ashes, even as You dry my tears, renewing me in heart and spirit.

I take possession of the joy of Your love, the promise of eternal life, and deliverance from death and hell.

Anoint me again, Father, with the oil of righteousness, the balm of forgiveness, and the incense of praise that pleases You. 

I would confess my Christ boldly before men, that He may confess me to You,  so I may be saved. 

Let me remember that like the workers in the vineyards, Your will is sovereign, and I am rewarded for the work I complete, tested to see if it will stand. Help me to build it on spiritual rock, that it would not be toppled, or consumed by Your testing fires. Help me to seal it against he who comes to steal, kill, and destroy. 

I take possession today, not only of the promise of cross, but of the stone that was rolled away to reveal that my soul’s redemption was so valuable, You sent Your Son to receive it by faith in me. 

Let my life therefore reflect my faith in You.

Let it be done to me as You have said.

Amen.

 

Devotional 95: To Purge, Purify, and Punish

Matthew 3:7-11

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 1And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Within the Word of G-d, fire has three roles:

The first is to clear the waste of that which is not the work of the Kingdom. The waste itself is part of the harvest, and it is always separated from that which isn’t the Father’s will.  Jesus spoke of these fates to end the parable of the wheat and tares:

29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” 

As people enter the faith and leave it, the harvest will reveal all, but the fire will reveal those of us who’ve remained true to the Lord.

The second is to purify. The Holy Spirit reveals the truth of G-d’s Word to us, convicts us of sin, and leads us to repentance, but also instills within us a desire to share with others the Good News. That which we do unto the Lord, our works, as such, are also tested. Paul tells us this in 1st Corinthians 3:11-15

11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

As Paul speaks of being saved, that brings us to the third role of fire: to punish:

John’s admonition to the crowd, and in particular to the religious leaders, speaks of this:

12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Isaiah prophesies to its existence: (Isaiah 66:23-24)

23 And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

24 “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

Jesus affirms it when He speaks of removing that from our lives which causes us to sin:

43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 [where

‘Their worm does not die
And the fire is not quenched.’

 

The fire that punishes can’t be put out, and is eternal.

41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

Let us be ever conscious of the roles of fire in our walk with the Lord, and let us work to eliminate that which is unfruitful, that our works may stand, and that which will make Him tell us to depart from His presence.

Let us, instead, seek to be purified, that we won’t need to dismember ourselves to enter into Life, and to remain under the covering of the covenant of grace, in all that we do.

Therefore I pray:

Lord Jesus, 

I thank You for the purification of holy fire, holy truth, and salvation.

I thank you for imparting to me the Holy Spirit, that I might remain reconciled to the Father through You. I ask that You give me discernment to do that which is the Father’s will, in all things. I would like to see my tested works of blessing remain, and not suffer loss (though I know I will). 

I would have You say, “Well done, good and faithful servant,” and not be saved with my clothing smoking, or worse yet, to depart.

Help me to know that my willful rebellion is recorded for the Day, and that I will be called to account for my thoughts, and every idle word. Help me to remember that my backsliding means a greater darkness because I claim to be Yours, and that I crucify You again to my shame, which means I abide once again under Your wrath, and not in Your mercy.

You have set me apart, and called me out of the world, and revealed the Father’s will for me through Your teaching, and Your sacrifice. 

I would not cheapen that, or take it lightly, nor for granted. 

Forgive me, Lord Jesus, for the times that I do all these things, and let the Spirit have its way in me. Help me to attune to the still, small voice that guides me to the Narrow Way, that I might be in Your presence, praising G-d forever more.

I ask it in Your Name, believing I’ve received.

May it be done to me as You have said. 

Amen.

 

Devotional 94: He Marveled

 

Mark 6:4-6

But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

To marvel implies a much greater sense than to be ‘surprised.’ Here’s a working definition:  to be filled with wonder or astonishment.  

It is both a verb and a noun, yet when we see it applied to Jesus in the form of a verb, we know then that He was truly in one of two places: one where faith was strong, or one where it was not.

How could the Messiah, who came from the Father to deliver us from evil, be made to marvel at our faithlessness? If He in fact knew what was in a man, and never wavered from His mission, and seen the heart of the people toward Him, why would He be surprised?

Verse 4 tells us He already knew that, but Verse 6 seems like He didn’t.

I suggest it was quiet, more like a silent grief. Who wouldn’t choose salvation of their soul, redemption from the grave, and eternal life? Who would choose separation from an omnipotent and loving Creator? Having lost our earthly fathers, who would choose to not be with their Heavenly Father?

Here was the Promised, at the height of His ministry, in the midst of His own, doing signs and wonders and miracles, turning sinners to G-d and reaching the lost, willing to give of Himself to the point of death to atone for sins He never committed, and yet…

“He marveled at their unbelief.”

We live in a world of beauty. Who would willingly leave Eden? The vistas of our planet, the power of its nature, the temperateness and variety of its climes, and the comforts of life blind us to the Truth that there is something better.

We also live in a world of evil: we use words like ‘exclusive’, and ‘illegal.’ We worship mammon, forgetting the treasure is the King’s. (Haggai 2:8), we enslave and slaughter, and give over to the lusts of our flesh, and that which G-d has allowed us to have dominion over, we have used to replace Him. Science is used as an argument against an infinitely creative G-d, though we have not fathomed the depths of His universe. Even Neil deGrasse Tyson, who is an atheist, titled his series: The Inexplicable Universe. He mocks G-d and Christians, yet the title speaks for itself. (As Pilate said, ‘What I have written, I have written,” not knowing the truth of it).

The unbelieving claim a morality with no compass; it is as selective and subject to imperfection as sectarian faith, and in fact, leads to a belief that one’s own goodness is sufficient, so there is no need to refocus, repent, or return to anything other than their own center. The appeal is in the ritual, the mantra, the chanting, the incense, the doing of things.

Grace requires nothing, and is undeserved, and claims a true and lasting forgiveness that allows us to stand blameless before the Father on the day of judgment.

Who wouldn’t choose that?

And then we have the story of the centurion:

Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.

When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, “I say to you, I have not found such great faith, not even in Israel!” 10 And those who were sent, returning to the house, found the servant well who had been sick.

A pagan’s humility and faith in the Son of G-d made Jesus marvel. He found Himself in a place where faith was strong.

Do we really want the Son of G-d to come to us, cleanse us, reveal our hearts, renew our minds, and put right spirits within us?

Then let us humble ourselves, and believe, and give the Prophet honor among us.

Therefore I pray:

Lord Jesus,

In the times we forget Your promises, let us remember that judgment starts with the children of G-d, and that many who say to You ‘Lord, lord,’ will be denied, and that some who have never uttered Your name will be grafted in, because they have proven to be worthy workers by doing the Father’s will. 

It is those, You tell us, who are Your brothers and sisters (Matthew 12:50)

Your power and love were such that it touched the heart of pagans, and cleaved the heart of Pharisees.

We are but sheep, and sheep are easy to pick off, easy to deceive, easy to kill, and we have an enemy in the fold.

But You are the Good Shepherd, and assure us no one can snatch us from Your hand.

I ask also, Lord, that You keep us from leaping out of Your grasp.

Forgive me for the times when the faith of pagans outstripped my own, where the praises of rocks replaced my own, and I have placed an idol on the altar where the Father’s Word should be.

Let us remember that prophets don’t speak of time, but events, and the events we see now are the events You foretold, and You tell us Your word is truth (John 17:17).

We would be sanctified by it, and live in the year of the Lord’s favor, saved by faith in You from the day of the Lord’s wrath. 

In the days ahead, Lord Jesus, I would have You marvel at my turnaround, and rejoice in my repentance. Anoint me once more, and sing over me, and purify me, that I may be redeemed from the power of the  grave, and live eternally with You.

Only say the word, Lord, and I shall be healed.

I would be a sign, a wonder, and a testimony to the Father’s will, that all who see my light through You will marvel at it, and turn to G-d, giving Him the glory.

Let it be done to us as You have said.

Amen.

Devotional 93: The Old Wine

Luke 5:34-39

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved. 39 And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’

Last time I wrote about making ourselves small in G-d’s eyes, looking, so to speak, through the eyes of grasshoppers; this brings us to the second thing we do after we’ve made ourselves small: we turn back.

Israel, on the brink of taking the land promised them, saw the giants and quailed, though the Father had already proven His faithfulness. It rendered void their plea for deliverance from Egypt, and as much as it angered Moses, (Psalm 106:33)  it really angered G-d.

David recounts their faithlessness in Psalms 78 and 106.

G-d already told them He was giving them the land, and their victory was assured. What should have been a time of rejoicing turned into decades of purging, for G-d wouldn’t allow that generation He delivered from slavery to occupy a new land in faithlessness.

 

Consider this from Luke 9:61-62

61 And another also said, “Lord, I will follow You, but let me first go bid them farewell who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

So, back to the wineskins. Why is the old wine better?

The appeal of the old wine is the process is behind us, and success, in whatever degree, is evident in front of us. The thought of doing it again with the new grapes in the hot Israeli sun was not appealing: gathering, hauling, storing, making the wine, then pouring it into the wineskin itself so it doesn’t spill.

But it had to be done.

Yet consider again what Jesus says at the end:  they don’t immediately desire the new. We don’t like ‘suddenly’ unless its favorable. A sudden increase in pay, or the gifting of a need unexpectedly met.

But Job and his family also had a ‘suddenly’ experience, didn’t they? What now?

It comes down to a matter of trust: Though He slay me, yet will I trust Him. (Job 13:15)

Our Lord tells us in Matthew 6:31-34

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

So if He is: faithful to keep His promises, the author and finisher of our faith, our living Redeemer, and we trust and hope in Him to deliver us from the grave, then how are we walking that out in our lives?

Do we really trust this? Did G-d really say…? The serpents never stop crawling; don’t isolate yourself in spiritual gardens of solitude.

We hold His Word in our hands, and He tells us His Word is higher than His Name, and there is nothing greater than that.  Let us be assured by the words of the Apostle who experienced the greatest highs and lows of all G-d had to offer:

13 Brethren, I do not count myself to have apprehended; but one thing I do,  forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

Therefore I pray:

Lord Jesus,

You have said to us that You are united to the Father in will, deed, and intentions toward us, and the Father Himself tells us His plan is to give us a hope and a future.

Yet we are to suffer with You in order to share the glory of Heaven with You, and forsake our very lives and loved ones when You call us to do the work of the kingdom. It is a life of obedience under a light yoke with a heavy price.

Our grasshopper eyes and nostalgic hearts look back, and Your light is calling to us from a strange place we’ve never seen and don’t understand. The way is fraught with perils and trials, and we read over and over again these assurances:

Don’t be afraid. Trust and believe. I am with You always. I will deliver you. I forgive you. No one can snatch you out of my hands. I call you friends. I go to prepare a place for you. If it were not so, I would have told you. Do not worry. Do not doubt. Believe in G-d, believe also in Me. Assuredly, I say to you…

We know that one day we shall want the new wine, and it will be better than that which You prepared at the wedding feast. Strengthen us, Lord, to keep our eyes focused on You, and not to be like Israel, provoking You to wrath, but let us answer the call as did Your disciple Matthew, with no hesitation, and no regrets.

Luke 5:27-28

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

I ask it in Your Name.

May it be done to us as You have said.

Amen.

 

 

 

Devotional 92: Grasshopper Eyes

Numbers 13:30-33

30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

The Lord had promised them freedom from slavery, which He delivered in a spectacular fashion; they’d all witnessed the power and favor of Jehovah first hand, in ways that no other people of the earth had before, but just before claiming the promise, they replaced His vision with their own, their doubt for His assurance, and His good pleasure to deliver them into a land of no lack with a desert experience full of hardship and death.

They are not alone. Example after example is offered to us that when we are called to do the work of the Living G-d, we do not often give Isaiah’s reply, but rather that of Moses.

Exodus 4:10

10 Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

Or Gideon’s:

Judges 6:14-15 

14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”

15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

Or the army of Israel:

1 Samuel 17:8-11

Then (Goliath) stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

It is now no less fearful for us, whom the Savior has now called out of the world to finish the work of the Kingdom of Heaven, to do the will of the Father, which hasn’t changed, and to enter in to rest, rule, and reign with Him in the work of praising the Father forever, and dwelling in peace among ourselves.

Who wouldn’t want that? Who wouldn’t work for that? Who wouldn’t we tell about that, so they could come with us?

But we have an enemy, and our flesh doesn’t desire that which makes it uncomfortable, for as we have a Savior who has chosen us for Kingdom work, He paid a terrible cost, as did His disciples, even to this day. But the suffering had an end, and He now sits in inconceivable power and glory at the Father’s right hand.

We must go through one to get to the other, so our Teacher tells us to count the cost, deny ourselves, die to ourselves, take up a daily cross, and follow Him down the Narrow Way.

Our Savior reassures us: “Let not your heart be troubled; you believe in God, believe also in Me.” (John 14:1)

So too, did G-d reassure His servants, telling them He would fill their mouths, be with them, instruct them, guide them, and answer them. The phrase, as it pertains to actual fear, and not the reverence of the Lord, occurs 103 times.

G-d knows what He created, and well does he know our hearts, spirits, and minds. How could it not be so, if the hairs on our heads are numbered, and the length of our days set from the beginning.

If, as the Word says, we are wilting flowers, withering grass, vapors, breaths, fleeting, and our spirits not reconciled to G-d, we are better off trusting and accepting that which God will do through us by faith.

We are marked men and women, and the call is irrevocable. It is we who turn back, run away, and hide from it in our frailty.

G-d would have it that you answer the call, and enter into His rest through faith in the atoning work of His Son, who tells us there is already space:

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (John 14:2)

A house that contains mansions…. the G-d we serve, and love, and worship, is bigger than that.

Don’t make yourself small in His sight.

Therefore I pray:

Father in Heaven, 

I confess today, I have not always stepped forward with Isaiah’s desire to be sent to do Your will. My response has been one of fearful doubt, or I pretend not to hear, and go blithely on until I reach the dead end, crouch down at the end of the alley, and wait for darkness to hide me from Your sight. I hope the whole time it isn’t true that You see at midnight as You do at noonday, though I know it is.

Create in me a renewed heart of flesh, and not stone. Make my spirit right, make it as fertile soil where Your word takes root. Give me ears to hear, and in hearing, a will and heart to understand. 

I would not be tossed into the sea as Jonah, or given over to my enemies like Sampson, or give another my glory like Barack.

Replace my quavering spirit with Yours, my fast-beating, fearful heart with Yours, my hating, angry emotions with Your peace, my compromising with Your steadfastness, my backsliding with Your resolve to drink from the cup.

I lay my life down to You today, right now, as an imperfect fleece, dry and knotted, full of spots and stains and blemishes, and I say to You today, right now, water it with the dew of Heaven, and purify it for Your glory, and to Your purposes. 

I would like to say that on the peak of this mountain, where You see a mighty warrior imbued with the power of the Holy Spirit, I will not have to ask again, but I know I will.

And the beauty of knowing You is that You know it too, and will answer when I call.

Blessed be the Name of the Lord.

May it be done to me as You have said.

Amen.

Devotional 91: A Mother’s Heart

2 Kings 4:12-25

1Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’”

She answered, “I dwell among my own people.”

14 So he said, “What then is to be done for her?”

And Gehazi answered, “Actually, she has no son, and her husband is old.”

15 So he said, “Call her.” When he had called her, she stood in the doorway. 16 Then he said, “About this time next year you shall embrace a son.”

And she said, “No, my lord. Man of God, do not lie to your maidservant!”

17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.

18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!”

So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”

There is a lot in this story left untold: we are not told the woman’s name or status, only that she was notable, so she wasn’t poor, and that she’d set aside a space for Elisha after recognizing he was G-d’s prophet.

G-d honored her faith in her dealings with Elisha by granting her a son, but then it seems her faith was tested, and the son was taken.

She didn’t turn to her husband, who’d proven rather useless in this matter; either he didn’t know what to do, or didn’t care, but what we know is he didn’t even take the boy in himself. She didn’t even tell him the boy had died.

She knew the source to go to, however. Not being an Israelite, she had no access to G-d except through the prophet. Her attitude was that of Martha’s at the tomb of Lazarus: “But even now I know that whatever You ask of G-d, He will give You.” (John 11:22)

Since the man of G-d prophesied her conception, but not the death, of her son, she would go to him to fix the problem.

I can imagine the rush of emotions going through her that run through us all when the Father grants something and seemingly snatches it away: anger, doubt, questions, frustration, and a sense of resolve in that if the Father wants it to be, He’ll fix it.

We’re not told her age, but in calling for the carriage to take her the prophet’s house, she told the driver not to slacken the pace. The journey through the country was likely arduous, but she bore the pain and pace through the heart stopping terrain to reach Elisha before it was  too late.

The thought of it being too late never occurred to her, and she confronted the prophet, putting the onus on him to intercede. He does, but needs to persist; the Father did not render this an easy task even for the prophet, but in the end, her son is given back to her to care for her in the days when she’ll be dependent on him.

A child grows near the mother’s heart, takes comfort from its rhythm, and becomes a part of the mother’s own biology; that is a bond fathers will never know. Her love for her son drove her to do things a ‘notable’ woman didn’t necessarily have to do.

She humbled herself, and went to the prophet, she did not summon him to her.

She kept her counsel, staying in control, not telling anyone what happened; she was not going to speak death over her son, not even to Elisha’s servant. She was going to deal directly with the source who had access and would know what to do.

She held onto her faith that the prophet’s G-d would honor the word that He gave to His servant, and He did.

I remember being in a mall once, and a mother had lost her child. I was around 220, and no lightweight, and she came walking very fast, her face like flint. She bumped me out of the way and I almost fell. Confronting the person who had her daughter by the hand, she stood in the woman’s way and challenged her.

The woman, a grandmother herself, informed her that she’d found the child wandering and they were looking for her, and gave the little girl back as she rebuked the mom for losing the child in the first place, so the story had a happy(?) ending. But I remember the force of that bump. She’d have pushed me over if I’d been directly in her path.

Let’s honor our G-d-fearing mothers today, with prayers and gifts, with our presence (if we can), with a call, with a reverent awe for their sacrifice, and a heart of gratitude that when they knew we were coming, they said to the Lord: It is well.

Happy Mother’s Day.

Let’s pray:

Father in Heaven, we thank you for the courageous hearts of our mothers, for the protection, wisdom, and insight they’ve imparted to us. We thank You for giving them hearts of unconditional love, hearts that we’ve broken from time to time, but were never missing that love.

We thank You for gifting them to us, for we would not be able to stand today without them. We thank You for making them willing to sacrifice for us, that they may see us grow and prosper, and do better in the world.

And for my own mom, who now dwells above with You,  I thank You for holding her in Your arms, and bringing her into Your kingdom. I long to see her again, but I know that has its own time, and today, I am content with the memories of her gentle wisdom, her smile, her singing voice, and the love that emanated from her heart even in her anger.

I have yet to plumb the depths and reach the heights of all she gave to me, but there are new paths of discovery ahead, and I know she walks them with me in spirit.

In Your name, I pray blessings and peace to all the mothers of the world who nurture, sacrifice, and love as You have loved. Comfort the suffering, rebuke the negligent, and sustain the family through them.

Let it be to us as You have said.

Amen.

 

 

 

Devotional 90: A True and Faithful Witness

Jeremiah 42:5-6 New King James Version
5 So they said to Jeremiah, “Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. 6 Whether it is pleasing or displeasing, we will obey the voice of the Lord our God to whom we send you, that it may be well with us when we obey the voice of the Lord our God.”

The issue with calling on G-d to witness a pact is that since the heart of man is inclined to sin, evil, treachery, and disobedience, is that we are admonished not to make a vow to Him that we are not willing to keep.

Ecclesiastes 5:5  Better not to vow than to vow and not pay.

The Israelites were walking by sight, and forgot that time and again when they beseeched the Lord and turned from their sin, they were forgiven and restored.

The Father , however, was not above culling the sinful from their midst. They wanted to return to Egypt where they believed the conditions of bondage was better for them than the sovereignty of G-d. On the pretense of being obedient, they turned to Jeremiah to bring them the word of the Lord, but they also vowed to do whatever the Lord said, even if it was displeasing.

The prophet fulfilled his part, but here’s what the people responded:

43 Now it happened, when Jeremiah had stopped speaking to all the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words, 2 that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely! The Lord our God has not sent you to say, ‘Do not go to Egypt to dwell there.’ 3 But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.”

They not only broke their vow, they did so in their self-importance, and thereby doomed the people who they were supposed to lead.

These days, our hearts are no less proud and defiant, and many have said by way of indulging themselves, “Only G-d can judge me.” And where that should frighten them, the implication is that G-d will not judge them harshly, because they don’t understand the nature of G-d. He is faithful, yes, and true, yes, but he is also just, which means that His punishments are as deserved as His blessings. His sovereignty in the final decision regarding the fate of your eternal soul will therefore not only be irrevocable, but it will be the right one.

This is why the faithless stand no chance, the unbeliever has signed his own death warrant, and the unrepentant backslider who’s renounced the atoning blood of Jesus is a son of hell.

Our own Savior tells us He does the Father’s will in such matters:

John 5:30-32 
30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

In order for the Father and Son to be of one mind and will, the Son came under obedience. Judgment is not a casual matter, but it is harsh and frightening, and the defiant will find their tongues to be silent as they tremble. The Apostle John tells us Jesus said more than once: “There will be weeping and gnashing of teeth.”

Let us be mindful that if judgement starts with the Chosen of G-d, it will likely be harsher because the Son came to them first. What chance then, for us as imperfect believers? There is no chance for the unbeliever, but they have chosen for themselves.

There’s an ad on Facebook where secularists, atheists, skeptics, and agnostics can come together; it is described as a place for ‘happy godless people’ who think they’re going to get a chance to mouth off, flip off, and mock. Here is what the disciple who Jesus loved had to say on meeting Him:

Revelation 1:17

17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me,“Do not be afraid; I am the First and the Last.

‘…happy godless people.’

Jesus would say to us: “I tell you the truth, they have their reward.”

There are times as well when G-d assures of victory; let us not in an excess of emotion add vows to that which he told us, for He will test the truth of our words, and it may cost us dearly: (Judges 11:29-40)

Jephthah’s Vow and Victory
29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. 30 And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, 31 then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.”
32 So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. 33 And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim,[a] with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel.
Jephthah’s Daughter
34 When Jephthah came to his house at Mizpah, there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it.”
36 So she said to him, “My father, if you have given your word to the Lord, do to me according to what has gone out of your mouth, because the Lord has avenged you of your enemies, the people of Ammon.” 37 Then she said to her father, “Let this thing be done for me: let me alone for two months, that I may go and wander on the mountains and bewail my virginity, my friends and I.”
38 So he said, “Go.” And he sent her away for two months; and she went with her friends, and bewailed her virginity on the mountains. 39 And it was so at the end of two months that she returned to her father, and he carried out his vow with her which he had vowed. She knew no man.
And it became a custom in Israel 40 that the daughters of Israel went four days each year to lament the daughter of Jephthah the Gileadite.

Jephthah didn’t need to make the vow, as the Lord had already set things in motion for his victory by the fact that the people came to him to deliver them.

None will escape the judgement of Heaven; don’t treat it lightly.

It is perfect, final, and to be greatly feared.

Therefore I pray:

Lord, let Your Spirit ever convict me, putting a guard on my heart, and over my mouth. Let my soul be steadfast in Your presence, for you have given me the strength and wisdom to run this race, and the mercy and grace to continue fighting until my work is done.

You understand that I can’t comprehend why You love me, or why You deemed me worthy of knowing the Truth, but I am thankful that You did.  You understand my limitations, but You’ve also called me to a higher standard.

You delivered me when I made my vow, and there are days in my life I have not honored it, falling under Your righteous judgment. I vow anew, in the spirit of sorrowful repentance, to fulfill it once more, and dedicate myself to serving You in the time that remains, for You have continued to bless and sustain me.

Refresh my spirit, heal my heart, and quicken my light, that I may guide the lost to You through the work You’ve given me, that they may glorify my Father in Heaven, through faith in You.

Help me to love as You love, to see that which the Father sees in all men, and fill my hands with such seeds as You would have me plant, or give me living water to pour where You would have me water.

To the Father I would bring honor and glory, rejoicing with those whom I’ve brought to faith, that they may be delivered from justice, cut off without remedy.

I ask in faith, believing I’ve received.

May it be done to me as You have said.

Amen.