Devotional 180: What Shall It Profit a Man

Mark 8:36

Take Up the Cross and Follow Him


34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in thi10:19s adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Time and again, the pattern repeats throughout the Word: our fellowship with G-d, righteous, pure, and joyful, clouds over with the distractions and trials of life by His design. When the curses start, we repent, and get back to righting our fellowship with Him.

Christ Himself tells us that we cannot serve two masters, for the love of one will result in hatred for the other (Matthew 6:24), but Solomon tells us that money is the answer to everything (Ecclesiates 10:19). And yet another disciple tells us that the love of money is the root of all evil .

So where does that leave us, who believe.

We are told on one hand by Jesus that we can’t serve G-d or money (Matt: 6:24) and the love of it is the root of all evil (1 Tim 6:10), but that it’s also the answer to everything (Ecclesiastes 10:19)

So where does that leave those of us who believe in this system that says anyone can make it, but not everyone does? If, in fact, the silver and gold belong to the Father, as He proclaimed because the Earth and everything in belongs to Him, we are commanded to honor Him with a tithe of our earnings, and offer whatever remains voluntarily. We are to do this in spite of our circumstances, however humble, even to giving out of our poverty as the widow did.

What remains, we are to steward wisely (Proverbs 10:22) and not spend ourselves into needless poverty. And if He so desires to increase our earnings, He will add to it with no anxiety.

We are to give without ostentation, making a show for the praises of men, or our reward is already given to us and has no value before G-d.

Our financial sacrifices, as with every other aspect of our service to Him is to be done in humility, silence, in secret, and with right motives that align with His will to love an help each other. He will reward us openly, according to Jesus, if we are faithful. (Matthew 6: 1-4)

In these times of disparity and greed we are always to re-align ourselves with His purposes for His provision, be it money, or talents to be used in His service for HIs glory.

We can’t honor Him with our lips and kneel at mammon’s altar. With all that’s going on around us, we are to remain steadfast in the one regard the Father asks us to test Him, to give the first fruits of our earnings back to Him so that He can open the storehouses of Heaven to bless us.

Take stock of where you stand, and who you honor with your earnings, however meager. We serve a G-d of abundant joy.

Therefore I pray:

Father in Heaven

As we return to You the portion of our wealth You provided, help us to remember that the Earth is Yours, and everything in it, including the silver and gold,

Grant us overflow that we might use to bless others, giving all with a grateful and humble hard, so that none who are around us are in need.

Let us, in the secret doing, do so with no thought of rewards or praises from men, for doing such cancels our blessing before Your throne, and our reward is given us, fleeting and hollow. It is of no value to Your kingdom.

Let us remember that Your Son does not give to us as the world gives, and tells us the truth that every good thing is from You. Let us remember too, that we are travelers passing through, and our wealth is stored up for the just if we misuse all that You have given us.

Our earthly gain is not worth our eternal inheritance with You, when we are one with You once more.

In righteousness, peace, and joy may we honor You.

Amen.

Devotional 166: Uneducated and Untrained

Acts 4:13-17  The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

The Word of G-d is full of story after story about how the attempts at oppression, in all of its forms of ugliness, tries to keep the words of the Gospel, the Atonement, and the Resurrection from spreading,  but Jesus has already told us that His words will not pass away (Matthew 24:35) and that He speaks that which the Father has told Him to say (John 7:16).

Let us be reminded, particularly, of the story of Bartimaeus, who cried out all the more when the crowd tried to stop him. He was so loud that he actually got Jesus’ attention, and was healed on the spot. (Mark 10:46-52).

In this hour of wretchedness and disease, the human need to control things, combined with faithlessness and false worship, has stirred the hearts of men to frustration, fear, despair, anger, hate, defiance, and rebellion.

Their faith has been placed in those who haven’t the knowledge, skill, or motivation to seek wisdom in counsel to plan or lead. Their hearts are made weak and their minds fearful by agenda driven programming, and in the meantime the crisis at hand continues to exact its price among them.

Let those of us who claim to hold fast to faith now manifest it, let those of us who have heard and received the Word in faith now go forward and do the work it has called us to do, for we are told faith without works is dead. (James 2:14-26)

Let us be as the sower of seeds, in truth, boldness, and faith. For those who can, let us be in the makeshift pulpits of our surroundings, at our keyboards or on stage, and sow that into the fields to let the Holy Spirit bring to the Father those He has called out of the world.

For those who have no such training, ask G-d for boldness to be a light on a  hill where you are to those around you having restless, fearful, and angry spirits. Cry out all the more when they come against you, and having done all you can, stand in faith on the promises of the living G-d (Ephesians 6:13) Bring to mind, should you see yourself a grasshopper in your own eyes, these Apostles, uneducated and untrained, taught by a Rabbi who never studied, yet astounded them with His teaching.

It is He who will give you a mouth and wisdom (Luke 21:15)

Therefore I pray:

Lord Jesus, 

In this, the hour of our visitation, let us be stirred to be one of accord, rejoicing in faith and not fear that You have given us this opportunity to be sowers of the seed of Your salvation, that we might be reconciled to the Father before His restoration of all things in the new heaven and new earth.

Before the throne, we humbly ask to speak the Word with boldness before a wicked, adulterous, perverse generation that mocks, scorns, and falls away. Let us follow fast our Shepherd, that we will not be stand in the presence of the ungodly, scornful sinners. 

Today, we seek Your presence Lord, that we might fellowship with You in a time of refreshing. The path to the other side of a dark hour is emerging, but is not finished yet. 

We are but flesh, seeing what we want to see, hearing what we want to hear, believing what we want to believe, but You have told us the Father’s Word is truth. We are not only to hear it,  not only obey it, but manifest it in love among ourselves and to a dying world.

But we too, are sometimes frail of heart, timid of will, and shouted down. Help our unbelief, Lord, and strengthen us. Stretch out  Your hand to save us from the distractions and destroyers of our faith that allows us to step out and come to You in the midst of the storm.

It is good that we are uneducated, untrained, and unfruitful, so that when Your power is manifested through us, we can’t boast of our own strength and wisdom. Our legacies of ministry, however humble, however obscure, belong to You. They will be the only works that withstand the power of the testing fire in the day of judgement.

Until then, we abide here, witnessing the coming of a new age, watching Your prophecies begin to come to pass, and we pray that we are counted worthy to be profitable servants in whatever way You would have us share the message of salvation, that we might enter into our Father’s rest.

In righteousness, peace, and joy may we honor You.

Amen.

 

 

Devotional 162: Where Two or Three Gather…

Matthew 18:18-20

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

If indeed, the Father has handed over all to the Son, who has proven Himself worthy on Calvary, in the times we cannot gather in unity to praise and worship in corporate fellowship, we can still yet gather, like vineyard clusters, and still have Him move among us.

If we hold by faith to the tenet that He is omnipresent, how then, especially now, can we neglect to ask for heavenly intercession to bind our earthly suffering?

We became for a long time a proud, indulgent nation full of self-righteousness and hatred for our brothers and sisters, enjoying mocking of the faithful, believing in the demon’s call to kill based on skin color and languages;  even now, our Asian brothers suffer slings and arrows, both verbal and physical, through the tongues and hands of ignorant people.

Let’s not neglect to pray for them, as well as each other.

Let us turn our eyes, thoughts, hearts, words, and deeds to Heaven, that we might bind up the suffering, give strength to the struggling, peace to the dying, and light to the spiritually blind, and when they finally look to the hills, let it be our light surrounding His that they see, that they might glorify G-d. (Matthew 5:16)

Let us take heart in the fact that our Father has already seen the fruits of the ending of this plague, and let us go about doing the work in faith, the former and the latter thing, for such work pleases Him, and makes us profitable to the Kingdom. (Matthew 23:23)

The end will come, both the end to this plague, and the end of all things.

We, His hands and feet, His tongue and heart, must remain steadfast in our service, and consistent in our beliefs, though the accuser throws the last of hell’s storehouses at all we hold dear, for there is an end to him and his kingdom as well. It will be renewed, cleansed, and purified by the light of the G-d Himself, for the earth is His, and everything in it. (Psalm 24:1)

Therefore I pray:

Father in Heaven, 

      We are afflicted, for You have allowed it to be so by Your sovereign will. Your creation suffers, and wonders, and grieves, and flares up in bursts of anger and fear, but Your Children, the grafted in and the chosen, are also in the world, and afflicted, for You have not spared them, calling them out of the world to rest and come home.

     We who remain cry out to You to bind the enemy’s workings, that we might be a healed land who once again acknowledges that the earth, and all in it, and the silver and gold, are Yours. 

     We plead the Blood of Jesus over the spiritual strongholds of hate and pride that grip this land in a gory fist of hellfire, that our wounds and diseases might be healed, our hearts burn within us with holy fire, and our eyes opened to the Truth, and Your promises to Your people, for You are not a man that You should lie.

     Reveal Your presence to the gathering clusters of believers who still seek Your face, and ask once more for mercy, grace, and love that we are not worthy to receive, but You still bestow upon us. 

     Forgive us for our pride, and thinking we have done all this in and of ourselves, not realizing that we even breathe but by Your will, until our appointed days are fulfilled. 

    Let us now run the race with an urgent joy, that we might see Your people saved, and once again humbly seek Your presence to start anew, and serve one another down to the least, who is the greatest in Your kingdom. (Matthew 23:11)

    In righteousness, peace, and joy may we honor You.

    Amen.

 

 

Devotional 102: In That Day…

Luke 17:26-31

26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.

31 “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.

    The final day and hour unknown by all, even Jesus.
(Mark 13:32) 32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
    What we do see is the acceleration of the world’s technology, and the continued use of the word ‘unprecedented’ as it pertains to natural events, the ‘chipping’ of employees by their companies, the continued exploitation of people for cheap labor, and the siphoning of wealth and natural resources to those who can afford to pay.
    What we do see are homeless cities in the shadows of luxury buildings that may or may not be filled.
    What we do see is the decline of education, the return and rise of prison slave labor, and  detached and unresponsive, self-serving governments.
    What we do see is a press dedicated to fear-mongering, and creating a sense of ‘other.’
    And it is all of G-d, who has not abandoned His throne, and even now does not share His glory, and even now, is in control.
    We keep thinking there’s going to be a sign, or a warning, where if we got it wrong or walked away, somehow we’d be able to get back. Jesus warns us of being lukewarm, doubtful, and unfruitful. We don’t get those days back, and that’s why He tells us to count the cost before we commit.
    His plan is one of salvation of our corrupted souls, not our earthly flesh. His plan is one of forgiveness and the purging of sin through the blood of Christ, not to wink at it and let it slide because it’s legal under man’s law, and popular in public opinion. His plan is to create a new Heaven and a new earth, not leave us on a planet made dead through the works of His enemy. His plan is destroy evil forever, and let us be under the rule of He who is without sin, our Good Shepherd, Friend, Brother, Judge, King, and Savior, who will come again as Lion, not Lamb.
    But the signs are already here, it’s just that no one believes them to be related to the Word of the Lord. We are witnessing, as signs, only the inexorable, incremental fulfilling of Christ’s prophecies.
    It will be an unprecedented ordinary day, in the context of whatever ‘ordinary’ looks like at that point.
    In the meantime, we move slowly forward, like a celestial iceberg, toward the day of our titanic reckoning. (Matthew 24:3-14)

The Signs of the Times and the End of the Age

Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved. 14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

The Great Tribulation

14 “So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought notthen let those who are in Judea flee to the mountains.15 Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.16 And let him who is in the field not go back to get his clothes.17 But woe to those who are pregnant and to those who are nursing babies in those days!18 And pray that your flight may not be in winter.19 For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.20 And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.

21 “Then if anyone says to you, ‘Look, here is the Christ!’ or, ‘Look, He is there!’ do not believe it.22 For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.23 But take heed; see, I have told you all things beforehand.

Everyday events will be ongoing, and then eternity will impose itself on time, and the law, judgment, and will of G-d will supersede the fragile and compromised dominion of men.

In the meantime, the suffering of those of us who will not renounce His Name in order to continue to exist will also increase. We must hold fast to the fact that this is not our permanent home, and the rubber of our faith will meet the road of reality when the pain of their torture hits, and we are confronted with our own mortality, and He does not deliver us in spectacular fashion, as with the Hebrew children, but we become one of the ‘others’ delivered up, and cut in two.

We have, to our peril and on a global scale, disregarded the words of the Apostle Paul in his letter to the Galatians:

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

And if our righteousness on our best day is as filthy rags before the Father, how much more then should we heed Christ, and prepare the way of the Lord?

Therefore I pray: 

Lord Jesus,

As we strive in a fallen world to hold fast to its polar opposite, and do the Father’s will, that we may be reconciled to Him in word and deed, and live with You in eternity, give us a bold spirit to endure to the end that we might be saved.

We ask this so that we might not hold onto the Truth as a selfish thing, for You tell us none can come to You unless the Father grants it. We ask that You put the seeds in us to plant, and call us to where they’re needed, which You have said is not already among the righteous.

A lot of churches have become culture clubs that don’t serve their communities, that do outreach like Pharisees, seeking their rewards among men, patting sinners on the head, and saying ‘Keep warm and well fed,’ while providing no coat or food. The minds of their shepherds are on earthly pleasures even as they preach. They seek power they can’t keep in a world where they can’t stay, and don’t honor You with their hearts.

The tares are planted, and the wolf and serpent stalk and slither among the flock, seeing to their own profit and posterity like Simon the Sorcerer, who sought Holy Spirit’s power as a magic act. They have forgotten Your words: ‘They have their reward.’

Yet we are tried, mocked, tempted, grow weary, and even now as the prophecies of unfold, we are doubtful if any of this will come to anything resembling what You’ve told us.

In those times, remind us to seek You, that we might be comforted, given rest, and imbued once more with power from on high; let us seek times of refreshing, and let our peace return to us.

Bring to mind the Psalms and Proverbs of Your two greatest kings, for one teaches us how to do business with G-d, and the other, with man.

I would endure to the end, Lord, that me and my house, and the ones that You’ve given me as I sow will be saved.  I ask that You grant this also to my Brothers and Sisters around the world, that it will be as You have said:

Mark 13:27

27 And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.

and (Matthew 24):

42 Watch therefore, for you do not know what hour your Lord is coming.43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

In that day, we will ask You no more questions, there will only be unspeakable joy, and the memory of this fallen world will be washed away forever.

May it be done to us as You have said.

Amen.

 

Devotional 80: They All Said Likewise

Mark 14:27-31

Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

It is in the struggle of the day to day that as we strive to be more like Christ, we reveal ourselves to be more like Peter when Jesus was captured. We are sincere in our hearts and minds, but what doesn’t bear us out are the actions.

The Parable of the Sower is quoted so often because it is so true, and speaks to not only the heart, but our spirit nature as well. Because it dwells within a mortal frame, and the mortal frame seeks its own comfort, we find that we, like the Apostle Paul, do that which we don’t want to do.

There are books aplenty on how to focus during prayer, how to pray more powerfully, more earnestly. There are books on fasting, and connecting with our spirit. There are books and cds and podcasts all dealing with the issue of being more devout because as we go about our earthly existence, we are not, in most cases, working out our salvation and heeding the Holy Spirit’s call to our own spirit.

It’s about achieving levels of consistency that keep us in Jesus’ presence, and yet, we have this story: a simple fisherman, selected by Christ Himself, as passionate and mercurial a man as could be found, a man whose fate was so fearful to Satan that he asked Jesus to sift Him, made a vow he believed to be true, and wasn’t worth the air it took to breathe it.

Luke 22:  31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Peter then proceeds to fall asleep in Gethsemane’s courtyard, and in waking, cuts off a soldier’s ear. And we all know as the night proceeds, Jesus’ prophecy comes true, causing Peter to weep.

And as Jesus is arrested, we are told these devout disciples, whose passionate claims of loyalty were still in their hearts, broke apart like hammered stones.

Mark 14:50 Then they all forsook Him and fled.

Jesus knew, for we are told He knows what’s in the hearts of men; He tells us that out of the heart, the mouth speaks.

But He also knows that if we stray, if we have a mustard seed of faith, that we will return. And when we do, we must strengthen our brethren.

Are we hiding in the crowd today? Are the soldiers watching, waiting for those who’d point the way to you and say, “There they are.”?  Are we vehemently denying to the prince of this world’s servants, with a curse, that we don’t know the Man?

Are our hearts bitterly weeping when we come back to ourselves when we’re alone?

No, believer, not for us the Field of Blood, but Calvary, always. Jesus has prayed for us, and tells us that all who the Father gives Him will not be taken away. He tells us He does not in any way cast out those who seek Him. The Father tells us that if we return to Him, He will return to us, in His longsuffering and desire to forgive and restore us.

There is yet time, and there is yet grace.

Jesus will get us alone and ask: “Do you love me more than these?”

He asked Peter three times, to remove each denial, until Peter was cut to the heart and grieved that the Lord would question him, though I believe in his spirit he knew what was taking place.

It is a wonderful thing to see that after the Ascension, we read these words:

Acts 2:14

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Be encouraged then, brothers and sisters, in the covenant of His mercy and grace; He’s prayed for us, and waits for our return. He restores us in body and soul, and we are once again in the fold of our Good Shepherd.

Therefore I pray:

Lord Jesus,

You tell us that if we deny You before men, You deny us to the Father.

Yet we know that You sighed in Your spirit, You marveled at the centurion’s faith, You wept for Lazarus, You drove out the money lenders, and rebuked the very ones You called for their hardness of heart when they were told You had risen.

You asked for another way to avoid the pain of the Cross, seeing the agony ahead, and as the Apostle Paul tells us, despising the shame. 

What we do not read is that You were afraid, and did not deny the Father, though Satan himself tempted You in a moment where the angels had to minister to You.

Let us remember that when our faith appears dead, and our hearts fearful, and our spirits silent, You speak to us as to the man whose daughter died, and they told him not to trouble You.:

Mark 5:36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.”

Today, we gather together to sing Your praises, to thank You for your sacrifice in reconciling us, in calling us, revealing the will of the Father for us through the power of the Holy Spirit, who guides us into all truth, and convicts us of sin.

Today, we return to You, and ask that you strengthen us for the days ahead.

Gird us up as we stand with other believers, and amid the enemy’s servants, to say in word and deed: “Heed my words.”

May it be to us as You have said.

Amen.

Devotional 78: A Family Comes to Faith

Mark 3:20-21

A House Divided Cannot Stand

20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

Mark 3:31-35

Jesus’ Mother and Brothers Send for Him

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers[a] are outside seeking You.”

Acts 1:12-14

The Upper Room Prayer Meeting

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.

What we essentially have in these three passages is a crisis of faith that was resolved after Christ was crucified.

We have scattered disciples, a fearful church, and the emotional letdown of Jesus not delivering the Jews from the Romans, because despite everything else He said and did, they still thought that was included. He told them to have hope, but it wasn’t in that; human nature being what it is, they hoped anyway.

With His absence came uncertainty, for until Peter took charge after being restored, no one was really leading, though they were in corporate prayer.  And now, with all  of those who followed in Jesus’ footsteps, were His family, right alongside, also in prayer.

Things had changed. Dynamics had shifted, and the things Mary once pondered in her heart now became clear. The questions the disciples had been afraid to ask Him about, content to be in His presence and not wanting Him to leave

We have our own crises when we’re disconnected from Jesus, when He’s gone from us because we’ve moved. We too feel uncertain, like a kid told to sit there on the bench at the train station while his dad goes to get them something to eat.

This is the reason the book of Acts reinforces the idea of fellowship with other believers, and in seeing our faith on display, people respond when they see someone who strongly believes in something be consistent with it. Even if they hate it, as the Apostle Paul once did, they pay attention to it. This is true even in the Old Testament, where time and again because they saw faith in action, enemies came against Nehemiah’s leadership.

It’s important to note that while the multitude may have followed Jesus for their own reasons, and dispersed when they’d received what they wanted, there were likely some that came to real faith, since the miracle couldn’t be denied.

And so it was with Mary and Jesus’ brothers. All that He spoke came to pass, and they couldn’t deny His divinity any more.

With that, when Peter took his mantle the persecution began, and from the unity of the gathering in the Upper Room, the church was scattered throughout the world.

Stay encouraged by the words of the writer of Hebrews:  (v.23-25)

23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

Therefore I pray:

Lord Jesus,

We thank You that we get the chance to assemble freely and praise Your Name.

As the persecution mounts through our government from the top, and the faithless from every side, let us remember that we live in the times You prophesied, and that we must endure to the end.

While we may, let us read and study to show ourselves approved, so that we may recognize the false teaching and compromise that creeps into the pulpits and leads astray as they break Your commandment not to add or subtract from the Word of G-d as they twist it to profit, and to their own glory, serving self and mammon instead of You.

We too, because of our faith in You, are told we are out of our minds; but as we live our lives devoted to You, as beacons on hillsides, as salt, living sacrifices, and  fruitful branches, they too will see us, and come to glorify the Father in Your name, no longer able to deny Your divinity as it works through us to heal a broken, hurting world.

Strengthen our hands as we continue Your work. Help us keep focused on the truth of Your word, awaiting the fulfillment of Your promises in our lives. Keep us in a right spirit and sound mind, helping us to speak with boldness the reasons for our faith, so that when the enemy says to stop  so they can give us their terms, we can say to them like Nehemiah,  (6:3)

So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?”

As Your faith family gathers once more to seek, honor, praise, and thank You for reconciling us to the Father, help us to find the narrow path, finish the work, bear worthy fruit, and go out to minister in Your name with boldness, and in gladness.

Let it be to us as You have said, and done to us according to our faith.

Amen.

Devotional 77: The Forbidden Name

Acts 4:13-17

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

Have people been hostile to your witness? It will increase.

Is His name forbidden in your workplace? It will increase.

The demons are busy, and immorality is described as progress. You are bigoted and intolerant if you actually practice the tenets of your faith, and crime is low because nothing’s illegal.

But our Lord tells us we can’t serve two masters; we will love one and hate the other, and that G-d and money can’t be served at the same time.

As the unfaithful and unrepentant gather around us with their own stones, we must take stock and ask what we are willing to lose, for our Lord tells us there is a cost to follow, and that we, being servants, will be subject to like treatment.

Matthew 10: 24-26

24 “A disciple is not above his teacher, nor a servant above his master.25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Let us be reminded that Simeon said in the temple:

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

The hearts of men have been hardened toward G-d since the fall, since the Flood, since the Exodus, but one day we will give an accounting of our own hearts.

The world would have us believe the Rolling Stones in the song Sympathy for the Devil:

‘And I was ’round when Jesus Christ/ had his moment of doubt and pain

‘Made damn sure that Pilate/ washed his hands and sealed His fate.’

This is why we need to read our Word. Jesus asked that the cup pass, but He never doubted. Pain, undoubtedly. Doubt? Never. And He said to Pilate,

John 19:11

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

The Pharisees too thought His fate had been sealed, and thinking they put fear in the hearts of the Apostles, (who’d already had their moment of doubt Mark 14:50) didn’t realize they’d have to continue with an even more rapid spreading of the Gospel than before. But they recognized the source of it: the power in the Name of Jesus, so they forbid it to be spoken.

In today’s world, we have our mockers as well. They would have us keep it to ourselves, and take pride in the things they should be ashamed of, but as Paul says, for it is in Him we live, move, and have our being. (Acts 17:28)

From within, we have prosperity preachers, and believers who will not study and hand their teaching completely over to their pastors, who are now themselves preaching false doctrines and substituting the Apostle Paul for Jesus, forgetting the Apostle himself admonished against this: 1 Corinthians 4-6

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase.

Let us remember our enemy is subtle with his power, and that his light still seduces into pride and falsehood, for he became the father of lies in Eden, and has not strayed from his mission.

Let’s not stray from our own, and remember, as this man,  to cry out all the more: mercy for ourselves…(Luke 18)

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

And forgiveness for others: (Matthew 18)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 

If we are not pure and sure in our own hearts, our witness won’t reach even those who have good soil to receive it.

Therefore I pray:

Rekindle my fire to spread Your word, Lord, with a pure heart, a right spirit, and fill me with the boldness and power of Your Holy Spirit, that I may speak the goodness of Your name in fearlessness and power.

The signs are gathering together, the day is far spent, the hour is late, and the love of many is growing cold, and the elect are being deceived.

I would have that You strengthen me to endure to the end, for I would be saved, and have those you’ve sent to me endure with me, and enter into Your rest. As a temple, a living stone, and Your creation, I would be reconciled to the Father through You, and fear not those who can only kill the body, but rather He who can cast my soul into hell.

Help me, in this new year, to draw closer to You, to abide in You, to believe in You, and know that Your promises are true, and Your prophesies concerning me shall come to pass. Help me to keep in mind that there will be a judgment, where I will give account for the time You allotted me, the talents You’ve given me to use to Your glory, and the provision You’ve sustained me with along the way.

Let Your Name increase, and mine be as nothing, for it is through Your will that I draw my next breath, and by Your grace that all my faculties are yet mine to possess. 

I thank You for life as I know it, health as I have it, and strength as You’ve given me. Let me have a heart of joyful thankfulness, and a fearless spirit to confess You before men, as You confess me, even now, to the Father. 

Thank You, Lord Jesus. 

May it be to me as You have said. 

Amen.

Devotional 75: Friend, Go Up Higher

Luke 14:7-11 

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

For a number of years, I played bass for worship bands. One of the most constant admonishments I heard was, ‘Turn it up.’ The reason I started out low was because the bass, although supportive in nature, can be extremely annoying at loud volumes. It is sparingly played, but can pretty much drown out everything else and cut through if it’s loud enough.

I could then find a comfortable volume that wasn’t overwhelming for the room. We respected the house we were playing in, if we were guests in another church. I was once told, “You’re the first bass player we’ve had to tell to turn up!”

But then too, I started playing bass in my 30’s, so the urge to ‘rock out’ was behind me. I was more mature, and more or less learning the instrument on the fly. And also, the reasons I started playing was to give a gift I’d neglected back to the Lord for saving me under the covenant of grace. We occupy a unique place as players. A bassist, for me, is the bridge between the rhythm and melody: we have to lock in step with our drummers, and keep up with the melodic instruments and singers, basically outlining what’s being played. It’s more challenging than it sounds, but it’s rewarding when done well. It’s a matter of yielding to the Spirit as well, because when His presence hits, there are deep places you go that weren’t planned.

I was honored that my worship leaders considered me good enough to use me, and doubly honored to play before my Father. It was humbling to be used as a vessel to lead people into worship. I didn’t take it lightly, or for granted.

So it is with G-d, and through our Lord He continued to send a message to those who were proud of heart and prideful of place.

“Humble yourself.”

We are, it seems, living in times of prideful overabundance. Everyone is marching for themselves, and protesting the pride of others. Don’t get me wrong, there are times to speak out against things we know are wrong that some justify (and sometimes through the Bible), but among all the marching, the air reeks of pride, self-righteousness, anger, arrogance, and hate.

It’s a powerful thing to be a champion, and a heady feeling to ‘strike a blow’ for something you care deeply about. But that’s where the thistles grow, and if we’re not careful, we forget to listen the way our Lord listened, and He listened to everyone who entreated Him.

He had compassion on us, even when He was tired, or needed to be alone.

The disciples He called couldn’t understand Him, or were afraid to ask Him things, or related heavenly matters to earthly things,”It’s because we don’t have any bread,” and “Who among us will be the greatest,” and “Should we call down fire from Heaven?”

We are admonished in Proverbs not to praise ourselves. (Proverbs 27:2)

Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

We are told by Jesus not to put on a show. (Matthew 6:2)

Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

Indeed, we’re commanded to love our neighbors. (Matthew 22:34-40)

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

And beyond that, to pray for our enemies and those who take advantage of us. (Luke 6:28)

28 bless those who curse you, and pray for those who spitefully use you.

How then, are we here, when even standing for right causes we get a sense of pride in ourselves at being selfless.

We have all kinds of pride parades now, and the slow descent into lawlessness under the guise of ‘rights’ is a clever, deadly trick of the enemy.

We celebrate the evil dead under the guise of ‘fun’ at Halloween.

We celebrate solstices under the guise of ‘freedom from religion.’

We celebrate gluttony on Thanksgiving, then, after we allegedly give thanks for what we have, go right into greedy consumerism at Christmas.

As believers, we are voices in a new wilderness. We should cry out all the more, from the lowly places. Let us also not be afraid, for G-d will exalt us, and lead us to those who have ears to hear.

Therefore I pray:

Lord Jesus, 

By the very act of coming to us, to tell us we are worthy of saving grace, you’ve humbled yourself more than anyone. A servant-king is an oxymoron to us. We have mistaken having dominion for ruling without stewardship of our world, ourselves, and each other.

The one to whom Adam handed dominion now blinds us with his own sins of pride, self-exaltation, and open rebellion against You.

Let us, in these haughty times, remember that the Father resists the proud, and brings them low.

We would be lifted up by You, Lord, longing to enter into Your rest, willing to take the lowly place to do the Father’s will. It’s a hard thing to do in an age of opulence, for we give no thought to the source of our comforts these days. 

Even the day that we celebrate Your arrival has become a mockery, but you were never about pageantry Lord, born in a manger, riding colts through the gates to topple an empire on its spiritual ear.

Help us to remember it is the Father who raises up and sets down. 

It is only through Your testimony of us before the throne that He does so, so we will continue to speak the goodness of Your name from the alleys and rooftops of our lives. We would call attention to ourselves shining Your light from a hilltop, turning neither left nor right.

Our reward is with You, our home is with You, and all that we have was made possible through You, who saw Satan fall like lightning for seeking equality with G-d. 

Let us remember Your words, that apart from You we can do nothing, but all things are possible with G-d. 

We humbly thank You for choosing to reveal Him to us, for reconciling us to Him, for our names in the Book of Life. While no one can take us from Your hand, let not our pride make us wriggle out of it, and walk our own path back to the darkness, in our own strength. Let us be ever reminded: there will be no refuge for the proud in the day of His vengeance.

I ask in Your Name, believing I’ve received.

Amen.

 

 

Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.

Amen

 

Devotional 67: You are My Witnesses

Isaiah 43:10-13
10 
“You are My witnesses,” says the Lord,
“And My servant whom I have chosen,
That you may know and believe Me,
And understand that I am He.
Before Me there was no God formed,
Nor shall there be after Me.
11 
I, even I, am the Lord,
And besides Me there is no savior.
12 
I have declared and saved,
I have proclaimed,
And there was no foreign god among you;
Therefore you are My witnesses,”
Says the Lord, “that I am God.
13 
Indeed before the day was, I am He;
And there is no one who can deliver out of My hand;
I work, and who will reverse it?”

There have been many who cried out “These are the last days,” but there are things to come yet that haven’t happened, even now, to prove that; events are unfolding, but we are nowhere near the last days.

In these times, however, is where the rubber of our faith meets the road of reality: blasphemers, conspiracies, endorsers and co-signers of Nicea, atheists, false teachers, corrupt preachers, lying prophets, and the advance of mediums, Wiccans, and all things occult will advance.

Pr. David Jeremiah once said in his book, The Invasion of Other Gods, is that the appeal of Eastern religions is that you have something to do.

We can do nothing to earn grace, or buy our way into heaven, as the church once sold Heavenly assurances to the earthly rich regarding their salvation. It makes no sense to fill our granaries, when possibly this very night will require our lives.

Truly, as John the Baptist claimed, we will be voices crying in the wilderness.

Yet our Lord says, “He who has ears, let him hear.”

For all the marvels mankind has put their collective minds too, for evil as well as good, we are unable to reverse the will and work of G-d. The prophecies of Christ, and the Book of Revelation will come to pass.

In the inexorable passing of time towards those days, we are to be living stones, and bold witnesses to the existence of the living G-d, who has proclaimed all through the Son, and given all to the Son, and who will pour out His Spirit.

Remain steadfast in the face of all this, Brothers and Sisters, and be encouraged that the G-d we serve is the creator of all. He gives, and raises up, and delivers, but He also takes away, puts down, and casts out. This is no time to be agnostic, for that is being lukewarm, and we are all familiar with what our Lord says about that:

Revelation 3:15-17
15 “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. 16 So then, because you are lukewarm, and neither cold nor hot,[a] I will vomit you out of My mouth.

The act of vomiting, spewing, or whatever genteel synonym you’d rather use, is still this: a violent expulsion of waste.

The writer of Hebrews further encourages us:

Hebrews 13:8-9
8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

As our Lord tells us the Father has given all things into His hands, we can count on Jesus’ accountability to be faithful and just, and as He is the Deliverer, we can trust His words.

As our Father says He takes no pleasure in the death of the wicked and unrepentant, we know that He will punish the unbelievers, no matter what form their faithlessness takes.

Paul admonishes us to take heed when we think we’re standing, lest we fall, but as we stand as witnessing stones of remembrance, let us keep this always in mind: the wheat and the tares are growing together, and we are as capable of being deceived and falling away as anyone else when we are tried.

Therefore I pray:

Father in Heaven,

We thank You for Your consistency in dealing with Your children. Rebellious, wayward, stubborn, and angry, we question and challenge Your authority in our own lives when we should be pointing at You and telling others, “He is where Your help comes from, and Your source of all You need.”

We do not.

We are told by powerful men to live in fear of their wealth and depravity.

We are told by the media to worship the vain and stupid.

We are told love exists only in mansions, and that true love doesn’t involve modesty and covenant bonds of fidelity and spiritual submission.

We are told to sign off on confusion and perversion, or we are seen as intolerant bigots.

Yet our Lord tells us that the path is narrow, so if we are to find it focusing on the kingdom, must we not be ‘narrow’ minded if we are to dwell in the house of the Lord forever? If we are to endure to the end, and suffer with Him that we may be glorified by the Atonement to live with You, must we not be willing to stay the course?

Let it be so with us, and fill us with Your Spirit to do that which You require to make hearts burn, to plant seeds in rich soil, to forgive the blasphemers, to heat up the lukewarm, and to shake the dust off our feet at the hard hearted, praying for their souls while they yet live.

We would be fruitful and faithful servants, Father. We would be focused and bold, unwavering in our devotion, unshakeable in our belief that You, and You alone, are the One True G-d.

Let us confess our own sins, and restore fellowship with You.

Bless us in our weakness, and help our unbelief, then use us to Your glory.

May we approach Your throne in humility and fearful reverence, for You have redeemed our souls from the grave in grace and mercy through the blood of Your Son. Help us to remember:  (Hebrews 10:26-27)

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

Purify us, O G-d, that we may not be adversaries, for the battle is one-sided, and Your victory assured.

Though we are living stones, we ask for hearts of flesh.

We subject our will to Yours, and offer up our lives back to You even as we are endure, glorify, testify, teach, learn, and seek Your face while fellowshipping with You and each other here on earth, as it will be eternally in the Kingdom of the One True, Living, and the Most High G-d, now and forevermore.

Amen.