Devotional 80: They All Said Likewise

Mark 14:27-31

Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

It is in the struggle of the day to day that as we strive to be more like Christ, we reveal ourselves to be more like Peter when Jesus was captured. We are sincere in our hearts and minds, but what doesn’t bear us out are the actions.

The Parable of the Sower is quoted so often because it is so true, and speaks to not only the heart, but our spirit nature as well. Because it dwells within a mortal frame, and the mortal frame seeks its own comfort, we find that we, like the Apostle Paul, do that which we don’t want to do.

There are books aplenty on how to focus during prayer, how to pray more powerfully, more earnestly. There are books on fasting, and connecting with our spirit. There are books and cds and podcasts all dealing with the issue of being more devout because as we go about our earthly existence, we are not, in most cases, working out our salvation and heeding the Holy Spirit’s call to our own spirit.

It’s about achieving levels of consistency that keep us in Jesus’ presence, and yet, we have this story: a simple fisherman, selected by Christ Himself, as passionate and mercurial a man as could be found, a man whose fate was so fearful to Satan that he asked Jesus to sift Him, made a vow he believed to be true, and wasn’t worth the air it took to breathe it.

Luke 22:  31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Peter then proceeds to fall asleep in Gethsemane’s courtyard, and in waking, cuts off a soldier’s ear. And we all know as the night proceeds, Jesus’ prophecy comes true, causing Peter to weep.

And as Jesus is arrested, we are told these devout disciples, whose passionate claims of loyalty were still in their hearts, broke apart like hammered stones.

Mark 14:50 Then they all forsook Him and fled.

Jesus knew, for we are told He knows what’s in the hearts of men; He tells us that out of the heart, the mouth speaks.

But He also knows that if we stray, if we have a mustard seed of faith, that we will return. And when we do, we must strengthen our brethren.

Are we hiding in the crowd today? Are the soldiers watching, waiting for those who’d point the way to you and say, “There they are.”?  Are we vehemently denying to the prince of this world’s servants, with a curse, that we don’t know the Man?

Are our hearts bitterly weeping when we come back to ourselves when we’re alone?

No, believer, not for us the Field of Blood, but Calvary, always. Jesus has prayed for us, and tells us that all who the Father gives Him will not be taken away. He tells us He does not in any way cast out those who seek Him. The Father tells us that if we return to Him, He will return to us, in His longsuffering and desire to forgive and restore us.

There is yet time, and there is yet grace.

Jesus will get us alone and ask: “Do you love me more than these?”

He asked Peter three times, to remove each denial, until Peter was cut to the heart and grieved that the Lord would question him, though I believe in his spirit he knew what was taking place.

It is a wonderful thing to see that after the Ascension, we read these words:

Acts 2:14

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Be encouraged then, brothers and sisters, in the covenant of His mercy and grace; He’s prayed for us, and waits for our return. He restores us in body and soul, and we are once again in the fold of our Good Shepherd.

Therefore I pray:

Lord Jesus,

You tell us that if we deny You before men, You deny us to the Father.

Yet we know that You sighed in Your spirit, You marveled at the centurion’s faith, You wept for Lazarus, You drove out the money lenders, and rebuked the very ones You called for their hardness of heart when they were told You had risen.

You asked for another way to avoid the pain of the Cross, seeing the agony ahead, and as the Apostle Paul tells us, despising the shame. 

What we do not read is that You were afraid, and did not deny the Father, though Satan himself tempted You in a moment where the angels had to minister to You.

Let us remember that when our faith appears dead, and our hearts fearful, and our spirits silent, You speak to us as to the man whose daughter died, and they told him not to trouble You.:

Mark 5:36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.”

Today, we gather together to sing Your praises, to thank You for your sacrifice in reconciling us, in calling us, revealing the will of the Father for us through the power of the Holy Spirit, who guides us into all truth, and convicts us of sin.

Today, we return to You, and ask that you strengthen us for the days ahead.

Gird us up as we stand with other believers, and amid the enemy’s servants, to say in word and deed: “Heed my words.”

May it be to us as You have said.


Devotional 78: A Family Comes to Faith

Mark 3:20-21

A House Divided Cannot Stand

20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

Mark 3:31-35

Jesus’ Mother and Brothers Send for Him

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers[a] are outside seeking You.”

Acts 1:12-14

The Upper Room Prayer Meeting

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.

What we essentially have in these three passages is a crisis of faith that was resolved after Christ was crucified.

We have scattered disciples, a fearful church, and the emotional letdown of Jesus not delivering the Jews from the Romans, because despite everything else He said and did, they still thought that was included. He told them to have hope, but it wasn’t in that; human nature being what it is, they hoped anyway.

With His absence came uncertainty, for until Peter took charge after being restored, no one was really leading, though they were in corporate prayer.  And now, with all  of those who followed in Jesus’ footsteps, were His family, right alongside, also in prayer.

Things had changed. Dynamics had shifted, and the things Mary once pondered in her heart now became clear. The questions the disciples had been afraid to ask Him about, content to be in His presence and not wanting Him to leave

We have our own crises when we’re disconnected from Jesus, when He’s gone from us because we’ve moved. We too feel uncertain, like a kid told to sit there on the bench at the train station while his dad goes to get them something to eat.

This is the reason the book of Acts reinforces the idea of fellowship with other believers, and in seeing our faith on display, people respond when they see someone who strongly believes in something be consistent with it. Even if they hate it, as the Apostle Paul once did, they pay attention to it. This is true even in the Old Testament, where time and again because they saw faith in action, enemies came against Nehemiah’s leadership.

It’s important to note that while the multitude may have followed Jesus for their own reasons, and dispersed when they’d received what they wanted, there were likely some that came to real faith, since the miracle couldn’t be denied.

And so it was with Mary and Jesus’ brothers. All that He spoke came to pass, and they couldn’t deny His divinity any more.

With that, when Peter took his mantle the persecution began, and from the unity of the gathering in the Upper Room, the church was scattered throughout the world.

Stay encouraged by the words of the writer of Hebrews:  (v.23-25)

23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

Therefore I pray:

Lord Jesus,

We thank You that we get the chance to assemble freely and praise Your Name.

As the persecution mounts through our government from the top, and the faithless from every side, let us remember that we live in the times You prophesied, and that we must endure to the end.

While we may, let us read and study to show ourselves approved, so that we may recognize the false teaching and compromise that creeps into the pulpits and leads astray as they break Your commandment not to add or subtract from the Word of G-d as they twist it to profit, and to their own glory, serving self and mammon instead of You.

We too, because of our faith in You, are told we are out of our minds; but as we live our lives devoted to You, as beacons on hillsides, as salt, living sacrifices, and  fruitful branches, they too will see us, and come to glorify the Father in Your name, no longer able to deny Your divinity as it works through us to heal a broken, hurting world.

Strengthen our hands as we continue Your work. Help us keep focused on the truth of Your word, awaiting the fulfillment of Your promises in our lives. Keep us in a right spirit and sound mind, helping us to speak with boldness the reasons for our faith, so that when the enemy says to stop  so they can give us their terms, we can say to them like Nehemiah,  (6:3)

So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?”

As Your faith family gathers once more to seek, honor, praise, and thank You for reconciling us to the Father, help us to find the narrow path, finish the work, bear worthy fruit, and go out to minister in Your name with boldness, and in gladness.

Let it be to us as You have said, and done to us according to our faith.


Devotional 77: The Forbidden Name

Acts 4:13-17

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

Have people been hostile to your witness? It will increase.

Is His name forbidden in your workplace? It will increase.

The demons are busy, and immorality is described as progress. You are bigoted and intolerant if you actually practice the tenets of your faith, and crime is low because nothing’s illegal.

But our Lord tells us we can’t serve two masters; we will love one and hate the other, and that G-d and money can’t be served at the same time.

As the unfaithful and unrepentant gather around us with their own stones, we must take stock and ask what we are willing to lose, for our Lord tells us there is a cost to follow, and that we, being servants, will be subject to like treatment.

Matthew 10: 24-26

24 “A disciple is not above his teacher, nor a servant above his master.25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Let us be reminded that Simeon said in the temple:

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

The hearts of men have been hardened toward G-d since the fall, since the Flood, since the Exodus, but one day we will give an accounting of our own hearts.

The world would have us believe the Rolling Stones in the song Sympathy for the Devil:

‘And I was ’round when Jesus Christ/ had his moment of doubt and pain

‘Made damn sure that Pilate/ washed his hands and sealed His fate.’

This is why we need to read our Word. Jesus asked that the cup pass, but He never doubted. Pain, undoubtedly. Doubt? Never. And He said to Pilate,

John 19:11

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

The Pharisees too thought His fate had been sealed, and thinking they put fear in the hearts of the Apostles, (who’d already had their moment of doubt Mark 14:50) didn’t realize they’d have to continue with an even more rapid spreading of the Gospel than before. But they recognized the source of it: the power in the Name of Jesus, so they forbid it to be spoken.

In today’s world, we have our mockers as well. They would have us keep it to ourselves, and take pride in the things they should be ashamed of, but as Paul says, for it is in Him we live, move, and have our being. (Acts 17:28)

From within, we have prosperity preachers, and believers who will not study and hand their teaching completely over to their pastors, who are now themselves preaching false doctrines and substituting the Apostle Paul for Jesus, forgetting the Apostle himself admonished against this: 1 Corinthians 4-6

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase.

Let us remember our enemy is subtle with his power, and that his light still seduces into pride and falsehood, for he became the father of lies in Eden, and has not strayed from his mission.

Let’s not stray from our own, and remember, as this man,  to cry out all the more: mercy for ourselves…(Luke 18)

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

And forgiveness for others: (Matthew 18)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 

If we are not pure and sure in our own hearts, our witness won’t reach even those who have good soil to receive it.

Therefore I pray:

Rekindle my fire to spread Your word, Lord, with a pure heart, a right spirit, and fill me with the boldness and power of Your Holy Spirit, that I may speak the goodness of Your name in fearlessness and power.

The signs are gathering together, the day is far spent, the hour is late, and the love of many is growing cold, and the elect are being deceived.

I would have that You strengthen me to endure to the end, for I would be saved, and have those you’ve sent to me endure with me, and enter into Your rest. As a temple, a living stone, and Your creation, I would be reconciled to the Father through You, and fear not those who can only kill the body, but rather He who can cast my soul into hell.

Help me, in this new year, to draw closer to You, to abide in You, to believe in You, and know that Your promises are true, and Your prophesies concerning me shall come to pass. Help me to keep in mind that there will be a judgment, where I will give account for the time You allotted me, the talents You’ve given me to use to Your glory, and the provision You’ve sustained me with along the way.

Let Your Name increase, and mine be as nothing, for it is through Your will that I draw my next breath, and by Your grace that all my faculties are yet mine to possess. 

I thank You for life as I know it, health as I have it, and strength as You’ve given me. Let me have a heart of joyful thankfulness, and a fearless spirit to confess You before men, as You confess me, even now, to the Father. 

Thank You, Lord Jesus. 

May it be to me as You have said. 


Devotional 75: Friend, Go Up Higher

Luke 14:7-11 

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

For a number of years, I played bass for worship bands. One of the most constant admonishments I heard was, ‘Turn it up.’ The reason I started out low was because the bass, although supportive in nature, can be extremely annoying at loud volumes. It is sparingly played, but can pretty much drown out everything else and cut through if it’s loud enough.

I could then find a comfortable volume that wasn’t overwhelming for the room. We respected the house we were playing in, if we were guests in another church. I was once told, “You’re the first bass player we’ve had to tell to turn up!”

But then too, I started playing bass in my 30’s, so the urge to ‘rock out’ was behind me. I was more mature, and more or less learning the instrument on the fly. And also, the reasons I started playing was to give a gift I’d neglected back to the Lord for saving me under the covenant of grace. We occupy a unique place as players. A bassist, for me, is the bridge between the rhythm and melody: we have to lock in step with our drummers, and keep up with the melodic instruments and singers, basically outlining what’s being played. It’s more challenging than it sounds, but it’s rewarding when done well. It’s a matter of yielding to the Spirit as well, because when His presence hits, there are deep places you go that weren’t planned.

I was honored that my worship leaders considered me good enough to use me, and doubly honored to play before my Father. It was humbling to be used as a vessel to lead people into worship. I didn’t take it lightly, or for granted.

So it is with G-d, and through our Lord He continued to send a message to those who were proud of heart and prideful of place.

“Humble yourself.”

We are, it seems, living in times of prideful overabundance. Everyone is marching for themselves, and protesting the pride of others. Don’t get me wrong, there are times to speak out against things we know are wrong that some justify (and sometimes through the Bible), but among all the marching, the air reeks of pride, self-righteousness, anger, arrogance, and hate.

It’s a powerful thing to be a champion, and a heady feeling to ‘strike a blow’ for something you care deeply about. But that’s where the thistles grow, and if we’re not careful, we forget to listen the way our Lord listened, and He listened to everyone who entreated Him.

He had compassion on us, even when He was tired, or needed to be alone.

The disciples He called couldn’t understand Him, or were afraid to ask Him things, or related heavenly matters to earthly things,”It’s because we don’t have any bread,” and “Who among us will be the greatest,” and “Should we call down fire from Heaven?”

We are admonished in Proverbs not to praise ourselves. (Proverbs 27:2)

Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

We are told by Jesus not to put on a show. (Matthew 6:2)

Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

Indeed, we’re commanded to love our neighbors. (Matthew 22:34-40)

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

And beyond that, to pray for our enemies and those who take advantage of us. (Luke 6:28)

28 bless those who curse you, and pray for those who spitefully use you.

How then, are we here, when even standing for right causes we get a sense of pride in ourselves at being selfless.

We have all kinds of pride parades now, and the slow descent into lawlessness under the guise of ‘rights’ is a clever, deadly trick of the enemy.

We celebrate the evil dead under the guise of ‘fun’ at Halloween.

We celebrate solstices under the guise of ‘freedom from religion.’

We celebrate gluttony on Thanksgiving, then, after we allegedly give thanks for what we have, go right into greedy consumerism at Christmas.

As believers, we are voices in a new wilderness. We should cry out all the more, from the lowly places. Let us also not be afraid, for G-d will exalt us, and lead us to those who have ears to hear.

Therefore I pray:

Lord Jesus, 

By the very act of coming to us, to tell us we are worthy of saving grace, you’ve humbled yourself more than anyone. A servant-king is an oxymoron to us. We have mistaken having dominion for ruling without stewardship of our world, ourselves, and each other.

The one to whom Adam handed dominion now blinds us with his own sins of pride, self-exaltation, and open rebellion against You.

Let us, in these haughty times, remember that the Father resists the proud, and brings them low.

We would be lifted up by You, Lord, longing to enter into Your rest, willing to take the lowly place to do the Father’s will. It’s a hard thing to do in an age of opulence, for we give no thought to the source of our comforts these days. 

Even the day that we celebrate Your arrival has become a mockery, but you were never about pageantry Lord, born in a manger, riding colts through the gates to topple an empire on its spiritual ear.

Help us to remember it is the Father who raises up and sets down. 

It is only through Your testimony of us before the throne that He does so, so we will continue to speak the goodness of Your name from the alleys and rooftops of our lives. We would call attention to ourselves shining Your light from a hilltop, turning neither left nor right.

Our reward is with You, our home is with You, and all that we have was made possible through You, who saw Satan fall like lightning for seeking equality with G-d. 

Let us remember Your words, that apart from You we can do nothing, but all things are possible with G-d. 

We humbly thank You for choosing to reveal Him to us, for reconciling us to Him, for our names in the Book of Life. While no one can take us from Your hand, let not our pride make us wriggle out of it, and walk our own path back to the darkness, in our own strength. Let us be ever reminded: there will be no refuge for the proud in the day of His vengeance.

I ask in Your Name, believing I’ve received.




Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.



Devotional 67: You are My Witnesses

Isaiah 43:10-13
“You are My witnesses,” says the Lord,
“And My servant whom I have chosen,
That you may know and believe Me,
And understand that I am He.
Before Me there was no God formed,
Nor shall there be after Me.
I, even I, am the Lord,
And besides Me there is no savior.
I have declared and saved,
I have proclaimed,
And there was no foreign god among you;
Therefore you are My witnesses,”
Says the Lord, “that I am God.
Indeed before the day was, I am He;
And there is no one who can deliver out of My hand;
I work, and who will reverse it?”

There have been many who cried out “These are the last days,” but there are things to come yet that haven’t happened, even now, to prove that; events are unfolding, but we are nowhere near the last days.

In these times, however, is where the rubber of our faith meets the road of reality: blasphemers, conspiracies, endorsers and co-signers of Nicea, atheists, false teachers, corrupt preachers, lying prophets, and the advance of mediums, Wiccans, and all things occult will advance.

Pr. David Jeremiah once said in his book, The Invasion of Other Gods, is that the appeal of Eastern religions is that you have something to do.

We can do nothing to earn grace, or buy our way into heaven, as the church once sold Heavenly assurances to the earthly rich regarding their salvation. It makes no sense to fill our granaries, when possibly this very night will require our lives.

Truly, as John the Baptist claimed, we will be voices crying in the wilderness.

Yet our Lord says, “He who has ears, let him hear.”

For all the marvels mankind has put their collective minds too, for evil as well as good, we are unable to reverse the will and work of G-d. The prophecies of Christ, and the Book of Revelation will come to pass.

In the inexorable passing of time towards those days, we are to be living stones, and bold witnesses to the existence of the living G-d, who has proclaimed all through the Son, and given all to the Son, and who will pour out His Spirit.

Remain steadfast in the face of all this, Brothers and Sisters, and be encouraged that the G-d we serve is the creator of all. He gives, and raises up, and delivers, but He also takes away, puts down, and casts out. This is no time to be agnostic, for that is being lukewarm, and we are all familiar with what our Lord says about that:

Revelation 3:15-17
15 “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. 16 So then, because you are lukewarm, and neither cold nor hot,[a] I will vomit you out of My mouth.

The act of vomiting, spewing, or whatever genteel synonym you’d rather use, is still this: a violent expulsion of waste.

The writer of Hebrews further encourages us:

Hebrews 13:8-9
8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

As our Lord tells us the Father has given all things into His hands, we can count on Jesus’ accountability to be faithful and just, and as He is the Deliverer, we can trust His words.

As our Father says He takes no pleasure in the death of the wicked and unrepentant, we know that He will punish the unbelievers, no matter what form their faithlessness takes.

Paul admonishes us to take heed when we think we’re standing, lest we fall, but as we stand as witnessing stones of remembrance, let us keep this always in mind: the wheat and the tares are growing together, and we are as capable of being deceived and falling away as anyone else when we are tried.

Therefore I pray:

Father in Heaven,

We thank You for Your consistency in dealing with Your children. Rebellious, wayward, stubborn, and angry, we question and challenge Your authority in our own lives when we should be pointing at You and telling others, “He is where Your help comes from, and Your source of all You need.”

We do not.

We are told by powerful men to live in fear of their wealth and depravity.

We are told by the media to worship the vain and stupid.

We are told love exists only in mansions, and that true love doesn’t involve modesty and covenant bonds of fidelity and spiritual submission.

We are told to sign off on confusion and perversion, or we are seen as intolerant bigots.

Yet our Lord tells us that the path is narrow, so if we are to find it focusing on the kingdom, must we not be ‘narrow’ minded if we are to dwell in the house of the Lord forever? If we are to endure to the end, and suffer with Him that we may be glorified by the Atonement to live with You, must we not be willing to stay the course?

Let it be so with us, and fill us with Your Spirit to do that which You require to make hearts burn, to plant seeds in rich soil, to forgive the blasphemers, to heat up the lukewarm, and to shake the dust off our feet at the hard hearted, praying for their souls while they yet live.

We would be fruitful and faithful servants, Father. We would be focused and bold, unwavering in our devotion, unshakeable in our belief that You, and You alone, are the One True G-d.

Let us confess our own sins, and restore fellowship with You.

Bless us in our weakness, and help our unbelief, then use us to Your glory.

May we approach Your throne in humility and fearful reverence, for You have redeemed our souls from the grave in grace and mercy through the blood of Your Son. Help us to remember:  (Hebrews 10:26-27)

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

Purify us, O G-d, that we may not be adversaries, for the battle is one-sided, and Your victory assured.

Though we are living stones, we ask for hearts of flesh.

We subject our will to Yours, and offer up our lives back to You even as we are endure, glorify, testify, teach, learn, and seek Your face while fellowshipping with You and each other here on earth, as it will be eternally in the Kingdom of the One True, Living, and the Most High G-d, now and forevermore.


Devotional 64: The Day is Far Spent

Luke 24:28-35

The Disciples’ Eyes Opened
28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.
30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.
32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Imagine walking with Jesus, receiving essentially a master class on all that concerned Him regarding the Scriptures, yet not knowing it was Jesus, at least by sight, but having your heart respond during His lessons, and realizing in hindsight you’ve been given the greatest gift there is: to walk with the Lord as He taught.

We see this over and over again, though doubtless some in the crowd just came to be healed, and fed. Who’s to say whether or not they went on to turn their hearts to Him in faith and obedience, or having received the desires of their hearts, went back to their earthly existences.

The tax collectors (a special breed of sinners, because they always separated the two: ‘tax collectors and sinners’), the sinners, the prostitutes, the downtrodden, all repeatedly followed Him to receive the message over and over again that they had value to their Father, that there was a better life waiting, that they were worthy of respect because of their humanity, not their theology or finances.

And Cleopas and his companion, their hopes of a new way of thinking and living dashed with the crucifixion, flee the center of the chaos to mourn quietly and return to their homes, when in fact they were on their way to a divine appointment.

So this learned traveler walks with them, joins their conversation, and rebukes the news of the faithlessness expressed to Him, and He begins to teach.

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

There is no hurry now, or thought of discomfort, or even worry about the future. There is only the silence of the surrounding countryside, and the compelling voice that has touched hearts, revived spirits, changed lives, and saved souls in this intimate moment.

And Jesus, knowing He’ll soon depart, sees them to their destination, but they invite Him to stay, “for the day is far spent.”

Not knowing Him, they know the night roads are dangerous and unsafe for solitary travelers. They would not see the innocent harmed, so they offer the shelter of their dwelling for the night.

It is when He breaks bread with them that their eyes are opened, and it’s only then that He leaves.

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

And on the same roads unsafe and dark roads they wouldn’t see Him travel, they went back as soon as He left them to tell the news.

I remember being that excited once. If I’m to be honest, it’s not the case any longer on most days. I do it as discipline and ritual, in a spirit of duty rather than joy. My heart, once burning for the Word, is now merely, barely, a warming flame.

My fruit is unripe, my offering unacceptable, my obedience resentful as I rely on my own strength to do my own thing in my own way.

Is it any wonder Jesus calls me foolish?

I know better: I’m to show myself approved, to always have an answer for my hope, to be assured of my calling, to work within my capacities and giftings to spread the Gospel to every nation, doing my part to hasten the end.

  (Matthew 24:14) And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

One thing is certain: My end is assured, and for the time I have left I need a rekindled heart, a revived spirit, and a changed life.

Be careful in your walk, brothers and sisters, lest the day be far spent and He does not abide with you.

Therefore I pray:

   Lord Jesus, 

    Walk the road with me, teach me, and open my eyes.

    Break bread with me, and open my heart as You open the Scriptures to me once again.

    Reveal Yourself to me in my sadness, my darkness, and my time of need, that I might remember You spoke of all things that concerned You, and told me that as Your disciple I would undergo them too, both suffering and glory.

    My days are far spent, and I draw closer to the shining light of the kingdom, not grieving with Cleopas, but rejoicing with David in the knowledge my Redeemer lives,  my King forgives my debt, my Shepherd protects me, my Master’s yoke is easy, and my Savior breaks the chains of sin and the power of the grave.

   Let me shout from the housetops what is whispered in my ear.

   Let my burning heart be the light on the hill, filled with oil for the bridegroom’s wedding feast. Let me drink the new wine with You in the Kingdom of G-d.

   Let me humble myself to receive my crown, and place it at Your feet.

   Let my praise reflect my gratitude and joy for all You’ve done, as You bring Your good work to completion in me, never leaving or forsaking me, sticking closer than a brother.

   Breathe the Spirit of Truth back into my soul, Lord, for I would seek deeper truth and mysteries of You, preparing the answers for my hope, and to let my light shine before men that they may glorify the Father.

   I place this life You’ve given me in Your hands once more, to ripen the fruit, to take the plank from my eye, to dry the tears, and ease the loneliness, to cleanse the stains of sin, and to pierce the heart to grieve them, not the Holy Spirit, and  to repent before Your throne.

   I ask by the power of Your Name, believing I’ve received by the mercy of  Your holy hands.



Devotional 62: This is Man’s All

Ecclesiastes 12:13-14
13  Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.

I have come to accept that our society in America has decided to serve mammon rather than G-d, yet Jesus tells us this as a sign of the end times, that the evil men will do to each other will increase not just between nations, but within households.

We can pray, and do well, and keep faith and obedience, but as much as we don’t like to think about it, there’s going to be an end to this, just as in the days of Noah. All that we’ve come to know and love in this life will be destroyed, but rebuilt without the evil that pervades it.

It’s been explained like this in a sermon I once heard the late Myles Munroe preach:

G-d gave man dominion over the earth, but by listening to the serpent, and being disobedient, Adam, in not rebuking Eve and blaming G-d,  gave dominion to Satan. Since G-d doesn’t take back that which He gives, prayer is seeking G-d for divine intervention in earthly affairs.

Whether you agree with it or not isn’t the issue, but it’s clear that in the hearts of men today someone else is holding sway, and people are doing and saying things they wouldn’t ordinarily.

Paul’s oft-quoted verse reminds us we aren’t battling flesh and blood, but waging war in heavenly places and demonic strongholds.

We have a fear inducing media, that plays both sides using different balls, and our representatives (not leaders) grow increasingly insulated and disconnected as they pack their granaries with more illicit grain.

The news is rife with conspiracy theories, the Illuminati, the Masons, and all the little subdivisions thereof taking place at night in basements and caves and isolated places.

People are speaking things that sound deep but aren’t, and talking heads with opposing viewpoints are so busy shouting down each other that nothing is heard.

So what do we do, dear Believer? We fear G-d, and keep His commandments.

The evil that men do in secret is known to Him. There are no secret societies hidden from Him. There are no sacred rituals that drive out His presence. There are no men whose names are on the letterheads of these societies that have the final say over Him. He sees them and their deeds as we see each other on the street at noon, vibrant and full of life and color, and His vengeance is stored up for their sins.

We are told that the wicked prospered even in the days of King David, yet David’s son tells us they will be cut off with no remedy. (Proverbs 29:1)

As we know the road to life is narrow, and the travelers few, we must hold fast, and tight, to the knowledge we possess of the reality of G-d, and His power. Jesus says not to fear those who can kill the body but destroy the body and soul (Matthew 10:28)

We are told over and over again, as we see mounting atrocities, idolatries, cold churches, colder people, disconnected wealthy people making ‘backroom deals’ (which, by the way, G-d also sees), that His vengeance and judgment are being stored up.

I emphasize we are in the year of the Lord’s favor, as Jesus quoted in Isaiah when He first declared what His ministry was to be, but let us be reminded Jesus did not continue that verse:

‘And the day of vengeance of our G-d.’

We are reminded in the parable of the vineyard workers that everyone received their due at the end of the day when the work was finished.

Again:  Ecclesiastes 8:11-12
11 Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. 

Continue to pray for our representatives, do good to others, spread the Gospel in love, and keep faith and obedience as the scales that will balance your life before Him.

To quote ‘Julian of Norwich’:  It behooved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.

Therefore I pray:

Father in Heaven,

      We are surrounded by Your enemies on every side, and therefore, Lord G-d, they are our enemies too. Yet Your will for them is that we love them, and pray for them, and do good to them as Your ambassadors, that their hearts might soften and turn to You. This is what Your Son commanded of us through You.

      It’s a difficult thing You ask of us, for our human inclination is to avoid them, indeed, to hide from them, if not ignore them. We are much like the Pharisee who stood next to the sinner, thanking You he was not like that man. But these sinners are unapologetic, unrepentant, and indeed glory in their wickedness, in their prosperity, in their ability to keep others from gaining what they themselves have, and cutting off their means to attempt it.

     We ask of You that which the Apostles asked Jesus:

     ‘Should we call down holy fire upon them?’ 

     Let us be reminded that there is a harvest, and that choices against You in the year of Your favor can still be reversed until the day of judgment. Until then, we are to keep Your commandments, and leave the rest to You, in spite of our inclinations to do otherwise.

     I myself have been forgiven much, but I have trouble forgiving others. I don’t want to leave it on the altar, though the weight is terrible. Yet I’m told if I don’t forgive, I won’t be forgiven by You. 

     Help me in this, Lord. I’m getting better, but I’m far from over a lot of things that should be dead and buried. I walk by the hole, and look in, and say, ‘I remember that,” but I don’t fill the hole.

     You’ll have to help me do that, Lord. I want to keep Your commandments, I don’t want to sin, and I can do far more than I have been, in Your strength, and by Your will.

     Help me to fight the temptation of disobedience over that which you’ve given me dominion, to keep my integrity, to labor as unto You, bearing fruit to Your glory, for this is my all, and the all of my brothers and sisters. 

     I ask it in the Name of Jesus, believing I’ve received. 





Devotional 61: If Anyone Thirsts

John 7:37-39

The Promise of the Holy Spirit
37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

It was a late summer Sunday, late in the afternoon, the last day of the Men’s Retreat.

The pastor, finishing the last sermon, gave an altar call to those who were not Spirit filled. I went down, more in a spirit of indulgence than faith. I knew Jesus, and that was enough for me.

It wasn’t enough for Jesus.

“Put up your hands, and just start praising G-d,” the pastor said.

I began to praise, and in seconds I didn’t speak a word of English for the next ten minutes or so.

A connection so deep, so sweet feeling, and the other-worldly language I spoke so fluently let me know that I’d been sealed with the Promise of eternal life.

Many times before, I’d heard and read the story of Pentecost, and now it came alive.

I even tried to stop, and I couldn’t. Neither did the tears of joy.

From that time way led on to way, but one day I found myself at an event with the church that took me to the retreat, and one of the brothers said to me that he’d kept a journal of that time, and I’d said on the bus going up there:

“I don’t want anything to do with that Holy Spirit stuff.”

I was stunned initially that I would’ve said it, but thinking back to my visits of various churches in my childhood, it seemed people used the excuse of ‘getting the Spirit’ to do some pretty bizarre and out of order things.

In His grace, Jesus let me experience the real Spirit who came with a gentle power to live in me and reveal the truth that the Lord’s promises and prophecies are ‘Yes and Amen.’

And I will dwell in the House of the Lord, forever and ever. Amen.

Therefore I pray:

My Savior,

You used the phrase, ‘My hour has not yet come’ several times in Your ministry, until the hour came, and You tell us it will do so again.

All things in time.

You say we sleep, and prophesy that with a great shout, (I believe it to be the ‘Come forth’ you spoke to Lazarus) You will raise all the Father has given to You on the last day.

Thank You for the gift of the Spirit, who helps me to hold fast to that promise as the summer of my life begins to color in, like the mountains on the day You sealed my heart to Yours.

Thank You for the covenant of grace and the atoning work that will redeem my soul from the power of the grave. Thank you for the mercy that went through the fault of my faithless obedience, and saw my spiritual need.

May it be the same for my brothers and sisters, that they might know and be edified by the Comforter who reveals all truth as You continue to shepherd us down the narrow path.

He carries Your voice to us in the distant places where we stray, and leads our hearts back to You. 

We would not grieve Him, but we will again until we are home at last. But in this we are assured: the threefold cord of the G-dhead will tether us, that no one will snatch us from Your holy, nail-scarred hands.

With praise and gratitude, I thank You for all of it.



Devotional 59: I Delight to do Your Will

Psalm 40:8-9

I delight to do Your will, O my God,
And Your law is within my heart.”

I have proclaimed the good news of righteousness
In the great assembly;
Indeed, I do not restrain my lips,
O Lord, You Yourself know.


The googled definition of delight is to 1: please someone greatly  2: to take great pleasure in.

Do we, as believers, delight to do G-d’s will? Do we really?

The Lord says that the greatest among us will be the servant of all, that He himself came to serve, and not be served.

It’s one thing to do the Lord’s will when we are the centerpiece, and quite another to do it in obscurity among the ungrateful, or for only a brief period, or even to the point of martyrdom, where no one knows you or will bother to remember you. What about when your body, quite possibly, will never be found?


How can one take delight in such circumstances to the do the will of an unseen G-d?

We must, in all things, take caution to make sure we are hearing from G-d, and listening (they are not the same) to what He has called us to do. There’s doing what we think is His will, and then there’s being in the center of it.

Yes, there’s delight. There’s also fear, doubt, reluctance, hesitancy, excuse-making. It’s all there, right alongside courage, faith, resolve, rejoicing, and immediacy.

Let delight be at the center, for this is not our eternal home.

Mother Theresa, Nelson Mandela, Bishop Desmond Tutu, Dr. King, Elie Wiesel, these are some of my heroes who demonstrated true courage in the face of intense adversity, whose faced down their beliefs in the darkness, and set their faces like flint as they picked up their crosses, flaws and all.

But there’s no delight in beatings, imprisonment, watching comrades die, and staying among the filth and stink of dying lepers.

Yet we are reminded of the ‘others’ in Chapter 11 of Hebrews, who took their stand on their way to death and persecution.

(end of v. 35) Others were tortured, not accepting deliverance, that they might obtain a better resurrection. 36 Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. 37 They were stoned, they were sawn in two, were tempted,[f] were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39 And all these, having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be made perfect apart from us.

Delight? The Messiah tells us this:

John 15:18-25

The World’s Hatred

18 “If the world hates you, you know that it hated Me before it hated you.19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. 22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. 25 But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’[a]

Delight? Yes, dear brothers and sisters. Take heart, and be resolved in your minds to delight in doing His will. In the end it shall be: ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ (Matthew 25:23)

For the Lord takes delight in our service, whatever it is, wherever it may be, for however long the time. He takes delight in our purpose fulfilled, our lives fruitful, and our service rewarded in in the proper place and time.

He will sing over you, and anoint you with the oil of rejoicing.

Yes, delight.


Therefore I pray:

Father in Heaven,

In our trembling humanity, help us to count the cost of loving our neighbors in a hateful, selfish world. 

Let our hearts be resolved, our motives pure, our desires for fleshly praise extinguished.

Let our hands be helped by like-minded brothers and sisters who come alongside and aid us when we falter, and if necessary, send angels to minister to us in our gardens of stone and beauty if we begin to look for another cup, surrounded by satanic spears, traitors, and the wrathful faithlessness of Your enemies.

Let our minds not be entrapped by the foolishness of the many tangents Your Word fosters among us: How old is the earth? What animals were on the ark? What was Jesus’ skin color? Hymns over secular sounds? What version of Your Word is the best? 

It is the work of Satan planting tares among wheat, and unleashing his wolves among flocks. 

The best version of the Bible is the one that has the story of Your Son’s death and the power of His Resurrection. Like the Apostle Paul, let us determine to know nothing among this fickle populace except Jesus Christ, and Him crucified. 

Let us delight in obscurity and persecution if it is the center of Your will.

Let us be ready to embrace death when the proverbial sword is at our necks and we hear the words of man say: Renounce your Savior. 

With delight, let us open our mouths for the Spirit to fill, not worrying what we shall say, and pour ourselves out, embracing our fate, since You have determined it since before the foundation of the world, and revealed Yourself to us through Your Son and Your Word to us through the power of Your Spirit.

Let us always please You, and take great pleasure in doing it, as we delight in each other having one will through the Son, us in Him, and Him in You.

In the Name of Jesus I ask it, believing I’ve already received.