Devotional 84: A Manner of Spirit

Luke 9:51-56

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”

55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them. And they went to another village.

It happens most days, doesn’t it?

The slights, insults, dirty looks, unkindness, rudeness and disrespect as society deflates in the absence of G-d increases in frequency and intensity every time we look at the media, or even step outside.

Dave Barry the humor columnist once wrote an article on how playing the Mario Bros. video game was a lot like life: you’re walking down the street on a sunny day minding your business, and hostile forces gather to randomly attack you.

But we know those forces aren’t random.

We are told to minister the Gospel, we are not told to pound it into the heads of those who reject it. They’ve heard, and those whose hearts are ready to receive will do so; it is up to Jesus to reveal the Father to them (Luke 10:22) 

It is then the job of the Holy Spirit to revel the Truth behind the Word.

As this Samaritan village rejected Him, we have the story of the Samaritan woman at the well, and Jesus stayed with that village for two days. (John 4:39-42)

The question that was asked, however, was not about salvation, but annihilation. James and John didn’t just want the city burned, but consumed. The spirit in which it was asked was not in anger, or even in defense of Jesus, but a spirit of pride; there is no question they would have bragged of this deed for the rest of their lives.

Even more erroneously, they would have believed themselves to be in Elijah’s company as prophets.

We are now in an age of persecution from without, but we are also watching the love of many grow cold. Prophets give no dates, they just reveal events, and as the woman at the well perceived Jesus to be a prophet first, let us remember that He came to us in like manner to tell us to repent, for the days of eternal life in the Kingdom of Heaven is only through faith in Him.

I saw an article about people who  brought their guns to church to be blessed: they so desperately want to hold on to their man-made traditions, they will co-opt G-d’s name to sign off on things that have nothing to do with His will for us.

And if you drive a car at all, there are days you’ve wanted to call down fire. Just remember, there are those who would call down fire on you. What manner of spirit is that? Your is holy, and theirs isn’t? We are not told what Jesus said to them in rebuke, but Jesus never dealt with the surface of emotions, it was always the heart.

It’s okay (Well, it isn’t, but it’s done).  We’ve all felt it, and Jesus Himself told the Pharisees as they mocked Him on the cross that He could call down legions of angels to deliver Him and slaughter the enemies of G-d right then and there. But he’d already had His test by Satan, and He passed, delivered at the moment of His greatest vulnerability outside the Garden of Gethsemane, when the angels came to minister and restore Him.

As for the rest, they now await His command, and there will be no sparing. As He is the only one worthy to open the Book, to read the scroll, to judge the nations, to forgive sins on earth, and to lead the angels of harvest, so too, let us leave the calling down of G-d’s divine justice to Him.  He has done all things well, according to the Father’s will.

Well did King David ask: “Create in me a clean heart, and renew a right spirit within me.” (Psalm 51:10) regarding the only thing he did wrong in G-d’s sight. (1 Kings 15:5)

Therefore I pray:

Lord Jesus,

I thank You for covenant of grace, for ministering to me in the year of the Lord G-d’s favor. I thank You for revealing the Truth of Your work, the Truth of G-d’s Word, and sealing me with the power of the Holy Spirit.

I thank You also, that even under that covenant, we are not given free reign to do as we please, for we would do that which does not please You. Our bodies are not our own, and our wills are subject to Yours if we would see this through to the end. Indeed, our very souls are subject to Your unerring judgment, according to that which we’ve done and said to Your glory.

We forget, for our flesh is easily led astray by a powerful enemy.  Sometimes we forget that he’s defeated. Sometimes we forget he has no power save that which we give him. And sometimes he’s asked You to sift us, and You’ve allowed it, only to bring us back to You, as Job in his righteousness was still able to grow in his understanding of the Father.

As we subject our spirits to the desires of our flesh, we sometimes use Your name to justify our rebellion, and impose our own beliefs over the Word’s truth. 

Lord, You’ve called us friends, and in the Word it says wounds from a friend can be trusted, but an enemy multiplies kisses;  You always tell Your disciples, “Assuredly, I tell you the truth…”

Continue to check our spirits, Lord; renew them for Your service, and to Your glory, that those who see us may glorify our Father in heaven.

May it be done to us as You have said.




Devotional 82: A Chosen Vessel


Acts 9:11-15

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.”

The art of selection, depending on what you’re looking for, and why, is largely a matter of outward appearance: quality, sturdiness, appearance (decor, if you prefer),  your perception of whether or not the item you’ve chosen meets the criteria to do the job you require.

The Father doesn’t work with appearances that way, and he surely didn’t work that way in the life of the most ardent, unlikely disciple: Saul of Tarsus, arguably the most legalistic and zealous Pharisee of his day, to the point where he had a fearsome reputation among those who followed Christ as a cruel man who embarrassed believers by leading them off in chains.

If nothing else, the Word is full of the unlikely, the lowly, and the outcast standing before the mighty, the powerful, the rulers, and proclaiming the even more fearsome Word of the Lord.  It was to their own peril, and the peril of those around them, if they focused on the outward appearance of the man instead of the selection of the G-d who sees, and tests, our hearts.

This goes back as far as Joseph, the runt of the litter, but the favored of his father.

This goes back as far as Samuel, who immediately went for the tallest and strongest among those who would be king over Israel, until the Lord checked him, and led him to inquire about David, the shepherd, regarded as the least likely of Jesse’s sons to do anything great, much less rule.

It goes all the way through to Amos, a tree gardener, with no credentials in the clergy at all, a man on the periphery of an already obscure service.

It’s in the humble birth of Jesus, born to poor parents in a humble setting, for an event as simple as gathering for a census count.

It happens again when the thief on the cross, after a life given over to sin, receives salvation in the last hours of his life, through a simple statement of faith.

But not so for Paul; his educational credentials were unimpeachable, and he admonished men to show themselves approved of their callings (2nd Timothy 2:15)

The spectrum continues on in us, called of Christ, confirmed by the Spirit, chosen by the Father to do the mission work of the Kingdom in pointing lost souls to the Way.

We fail along the Way ourselves, but we are chosen vessels all the same. The Lord repairs us with times of refreshing, and only bids that we open our mouths, and through faith let Him speak to the needs of those who are standing before us, before Him, in the hope that they have ears to hear.

We are sowers, church builders, teachers, living sacrifices, living stones, priests, kings, gods (John 10:34) prophets, healers, and artists and craftsman of every stripe.

And so it was with Paul: the same zeal he had to persecute the Church was the very same zeal he used to defend it, to the point where it says he ‘confounded’ the Jews by proving Christ was written of in what we now call the Old Testament.

Jesus told them: “If you believed Moses, you would believe me, for he wrote about Me.” (John 5:46)

Out the billions born since then, we too are chosen vessels, made to His purposes, filled with His will, for the Gospel of Christ and the salvation of all nations, and to the Father’s glory.  Such zeal as we have, and such persecutions as we suffer for our faith, let us not waver, even unto death.

He chose us before the foundation of the world, and ordained us to his purpose, giving us the gifts to fulfill them, shaping us that we may withstand the tests and trials to come, and tells us: “Be of good cheer,” and “Do not be afraid.”

He knows, and He will bring the work to completion.

Therefore I pray:

Lord Jesus, 

You say no ones come to You unless the Father draws them, and the Spirit will come to reveal the Truth of the Word to those whom the Father chooses. 

You tell us no one can snatch us from Your hand, but You never said we could not wriggle out.  I fear sometimes that I may fall of my dark volition, my unrepentant desire to walk in two worlds, when You tell me I too, at the peril of my eternal soul, must choose You over all. (Luke 9:24-25)

Yet Your disciple, Paul, tells us that Your message is foolishness to those who are perishing. (1 Corinthians, 1:18)  You tell us that persecution and the delivering up to faithless authorities is our earthly reward, but that to lose our lives is to gain the kingdom. 

Paul tell us also, “For me, to live is Christ, to die is gain.” (Philippians 1:21)

We ask, in these times, that You gird us, and help our unbelief. Give us new hearts, and a spirit of boldness. Give us a mustard seed of faith to speak to our mountains, and let us abide in You, that our fruit may be good as well as abundant. 

Let us rejoice in the trials that beset us, and keep our eyes focused on You, with the Word of G-d as a lamp, held higher than His Name to light our paths that lead to the Narrow Road, through the torn veil, to Your throne at G-d’s right hand, and to the Kingdom of Heaven in His presence forever.

Let the dark glass of the world be cleansed, that we may finally see, and understand, as You wipe the tears from our eyes, and bid us enter into Your rest, having fulfilled our purposes as Your vessels.

We would hear, “Well done.”

May it be to us as You have said.






Devotional 79: Not His Doctrine

John 7:14-18

14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”

16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.

In all things, and throughout the four Gospels, Jesus never wavers in His proclamations of where He came from, and to whom he belongs.

In our desire to understand the Heavenly in earthly terms, let’s recall the words He said to Nicodemus:

John 3:10-13

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.

Admittedly, it was hard to understand then, and nothing has changed. But we can rest in this, that Jesus over and over again tells us He speaks the will of the Father for us, and indeed, came down to not only tell us, but to do the work that seals the covenant.

Nicodemus had the credentials, the inherent intelligence, and the pious zeal to become a Pharisee. They were at the top of the religious food chain, giving themselves over to studying that which bolstered their faith.

Then Jesus came to tell them that Moses had written of Him (John 5:46), and David also, (Matthew 22:41-45) and that children of Israel could be raised from stones (Matthew 3:9).

Somewhere along the line, as people began to defer to them as the leaders and teachers of Israel, they began to love the trappings of power and the accumulation of exponential wealth, which they gladly shared in showy displays, while their greed allowed them to pillage the poor at will.

Jesus told them it was the temple that sanctified the gold, and the altar that sanctified the gift (Matthew 22:16-20)

He told them that sinners, through faith, were getting into the kingdom ahead of them (Matthew 21:31)

We also fall for the trappings, some more than others: Megachurches with climate control, coffee bars, ‘dynamic’ preachers, worship bands, worship styles, ‘sensitive’ sermons, being in the pastor’s inner circle, the influence of the ‘heavy wallets’ in setting policy, and the decreasing mention of sin and repentance, and religious leaders are led by their politics instead of their relationship to G-d.

Yet Jesus tells Philip, who walked with Him and witnessed the miracles and the crowds,

John 14:9

Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?

Everything our Lord said and did pointed everyone He ministered to back to G-d. (Luke 18:43) and we too, are called to do the same.(Matthew 5:16)  Can we say the same to that which we have been called, in our imperfection? Will we make the attempt? If not now, when?

Therefore I pray:

Lord Jesus,

Thank You for reminding us to see in the Father in You, as we strive to see the Christ in each other.

You are the Good Shepherd of all nations, not just the ones that look like us. We get so caught up in the smallness of a big world, that we don’t take time to understand what You truly represent, and what You’ve truly done for us. 

Help us to not follow You because we ate of the loaves, and were filled, but to seek You as the Bread of Life. In the Middle Ages, it was the lords who were responsible to see to it that everyone had bread, though some were as corrupt and lured away from their duties as they Pharisees. But You are the Lord of lords; You see to it that all are filled, and as the King of kings, You see to it that all who come to You know that it is of the Father’s will, and it is His good pleasure to lead us to the Truth through the power of His spirit, and a faith in Your atoning work on Calvary.

As a new spring approaches, and new life begins to bloom and grow anew, refresh our spirits also, Lord, as we rededicate ourselves to take care of not only our spirits, but our bodies which belong to You as well. 

Let us seek more fellowship with You, and learn that the Father’s doctrine You tell us will not only come to pass, but is true, yes, and amen as His will for us all.

May it be to us as You have said.


Devotional 77: The Forbidden Name

Acts 4:13-17

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

Have people been hostile to your witness? It will increase.

Is His name forbidden in your workplace? It will increase.

The demons are busy, and immorality is described as progress. You are bigoted and intolerant if you actually practice the tenets of your faith, and crime is low because nothing’s illegal.

But our Lord tells us we can’t serve two masters; we will love one and hate the other, and that G-d and money can’t be served at the same time.

As the unfaithful and unrepentant gather around us with their own stones, we must take stock and ask what we are willing to lose, for our Lord tells us there is a cost to follow, and that we, being servants, will be subject to like treatment.

Matthew 10: 24-26

24 “A disciple is not above his teacher, nor a servant above his master.25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Let us be reminded that Simeon said in the temple:

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

The hearts of men have been hardened toward G-d since the fall, since the Flood, since the Exodus, but one day we will give an accounting of our own hearts.

The world would have us believe the Rolling Stones in the song Sympathy for the Devil:

‘And I was ’round when Jesus Christ/ had his moment of doubt and pain

‘Made damn sure that Pilate/ washed his hands and sealed His fate.’

This is why we need to read our Word. Jesus asked that the cup pass, but He never doubted. Pain, undoubtedly. Doubt? Never. And He said to Pilate,

John 19:11

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

The Pharisees too thought His fate had been sealed, and thinking they put fear in the hearts of the Apostles, (who’d already had their moment of doubt Mark 14:50) didn’t realize they’d have to continue with an even more rapid spreading of the Gospel than before. But they recognized the source of it: the power in the Name of Jesus, so they forbid it to be spoken.

In today’s world, we have our mockers as well. They would have us keep it to ourselves, and take pride in the things they should be ashamed of, but as Paul says, for it is in Him we live, move, and have our being. (Acts 17:28)

From within, we have prosperity preachers, and believers who will not study and hand their teaching completely over to their pastors, who are now themselves preaching false doctrines and substituting the Apostle Paul for Jesus, forgetting the Apostle himself admonished against this: 1 Corinthians 4-6

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase.

Let us remember our enemy is subtle with his power, and that his light still seduces into pride and falsehood, for he became the father of lies in Eden, and has not strayed from his mission.

Let’s not stray from our own, and remember, as this man,  to cry out all the more: mercy for ourselves…(Luke 18)

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

And forgiveness for others: (Matthew 18)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 

If we are not pure and sure in our own hearts, our witness won’t reach even those who have good soil to receive it.

Therefore I pray:

Rekindle my fire to spread Your word, Lord, with a pure heart, a right spirit, and fill me with the boldness and power of Your Holy Spirit, that I may speak the goodness of Your name in fearlessness and power.

The signs are gathering together, the day is far spent, the hour is late, and the love of many is growing cold, and the elect are being deceived.

I would have that You strengthen me to endure to the end, for I would be saved, and have those you’ve sent to me endure with me, and enter into Your rest. As a temple, a living stone, and Your creation, I would be reconciled to the Father through You, and fear not those who can only kill the body, but rather He who can cast my soul into hell.

Help me, in this new year, to draw closer to You, to abide in You, to believe in You, and know that Your promises are true, and Your prophesies concerning me shall come to pass. Help me to keep in mind that there will be a judgment, where I will give account for the time You allotted me, the talents You’ve given me to use to Your glory, and the provision You’ve sustained me with along the way.

Let Your Name increase, and mine be as nothing, for it is through Your will that I draw my next breath, and by Your grace that all my faculties are yet mine to possess. 

I thank You for life as I know it, health as I have it, and strength as You’ve given me. Let me have a heart of joyful thankfulness, and a fearless spirit to confess You before men, as You confess me, even now, to the Father. 

Thank You, Lord Jesus. 

May it be to me as You have said. 


Behold, I Make All Things New

Revelation 21

All Things Made New

21 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son. But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

The year departs, and with it, we’ve lost that which we always lose: people who are close to us, time, money, opportunities that came our way that we didn’t see as advantageous at the time.

The danger in losing these things is not to deny their loss, or our failures, but that we lose ourselves, for they’re what comprises our daily life here on earth. But doesn’t our Lord tell us not to have treasures here? 

(Matthew 6:19-21)  Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

We are to save souls, and even there we sometimes fail by being afraid or uncertain, and again letting opportunities go, or setting bad examples, or just slipping up.

Guarding our hearts, minds, and tongues in these days is hard. People, like Martha, are concerned and passionate about many things which did, in fact, need to be done. But like Martha, we are reminded through our Lord that He is to take precedence in those things, and that Mary’s abandonment of preparation to sit at His feet was better.

(Luke 10:38-42)  41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

Our Lord’s rebuke of prioritizing earthly concerns rings through the ages:

Matthew 12: 39-42

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

It’s fine to be excited for the New Year,  a chance to start fresh, to do new things, or start over and try again. It’s a clean slate, a sloughing off of habits and people that held us back from doing all that we could, and from being the person He wants us to become.

But 12 months is a long time, and most people, myself included, have difficulty after that initial burst of enthusiasm and adrenaline.

The beautiful thing about having the covenant of our Lord is that through repentance, the kind that produces sorrow, we don’t need to wait for a solstice change or a spin of the earth to get that start. We are ever cleaned, refreshed, renewed, forgiven, and the ink of our names in the Book of Life gets a fresh coat, so to speak.

And through Him, if all things are possible with G-d, as He tells us, we need not turn to the calendar for steadfastness, for His works aren’t incomplete. That which we leave behind, we won’t turn back for. If you’ve been delivered, you’ll stay delivered.

Let us be mindful though, that for now, we are constrained by time and mortality, and our earthly works have an ending date. Don’t be found wanting. Doubt delays blessing, and fear is crippling.

If we are resolved to do anything for the year, if you seek the Lord and make your vow, keep it. We are told it is better not to vow to G-d, than to vow and break it.

(Ecclesiastes 5)

Fear God, Keep Your Vows

Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.

Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
For a dream comes through much activity,
And a fool’s voice is known by his many words.

When you make a vow to God, do not delay to pay it;
For He has no pleasure in fools.
Pay what you have vowed—
Better not to vow than to vow and not pay.

Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God.

Our hearts are to be where our treasure is: with the atoning work of salvation of our souls through  Jesus.

Our priority is to sit still and listen, and know that He brings to us the words of our Father’s heart towards us.

Our vows to Him are to be as steadfast and faithful as His covenant of grace is to us.

Let us rejoice, in this New Year, that we are new creations, and that He will make all things new.

(2 Peter 3:13)  13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Let it be to us as He has said.

Happy New Year


A Sword Will Pierce Your Own Soul

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

As we began, so we end this Christmas Eve day, with the words of Simeon.

When he was done prophesying, he turned his attention to Mary and spoke those words. There was a great foreshadowing here, and later, throughout the Lord’s earthly ministry, did He not reveal the thoughts and hearts of men?

Did he not admonish those He called to follow?

John 15:17-19 

The World’s Hatred

18 “If the world hates you, you know that it hated Me before it hated you.19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

Did He not give us the reason?

John 7:7

 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 

Did He not tell is we would share in His suffering, as well as His glory?

John 15:20

 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

And yet, though it says she pondered these things in her heart, she forgot. On the day they went looking for Him, he was an embarrassment, and they thought He was out of His mind.  This was especially striking, because every day, Mary was in His presence. Every day, was she not reminded of the miracle of His birth? Reminded of the angel’s visit? Reminded of her song? Reminded of the visit to her cousin?

She watched Him grow in favor and wisdom with G-d and man, so why would she think He was out of His mind all those years later, even after the enigmatic words He spoke in the temple as a child?

Mark 3:20-22

A House Divided Cannot Stand

20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

It is because we also forget, Brothers and Sisters, that the divine love of the Father afforded us the means to reconcile with Him through Jesus, and only through Jesus can we do so, and we do not understand divine love even as we fear divine judgment.

John 14:6   Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

Only abiding in Him do we have the ability.

John 15:5  “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

His teachings were hard for some to understand and follow. They turned away.

For others, their worldly wealth got in the way of their mission. They chose their wealth.

What is it for us, today? The commercialism, the career, the emphasis on things and saving money, going about our everyday lives, and making of His sacrifice, as the writer of Hebrews says, ‘a common thing.’

Hebrews 10:29

29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

We are repeatedly told we cannot fathom mind of G-d. Why redeem us in this way, when He has the power to cleanse all and start over, as He did with the flood? He didn’t create a new man, he preserved a remnant of a righteous one, and He did it all through the Word, searching for them, and putting His hedge of protection around them even as He delivered them in their fallen states into enemy hands.

We fail to understand our worthiness of grace, and therefore are keenly aware of when we’ve received it for our own sins. That is the piercing of our souls: and with it comes sorrowful repentance, purification, and the chance to return, and like the prodigal go from: “Father, give me–” to “Father, make me…”

We ever reduce the things of Heaven to the things of man. “The Big Man in the Sky.” Really? “The Energy of the Universe.” It just exists with no source?

No, let’s not be sidetracked by the foolishness of celebrating solstices. Let’s not have our own questions cause us to doubt. If we say we believe in the promise of salvation, in our humanity and day to day struggles, there are times we will forget, but it isn’t Jesus out of His mind. It’s us out of fellowship, no longer abiding, because the pasture in the valley looks greener, though it’s shrouded in shadows and death and fire.

But when we do, let us be still, and remember that He yet still rejoices over our coming to Him, as He came to us.

Let us remember to take up our crosses, and count the cost.

Let us remember that we share in His suffering, to be mocked and persecuted.

Let us remember we will be tempted, and that there are times we will fail.

But most importantly, this Christmas, let us remember that He loved us first, and came down to be with us, to speak the heart of the Father to us, and His will for us, and left us a reminder in His Word that we can access whenever we want, no veil, no sacrifice, no law.

Let us ponder these things in our hearts, and remember.

Let them pierce our own souls when we forget.

May it be to us as He has said.

Merry Christmas

Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.



Devotional 60: His Command is Everlasting Life

John 12:42-50

Walk in the Light

42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.

44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe,[a] I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

The Son of G-d came as the representative of the Father’s will, to seek and save the unrighteous, unrepentant, unbelieving, and unforgiving by telling us the Gospel of His death and resurrection, and that eternal life would be bestowed upon those who believed in His words, promises, and prophecies, and did as He commanded.

We are not pure vessels of service, we are not inherently good, and we are prone to leave this all behind when we feel that the whole pursuit of heavenly things is in vain and ultimately foolish.

We read with no understanding, we pray while distracted, we mutter our praises, and our silences are not filled with meditation on that which pleases Him.

Our backs are turned, our hearts hardened, and our ears stopped.

And here comes G-d’s emissary to say, “Assuredly, I say to you…”

We know the voice of our Shepherd, but do we return to the fold?

It’s a difficult thing to leave, and a difficult thing to return.

Jesus was grieved when Philip asked Him: “Lord, show us the Father, and it is sufficient for us.”

Jesus embodied the very will of the Father toward us: fellowship, praise, glory, reward, blessings, peace on every side, prosperity with no trouble, pure hearts, songs of rejoicing and psalms of ascent, loving our neighbors as ourselves, and our Father above all.

We have all been in gatherings where we felt this, knew it, and submitted to it, and there was no greater feeling in the world.  And then the world comes crashing in: traffic on the way home, a snide remark, a dirty look. Sometimes right after the gathering, from the people who were there with you.

It is where the rubber of our faith meets the road of reality.

But faith is every bit as real. Jesus is every bit as real. The power of G-d is every bit as real, for He is the Creator of ALL.

Today, on this Father’s Day, let us remember the Names of our G-d,  the plea of His emissary and only Son, who expresses that Father’s will to us in this year of the Lord’s favor.

Let us remember that the Great Commission is ultimately to fulfill what the Messiah tells us is the Father’s command: eternal life.

Therefore I pray:

Lord Jesus,

No, we don’t understand it all. We can’t. But we have Your example to follow, and even though You sacrificed Yourself for us, there are those who reject Your gift. You say their words will judge them; help us to know our words will judge us also. To proclaim You and not preach the Gospel, to proclaim You and seek our own glory, to follow You as a means to our own ends.

We are admonished to study and show ourselves approved, yet our Bibles grow dusty, and remain unmarked.

I’ve been guilty of this, and yet Your presence is there when I return to my senses.

“Father, give me my inheritance,” becomes, “Father, make me a servant in your house.”

But over and over, you restore me to my proper station as one worthy of sharing the gift of life with, of revealing the Truth of the Father’s Word, which He holds higher than His Name. You bring me back under the holy blood covenant of atoning grace as I repent and seek forgiveness.

And you say ‘Yes.’

This is the Father’s love for us: that He sent You, Lord Jesus, to tell us what He would have us know. It is sad that few will find the way, that their own words will condemn them to a life of needless pain and separation.

Happy Father’s Day, my Lord G-d, and thank You for the precious gift of Your Son, that I might return to You with gifts of my own, blessing Your Name in the assembly of the saints that dwell in Your house, forever.


Devotional 5: Neither do I condemn you…

From the Gospel of John, Chapter 8:

So when they continued asking Him, He raised Himself up[e] and said to them, “He who is without sin among you, let him throw a stone at her first.”And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience,[f] went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her,[g] “Woman, where are those accusers of yours?[h] Has no one condemned you?”

11 She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and[i] sin no more.


This is the familiar story of the adulteress caught in the act by the religious leaders, and brought before Jesus in order to trap Him. It’s used as a supplement to the verse “Judge not, lest you be judged, and with whatever measure you do it, it will be done to you.”

It’s also used as an example of Jesus’ covenant of grace toward us, but no one ever really talks about the conclusion of the passage.

The fact is, (if God’s Word is inerrant, and John’s witness is true) she was an adulteress, loving on the husband of another woman, and as Jesus convicted the Pharisees with his scorching reply, he did not hold the woman guiltless of her sin, and told her to leave from there and NOT do it again.

She had to go back to this man she had feelings for, and tell him they could no longer be, tell him to return and rejoice in the wife of his youth, in order to purify her own soul before the Lord.

We are not told whether or not she did, for that was not the point of the story. The point of the story, as far as I’m concerned, is that everyone left there with some work to do on themselves in terms of forgiveness, purity, and repentance.

We are under grace, but we will not be held guiltless for sinning under its covenant. Vigilance, keeping watch over our own souls, our words, our thoughts, our actions, is inconsistent at best, and non-existent at worse, taking grace for granted.

In Hebrews 10: 26- 29 it states:

The Just Live by Faith (bold letters added for emphasis)

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

and again in 10:31: It is a fearful thing to fall into the hands of the living God.

Therefore, I pray:

Lord Jesus, Your sacrifice tore the veil, that I may approach the Father’s Presence under the covering of Your blood, that His mercy may be extended toward me in my final hour, and that I escape the fires of hell by accepting your sacrifice as the only thing that redeems me in the Father’s sight.

Grant that I may approach the throne boldly, but reverently, with fear and trembling, rejoicing and giving thanks in faith that I have received what I will ask, and over and above what I’ve petitioned my King to do for me.

Let me be ever mindful of grieving the Spirit of grace, Who reveals all Truth in Your Word to me.

Thank You for the sacrifice of the covenant of grace, proclaiming the Year of the Lord’s favor, and grafting me in, who was not called ‘His people.’

Lord Jesus, I repent, and return to You; receive Your prodigal once again, and wrap his unworthy soul in the folds of Your mercy..

Let me be ever mindful that the pain you felt was real, that the revulsion You felt toward my sins crept into Your very being, and grieved Your human heart, yet did not deplete Your divine love.

Daily, I contribute nails and thorns, but they no longer touch You, for the Work is finished. Burn them, Lord Jesus, and purify me in their fire, that I may stand on the last day, and enter into my Father’s kingdom, to praise Him forevermore, and rejoice in holy fellowship with You and all the saints.

In Your Name, and by the Power of Your Blood, I ask, in faith believing, that I have already received.