Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.

Amen

 

Devotional 60: His Command is Everlasting Life

John 12:42-50

Walk in the Light

42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.

44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe,[a] I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

The Son of G-d came as the representative of the Father’s will, to seek and save the unrighteous, unrepentant, unbelieving, and unforgiving by telling us the Gospel of His death and resurrection, and that eternal life would be bestowed upon those who believed in His words, promises, and prophecies, and did as He commanded.

We are not pure vessels of service, we are not inherently good, and we are prone to leave this all behind when we feel that the whole pursuit of heavenly things is in vain and ultimately foolish.

We read with no understanding, we pray while distracted, we mutter our praises, and our silences are not filled with meditation on that which pleases Him.

Our backs are turned, our hearts hardened, and our ears stopped.

And here comes G-d’s emissary to say, “Assuredly, I say to you…”

We know the voice of our Shepherd, but do we return to the fold?

It’s a difficult thing to leave, and a difficult thing to return.

Jesus was grieved when Philip asked Him: “Lord, show us the Father, and it is sufficient for us.”

Jesus embodied the very will of the Father toward us: fellowship, praise, glory, reward, blessings, peace on every side, prosperity with no trouble, pure hearts, songs of rejoicing and psalms of ascent, loving our neighbors as ourselves, and our Father above all.

We have all been in gatherings where we felt this, knew it, and submitted to it, and there was no greater feeling in the world.  And then the world comes crashing in: traffic on the way home, a snide remark, a dirty look. Sometimes right after the gathering, from the people who were there with you.

It is where the rubber of our faith meets the road of reality.

But faith is every bit as real. Jesus is every bit as real. The power of G-d is every bit as real, for He is the Creator of ALL.

Today, on this Father’s Day, let us remember the Names of our G-d,  the plea of His emissary and only Son, who expresses that Father’s will to us in this year of the Lord’s favor.

Let us remember that the Great Commission is ultimately to fulfill what the Messiah tells us is the Father’s command: eternal life.

Therefore I pray:

Lord Jesus,

No, we don’t understand it all. We can’t. But we have Your example to follow, and even though You sacrificed Yourself for us, there are those who reject Your gift. You say their words will judge them; help us to know our words will judge us also. To proclaim You and not preach the Gospel, to proclaim You and seek our own glory, to follow You as a means to our own ends.

We are admonished to study and show ourselves approved, yet our Bibles grow dusty, and remain unmarked.

I’ve been guilty of this, and yet Your presence is there when I return to my senses.

“Father, give me my inheritance,” becomes, “Father, make me a servant in your house.”

But over and over, you restore me to my proper station as one worthy of sharing the gift of life with, of revealing the Truth of the Father’s Word, which He holds higher than His Name. You bring me back under the holy blood covenant of atoning grace as I repent and seek forgiveness.

And you say ‘Yes.’

This is the Father’s love for us: that He sent You, Lord Jesus, to tell us what He would have us know. It is sad that few will find the way, that their own words will condemn them to a life of needless pain and separation.

Happy Father’s Day, my Lord G-d, and thank You for the precious gift of Your Son, that I might return to You with gifts of my own, blessing Your Name in the assembly of the saints that dwell in Your house, forever.

Amen.

Devotional 5: Neither do I condemn you…

From the Gospel of John, Chapter 8:

So when they continued asking Him, He raised Himself up[e] and said to them, “He who is without sin among you, let him throw a stone at her first.”And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience,[f] went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her,[g] “Woman, where are those accusers of yours?[h] Has no one condemned you?”

11 She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and[i] sin no more.

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This is the familiar story of the adulteress caught in the act by the religious leaders, and brought before Jesus in order to trap Him. It’s used as a supplement to the verse “Judge not, lest you be judged, and with whatever measure you do it, it will be done to you.”

It’s also used as an example of Jesus’ covenant of grace toward us, but no one ever really talks about the conclusion of the passage.

The fact is, (if God’s Word is inerrant, and John’s witness is true) she was an adulteress, loving on the husband of another woman, and as Jesus convicted the Pharisees with his scorching reply, he did not hold the woman guiltless of her sin, and told her to leave from there and NOT do it again.

She had to go back to this man she had feelings for, and tell him they could no longer be, tell him to return and rejoice in the wife of his youth, in order to purify her own soul before the Lord.

We are not told whether or not she did, for that was not the point of the story. The point of the story, as far as I’m concerned, is that everyone left there with some work to do on themselves in terms of forgiveness, purity, and repentance.

We are under grace, but we will not be held guiltless for sinning under its covenant. Vigilance, keeping watch over our own souls, our words, our thoughts, our actions, is inconsistent at best, and non-existent at worse, taking grace for granted.

In Hebrews 10: 26- 29 it states:

The Just Live by Faith (bold letters added for emphasis)

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

and again in 10:31: It is a fearful thing to fall into the hands of the living God.

Therefore, I pray:

Lord Jesus, Your sacrifice tore the veil, that I may approach the Father’s Presence under the covering of Your blood, that His mercy may be extended toward me in my final hour, and that I escape the fires of hell by accepting your sacrifice as the only thing that redeems me in the Father’s sight.

Grant that I may approach the throne boldly, but reverently, with fear and trembling, rejoicing and giving thanks in faith that I have received what I will ask, and over and above what I’ve petitioned my King to do for me.

Let me be ever mindful of grieving the Spirit of grace, Who reveals all Truth in Your Word to me.

Thank You for the sacrifice of the covenant of grace, proclaiming the Year of the Lord’s favor, and grafting me in, who was not called ‘His people.’

Lord Jesus, I repent, and return to You; receive Your prodigal once again, and wrap his unworthy soul in the folds of Your mercy..

Let me be ever mindful that the pain you felt was real, that the revulsion You felt toward my sins crept into Your very being, and grieved Your human heart, yet did not deplete Your divine love.

Daily, I contribute nails and thorns, but they no longer touch You, for the Work is finished. Burn them, Lord Jesus, and purify me in their fire, that I may stand on the last day, and enter into my Father’s kingdom, to praise Him forevermore, and rejoice in holy fellowship with You and all the saints.

In Your Name, and by the Power of Your Blood, I ask, in faith believing, that I have already received.

Amen.