Devotional 85: Repentance and Remission

Luke 24:44-49

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[a] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

We’ve met the unbeliever who tells us of the contradictions between the Old and New Testaments, but since they don’t have the Holy Spirit, to reveal the truth of the Word, they read it with no understanding and no guide; they are indeed reading a language that’s foreign to them, so they point to the Councils, to Rome, to the frailty of error-prone, sinful men, to colonizing races who created the Bible for purposes of control, and overall  dismiss it as another variation on international myths.

But under the Spirit’s guidance and prompting in writing this blog, I tend to connect verses that line up. It is not a matter of picking and choosing that which agrees with my subject, it is because the Word of the Father is consistent, and reinforces itself.

While we may not understand it all in some matters of G-d’s sovereignty (and yes, we are free to ask about it), if we need any more proof to know that agreement in what’s written across the years is Spirit led, He confirms it with His own words: The Law, Prophets, and Psalms all speak of His work here on earth.

It is now our work, and the churches of America have found themselves adrift because so many are not preaching the repentance and remission of sins, they’re making G-d into some kind of magic genie.

The Prayer of Jabez, written years ago, was being used like an enchanted talisman as the prosperity gospel gained a following; people increased their offerings so their material and financial blessings would increase as well.

G-d knows our hearts, and as He sees in the night the same as the noonday (Psalm 139:12) that is the reason our sins will find us out. There’s no such thing as a secret organization, and there will be no such thing as a hidden sin. We confess and repent (sin no more), and then forgiveness.

It is of those who don’t confess and repent that Jesus speaks of when He says,

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

While we have been chosen and called out of world, and while we are called to minister the Gospel,we are yet capable of sinning.

Remission is a return to an unaffected state, where we are free of the influences of sin.

Jesus tells us to take up our cross, and Paul tells us to crucify the flesh. This is so we remain in a state of spiritual purity in spite of being bound by earthly things. The covenant of grace is for the remission as we repent, but we are cautioned (Matthew 6:22-23)

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

We cannot claim we follow Christ living worldly existences, but if all fall short, then all will attempt it, and all will fail. It’s just a matter of time and degree. We are blessed indeed to have a cloud of witnesses that encourage us to continue fighting  (Hebrews 12:1) and an Intercessor constantly before the Father on our behalf  (Luke 23:34)

Therefore I pray:

Lord Jesus,

If  our faith is as filthy rags before You on our best days, our effort to repent is likely worse. Crucifixion was a harsh, painful, bloody process, and with the exception of the Resurrection, a permanent condition.

It is not so with us, Lord. Our sins are constantly taken down and reused, even enjoyed, though the times in between may grow longer. Blessed are those whose hearts have been truly changed, and who follow the command to sin no more.

I have not guarded my heart, stilled my tongue, or made a covenant with my eyes. I ask for Your help to do these things,  but when I feel the tug of Your staff, or hear the still, small voice of the Spirit checking me, I pull away. I am a rebellious, tempestuous sheep who will not stay inside the fence of Your protection.

My purity is hopelessly soiled until I get on my knees and submit to Your cleansing hand, washing me in the holy blood of Your sacrifice until I once again am guiltless before the Almighty.

I thank You for new mercies, for endless grace, for long-suffering love, and for coming after me in spite of my sinful nature.

Today, O Lord, I ask that You receive me: I confess my sins to You, and I repent of all that I’ve done to grieve you in the year of G-d’s favor. I am sorry that I’ve broken fellowship. I’m sorry for the days when the Father is as abstract to me as the math of astronomers. It is knowledge too wonderful that I can’t attain, and therefore spurn.

I’m sorry when I’m as faithless as those to whom I’m supposed to minister, and they see no difference, for then I am denying You before men, and practicing lawlessness.

I beseech You, once again, that I not go on sinning so grace may abound, but I know that even today, if I fall, You will receive me again if I return.

Strengthen me, Lord, and restore me so that when I return, I may strengthen my brothers and sisters.

I ask it by the power in Your Name.

May it be done to me as You have said.


Devotional 79: Not His Doctrine

John 7:14-18

14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”

16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.

In all things, and throughout the four Gospels, Jesus never wavers in His proclamations of where He came from, and to whom he belongs.

In our desire to understand the Heavenly in earthly terms, let’s recall the words He said to Nicodemus:

John 3:10-13

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.

Admittedly, it was hard to understand then, and nothing has changed. But we can rest in this, that Jesus over and over again tells us He speaks the will of the Father for us, and indeed, came down to not only tell us, but to do the work that seals the covenant.

Nicodemus had the credentials, the inherent intelligence, and the pious zeal to become a Pharisee. They were at the top of the religious food chain, giving themselves over to studying that which bolstered their faith.

Then Jesus came to tell them that Moses had written of Him (John 5:46), and David also, (Matthew 22:41-45) and that children of Israel could be raised from stones (Matthew 3:9).

Somewhere along the line, as people began to defer to them as the leaders and teachers of Israel, they began to love the trappings of power and the accumulation of exponential wealth, which they gladly shared in showy displays, while their greed allowed them to pillage the poor at will.

Jesus told them it was the temple that sanctified the gold, and the altar that sanctified the gift (Matthew 22:16-20)

He told them that sinners, through faith, were getting into the kingdom ahead of them (Matthew 21:31)

We also fall for the trappings, some more than others: Megachurches with climate control, coffee bars, ‘dynamic’ preachers, worship bands, worship styles, ‘sensitive’ sermons, being in the pastor’s inner circle, the influence of the ‘heavy wallets’ in setting policy, and the decreasing mention of sin and repentance, and religious leaders are led by their politics instead of their relationship to G-d.

Yet Jesus tells Philip, who walked with Him and witnessed the miracles and the crowds,

John 14:9

Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?

Everything our Lord said and did pointed everyone He ministered to back to G-d. (Luke 18:43) and we too, are called to do the same.(Matthew 5:16)  Can we say the same to that which we have been called, in our imperfection? Will we make the attempt? If not now, when?

Therefore I pray:

Lord Jesus,

Thank You for reminding us to see in the Father in You, as we strive to see the Christ in each other.

You are the Good Shepherd of all nations, not just the ones that look like us. We get so caught up in the smallness of a big world, that we don’t take time to understand what You truly represent, and what You’ve truly done for us. 

Help us to not follow You because we ate of the loaves, and were filled, but to seek You as the Bread of Life. In the Middle Ages, it was the lords who were responsible to see to it that everyone had bread, though some were as corrupt and lured away from their duties as they Pharisees. But You are the Lord of lords; You see to it that all are filled, and as the King of kings, You see to it that all who come to You know that it is of the Father’s will, and it is His good pleasure to lead us to the Truth through the power of His spirit, and a faith in Your atoning work on Calvary.

As a new spring approaches, and new life begins to bloom and grow anew, refresh our spirits also, Lord, as we rededicate ourselves to take care of not only our spirits, but our bodies which belong to You as well. 

Let us seek more fellowship with You, and learn that the Father’s doctrine You tell us will not only come to pass, but is true, yes, and amen as His will for us all.

May it be to us as You have said.


Devotional 77: The Forbidden Name

Acts 4:13-17

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

Have people been hostile to your witness? It will increase.

Is His name forbidden in your workplace? It will increase.

The demons are busy, and immorality is described as progress. You are bigoted and intolerant if you actually practice the tenets of your faith, and crime is low because nothing’s illegal.

But our Lord tells us we can’t serve two masters; we will love one and hate the other, and that G-d and money can’t be served at the same time.

As the unfaithful and unrepentant gather around us with their own stones, we must take stock and ask what we are willing to lose, for our Lord tells us there is a cost to follow, and that we, being servants, will be subject to like treatment.

Matthew 10: 24-26

24 “A disciple is not above his teacher, nor a servant above his master.25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Let us be reminded that Simeon said in the temple:

Luke 2:34-35

34 Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

The hearts of men have been hardened toward G-d since the fall, since the Flood, since the Exodus, but one day we will give an accounting of our own hearts.

The world would have us believe the Rolling Stones in the song Sympathy for the Devil:

‘And I was ’round when Jesus Christ/ had his moment of doubt and pain

‘Made damn sure that Pilate/ washed his hands and sealed His fate.’

This is why we need to read our Word. Jesus asked that the cup pass, but He never doubted. Pain, undoubtedly. Doubt? Never. And He said to Pilate,

John 19:11

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

The Pharisees too thought His fate had been sealed, and thinking they put fear in the hearts of the Apostles, (who’d already had their moment of doubt Mark 14:50) didn’t realize they’d have to continue with an even more rapid spreading of the Gospel than before. But they recognized the source of it: the power in the Name of Jesus, so they forbid it to be spoken.

In today’s world, we have our mockers as well. They would have us keep it to ourselves, and take pride in the things they should be ashamed of, but as Paul says, for it is in Him we live, move, and have our being. (Acts 17:28)

From within, we have prosperity preachers, and believers who will not study and hand their teaching completely over to their pastors, who are now themselves preaching false doctrines and substituting the Apostle Paul for Jesus, forgetting the Apostle himself admonished against this: 1 Corinthians 4-6

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase.

Let us remember our enemy is subtle with his power, and that his light still seduces into pride and falsehood, for he became the father of lies in Eden, and has not strayed from his mission.

Let’s not stray from our own, and remember, as this man,  to cry out all the more: mercy for ourselves…(Luke 18)

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

And forgiveness for others: (Matthew 18)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 

If we are not pure and sure in our own hearts, our witness won’t reach even those who have good soil to receive it.

Therefore I pray:

Rekindle my fire to spread Your word, Lord, with a pure heart, a right spirit, and fill me with the boldness and power of Your Holy Spirit, that I may speak the goodness of Your name in fearlessness and power.

The signs are gathering together, the day is far spent, the hour is late, and the love of many is growing cold, and the elect are being deceived.

I would have that You strengthen me to endure to the end, for I would be saved, and have those you’ve sent to me endure with me, and enter into Your rest. As a temple, a living stone, and Your creation, I would be reconciled to the Father through You, and fear not those who can only kill the body, but rather He who can cast my soul into hell.

Help me, in this new year, to draw closer to You, to abide in You, to believe in You, and know that Your promises are true, and Your prophesies concerning me shall come to pass. Help me to keep in mind that there will be a judgment, where I will give account for the time You allotted me, the talents You’ve given me to use to Your glory, and the provision You’ve sustained me with along the way.

Let Your Name increase, and mine be as nothing, for it is through Your will that I draw my next breath, and by Your grace that all my faculties are yet mine to possess. 

I thank You for life as I know it, health as I have it, and strength as You’ve given me. Let me have a heart of joyful thankfulness, and a fearless spirit to confess You before men, as You confess me, even now, to the Father. 

Thank You, Lord Jesus. 

May it be to me as You have said. 


Behold, I Make All Things New

Revelation 21

All Things Made New

21 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son. But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

The year departs, and with it, we’ve lost that which we always lose: people who are close to us, time, money, opportunities that came our way that we didn’t see as advantageous at the time.

The danger in losing these things is not to deny their loss, or our failures, but that we lose ourselves, for they’re what comprises our daily life here on earth. But doesn’t our Lord tell us not to have treasures here? 

(Matthew 6:19-21)  Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

We are to save souls, and even there we sometimes fail by being afraid or uncertain, and again letting opportunities go, or setting bad examples, or just slipping up.

Guarding our hearts, minds, and tongues in these days is hard. People, like Martha, are concerned and passionate about many things which did, in fact, need to be done. But like Martha, we are reminded through our Lord that He is to take precedence in those things, and that Mary’s abandonment of preparation to sit at His feet was better.

(Luke 10:38-42)  41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

Our Lord’s rebuke of prioritizing earthly concerns rings through the ages:

Matthew 12: 39-42

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

It’s fine to be excited for the New Year,  a chance to start fresh, to do new things, or start over and try again. It’s a clean slate, a sloughing off of habits and people that held us back from doing all that we could, and from being the person He wants us to become.

But 12 months is a long time, and most people, myself included, have difficulty after that initial burst of enthusiasm and adrenaline.

The beautiful thing about having the covenant of our Lord is that through repentance, the kind that produces sorrow, we don’t need to wait for a solstice change or a spin of the earth to get that start. We are ever cleaned, refreshed, renewed, forgiven, and the ink of our names in the Book of Life gets a fresh coat, so to speak.

And through Him, if all things are possible with G-d, as He tells us, we need not turn to the calendar for steadfastness, for His works aren’t incomplete. That which we leave behind, we won’t turn back for. If you’ve been delivered, you’ll stay delivered.

Let us be mindful though, that for now, we are constrained by time and mortality, and our earthly works have an ending date. Don’t be found wanting. Doubt delays blessing, and fear is crippling.

If we are resolved to do anything for the year, if you seek the Lord and make your vow, keep it. We are told it is better not to vow to G-d, than to vow and break it.

(Ecclesiastes 5)

Fear God, Keep Your Vows

Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.

Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
For a dream comes through much activity,
And a fool’s voice is known by his many words.

When you make a vow to God, do not delay to pay it;
For He has no pleasure in fools.
Pay what you have vowed—
Better not to vow than to vow and not pay.

Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear God.

Our hearts are to be where our treasure is: with the atoning work of salvation of our souls through  Jesus.

Our priority is to sit still and listen, and know that He brings to us the words of our Father’s heart towards us.

Our vows to Him are to be as steadfast and faithful as His covenant of grace is to us.

Let us rejoice, in this New Year, that we are new creations, and that He will make all things new.

(2 Peter 3:13)  13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Let it be to us as He has said.

Happy New Year


Of Stars and Wise Men

Matthew 2:1-12

Wise Men from the East

 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

When Herod the king heard this, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.

So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet:

‘But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.’[a]

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared. And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”

When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. 10 When they saw the star, they rejoiced with exceedingly great joy. 11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

12 Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

Admittedly, and to the peril of our understanding, we’ve narrowed this tale down to three kings because of the three gifts. The truth of the matter is, while it was probably more, the text doesn’t specify, and certainly all of them didn’t fit inside the house.

We also know that it wasn’t the same night the shepherds went evangelizing, otherwise there would be no reason for what follows. Journeys weren’t swift undertakings, but regardless of the logistics, it was certain that the wise men were following a supernatural sign. Granted, it was more subdued than the one given the shepherds, but no less spectacular, for it was visible in the daylight hours as well, and moved more dynamically than any other.

There are some who hold the star was an invention of Satan, since it led these men to Herod to announce the birth, and the resulting slaughter of innocent children, but Matthew ties it back to the prophet Jeremiah.

Truth be told, I don’t know why G-d would cull innocent souls in response to the birth of His Son, who gave His life for the rest of us, but this is where the sovereignty of the Father makes us question, and that’s okay. We can’t know.

We do know that the wise men didn’t return to tell Herod anything. In a dream they were told by the angel not to return, and to a man, they obeyed. None sought to curry favor or riches with the king.

When they got to the house (though all Nativity scenes place them at the manger), they worshiped Him (not Mary), and gave them gifts out of their treasures. While we’re not told if these men were specifically Jewish, they certainly would have heard of the prophet and Magi Daniel, who dwelt in their land, faithful to G-d even in His captivity, and delivered by the hand of G-d Himself.

This Christmas season, romanticized or not, we rejoice with our Persian brothers and sisters of the faith in welcoming  our Lord to the earthly stage. He certainly set it on a different path, and by calling us to Him, set us on one as well.

Let us honor Him with our own gifts, but mostly the gift of time, as we reflect on His mercy and grace, and the peace He imparts to us that passes earthly understanding.

Let us return that which we treasure to Heaven, where thieves can’t break in, and honor Him with the first fruits of our labor and our praise.

He is our divine dream, our Heavenly King, and the Redeemer of our lowly souls, G-d’s gift to us in our poor and wretched stats. Let us worship with exceedingly great joy, as the wise men did, for being extracted out of the world through the truth of His ministry, and remember that He is, indeed, G-d with us.

May it be to us as He has said.

Merry Christmas.

Devotional 76: The Hired Man’s Rest

Job 14:1-6

14 “Man who is born of woman
Is of few days and full of trouble.
He comes forth like a flower and fades away;
He flees like a shadow and does not continue.
And do You open Your eyes on such a one,
And bring me[a] to judgment with Yourself?
Who can bring a clean thing out of an unclean?
No one!
Since his days are determined,
The number of his months is with You;
You have appointed his limits, so that he cannot pass.
Look away from him that he may rest,
Till like a hired man he finishes his day.


I think it’s true that it’s when G-d moves in sovereignty, entrusting us with His silence, that we have our crises of faith. But we are encouraged to remember this:

18 “Known to God from eternity are all His works.” (Acts 15:18)

Job, in the midst of his affliction, asks G-d to look away so that a man can rest. For him, it would be a case of ‘out of sight, out of mind.’ If He doesn’t look on us, we can rest from the kingdom labor to which we’ve been called as believers.

These days, we’re certainly being tried and tested, as our once-sacred holiday season crumbles into  fits of mass hysteria and greed.

But we are yet called to remain as salt and light, yet to be light on the hill, and yet maintain our peace beyond understanding in circumstances that drive others to act emotionally and make bad decisions.

We are reminded in the Gospel of Luke by our Savior: ” “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” (Luke 9:62)

And again: “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. (Luke 14:26)

We now live in prophesied times, where it was said that what was done in the darkness will come into the light, and men who thought they held power forever are being toppled.

Increasingly, we’ve heard major natural disasters being described as ‘unprecedented.’

Our Lord tells us that these are the beginnings of sorrow as we leave the year of the Lord’s favor, and enter into the day of his vengeance.

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all[a] these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows. (Matthew 24: 4-10)

We know in hindsight that although Job thought it was G-d who afflicted him, it was Satan, and what he saw as the one thing that kept Job connected to G-d was in fact not, although it was a barrier.

In the end, it’s Job who claims:

Job 42:4-6

Listen, please, and let me speak;
You said, ‘I will question you, and you shall answer Me.’

“I have heard of You by the hearing of the ear,
But now my eye sees You.
Therefore I abhor myself,
And repent in dust and ashes.”

There is nothing left for the enemy to use as a wedge against Job, and so it must be with all of us.

In the aftermath of our own afflictions, can we counted on to keep our integrity in the face of such affliction?

Remember that although He gives us the desires of our hearts, He also gives us over to our sins, should we persist in our willful rebellion.

(Romans 1:24-28)

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.


Neither did G-d spare His chosen, whom He handed over to their enemies on multiple occasions as they forgot Him and sold themselves, being brought back to repentance in the lands of their captivity.

Let there be no barriers, no potential weaponry of idolatry to give the enemy. In the days ahead, seek always to be mindful, prayerful, and peaceful.

Therefore I pray:

Father in Heaven,

I would have no barriers between us, though there are times my thoughts and my heart toward you are full of frustrated emotions, and I act out in the short term instead of the eternal perspective.

Daily You examine me, and hold up for me the standard of Your Word, which is higher than Your name, and the words of Your Son, who shed His holy blood to turn Your wrath from me, and reconcile me to You as sinless, that I may enter into His joy in worshiping You eternally, in the light of Your presence shining on the new earth.

Help me to remember that although Your judgment isn’t swift in coming, it is no less terrible for the delay, for you tell us that vengeance is Yours, and You will repay.

We stand in the gap for our brothers and sisters with no voice, and are hated. Embolden our quailing spirits in the face of a secular population that no longer celebrates the season, but litters it with the luxurious garbage of the world, even purging the name of Your Son’s title from its celebration. Let us return to spirit and truth, and purge it also of its pageantry and pagan symbols.

We remember that He told us these days would come, and the love of many would grow cold.

It is a cold season in which we live now, so we ask, Father, for You to rekindle the flame of our first love within us, and like the star of Bethlehem, be an oddity among the things of the world, a one of a kind, unique, and shining wonder, brighter than any hillside lantern, shouting from the rooftops what You’ve whispered to us.

“This is my beloved Son. Listen to Him.” For faith comes by hearing the Word of the Lord, and one day, we will see You too, as Job did, with no filter between us, as it was meant to be before Adam, asking not, like the prodigal, that You make us as hired men for sinning against You, but as true sons of the kingdom, grafted in by Your mercy and grace.

And we ask that, like Job, our latter days be blessed with more fruit than the former, as new creations to Your glory.

In His name I ask, believing I’ve received. 



Devotional 75: Friend, Go Up Higher

Luke 14:7-11 

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

For a number of years, I played bass for worship bands. One of the most constant admonishments I heard was, ‘Turn it up.’ The reason I started out low was because the bass, although supportive in nature, can be extremely annoying at loud volumes. It is sparingly played, but can pretty much drown out everything else and cut through if it’s loud enough.

I could then find a comfortable volume that wasn’t overwhelming for the room. We respected the house we were playing in, if we were guests in another church. I was once told, “You’re the first bass player we’ve had to tell to turn up!”

But then too, I started playing bass in my 30’s, so the urge to ‘rock out’ was behind me. I was more mature, and more or less learning the instrument on the fly. And also, the reasons I started playing was to give a gift I’d neglected back to the Lord for saving me under the covenant of grace. We occupy a unique place as players. A bassist, for me, is the bridge between the rhythm and melody: we have to lock in step with our drummers, and keep up with the melodic instruments and singers, basically outlining what’s being played. It’s more challenging than it sounds, but it’s rewarding when done well. It’s a matter of yielding to the Spirit as well, because when His presence hits, there are deep places you go that weren’t planned.

I was honored that my worship leaders considered me good enough to use me, and doubly honored to play before my Father. It was humbling to be used as a vessel to lead people into worship. I didn’t take it lightly, or for granted.

So it is with G-d, and through our Lord He continued to send a message to those who were proud of heart and prideful of place.

“Humble yourself.”

We are, it seems, living in times of prideful overabundance. Everyone is marching for themselves, and protesting the pride of others. Don’t get me wrong, there are times to speak out against things we know are wrong that some justify (and sometimes through the Bible), but among all the marching, the air reeks of pride, self-righteousness, anger, arrogance, and hate.

It’s a powerful thing to be a champion, and a heady feeling to ‘strike a blow’ for something you care deeply about. But that’s where the thistles grow, and if we’re not careful, we forget to listen the way our Lord listened, and He listened to everyone who entreated Him.

He had compassion on us, even when He was tired, or needed to be alone.

The disciples He called couldn’t understand Him, or were afraid to ask Him things, or related heavenly matters to earthly things,”It’s because we don’t have any bread,” and “Who among us will be the greatest,” and “Should we call down fire from Heaven?”

We are admonished in Proverbs not to praise ourselves. (Proverbs 27:2)

Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

We are told by Jesus not to put on a show. (Matthew 6:2)

Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

Indeed, we’re commanded to love our neighbors. (Matthew 22:34-40)

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

And beyond that, to pray for our enemies and those who take advantage of us. (Luke 6:28)

28 bless those who curse you, and pray for those who spitefully use you.

How then, are we here, when even standing for right causes we get a sense of pride in ourselves at being selfless.

We have all kinds of pride parades now, and the slow descent into lawlessness under the guise of ‘rights’ is a clever, deadly trick of the enemy.

We celebrate the evil dead under the guise of ‘fun’ at Halloween.

We celebrate solstices under the guise of ‘freedom from religion.’

We celebrate gluttony on Thanksgiving, then, after we allegedly give thanks for what we have, go right into greedy consumerism at Christmas.

As believers, we are voices in a new wilderness. We should cry out all the more, from the lowly places. Let us also not be afraid, for G-d will exalt us, and lead us to those who have ears to hear.

Therefore I pray:

Lord Jesus, 

By the very act of coming to us, to tell us we are worthy of saving grace, you’ve humbled yourself more than anyone. A servant-king is an oxymoron to us. We have mistaken having dominion for ruling without stewardship of our world, ourselves, and each other.

The one to whom Adam handed dominion now blinds us with his own sins of pride, self-exaltation, and open rebellion against You.

Let us, in these haughty times, remember that the Father resists the proud, and brings them low.

We would be lifted up by You, Lord, longing to enter into Your rest, willing to take the lowly place to do the Father’s will. It’s a hard thing to do in an age of opulence, for we give no thought to the source of our comforts these days. 

Even the day that we celebrate Your arrival has become a mockery, but you were never about pageantry Lord, born in a manger, riding colts through the gates to topple an empire on its spiritual ear.

Help us to remember it is the Father who raises up and sets down. 

It is only through Your testimony of us before the throne that He does so, so we will continue to speak the goodness of Your name from the alleys and rooftops of our lives. We would call attention to ourselves shining Your light from a hilltop, turning neither left nor right.

Our reward is with You, our home is with You, and all that we have was made possible through You, who saw Satan fall like lightning for seeking equality with G-d. 

Let us remember Your words, that apart from You we can do nothing, but all things are possible with G-d. 

We humbly thank You for choosing to reveal Him to us, for reconciling us to Him, for our names in the Book of Life. While no one can take us from Your hand, let not our pride make us wriggle out of it, and walk our own path back to the darkness, in our own strength. Let us be ever reminded: there will be no refuge for the proud in the day of His vengeance.

I ask in Your Name, believing I’ve received.




Devotional 73: The Wisdom of G-d

Christ the Power and Wisdom of God

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”[a]

20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks[b] foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

The modern world insults the intellect of the believer, but here in Paul’s letter we read they did the same in the ancient one.

Jesus took a learned man in dramatic fashion to preach a foolish message that did not bring him fame and riches, but put him before the kingdom courts of that world to preach the Gospel and get imprisoned, beaten, and eventually killed. Yet His impact on the Gospel has been enduring, and influential beyond question.

I love that with the same zeal Paul went after the church, the Lord used that to His purposes, and with the same zeal Paul preached, and once convinced, never wavered, even calling out Peter when he tried to return to popularity among the Jews! (Galatians 2:11-13)

The problem with all of them, the Pharisees and other religious street gangs of the day, is that they kept looking for the man-made in Heavenly things. Jesus whole birth was simple, with no adornment, indeed, in a place where you’d expect an outcast to be born, not a king.

And Paul reminds us that G-d is not a man. Jesus tells us He is spirit.

Jesus was homeless, He rode on donkeys, not horses, He taught in the deserts and mountains as well as the synagogues, and He died a criminal’s death.

That’s why He tells us the road is narrow, for who would believe this to be the story of a king, much less an eternal ruler?

Paul didn’t, at least not at first, but who would still be an unbeliever after an experience like that on the Damascus road? He suffered, and the impact of his writing still anchors us in the Gospels today. Do we think to be spared if we’re to bear fruit?

All of the Apostles, save John, were martyred. Do we think we couldn’t be?

I’m reminded of the scene in one of those Indiana Jones films when the soldier picks the cup he thinks is the Holy Grail, and it’s gold and studded with precious gems, and it’s the wrong one. It was the simple cup made of clay.

Where are we looking for G-d? Who is it we think makes us worthy of salvation?

Matthew 23: 16-22

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it. 17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it. 19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells[b] in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it. (letters in bold for emphasis).

See, the wood and stones of a building in and of themselves, we don’t consider valuable, and the wood or stone of an altar in and of itself, is not considered valuable. But when it is used to the purposes of G-d, and is sanctified by those He’s called through Christ, then, indeed, are we not standing on holy ground? The sanctuary is therefore a sacred place, and is profaned when churches devolve into performance, and defiled when ungodly messages are preached.

It is Christ who makes us worthy, and His message is simple: You believe in G-d, believe also in Me.

Let our words be few: Even so, come Lord Jesus.

Therefore I pray:

Today, O Lord, I lay my gifts on the altar of Your grace and mercy, seeking forgiveness if I’ve misused and neglected them. Sanctify them, and use them for Your glory. Take what I have and increase it, according to Your will.

Forgive me for letting the clamoring of the world distract me from Your purpose for my life.

Keep me from falling into enemy hands, and enemy work. I would not enter that kingdom, which You have marked for destruction and everlasting separation, where my very soul will wink out of existence, and my life forgotten, even by You, though You take no pleasure in my death.

There are days I bend under the burden, smile grimly at the storm clouds, thinking of them as my portion according to Your will,  and  panic at the emergencies that occur, then question Your love for me.

And yet, I’ve heard You speak to me through those clouds, and in the quiet moments, and I feel Your presence, sense Your touch, and remember that You set a table before me in the presence of my enemies, and restore my soul.

Even Pilate, not knowing what He wrote, proclaimed You as King.

Help me to keep my vows to G-d, whether I take an oath or not, and let me remember that Your family is those who do His will. (Mark 3:31-35)

Let me abide in You, that I may accomplish the work You’ve given me to do, remembering to give thanks in all things, and be content in all circumstances, lifting my eyes to where my help comes from. Let me remember to bless Your Name in the quiet moments, where nothing opulent and grand is happening, and let my praise be pleasing to You, that I may enter into Your joy, and life everlasting, reconciled to my Father, praising Him forevermore.

I ask in Your name, believing I’ve already received.





Devotional 72: Not With a Loyal Heart

2 Chronicles 25:1-2

Amaziah Reigns in Judah

25 Amaziah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan of Jerusalem. And he did what was right in the sight of the Lord, but not with a loyal heart.

The Chronicles, if nothing else, testify to man’s inner heart when he comes to power and prospers, when he leads others, and when or if he follows the Lord, as the Kings of Israel were supposed to do, but with Amaziah, there’s a different shading.

In His compassion, the Father granted the Israelites their desire not to deal directly with Him, as they sent Moses up the mountain, when G-d would have addressed them all. It grieved Him, but He did it, even though He also said everything the bad kings would cause them to do, and suffer.

The kings seemed cases of extremes, swinging Israel and Judah on the pendulums of their egos first one way, then the other, but with Amaziah, we see a difference: he did right, but not with a loyal heart.

How is that possible, to serve G-d doing good, but not with loyalty?

What, then, was in Amaziah’s heart: fear? Probably, for he saw what happened to the maverick kings, and he would not invite the Father’s wrath through his personal indulgence in all the potential debauchery a king could engage in.

Perhaps it was a sense of duty, obligations and rituals to be carried out, and he observed them along with the people, but did so with no joy or reverence.

As king, it could be said he carried out the letter of the Law, but had no spirit for it.

We call it ‘going through the motions,’ like people who hedge their bets by going to church on Christmas and Easter, like they’re keeping a foot in the door. They don’t want i to close, but they don’t want to come all the way inside to experience the Lord.

Perhaps he went through the motions during the day, and publicly, and indulged himself ‘a little bit’ privately.

We’ve had those days, those emotions, perhaps even today. We go through the day the Lord has made with no thought of Him other than ‘getting that out of the way,’ and coming back to the daily milling wheels He has us push around in seemingly pointless circles, to an audience of mockers and scoffers.

Is that all there is? they ask.

Where is your G-d?  they ask.

or, as they said to a pastor I know: ‘Oh, you’re one of those.

As I write this, it’s raining here, and I thought about how my day’s plans are now ruined, yet I have no idea if the sun is coming out later today.

Yet, I’m out of the rain, and I can write this on a pretty neat machine that allows me to do it quickly and share it with you, while having my coffee. By those standards, if my plans have to wait on the weather, should I not be assured that what I need to do will get done, just not on my schedule? By those standards, am I not blessed and provided for by His hand? Has He not told me not to worry on these things, because in His eyes I’m worth more than the birds that He also provides for?

And I remember I’m told to let my light shine before men, and that in this hostile climate of the nation I’m not allowed to hate my brothers, that I’m set apart and called to a higher standard, and I’m to serve and praise in spirit and truth, and keep the statutes and commandments passed on to us through the Son, confess Him before doubting, sinful, earthly minded people, and abide in Him, because I’m incapable of doing all of that without Him.

I say this to tell you that the first I focused on this morning was me, even as I got up and prepared to write this. So you see these are as much for me redirecting that focus as they are for anybody else.

Believers, we are told to guard our hearts for a reason; it is as possible to do good in the flesh as it is to do evil, yet our Savior tells us that if we do that, we have our reward, and to not let our left hand know what our right is doing.

In times of trial, grief, and loss, when our hearts are heavy, and reasons for them aren’t present, we can turn tearful eyes and angry hearts to Heaven, and like the rich young ruler, walk away with great sadness, having made our choice.

May the Lord’s voice be gentle in your ear: ‘Will you also go away?’ Like the unsteady, passionate Peter, let us answer: ‘To whom shall we go? You have the words of life.”

It is the reason G-d says Israel  ‘honors me with their lips, but their hearts are far from Me.” (Matthew 15:8)

There is a reason why it’s first in the list when Jesus says, ‘Love the Lord your G-d with all your heart, soul, mind, and strength.’ (Luke 10:27)

And to not let them be troubled by our fear: ‘Let not your heart be troubled, neither let it be afraid.’ (John 14:27)

Therefore I pray:

Father in Heaven,

We lift our hearts to You today, to do that which You need to it, for change, for cleansing, for softening so that Your words are fall into fertile spiritual soil that delights to do Your will.

Let our hearts be quiet within us when calamity comes, when the outside world is scornful and full of men scrambling for power they can’t keep, in a world they can’t stay in.

Let our hearts be steadfast within us when moments of doubt come, when the foolish wisdom of men and their philosophies seems to contain a form of godliness, but lacks the truth.

Let our hearts rejoice within us today at the reading of Your Holy Word, in the praises of our singing, and in the works of our hands as we minister and serve in Your Name, and to Your Glory. 

We thank You for this day, whatever the weather may be, whatever our plans are, and we will rejoice in it with grateful hearts of fear, reverence, and love as we gather to praise You, or meet with You in the quiet places of our souls as we speak to You alone. 

Replace the hearts of stone with those of flesh, tender, receptive, and discerning, as we turn them back to you, reconciled in the work of Your Son, to Your glory, and redemption of our souls.

I ask it, believing I’ve already received. 





Devotional 68: Let This Cup Pass

Matthew 26:36-41
The Prayer in the Garden
36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”
40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We know that as believers, we are going to suffer trials. Our Lord told us this in no uncertain terms. (John 16:33)

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

In knowing all that He knew, from the time He declared His ministry, the horror of the moment was coming near, and while He didn’t panic and abandon His mission, He yet asked the cup be taken from Him, if there was another way.

Often, if we’re honest, we don’t see the reason why He’d allow Himself to suffer the pain, anymore than those standing didn’t understand that if He was who He claimed to be, He could just come down and spare Himself the trouble, This included one of the thieves hanging next to Him, who mocked Him even as the other came to faith in that moment.

His death was quick because He’d pretty much been bleeding out from the time of His ‘trial’ until He actually died. They wouldn’t stop beating and torturing Him for hours, and the Romans, as we know, had some creative ways to induce suffering and pain.

“But He’s Jesus, and that was His mission. Why should we suffer if He did the work? If he took our sins, why not our pain?”

It’s because when you declare yourself to be part of something that testifies to the world that its works are evil, you are marked, and have become a target of everything from close scrutiny to persecution. You don’t even necessarily have to be a Christian for that to be so, but it’s amplified once you say you are.

This is why I say we’re more like Peter than Christ: if you can ask that question, you claim a stronger connection than you actually have. Peter boasted he would stay even if the others left. When Jesus told him what would happen when the moment came, that’s exactly what Peter did. It was such a heinous thing that the angel made a distinction when he told Mary to tell the disciples. (Mark 16:6-7)

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

Indeed, does not our Lord command us to take up our crosses? In His response to the young ruler we read: (Mark 10:20-22)

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”      (italics mine)

So yes, He felt the pain when He could have numbed Himself, He endured the beating because to strike back would have unleashed legions of angels, who I’m sure were brandishing swords of fire, itching for a fight. In the midst of His suffering, He begged forgiveness for those who made Him suffer.

Our bruised and battered Savior, ‘the Man who would be King’ allowed all to happen that was supposed to, so that, as He told John the Baptist, all righteousness would be fulfilled. (Matthew 3:13-15)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

Any deviation would have nullified the work, so it was important that Jesus not only drink the cup of condemnation, but that He drain it.

Can we, should we, as believers who claim to follow the Way, the Truth, and the Light, do any less, suffer any less? For if we do, how much less will be our glory with Him? How tightly are we really connected? How closely do we really follow? Or do we, like Peter, get lost in the crowd until the morning, rebuking those who say, “You were with Him.”

Do we, like the young ruler, turn away in sorrow, go back to our great possessions, and lose our souls?

Do we, like John the Baptist, say no, I need to come to You, when Jesus needs us in the moment to do that which He asks of us?

Do we fall asleep in the Garden, when our Lord would have us pray?

Or do we, when we realize we must drink the cup of suffering that will not pass from us, say “Not my will, but Yours, be done.”?

Therefore I pray:

Lord, You tell us that You are the vine, and we are the branches, and that apart from You, we can do nothing. (John 15:5)

We boast, as Peter, that we will never abandon You. We boast, like the Sons of Thunder, that we are able to drink from Your cup.

And yet, You asked if there was another way. So too, do we, but unlike You, we are not as sure of our willingness to follow through. We’ve had it easy and comfortable, for the most part, and our churches have become whitened sepulchers.

I ask of You to bring to mind that we are to be out in the world, but not of it. That we are called to minister the Gospel, “and if necessary, use words.”(St. Francis).

Let us be reminded that You called us out, and it was our choice to return back through the press of the crowd, calling Your name out to have mercy on us, and reconcile us to G-d.

Help us to honor You by not waiting to be asked to open the gates of that which we are able to provide in abundance, and to honor you by giving our two mites in the times when abundance is absent, and there is no cattle in the stalls, no fruit on the vine, or whatever our modern day equivalent of that may be.

Remind us that we are not only to take up our crosses, but crucify our flesh in the times of temptation.

Let our peace return to us from those who will not hear, and let us pray for their hardened hearts, that You might turn that soil, and grow whatever seed we may have planted in Your name.

And let us, above all, remember, that Your suffering was beyond earthly agony, because the Father turned His face from You with a dark sky, for He cannot look on sin, and You, Lord Jesus, took on the sins of the entire world, for all eternity. You endured the horror of the cross that we deserved, so that we, through grace, would only know the Father’s mercy, and not His wrath.  For who among us could stand before that and live, but You.

Help us to stand, and watch, and pray, so when the cup is passed to us, to drink our portion along with You, and do the Father’s will.

I ask it in Your name, in faith, believing I’ve received.