Devotional 153: This Saying was Hidden

Luke 18:31-34 New King James Version 

Jesus a Third Time Predicts His Death and Resurrection

31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.”

34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

The reason for Jesus being here, His ‘hour’, as He often spoke of it, was fast approaching, ad He shared it here with the Apostles. They didn’t understand it any more than when He told them the first time.

They were earthly men, and unschooled, being groomed for a global ministry to change the world, dealing in matters of Heaven, redemption, eternity, and the fight over the human soul.

This persisted even when Mary and Joanna visited the tomb; Jesus had told them as well. (Luke 24:6-8)

He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

And they remembered His words.

And again when Jesus spoke to the Apostles after He rose, revealing the Scripture to them as He did to the disciples on the road to Emmaus. (Luke 24:44-48)

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things.

As we now have been grafted in, all the remnant of every nation that yet believe on Him, there are sayings yet hidden from us as we walk, even now. (John 21:25)

The Apostles were witnesses, but we were not. How then, do we know that our Redeemer lives? How has He manifested in your life this year? In the past? Can you count on Him to be there in the future?

Consider your testimonies of years past, the ‘books of remembrance’ that will remind you of the times He showed Himself strong on your behalf, and even the times He let you go through a pruning process to bring you back to Himself bearing greater fruit, or directed you down a new path to a hidden thing: a word or a talent, a calling or a ministry. Perhaps even a mission to another land.

As we hover on the cusp of a new year, let us, during this holiday season that has pushed out the very definition of holy day, find a quiet time to celebrate the King’s arrival. Let’s ask Him to reveal to us what was hidden that we’ll now need to carry forward, to do the work that will bear the fruit, the work that will point the sinners to Him as they glorify G-d for His mercy, grace, love, longsuffering, and kindness toward them, placing their fledgling faith in His Son.

John tells us there is much more Jesus did (and likely said) that remains hidden even now (John 21:25)

What we already have, through the sovereign will of the Father, is all we need to make our decision to follow Him, to believe on Him as the Shepherd, Savior, Redeemer, King, Judge, Prophet, Healer, Brother, and Friend.

He is all of this and more: The gift of G-d, that we might stand unblemished in His holy presence, and in that day, we will ask no more questions, for all that is hidden will be revealed. (John 16:16 – 23)

Therefore I pray:

Lord Jesus,

Thank You for the gift of the Holy Spirit, the One who takes of You and reveals it to us, your unprofitable, sinful servants. As we pause to reflect on the meaning of Your coming to us in these harsh times, we guard our hearts against the world’s pull to disconnect us from You and make it about the things we own, where You tell us not to keep our treasures here, but to store them in Heaven.

Forgive us, Lord, for the times we went astray in this. Let it be far from us as we continue to walk with You.

If there are to be hidden things among us, let it be Your words in our hearts, let it be peace in our homes and among our families, let it be doing the commands You spoke to live our lives according to the Father’s will.

If there are to be hidden things, let it be an altar where we can go to Him in secret, so that in this season of lights and glitter, our giving, fasting, and praying is done to Him in secret, that we might know more of the hidden things concerning Him. 

As we proclaim and follow You, may He reward us openly with favor in the presence of our enemies.

Let us not be like the angels, who long to look into these things but have no need of them, (1 Peter 1:12) being in the Father’s presence, and on assignment to us in our frailties and failings.

Let us instead be like the shepherds that first night, vigilant over that which we have, set apart from society, yet evangelizing all that we have seen and heard. We continue now to proclaim You  with the sayings, songs, and praises that we know, walking the Narrow Path toward the day we, too, will have no more questions.

May it be done to us as You have said. 

Amen.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Devotional 151: A Growing Ministry

Luke 2:39 – 40

The Family Returns to Nazareth

39 So when they had performed all things according to the law of the Lord, they returned to Galilee, to their own city, Nazareth. 40 And the Child grew and became strong in spirit, filled with wisdom; and the grace of G-d was upon Him.
The birth of our Lord Jesus was not like any other before or since; He occupies a unique space between divinity and humanity, Son of G-d, and Son of Man, sent from Heaven by the Father into the lineage of David at a moment in time.

He has been referred to as the Second Adam, but he is first among the Reedemed (Matthew 27:50-53), and as it’s been preached, He was everything Adam was not, but suffice it to say in one aspect He went through something Adam did not: childhood.
As Son of Man, He could not exert the inexhaustible powers of His divinity to save a dying world, though it would have been more expedient. He suffered as we do, faced temptation as we do, faced challenges to His authority, treachery, denial, rejection and betrayal.
And with this brief glimpse into His childhood (the one we have, though as John said, He said and did many other things that are not written in the Book (John 21:25), we have the seedlings of the ministry to come.

When the family left Jerusalem and had to go back for Him, they found Him in the midst of the rabbis, who were amazed at His understanding and questions, this seeming son of an unremarkable carpenter. Later, we see that the crowds He spoke to are amazed at the authority which He taught them, which was unlike that of those who were to become the enemies of His ministry.

His answer to them gives inkling to the scope of His ministry that is beyond that of His immediate family. “Why did you seek Me?” later turns into this statement when He’s told His family is outside: (Mark 3:31-35)

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.”

33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.”

 

He grew in other ways as well: in favor with G-d and men, but what we must keep in mind as we alternate between stumbling and sailing smoothly is that nothing is outside of the Father’s will, for our Shepherd’s hands can’t be pried open.

And while we are free to stray and leave, the question becomes ‘why would we’ or as Peter asked, “To whom shall we go?”. What would we be returning to?  Were our eyes on the Lord, or on the person who said they came to us on His behalf, then caused more harm than good.

 

Even as a child, Jesus was so focused on glorifying G-d and undoing the damage caused by humanity’s limited grasp of eternal matters concerning our souls, that almost everything else did not matter to Him. He wasn’t foolish regarding more practical matters, such as where to eat and sleep, but even so, He finished a ministry that was constantly under siege, and in the fullness of time, sabotaged by a pretender who’d seen all the things the others had seen, but couldn’t get his need to outweigh his faults.

But we know His ministry will never be destroyed, because the seed planted by the Creator can’t help but grow. (Mark 13:31)

Therefore I pray:

Lord Jesus,

     We who follow You have seeds that need to grow, and children that we need to protect and watch over.      

     Let us remember that You are the Vine, and we are the branches, and so to abide in You the seeds in us that need to be watered in Your will, which is also the Father’s, are the only ones that will grow. Let everything else become a cursed fig tree within us, bearing no fruit ever again because it denied You.

     In Your authority you amazed the rabbis and the rabble of Israel with Your understanding and teaching, and with ability to turn back on Your challengers how weak and selfish they were in their work. But You touched them, and told them how much G-d loved them anyway.
     Yet as a child, You still subjected Yourself once again to Your earthly parents when they came back for You, because Your time had not yet come. Likewise, let us now become subject to Your authority, because You are the Way, Truth, and Light, and the only Name under Heaven by which we are saved.

     As the season of Your birth nears, let us ignore the clamor of those outside telling us we are out of our minds, and if need be, include those who seek You into our families who are not of our family, that we might broaden the scope of our calling in You to love those not like us.
      And in the days, trials, and triumphs to come, help us to grow in favor with G-d and man, doing all things well, and walking in our authority as the eternal
children of the King of Kings.

     May it be done to us as You have said.

      Amen.

Devotional 145: The Restoration of All Things

Acts 3:13-21

13 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all…

17 “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. 18 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.

The formula for tragedies, in the classics, is that they’re not something that occurs as a result of happenstance, as we misapply the term today, but are decision based, and the events that unfold from those decisions eventually culminate to a climate that results in a purging, and then there’s the restoration of order, with someone who takes charge of reimposing.

Consider the ending scene of Hamlet for example, who instead of challenging his uncle man-to-man, decides to use subterfuge, resulting in the death of his girlfriend, her father, his own mother, and himself.

Or Macbeth, who decides to follow his wife’s advice to cut a bloody path to the crown, and loses everything.

Tragedies are preventable. Drivers get into an accident while being distracted by any number of things behind the wheel because they decided that thing was more important at the moment.

They occur because our enemy holds out the promise of something greater, but it never is, and we indulge our selfish desires to our soul’s peril, and the peril of others.

In the day-to-day of our living for and abiding with Jesus, our enemy attempts to stir in us that which would cause us to doubt, backslide, stop praying, and neglect staying in the Word of G-d that we might remain in His favor as we do His will.

The sins of our past replay in our strongest spiritual moments, our happiest times, our most productive years. Yet because we are not without sin, the Accuser points his finger at us from below and says, “Look at this one. Did they really say they love You?”

As this ‘one nation under G-d’ honors Him with their lips, tries to function without His words, works to separate the Son’s teachings from His will, speak of Him with no reverence or fear, it is for those decisions we find the roots of sin, hate, and rebellion taking hold.

Since they hold hatred in their hearts when the faithful won’t compromise or comply with the wills of wealthy, influential religious leaders, the secular rich, the politically powerful, and the corrupt regimes of the day, it is for deciding to remain strong that we may find ourselves in dire circumstances, being sued or even physically assaulted.

Jesus tells them all to whom they belong.  (John 8:37-47)

We are not just a nation, but a world, building to a tragic climax brought on by decisions of leaders who claim a form of godliness that has no holy power behind it, or gospel truth in it (2 Timothy 3:5) 

They’ve given over the dominion of their souls to a world that isn’t theirs, accumulating possessions they can’t take, and fruitlessly hoarding that which the Father has said to freely share, since it’s all His anyway (Psalm 24:1, Haggai 2:8)

We were given the strength, power, and intelligence to subdue the Earth, but we were also to be stewards. We decided to be wasteful, negligent, and exploitative.

Yet it was prophesied to us by Jesus that these things not only will be, but must be.        We were never supposed to be separated from the Father in the first place, and as He loves us, there has to be a restoration of order from the human tragedy.

It was no accident Dante named his book “The Divine Comedy.”  In a comedy, in the classic sense, all turns out well in the end; there is joy, laughter, and relief from strife.

Jesus tells us there will also be renewal, and no more separation. (Rev 21:1-4)

Therefore I pray:

Lord Jesus, 

      As the time draws near, the assailants of the faith come from the pit to surround us once more with their taunts, their mockery, their scorn, their temptations, and their faithlessness.

      The serpent shouts at night and thrashes about to destroy the fruit of our gardens, for he knows his own time draws near.

    In our frailty, like Peter stepping out of the boat, we sometimes take our eyes from You as we look in fear at the swelling of the tidewaters that threaten to turn us over and send us to the bottom of ourselves once more.

   We increasingly engage one another in hate, fear, misunderstanding, and selfishness to preserve our own ways, our own beliefs, even our interpretations of what You’ve told us, and blindness takes root in our spirits so we can’t see we are not, in fact, following the Narrow Way at all.

    We take for granted that You will say to us, “Well done, ” and not “Depart from me.” And yet You’ve warned us, in no uncertain terms, this will not be so. (Matt:7:21)(Rev 22:14)

   Our decisions do not align with our confessions, our proclamations, or even our actions. Restore us once more, Lord, that we may have hearts of wisdom, spirits of discernment, works that bear fruit and glorify the Father, eyes that don’t look on wickedness, and minds that are stayed on You.

   We confess and repent of the tragedies that were caused by us, forgetting who we were in You, and disregarding that we are. and will be, held accountable.

  We present our fallen beings before Your holy presence for the cleansing of our sins, the refreshing of our spirits, the renewing of our minds, for receptive hearts of good soil,  boldness to proclaim the Gospel to every nation, and strong hands to sow, plant, and water as the Holy Spirit leads.

   We ask that you again intercede for us to the Father for the wrong we’ve done to ourselves and others. We receive again, in humility and reverent fear, the covering of Your blood under the covenant of grace.

   Restore us to all things concerning the kingdom of Heaven, and to Him who made and loves us all, Our Father.

    May it be done to us as You have said.

    Amen

 

 

 

 

 

 

Devotional 125: “Look, Lord…”

Luke 19:1-10

Jesus Comes to Zacchaeus’ House

19 Then Jesus entered and passed through Jericho. Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” So he made haste and came down, and received Him joyfully. But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”

And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

The tax collectors were appointed by the Roman government, and they were to collect the taxes that funded it. Calculations were made for the right amounts owed, but once those limits were met, the tax collectors were unsupervised and unregulated as to collecting more than was necessary, hence, they were especially despised, and frequently lumped in with harlots as especially heinous types of sinners.

But yet, we have the story of Matthew, who when Jesus called to him, left everything.

Luke 5:27-28

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick.

Indeed, He admonished His own disciples that distractions would not help their cause:

Luke 14:33

33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.

It was no less with Zacchaeus, who, like Matthew, we are told, also received Jesus joyfully, and again, the questions of the Pharisees regarding this practice come around again.

But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

Jesus again answers with the same thing, said a different way:

10 for the Son of Man has come to seek and to save that which was lost.”

But what is often overlooked here is the joy Zacchaeus felt, so convicted of his wrong in Jesus’ presence, that he actually wanted the Lord to witness his repentance.

“Look, Lord…”

Are we that confident in our repentance, in our faith in mercy and grace, in the New Covenant itself, that when we turn again to the Father through our faith in the Son, we can say, “Look, Lord…” ?

Are we brave enough to call Heaven’s attention to the changing of our ways, the words of our mouths and meditations of our hearts, and our communion with the Holy Spirit?

Dare we?

Will we make restitution to our King, restoring ourselves to His mercy and grace, seeking His forgiveness of our sins in His authority as the Son of G-d, and through faith in His finished work on the cross as the Son of Man?

Like Zacchaeus climbing the tree, how far will we go to see a glimpse of our Savior’s face, how much effort are we going to put in to our salvation to get into His presence, and seek His blessing and favor over ourselves and our houses?

Let us be ready to feast with Him, that the wrath of the Father not abide on us. Let us restore our fellowship with Jesus, that we might be saved and raised on the last day.

Let us not grow weary of doing good, but neither let us tire of resting in Him, knowing that all our work will be tested, all our secrets brought to light, but all of our sins forgiven by the shedding of His blood.

May we be confident enough in our faith walk to seek His face, saying to Him as He fellowships with us: “Look, Lord…”

Therefore I pray:

I confess now, Lord Jesus, that I am sick, and lost, and as You are the Great Physician and the Good Shepherd,  I ask that You forgive me, heal me, and convict me of all unrighteousness by the power of the Holy Spirit.

Let me make my restitution to those I’ve wronged, and restore myself once again to the Father, who hates dishonest scales. 

Let it be said of me that salvation has come to me and my house, for Jesus noticed my zeal in seeking Him. I thank You, Lord Jesus, for the covenant of grace and mercy that abides on me through You, in You, and of You. Let me not substitute Your spotless, blameless righteousness and favor for the sake of earthly things that will pass away.

May it be true of me that I want You to see the good works I’m doing, forgiving those who’ve wronged me, and restoring that which I’ve taken without gratitude, or the means to repay. 

It is a great debt You’ve forgiven me, so that I might forgive others who’ve wronged me.

May I joyously receive Your blessing over me and my house, standing in Your presence, unable to make restitution for redemption, and unable to attain it through anything I might do.

May my heart feast with You in heavenly places, even as it burns within me as we walk together in the day, far spent. Call me to celebrate with You after repenting of my sin, as You speak to seal the Word of the Father to my heart.

Let my works, in conjunction with the true repentance of my heart, bring You joy, so that I might be confident enough to say to my Savior, “Look, Lord…”

May it be done to us as You have said.

Amen.

 

 

Devotional 122: I Make All Things New

 

Revelation 21

All Things Made New

21 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

I once saw Richard Gere on an interview talking about children, and he said that babies were having moments of epiphany all the time. Among Webster entries of definition is this list:

3a(1)a usually sudden manifestation or perception of the essential nature or meaning of something
(2)an intuitive grasp of reality through something (such as an event) usually simple and striking
(3)an illuminating discovery, realization, or disclosure
ba revealing scene or moment

 

Yet within those moments, those revelations, the object of the epiphany has a familiarity; we’ve just come to a different level of understanding it.

It is in Christ that we are under a New Covenant, yet the matter of covenants is familiar to us. It is the breadth, depth, and inexhaustible nature of its grace, mercy, and long suffering that is the epiphany when He breaks through our barriers and reveals the truth of our Father’s kingdom, and the truth of our unworthy state to inherit it, to us through the baptism Holy Spirit.

It is as frightening a moment as it is wonderful to realize that yes, your soul’s eternity is at stake in these matters, and so many are so blind. The devil is a busy liar, tripping people up, making them focus on the fallibility of man rather than the unerring truth of divinely inspired writing. On skin color and actual birth days rather than the principles of brotherhood and love. On equating a popular majority with morality. And of course, the ever tightening focus on self, and self-gratification in all things.

Yet, when we turn from resistance to faith, Paul tells us: (2 Corinthians 5:13- 17)

13 For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you. 14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

The epiphany that we miss here is that appearances, ethnicity, attractiveness, wealth, and all the other things we associate with as being the ‘good things in life’, don’t matter to the message we are to preach.

Paul encapsulates the mission of Christ as well as his own when he tells us:

1 Corinthians 9:19-22

Serving All Men

19 For though I am free from all men, I have made myself a servant to all, that I might win the more; 20 and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the [a]law, that I might win those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; 22 to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

The Father provides ministers at every level for every aspect of life, that the lowest unbeliever among us might attain salvation at the highest level, for all eternity.

We call spring a season of renewal, yet we are familiar with it. The colors and warmth of it provide a much needed break from the ice and snow that marks our winters, and gives to the earth what it needs at that time. It is what we do in our season that makes us new: learning a new thing, traveling to somewhere strange to us, or volunteering to do something for a cause we hold dear.

The renewal is always there, dormant and waiting for release. The flowers and birds remain the same in the same regions. The tourists descend like locusts, and the bugs and gnats and flies also return, just enough to keep us from romanticizing warm weather.

But the renewal of ourselves is a constant thing. There are times when we surprise ourselves and rise to occasions we never thought we’d encounter. They beat down are comfort zones and snatch us away, unprepared, unplanned, and unqualified to do that which lies ahead of us.

But G-d…

Isaiah 43:18-20

18 “Do not remember the former things,
Nor consider the things of old.
19 Behold, I will do a new thing,
Now it shall spring forth;
Shall you not know it?
I will even make a road in the wilderness
And rivers in the desert.

In this season of renewal, in Nature, self, and spirit, let us come to know our Father on a deeper level, to have an epiphany of him that was unrealized before now, if not unsought. And let us give thanks that our meditation on His goodness to us has so pleased Him, He will reveal more of Himself to us.

Therefore I pray:

Father in Heaven,

I thank You for sending Your Son to make me a new creation, though You knew my days before one of them came to be.

I am a new creation in that Your wrath no longer abides on me, and You call me to remove it from the lives of others, to those who will receive the Christ as the only way to be reconciled to You, spotless, blameless, and worthy of the inheritance of sons and daughters in their Father’s kingdom.

We thank You for the seasons we’ve endured, both physical and spiritual, and for seeing the fruit of our labors bear rewards, both small and great, and sometimes, undeserved.

We thank You for a New Covenant. Let us now be faithful in it to do our part as You have been in Yours to redeem us. Help us to remember that You take no pleasure in the death of the wicked, and have placed the burden on us to do such work in the Light that mankind will see it and glorify You.

Let us, in this season of renewal, cast off the shells of things dead within us, around us, and let us bear them on our backs no more, nor carry them in our hands, nor keep them in our presence. We leave them, right now, at the Throne to be consumed as chaff by Your holy fire.

Grant to us perception of the new things, opportunities, people, and ways we might cultivate to assure ourselves of our calling while bringing the lost to the harvest.

We ask for continuous epiphanies of Your will, plan, and purpose, for Your mind is unfathomable, yet You have given each of us a part in accomplishing that which You would have us do, and called us to ministry.

Let our work not be unfruitful, but let us be faithful sowers of the Gospel, for whether we plant, water, harvest, or all three, it it You, and You alone, who gives the increase.

May it be done to us as You have said.

Amen.

 

Devotional 107: Her Sins are Forgiven

Luke 37-50

37 And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38 and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. 39 Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

40 And Jesus answered and said to him, “Simon, I have something to say to you.”

So he said, “Teacher, say it.”

41 “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”

43 Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

48 Then He said to her, “Your sins are forgiven.”

49 And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?”

50 Then He said to the woman, “Your faith has saved you. Go in peace.”

Women were not supposed to be of consequence, subject to the will of their husbands, however cruel. Left without choices, without education, without options, some turned to harlotry and crime.

As such, they could be equal to men in hardness of heart, infirmity of will, subject to temptation, and as prone to immorality and downfall as any of their male counterparts.  Condemned under the Law, they had no chance at redemption, until the Son of Man came to tell them otherwise.

The Pharisee said of Jesus:  “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

Jesus replies: 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much.

How would He know her sins were many if He was not a prophet of G-d?

The Songs of Ascent in the Old Testament was for the men of Israel to go to the mountain to seek the Lord, but G-d was not above using women to accomplish His purposes when men could not, or would not, step forward.  Abigail, in saving her foolish husband, became the wife of a king. Deborah told Barack he would get no glory if she went with him, but she obeyed the Father’s calling when he wouldn’t go without her.

It was no less true in the ministry of Christ.

Luke 8:1-3

Many Women Minister to Jesus

Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.

Even His disciples were surprised that He would minister to them as individuals.

John 4:25 – 27

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.” 26 Jesus said to her, “I who speak to you am He.  27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

It was the women who first came to His tomb. (Luke 23:55-56)

55 And the women who had come with Him from Galilee followed after, (*Joseph of Arimathea carried Jesus body to the tomb)* and they observed the tomb and how His body was laid. 56 Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.

Luke 24:1-3

He Is Risen

24 Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus.

And again in verse 10:

10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.

And while it was true He didn’t condemn the adulteress brought to Him by the Pharisees, He did not exonerate her from her guilt:

John 8:10-11

10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”

11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.”

He never said she didn’t commit the sin.

It is our calling as husbands, fathers, and brothers, and even as sons, to minister to the souls of our female family members, and our wives in particular as life partners. As the body, we are to pray for our Sisters in Christ, edifying them and coming alongside them in the ministry of the Gospel, being careful to observe all of the Lord’s ordinances of treating them with proper respect.

Therefore I pray:

Lord Jesus, 

We thank You for our sisters in Christ, co-workers of the harvest, the Ruth’s and the Rahab’s, working in faith to spread Your Word, show Your love and compassion, and be fruitful branches of the Kingdom work that leads to life everlasting. 

We thank You for our help-mates, the mothers of our children, the brides of our youth who make our homes into sanctuaries that protect us from the outside world, and give us havens of worship and family unity.

We thank You for the elder Mothers of our ancestry, who raised us in the fear and reverence of Your Word, seeking Your presence and intercession on our behalf, that we might be sustained and prosper in Your favor as we seek Your face.

We thank You for our daughters, raised to be strong women of G-d, helpmates to their own husbands, and ministering to their own families with what they’ve been taught. We beseech You on their behalf that their men seek always to pray, and not lose heart, and know they have steadfast life partners at their side, as You ordained marriage to be.

We pray for the single woman, that she fulfill Your calling according to Your will, and that if she needs a partner, You will send her one worthy of a king’s daughter, but if You do not, bring to mind that she is not the daughter of a king, but of the King of Kings. Let her not lose heart, nor succumb to the world’s values that to be alone somehow reduces her worth and negates her purpose, that not having children renders her null in Your eyes.

We ask that You strengthen them all: the mother and the barren, the young and the old, the single and the married, the lost and the confident. Let us minister to them in Your love, with Your compassion, patience, and mercy when they also fall into sin, and make them accountable for keeping to Your precepts if they stray.

Bring to mind that they are as essential to Your ministry as we are, and they are as responsible for the Great Commission as we are, and that they are to give of their gifts and talents, as we are. 

Help us to support one another, keeping each other in prayer, believing the best of each other, and loving them as Christ loved the church, which He sacrificed His life for, submitting His will while seeking the face of the Father, unwavering in faith.

Together, let us build our houses on Your foundation, that nothing may destroy our unions, and no man can sunder what G-d has joined.

Lord Jesus, build our houses, enter them, and dine with us.

We will open the door when You knock.

May it be to us as You have said.

Amen.

 

 

Devotional 102: In That Day…

Luke 17:26-31

26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.

31 “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.

    The final day and hour unknown by all, even Jesus.
(Mark 13:32) 32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
    What we do see is the acceleration of the world’s technology, and the continued use of the word ‘unprecedented’ as it pertains to natural events, the ‘chipping’ of employees by their companies, the continued exploitation of people for cheap labor, and the siphoning of wealth and natural resources to those who can afford to pay.
    What we do see are homeless cities in the shadows of luxury buildings that may or may not be filled.
    What we do see is the decline of education, the return and rise of prison slave labor, and  detached and unresponsive, self-serving governments.
    What we do see is a press dedicated to fear-mongering, and creating a sense of ‘other.’
    And it is all of G-d, who has not abandoned His throne, and even now does not share His glory, and even now, is in control.
    We keep thinking there’s going to be a sign, or a warning, where if we got it wrong or walked away, somehow we’d be able to get back. Jesus warns us of being lukewarm, doubtful, and unfruitful. We don’t get those days back, and that’s why He tells us to count the cost before we commit.
    His plan is one of salvation of our corrupted souls, not our earthly flesh. His plan is one of forgiveness and the purging of sin through the blood of Christ, not to wink at it and let it slide because it’s legal under man’s law, and popular in public opinion. His plan is to create a new Heaven and a new earth, not leave us on a planet made dead through the works of His enemy. His plan is destroy evil forever, and let us be under the rule of He who is without sin, our Good Shepherd, Friend, Brother, Judge, King, and Savior, who will come again as Lion, not Lamb.
    But the signs are already here, it’s just that no one believes them to be related to the Word of the Lord. We are witnessing, as signs, only the inexorable, incremental fulfilling of Christ’s prophecies.
    It will be an unprecedented ordinary day, in the context of whatever ‘ordinary’ looks like at that point.
    In the meantime, we move slowly forward, like a celestial iceberg, toward the day of our titanic reckoning. (Matthew 24:3-14)

The Signs of the Times and the End of the Age

Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved. 14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

The Great Tribulation

14 “So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought notthen let those who are in Judea flee to the mountains.15 Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.16 And let him who is in the field not go back to get his clothes.17 But woe to those who are pregnant and to those who are nursing babies in those days!18 And pray that your flight may not be in winter.19 For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.20 And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.

21 “Then if anyone says to you, ‘Look, here is the Christ!’ or, ‘Look, He is there!’ do not believe it.22 For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.23 But take heed; see, I have told you all things beforehand.

Everyday events will be ongoing, and then eternity will impose itself on time, and the law, judgment, and will of G-d will supersede the fragile and compromised dominion of men.

In the meantime, the suffering of those of us who will not renounce His Name in order to continue to exist will also increase. We must hold fast to the fact that this is not our permanent home, and the rubber of our faith will meet the road of reality when the pain of their torture hits, and we are confronted with our own mortality, and He does not deliver us in spectacular fashion, as with the Hebrew children, but we become one of the ‘others’ delivered up, and cut in two.

We have, to our peril and on a global scale, disregarded the words of the Apostle Paul in his letter to the Galatians:

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

And if our righteousness on our best day is as filthy rags before the Father, how much more then should we heed Christ, and prepare the way of the Lord?

Therefore I pray: 

Lord Jesus,

As we strive in a fallen world to hold fast to its polar opposite, and do the Father’s will, that we may be reconciled to Him in word and deed, and live with You in eternity, give us a bold spirit to endure to the end that we might be saved.

We ask this so that we might not hold onto the Truth as a selfish thing, for You tell us none can come to You unless the Father grants it. We ask that You put the seeds in us to plant, and call us to where they’re needed, which You have said is not already among the righteous.

A lot of churches have become culture clubs that don’t serve their communities, that do outreach like Pharisees, seeking their rewards among men, patting sinners on the head, and saying ‘Keep warm and well fed,’ while providing no coat or food. The minds of their shepherds are on earthly pleasures even as they preach. They seek power they can’t keep in a world where they can’t stay, and don’t honor You with their hearts.

The tares are planted, and the wolf and serpent stalk and slither among the flock, seeing to their own profit and posterity like Simon the Sorcerer, who sought Holy Spirit’s power as a magic act. They have forgotten Your words: ‘They have their reward.’

Yet we are tried, mocked, tempted, grow weary, and even now as the prophecies of unfold, we are doubtful if any of this will come to anything resembling what You’ve told us.

In those times, remind us to seek You, that we might be comforted, given rest, and imbued once more with power from on high; let us seek times of refreshing, and let our peace return to us.

Bring to mind the Psalms and Proverbs of Your two greatest kings, for one teaches us how to do business with G-d, and the other, with man.

I would endure to the end, Lord, that me and my house, and the ones that You’ve given me as I sow will be saved.  I ask that You grant this also to my Brothers and Sisters around the world, that it will be as You have said:

Mark 13:27

27 And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.

and (Matthew 24):

42 Watch therefore, for you do not know what hour your Lord is coming.43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

In that day, we will ask You no more questions, there will only be unspeakable joy, and the memory of this fallen world will be washed away forever.

May it be done to us as You have said.

Amen.

 

Devotional 96: Take Possession

Deuteronomy 1:8

See, I have set the land before you; go in and possess the land which the Lord swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’

They had the Father’s promise they would be delivered and be given good land, and after all He’d performed to deliver them from Egypt in spectacular fashion, they took their eyes off Him, and turned them not only downward, but inward, and became as grasshoppers in their own eyes.

If we profess to be faithful to a G-d unseen, yet all powerful, how is it we limit ourselves? Why do we limit ourselves? Usually, a whole host of earthly reasons that have nothing to do with G-d not doing what He said. (Numbers 23:19)

19 “God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do?
Or has He spoken, and will He not make it good?

If deliverance and salvation were valuable enough that Jesus should come down to die for our sins that we might be raised to life, what is its value to us?

Grace is undeserved, Love is unconditional, but Salvation is going to cost. There has to be some effort on our part to attain that which we claim to believe.

Matthew 7:7

Keep Asking, Seeking, Knocking

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

And again:

Matthew 7:24

Build on the Rock

24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock.

And once more: (Matthew 11)

28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart,and you will find rest for your souls.

We still have to go meet Him, though He’ll meet us where we are. We have to ask for Him to come in; He’ll not do so otherwise.

Revelation 3:20

20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

When there are altar calls, or if someone is just crying in the dark at their worst hour, and their final moment of despair, there has to be some effort extended. He’s at the door now, but He won’t always be there.

Luke 22:37

37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.”

And though He was speaking here of the crucifixion, it is no less true for when He comes again. There is the day of G-d’s wrath, where He will deal with the unbelievers and the rebellious.

We must take possession of G-d’s promises, repeat His Word back to Him, for even He tells us it’s higher than His name, and His name is above all. Imagine G-d, holding His Bible over His head, then go back to when Moses was weary, and his officers lifted up His arms, or when the serpent staff was lifted, and the Israelites were healed.

When Christ was lifted up, we were all healed. Do we receive that? Do we believe it?

Go open the door, while He yet tarries.

Therefore I pray:

Father in Heaven, 

Today I take possession of all that is in Your hand for me,  Your good plans to give me a hope and a future through the atoning work of Your Son.

I take possession of my salvation, walking it out with reverent fear.

I confess to You that it was not always so, nor is it still. There are times when I’ve left the door closed, and stayed silent when the mocking began. I was a coward and a backslider, as Peter was among the Jews when Paul rebuked him. There are times, to my shame even now, when I am still those things.

I take possession then, of the covenant of grace, of the chance to repent, and receive Your gracious restoration when You look at me and ask if I love You, and You give me beauty for ashes, even as You dry my tears, renewing me in heart and spirit.

I take possession of the joy of Your love, the promise of eternal life, and deliverance from death and hell.

Anoint me again, Father, with the oil of righteousness, the balm of forgiveness, and the incense of praise that pleases You. 

I would confess my Christ boldly before men, that He may confess me to You,  so I may be saved. 

Let me remember that like the workers in the vineyards, Your will is sovereign, and I am rewarded for the work I complete, tested to see if it will stand. Help me to build it on spiritual rock, that it would not be toppled, or consumed by Your testing fires. Help me to seal it against he who comes to steal, kill, and destroy. 

I take possession today, not only of the promise of cross, but of the stone that was rolled away to reveal that my soul’s redemption was so valuable, You sent Your Son to receive it by faith in me. 

Let my life therefore reflect my faith in You.

Let it be done to me as You have said.

Amen.

 

Devotional 84: A Manner of Spirit

Luke 9:51-56

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”

55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them. And they went to another village.

It happens most days, doesn’t it?

The slights, insults, dirty looks, unkindness, rudeness and disrespect as society deflates in the absence of G-d increases in frequency and intensity every time we look at the media, or even step outside.

Dave Barry the humor columnist once wrote an article on how playing the Mario Bros. video game was a lot like life: you’re walking down the street on a sunny day minding your business, and hostile forces gather to randomly attack you.

But we know those forces aren’t random.

We are told to minister the Gospel, we are not told to pound it into the heads of those who reject it. They’ve heard, and those whose hearts are ready to receive will do so; it is up to Jesus to reveal the Father to them (Luke 10:22) 

It is then the job of the Holy Spirit to revel the Truth behind the Word.

As this Samaritan village rejected Him, we have the story of the Samaritan woman at the well, and Jesus stayed with that village for two days. (John 4:39-42)

The question that was asked, however, was not about salvation, but annihilation. James and John didn’t just want the city burned, but consumed. The spirit in which it was asked was not in anger, or even in defense of Jesus, but a spirit of pride; there is no question they would have bragged of this deed for the rest of their lives.

Even more erroneously, they would have believed themselves to be in Elijah’s company as prophets.

We are now in an age of persecution from without, but we are also watching the love of many grow cold. Prophets give no dates, they just reveal events, and as the woman at the well perceived Jesus to be a prophet first, let us remember that He came to us in like manner to tell us to repent, for the days of eternal life in the Kingdom of Heaven is only through faith in Him.

I saw an article about people who  brought their guns to church to be blessed: they so desperately want to hold on to their man-made traditions, they will co-opt G-d’s name to sign off on things that have nothing to do with His will for us.

And if you drive a car at all, there are days you’ve wanted to call down fire. Just remember, there are those who would call down fire on you. What manner of spirit is that? Yours is holy, and theirs isn’t? We are not told what Jesus said to them in rebuke, but Jesus never dealt with the surface of emotions, it was always the heart.

It’s okay (Well, it isn’t, but it’s done).  We’ve all felt it, and Jesus Himself told the Pharisees as they mocked Him on the cross that He could call down legions of angels to deliver Him and slaughter the enemies of G-d right then and there. But he’d already had His test by Satan, and He passed, delivered at the moment of His greatest vulnerability outside the Garden of Gethsemane, when the angels came to minister and restore Him.

As for the rest, they now await His command, and there will be no sparing. As He is the only one worthy to open the Book, to read the scroll, to judge the nations, to forgive sins on earth, and to lead the angels of harvest, so too, let us leave the calling down of G-d’s divine justice to Him.  He has done all things well, according to the Father’s will.

Well did King David ask: “Create in me a clean heart, and renew a right spirit within me.” (Psalm 51:10) regarding the only thing he did wrong in G-d’s sight. (1 Kings 15:5)

Therefore I pray:

Lord Jesus,

I thank You for covenant of grace, for ministering to me in the year of the Lord G-d’s favor. I thank You for revealing the Truth of Your work, the Truth of G-d’s Word, and sealing me with the power of the Holy Spirit.

I thank You also, that even under that covenant, we are not given free reign to do as we please, for we would do that which does not please You. Our bodies are not our own, and our wills are subject to Yours if we would see this through to the end. Indeed, our very souls are subject to Your unerring judgment, according to that which we’ve done and said to Your glory.

We forget, for our flesh is easily led astray by a powerful enemy.  Sometimes we forget that he’s defeated. Sometimes we forget he has no power save that which we give him. And sometimes he’s asked You to sift us, and You’ve allowed it, only to bring us back to You, as Job in his righteousness was still able to grow in his understanding of the Father.

As we subject our spirits to the desires of our flesh, we sometimes use Your name to justify our rebellion, and impose our own beliefs over the Word’s truth. 

Lord, You’ve called us friends, and in the Word it says wounds from a friend can be trusted, but an enemy multiplies kisses;  You always tell Your disciples, “Assuredly, I tell you the truth…”

Continue to check our spirits, Lord; renew them for Your service, and to Your glory, that those who see us may glorify our Father in heaven.

May it be done to us as You have said.

Amen.

 

 

Devotional 82: A Chosen Vessel

 

Acts 9:11-15

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.”

The art of selection, depending on what you’re looking for, and why, is largely a matter of outward appearance: quality, sturdiness, appearance (decor, if you prefer),  your perception of whether or not the item you’ve chosen meets the criteria to do the job you require.

The Father doesn’t work with appearances that way, and he surely didn’t work that way in the life of the most ardent, unlikely disciple: Saul of Tarsus, arguably the most legalistic and zealous Pharisee of his day, to the point where he had a fearsome reputation among those who followed Christ as a cruel man who embarrassed believers by leading them off in chains.

If nothing else, the Word is full of the unlikely, the lowly, and the outcast standing before the mighty, the powerful, the rulers, and proclaiming the even more fearsome Word of the Lord.  It was to their own peril, and the peril of those around them, if they focused on the outward appearance of the man instead of the selection of the G-d who sees, and tests, our hearts.

This goes back as far as Joseph, the runt of the litter, but the favored of his father.

This goes back as far as Samuel, who immediately went for the tallest and strongest among those who would be king over Israel, until the Lord checked him, and led him to inquire about David, the shepherd, regarded as the least likely of Jesse’s sons to do anything great, much less rule.

It goes all the way through to Amos, a tree gardener, with no credentials in the clergy at all, a man on the periphery of an already obscure service.

It’s in the humble birth of Jesus, born to poor parents in a humble setting, for an event as simple as gathering for a census count.

It happens again when the thief on the cross, after a life given over to sin, receives salvation in the last hours of his life, through a simple statement of faith.

But not so for Paul; his educational credentials were unimpeachable, and he admonished men to show themselves approved of their callings (2nd Timothy 2:15)

The spectrum continues on in us, called of Christ, confirmed by the Spirit, chosen by the Father to do the mission work of the Kingdom in pointing lost souls to the Way.

We fail along the Way ourselves, but we are chosen vessels all the same. The Lord repairs us with times of refreshing, and only bids that we open our mouths, and through faith let Him speak to the needs of those who are standing before us, before Him, in the hope that they have ears to hear.

We are sowers, church builders, teachers, living sacrifices, living stones, priests, kings, gods (John 10:34) prophets, healers, and artists and craftsman of every stripe.

And so it was with Paul: the same zeal he had to persecute the Church was the very same zeal he used to defend it, to the point where it says he ‘confounded’ the Jews by proving Christ was written of in what we now call the Old Testament.

Jesus told them: “If you believed Moses, you would believe me, for he wrote about Me.” (John 5:46)

Out the billions born since then, we too are chosen vessels, made to His purposes, filled with His will, for the Gospel of Christ and the salvation of all nations, and to the Father’s glory.  Such zeal as we have, and such persecutions as we suffer for our faith, let us not waver, even unto death.

He chose us before the foundation of the world, and ordained us to his purpose, giving us the gifts to fulfill them, shaping us that we may withstand the tests and trials to come, and tells us: “Be of good cheer,” and “Do not be afraid.”

He knows, and He will bring the work to completion.

Therefore I pray:

Lord Jesus, 

You say no ones come to You unless the Father draws them, and the Spirit will come to reveal the Truth of the Word to those whom the Father chooses. 

You tell us no one can snatch us from Your hand, but You never said we could not wriggle out.  I fear sometimes that I may fall of my dark volition, my unrepentant desire to walk in two worlds, when You tell me I too, at the peril of my eternal soul, must choose You over all. (Luke 9:24-25)

Yet Your disciple, Paul, tells us that Your message is foolishness to those who are perishing. (1 Corinthians, 1:18)  You tell us that persecution and the delivering up to faithless authorities is our earthly reward, but that to lose our lives is to gain the kingdom. 

Paul tell us also, “For me, to live is Christ, to die is gain.” (Philippians 1:21)

We ask, in these times, that You gird us, and help our unbelief. Give us new hearts, and a spirit of boldness. Give us a mustard seed of faith to speak to our mountains, and let us abide in You, that our fruit may be good as well as abundant. 

Let us rejoice in the trials that beset us, and keep our eyes focused on You, with the Word of G-d as a lamp, held higher than His Name to light our paths that lead to the Narrow Road, through the torn veil, to Your throne at G-d’s right hand, and to the Kingdom of Heaven in His presence forever.

Let the dark glass of the world be cleansed, that we may finally see, and understand, as You wipe the tears from our eyes, and bid us enter into Your rest, having fulfilled our purposes as Your vessels.

We would hear, “Well done.”

May it be to us as You have said.

Amen.