Devotional 66: ‘I Am Not Like Other Men’

Luke 18:11-15
11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Remember the tee shirt that had: ‘Jesus is my homeboy’ on it? I thought for sure lightning would strike. What familiar arrogance in that statement, worn by the most un-Christian people you’re likely to never meet in Hollywood. Their desire is to reduce the Son of God to the Age of Aquarius.

As Paul says in Romans 6:15: What then? Shall we sin because we not under law, but under grace? May it never be.

I add, may it never be so with us! Christ tells us He has called and chosen us out of the world. In that regard, we are not like others, but we are not to keep such status to ourselves. He also commands us to tell others.

If we’re honest, though, there are times we’ve felt a little more held together than those around us, keeping our composure in the midst of the madness, watching others get caught up.

I don’t know if any of us have prayed such as this Pharisee in our Lord’s parable, but we’ve certainly felt the seed of it grow at certain times. That, in and of itself, is not an evil thing, as long as we remember Paul’s admonition:

Ephesians 2:8-9: For by grace you have been saved through faith, and that not of ourselves, it is the gift of G-d, 9 not of works, lest any man should boast.’ 

In the watches of the night, we are confronted with our own stock and store of how we’ve handled the day’s events and those G-d has brought across our path, how we’ve performed before our cloud of witnesses, and whether or not we were role models for how to behave and perform under pressure.

And again, if we’re honest, most times we come up short.

But let’s always remember that in fact, with enough time and circumstance, we are equally capable of performing the most reprehensible act as anyone in solitary confinement under the worst jail in the world.

We have it easy here. Need water? Buy a bottle, or turn on the tap.

What if we had to walk miles, with hundreds of others, to a drying pool of it in the middle of a hot, putrid rainforest, on muddy roads runny with sewage?  I’ll not belabor the point: your imagination and self-knowledge will fill in what you’re capable of.

Stay humble before G-d, and penitent. And thankful, realizing that we are all, in fact, just like everyone else. Were it not for the graces and gifts, the blessings and favor, and the delivery from trials by the hand of our Father, and the mercy of His Son, anchoring ourselves in the Spirit and Truth of His Word, it could always be us in solitary confinement, under the jail.

Imagine the darkness, the silence, the exposure to vermin and weather, the stench of your unwashed body, and the reek of sin on your unclean soul.

Will you not ask for mercy? He is faithful and just to forgive.

Since He sees in the darkness as we see in the light, which He created, He knows exactly where you are, and what you’d do.

Would you not be justified before Him?

Therefore I pray:

Father in Heaven,

Your Son tore the veil, that we may approach the heavenly throne without fear of death. Your Word says to approach boldly, but some have taken it to mean with an arrogance and familiarity they would not show a powerful earthly man, but have no problem displaying it before a divine King.

Even in our anger, our limited scope of Your plan for us and the lives of our loved ones, Your hand giving and taking according to Your will, let us pour out all that’s in our hearts in humility.

We would not be arrogant, for the very next breath we take is by Your pleasure.

Let us remember that Jesus died for the Pharisee as well as the tax collector, and has left the choice to follow and believe to every person who has heard His words.

Let us remember that you, O G-d, take no pleasure in the death of the wicked, and it is Your desire that all would come to repentance.

You sent Your Son to prepare the narrow path, and we are grateful, but we can also hoard the grain of Your truth in our hearts, that we might feel justified before You.

Help us to know, Father, that in those moments it is we who are not like the tax collector, justified before Heaven, and forgiven in Your sight.

I ask it in Jesus’ name, believing I’ve received.

Amen.

Devotional 61: Let Your Peace Return to You

Matthew 10:11-15
11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

There are often questions regarding the degrees of punishments for sin, or whether all sins will be punished equally. In this text, and in several other passages, Jesus tells the disciples and religious leaders that if the works He did were performed in OT towns that were sinful, they would have repented in sackcloth and ashes and been saved. Sodom was actually one of these cities.

What makes backsliding so insidious is that the Lord says once we have knowledge of Him and the will of the Father for our redemption, that our sin is greater (John 19:11; our betrayal), that we make null the effects of the Gospel (Mark 7:10-13; tradition replacing honoring G-d) and that our darkness is greater (Matthew 6:22-23; our backsliding)

Under the covenant of grace, repentance restores us. We are forgiven, but we are also not to sin again. The choice is always ours, and while frailty is understood, we who claim knowledge of the Lord are without excuse.

There have been days I’ve taken shortcuts rather than ‘work as unto the Lord’, and that verse is in my head the whole time I’m doing it.

Have I blocked a blessing? Burned a reward? Opened the door to condemnation on myself and my company because of my lack of integrity? Yes to all of that, but I’ve made my excuses and my choice for the short term. The darkness is therefore greater in me, says the Lord. I either change it or make my peace.

On those days, I’m not a good witness for the Lord, but there are people I’ve ministered to by telling these stories. Hopefully, they’ve learned from my example, though their frailties are their own. I’ve prayed for them, and with them, and when I’ve moved on my peace has returned to me.

We are to spread the Gospel, but we are not to be discouraged if it doesn’t take root in our presence, or even in our lifetime. It’s not about perfection, it’s about being steadfast, faithful, and obedient. The battle between flesh and spirit is lifelong, but the redemption of the soul is a done work. I hold on to that promise, in spite of my greater darkness, my betrayal, and my reliance on the way it’s always been rather than stepping out in faith.

If we were capable of perfection, we’d make null the effects of the Atonement done on our behalf.

In our ministry to others, whether by example or direct contact (and if you’re a known Christian in your workplace, they’re watching you), do what you can for those who are worthy (they will also seek you out in times of crisis, even if they’re not believers). If they are drawn to the faith through you, all well and good. If they come against you, don’t lose your peace.

We are told that Paul confounded the Jews when he taught them from the OT that Jesus was the Son of G-d, but their hearts were so resistant that he shook his clothes at them, thereby condemning them to a greater punishment in the eyes of G-d. (Acts 18:6)

We are responsible for our part, but the choice is ultimately on those we tell, and don’t feel bad if we (mentally) ‘shake the dust’ on the resistant. Remember, disciples turned away from Jesus too.

Therefore I pray:

Lord Jesus, 

As You help me work out my salvation in the fear of G-d, let the Spirit fill me in the hour of need and give me what I should say that will plant a seed, edify a wavering faith, remove a doubt, or confirm in prayer.

I ask that You bring across my path those in need of salvation, unloved and unlovely, who can hear You in my voice, and respond to Your call. My spheres of influence and my comfort zones are Yours to determine or move as You see fit. Help me to be brave in those circumstances.

My obedience to Your commission is paramount to bearing fruit not just in my own life, but the lives of others as well. Therefore give me discernment as to who will receive You through me and who won’t; help me to scatter seed, but You are sovereign as to the type of soil to plant.

Bear with me in my shortcomings and failings, my backsliding and rebellion, and help change my greater darkness into brighter light.

And let my peace in You be shed upon the roads I travel in Your Name, to the Father’s glory, and His love for all of us. 

In Your Name, I ask it, believing I’ve already received. 

Amen.

Devotional 61: If Anyone Thirsts

John 7:37-39

The Promise of the Holy Spirit
37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

It was a late summer Sunday, late in the afternoon, the last day of the Men’s Retreat.

The pastor, finishing the last sermon, gave an altar call to those who were not Spirit filled. I went down, more in a spirit of indulgence than faith. I knew Jesus, and that was enough for me.

It wasn’t enough for Jesus.

“Put up your hands, and just start praising G-d,” the pastor said.

I began to praise, and in seconds I didn’t speak a word of English for the next ten minutes or so.

A connection so deep, so sweet feeling, and the other-worldly language I spoke so fluently let me know that I’d been sealed with the Promise of eternal life.

Many times before, I’d heard and read the story of Pentecost, and now it came alive.

I even tried to stop, and I couldn’t. Neither did the tears of joy.

From that time way led on to way, but one day I found myself at an event with the church that took me to the retreat, and one of the brothers said to me that he’d kept a journal of that time, and I’d said on the bus going up there:

“I don’t want anything to do with that Holy Spirit stuff.”

I was stunned initially that I would’ve said it, but thinking back to my visits of various churches in my childhood, it seemed people used the excuse of ‘getting the Spirit’ to do some pretty bizarre and out of order things.

In His grace, Jesus let me experience the real Spirit who came with a gentle power to live in me and reveal the truth that the Lord’s promises and prophecies are ‘Yes and Amen.’

And I will dwell in the House of the Lord, forever and ever. Amen.

Therefore I pray:

My Savior,

You used the phrase, ‘My hour has not yet come’ several times in Your ministry, until the hour came, and You tell us it will do so again.

All things in time.

You say we sleep, and prophesy that with a great shout, (I believe it to be the ‘Come forth’ you spoke to Lazarus) You will raise all the Father has given to You on the last day.

Thank You for the gift of the Spirit, who helps me to hold fast to that promise as the summer of my life begins to color in, like the mountains on the day You sealed my heart to Yours.

Thank You for the covenant of grace and the atoning work that will redeem my soul from the power of the grave. Thank you for the mercy that went through the fault of my faithless obedience, and saw my spiritual need.

May it be the same for my brothers and sisters, that they might know and be edified by the Comforter who reveals all truth as You continue to shepherd us down the narrow path.

He carries Your voice to us in the distant places where we stray, and leads our hearts back to You. 

We would not grieve Him, but we will again until we are home at last. But in this we are assured: the threefold cord of the G-dhead will tether us, that no one will snatch us from Your holy, nail-scarred hands.

With praise and gratitude, I thank You for all of it.

Amen.

 

Devotional 56: This Man Receives Sinners

The Parable of the Lost Sheep

15 Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.”

Relinquishing control is perhaps the most difficult thing we do in our lives, but it is quite another to have it taken from you by new ways of thinking. Seldom, if at all, do those established in wealth and power adapt without force of numbers or violence.

But as difficult as it is to give up control, when someone invades our little fiefdom and takes such authority as we possess, real or imagined, it’s hard not to bristle at that.

Standing aside at the pinnacle of where our experience finally synchronizes with our mastery of the given tools to do our jobs, and the recognition and rewards that came with it, is humbling, especially if the invader does a better job, and deep inside, we know it. The effectiveness of our Lord’s ministry was proven by the short time He had to accomplish it, and how quickly and widely it spread, and how lasting it’s been.

This verse in Luke tells us that the men in power complained about Jesus as the sinners and tax collectors (a special breed of sinners, it seems) drew near to hear Him.

He preached to them, and for them, not at them, and He did so in the midst of their uncleanness, with all the dirt and smells attached. He did it despite their ignorance of doctrinal matters and higher ideas. He did it in the midst of their pain and suffering as a Man who had a message from no less of an authority than their Father in Heaven, and He delivered it with great power and compassion, and it resounded in their hearts, went beyond their mortality and hugged their downtrodden spirits, and they drew near.

Let us, in the midst of our own needs and pain, rejoice and praise and worship our Lord in this, the year of His favor.

Let us too, draw near and repent under the covenant of grace, for there will be no more chances under the covenant of judgment.

Let us, in faith, give control of our lives and those of our loved ones, trusting the words and promises of providence and salvation handed down to us through the ages, the words of a Man we’ve never seen, though His presence is all around and within us. (1st Peter: 1:8) Though you have not seen Him, you love Him, and even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy. (NIV)

And know that our Redeemer lives, and our Deliverer is coming.

In whatever authority we attain, in whatever ministry we guide others into faith in our Lord, let us be mindful of the disciple’s admonishing that we can’t claim to love the unseen G-d by faith, yet hate our brothers and sisters before our very eyes.

Therefore I pray:

Lord Jesus,

We often pray that You be with us, but it isn’t You who moves away, for You tell us that You are always with us, even to the end of the age of man. 

In our mortality, and our inability to wrap our minds around the mind of G-d, we turn to You, who speak the words of Life and Truth, who tells us, “Assuredly, I say to you…”, who tell us, “If it were not so, I would have told You…”

Help us to keep in mind You are the Prophet of Nazareth, and what You say will come to pass. All of it, even to the separation of sheep and goats, wheat and tares, the outer darkness, the wailing and gnashing of teeth, and the misplaced trust in our works and our own ‘goodness.’

And the casting of soul and body into the fire.

Let our repentance be true. Help us to keep our vows to G-d, or put a guard over our mouths so that we don’t renege, for You say it is better not to vow, than to vow and not do it.

As we were bought with the price of Your blood, and nothing can snatch us from Your hand, let us draw near that we may ever be ready for Your use, to Your purposes, if we would bear fruit for the Kingdom of G-d, and even if the world mocks us.

Bear with us on the days we don’t count our sorrows as joy, but bring Your promises to mind that we may bear our sorrows.

Bear with us on the days our rudderless tongues meander to slash and cut, and even to curse. In the quiet of the wreckage that follows, ask us, as You did Peter, do we love You, and let us be restored to those we’ve wounded.

Bear with us in our moments of doubt, when we turn away following the shiny carrots the world dangles before us. Open our eyes, and let us return to ourselves as You come to find us once again, and bring us home under the authority of Your voice, rod, and staff, drawing us near to You, over and over, until we are Home to stay.

Amen.

 

Devotional 52: All the People Stood Up

Nehemiah 8:5-6

And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. And Ezra blessed the Lord, the great God.

Then all the people answered, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.

Purification takes place through fire or water. As the sins of man were washed away symbolically by water and blood, the Lord promises fire for the next time.

It has always interested me that the Lord will use what we view as opposites to achieve the same purpose: our works tested by fire, and the unbelieving, unrepentant souls cast into it along with the unfruitful servants, in contrast to the Great Flood.

But putting that aside, let’s consider the fact that when the work we do for the Lord is of the Lord, we get a deeper sense of connection to Him, joy in Him, and a sense of reverence and holy fear.

The Holy Spirit moved on the gathering the day Ezra had come to rededicate the hearts of the people and strengthen Nehemiah. The Spirit exposed their hearts in the midst of rebuilding the wall that they were still prone to greed and lust through the acquisition of foreign wives and their fortunes.

By the time Ezra gave the reading, their hearts were ripe, and the Spirit gave them the strength to stand all day as He worked. With broken hearts and contrite spirits they could not look toward Heaven, worshipping with tears and their faces to the ground.

In such assemblies, there was always preaching by the leader, then dissemination and exposition by those of understanding who went out among the crowd to answer questions and explain passages, as Phillip did with the Ethiopian, and as the Apostles did after Pentecost.

Reassured that G-d was pleased with their rededication to obey the Law and honor the Lord, it became a time of rejoicing. Sorrow may last for the night, but joy comes in the morning. Opposites achieving the same end: rededication to our G-d.

So from the Water Gate we have tears of sorrow, then of joy as the children of Israel returned to the Father.

Will we, as believers, stand up for the Word in unity and purpose, tearing down strongholds as we rebuild the walls of our spirits and put back the boundary stones on our faith, so that we don’t come down to the enemy. Let’s rededicate ourselves in the Covenant of Grace and place ourselves back in the hands of the Living G-d.

Therefore I pray:

Father in Heaven,

Daily we are prodigal at some point; a stray thought, a random flash of anger, a harsh word, a grumbling against something You haven’t brought to pass yet. Since judgment is not swift in coming, the boundaries of our faith begin to crumble, the walls of our sanctuaries become curtains, and we get a random peek at the opulence of a sick and dying world, reveling in its hedonism as it says You are a product of ancient history, and a figment of our imagination.

Hourly we are tested by those closest to us, who have their own thoughts and opinions, their own ways of relating to the world that are not ours, and we are commanded to love, forgive, and if possible, restore them.

Clothed in mortal flesh, we fight against moral urges. We are admonished to crucify it, deny its desires for ease and comfort, and to count the cost, walk the talk, and fight the fight.

We are admonished to limit the rudders of our eager tongues to lash, to speak love and not judge.

And we are told by Your Son that with man it is impossible, but all things are possible through You.

So Father, we beseech You for strength in rebuilding these things, in setting up guards around them, in establishing partnerships that will reinforce them when we forget to turn to You. We ask for Nathans in our lives to deliver warnings, Ezras to remind us of Your Word, Davids to put songs in our hearts, and Christ above all, to strengthen the work of our hands as we strive to live by His example.

Let us also be mindful to heed the Spirit, whether it comes as a mighty wind, a still, small voice, or a bird flying in the direction we should go.

We thank You, Father, for people of understanding You’ve sent across our paths to guide us out of the dark places. Let us always be mindful of that You’ve said Your Word is higher than Your Name, and if Yours is the Name above all Names, the pinnacle cannot be attained under our own power.

But having done all we can, when we bring Your Word to mind, let us remember to stand up.

Amen.

 

 

Devotional 51: The Things Concerning Me Have an End

Luke 22:37

37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’[a] For the things concerning Me have an end.”

Branded a criminal, a demon, a blasphemer, a charlatan, an upstart, a rebel, and a fraud, all prophesied from the beginning, our Lord came to save us and not only take on our sins, but our labels; have we not been guilty of all these things?

Yet we can rejoice in celebration as we are yet in the year of His, with mercy and grace continually pursuing us.

We have the Word, the gift of hindsight, technology, pastors, preachers, and prophets today, yet do you believe we really understand any better than the Apostles did as they walked with Him in His earthly ministry as He spoke of Heavenly things?

Could we place our faith in spiritual matters any more than they did when they felt the heat of the desert sun on their bodies?

Did the concept of eternity click for them as they aged and came to the persecution Jesus prophesied they’d receive for preaching in His Name?

Today, this Good Friday, brothers and sisters, we still have cause to rejoice; though the earthly ministry of Jesus had an end, the eternal reign of Christ with G-d does not, and we discover to our exceeding joy that the things concerning Jesus do have an end, not in time, but eternity.

Take heart, be still, and know that He’s taken away the sins of the world, once for all, for those who believe.

“You believe in G-d. Believe also in Me.”

Therefore I pray:

Lord Jesus, that You would save the unworthy, the ungrateful, and even the unfaithful speaks to the everlasting love You had for us before the world’s foundation.

We’ve counted the cost, and chosen this day whom we serve.

Alongside You, in Faith, we take up our crosses, put on our armor, set our faces like flint in these times of softened souls and hardened hearts, striving to be wheat in the midst of tares, willing to bear the blows and count ourselves blessed for the sake of the Gospel.

In our times of faltering, help our unbelief, strengthen our hands, send the Spirit to us in boldness, rekindle our hillside lamps and fill them with the oil of joy, and help us to hear the Father’s voice and do His will on earth as it is done in Heaven: immediately and without question.

With thankful hearts we praise You, with hope we long for You, and with love we serve You all the days of our lives, that we might rule and reign with You, and glorify G-d and enjoy Him forever, which is the chief end of humanity.

Amen.

 

Devotional 48: We Are Able

Matthew 20:20-23

Greatness Is Serving

20 Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.

21 And He said to her, “What do you wish?”

She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”

22 But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”[a]

They said to Him, “We are able.”

23 So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with;[b] but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”

Their faith in Jesus as the Son of God was not in question, though they still didn’t fully understand. Indeed, the brothers were in His inner circle, as we see references to Peter, James, and John throughout the Gospels.

It is in their humanity and seeming piety that they found they were in error, and Jesus, with compassion, lays it out for them.

Their mother, being part of the ministry of women that followed Jesus, saw an opportunity, and thought to seize on it to elevate her sons. Clearly they discussed and conspired to approach Jesus to do something they thought was possible: to be favored by the leader in a highly visible manner, much like Haman sought to glorify himself through Ahasuerus.

If we’re honest, when the leader favors us in our earthly endeavors, we feel proud of ourselves that the work we’ve done has attracted their notice and we become for a moment the center of attention. Yet the Bible tells us that if we are skilled in our work, we will not serve before obscure men, and Paul admonishes us to work as unto the Lord, and not man. Given that combination, this request is not only overbold, but mires it in earthly things though it targets Jesus’ eternal kingdom: to sit on the Lord’s right and left hand for all eternity!

We know that the placement of one at a table during an event had to do with wealth, prominence, social significance, and the degree of the relationship to the host; the closer you were, the more important you were.

Yet they approach Jesus and kneel before him in false humility.

That they don’t understand what He’s saying about His cup and baptism is evident in the easy confidence of their answer when He asks, ‘Are you able?’ and they reply.

“We are able.”

What we must remember is that they were as much in the dark of the things Jesus spoke of concerning Himself as the rest of us would be. He preached difficult things to unlearned men, and simplicity to the scholarly, and they were both confounded by His speech.

Let us also remember that Jesus already took His cup, tore the veil, spilled His blood, and rose from the grave to return to the Father. That was His cup. At the table of life, we each have our own, and there are days we sip from it, and days when it’s poured over our heads.

And on the days we are baptized with worldly vileness, remember that He has called us out of it, and is preparing our place.

And it is in Him, and only in Him, that we can say, with quavering voices, as we kneel before the Infinite and Eternal G-d, that we are able.

Therefore I pray:

Lord Jesus,

In our misunderstanding and misapplication of the many things you spoke concerning Yourself and the kingdom, forgive me for taking my cup lightly, with no reverence of what Yours contained. The wine of my trials is far sweeter than Yours had to be, and it is nothing to speak truth to evil, though I tremble when I see the world gather to stone those who proclaim Your truth.

Help me to remember that the places in Heaven have already been prepared by the Father. Therefore, through the power and presence of the Holy Spirit, and true repentance, I am assured a place through faith in believing I too am redeemed from the power of the inevitable grave.

Through Your love, and by Your mercy, strengthen my hands to lift to my cup, take up my cross, count the cost, and follow You on the Narrow Way, rejoicing in overcoming my earthly trials to exchange it for Heaven’s reward from Your hand, glorifying the Father with You in the Your kingdom.

I thank You now, for making me able through Your sacrifice, and the cup of the covenant of mercy and grace.

Amen.

Devotional 47: The Savior of the World

John 4: 39-42

39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.”40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word.

42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ,[a] the Savior of the world.”

What was this?

The disciples return to find Jesus not only ministering to a woman, but to a Samaritan at that.

They were the mongrel race of Jacob, full of mixed marriages and weird customs; the Father’s chosen were not to deal with them.

Did that not also hold true for His Son, the One who claimed to do His Father’s will?

The Judge of all nations had something in mind, and the mongrel race was of a piece of the Father’s plan this day, starting with it’s most devalued member. She was alone at the well because even among her own she was an outcast. It was her very lack of convention and propriety that allowed her to engage Jesus in conversation after His request for drink of water.

She challenges him along spiritual and racial lines, both of which He ignores, because He’s going to the root of the problem, and eventually gets from her a confession of knowledge that was never confirmed.

v.25 “I know that Messiah (who is called Christ) is coming. When He comes, He will tell us all things.”

As Jesus proceeds to prophesy and tell her of her life, she is stirred to back to town and tell the people. It’s a selfless act for one who seems to lead a hedonistic lifestyle. Like Jonah, her sermon is short, but effective. There is something in her manner that compels them; a societal outcast is calling them back with her to the well to see a man she spoke with.

If nothing else, he sounds like a good man, and there’s not much to do, so they go.

And Jesus stays two days, preparing the ground to receive the sacrifice of His righteousness for those with reprobate lifestyles.

‘And many more believed because of His own word.’

Therefore I pray:

Lord Jesus

You have all wisdom and power, and see the hearts of humanity.

We who say we left all to follow You, love You, believe in all Your promises and miracles, yet we turn away from forgiving and praying for our enemies, much less minister to them.

I admit a hard heart regarding this too, Lord. It feels good to rage and curse, and like Andrew said, to call down fire from Heaven (thank You for not letting us do that). It is our nature to want to see our enemies brought low, and to point our fingers and laugh at their destruction.

But the Father says He takes no pleasure in it.

Still we excuse it with: “His ways are higher than ours, and we’re only human after all.”

Yet the Father says be holy as He is holy.

He not only expects us to do it, He commands it.

I confess I don’t want to. I ask that you help me to see my enemies for what they are: an unfinished, sinful work that needs a  Potter’s hands, a sinner who needs salvation, a man sick in his soul.

Help me not to say, “I thank You that I’m not like this man.”

Remind me I am to be a lamp on a hill, salt and light, and a fruitful vine so that all who hear of You through my words come to You and believe it for themselves.

By the Power of Your Name, I ask it.

Amen.

Devotional 45: Made to Stumble

Mark 14:27-31  Jesus Predicts Peter’s Denial

27 Then Jesus said to them, “All of you will be made to stumble because of Me this night,[a] for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’[b]

28 “But after I have been raised, I will go before you to Galilee.”

29 Peter said to Him, “Even if all are made to stumble, yet I will not be.

30 Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31 But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

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Let me set up a scenario for you:

You’re in a dark, cold cell; hungry, tired, and thirsty.

Heavy chains and manacles are on your wrists and ankles.

Vermin nip, flies beset, and you’re shivering.

The cell door opens, and in come the guards again; you see they mean business, again.

Heavy blows that hold nothing back rack your face and body, and once again, the long, cold, shiny blade is laid against your throat, and the spit lands on your cheek as they pull your head up by your hair and use the blade to life you on your toes, and it breaks the skin as you feel your neck start to bleed.

“Renounce Jesus,” they say, and you open your mouth….

**************

The goal is to be like Christ, but as I’ve said before, we’re more like Peter.

Our faith is not entirely based on what we believe of Christ, but also what we believe of ourselves.

How steadfast and faithful we are in our own minds! How unwavering and brave!

When storms come, the Christ image in our minds sets our faces like flint, but on the inside we’ve taken our eyes off Him, and we don’t dare say, “Lord, save me!” because of a moment of fear and doubt, or in the midst of a trial.

We are told over and over again that the Apostles not only didn’t understand, but ultimately they were afraid to question Him on what He meant. (Mark 9:30-32)

In our weakness, we try to repair the torn veil or substitute it by statements of boldness: “Even if all are made to stumble, yet I will not be.”

And then an unbeliever exposes us to the harsh light of our tormentors, and we curse, then hide and weep.

I am thankful that He has compassion, and that He knows me better than myself.

We’re only fooling ourselves, and I am thankful that He forgives a broken heart and contrite spirit.

He later asked Peter three times if he loved Him, one brick of restoration for each one Peter broke apart with his denial.

Do we love Him enough to die, figuratively and literally, that He might not be ashamed of us, deny us to the Father, and command our departure to the outer darkness? Paul admonishes us to take heed when we think we stand, lest we fall.

Let us build each other up in faith, and with joyful hearts embrace our fates like ‘the others’ in Hebrews who received no miraculous rescue from persecution and death because the world ‘was not worthy of them.’

Peter’s bitter tears finally humbled him, but the Lord uses that in which we are gifted to His glory, for in the book of Acts, the Holy Spirit touched the hearts of three-thousand because of Peter’s boldness, and he never looked backed (except when he lapsed in front of Paul. Big mistake…)

Be encouraged, brothers and sisters; He is the author and finisher of our faith.

Therefore I pray:

Lord Jesus,

If I scatter, let my bitter weeping make the ground good soil and fill me with the power of the Holy Spirit to speak light to darkness, love to hate, but mostly truth to power. Let me be compassionate but uncompromising, bold but not self-righteous, fearless with faith and holding onto Your promises of a prepared place.

And let me always speak, as You did, in love. Let my words be few as they point to Our Father, that He get all the glory, honor and praise.

Thank You for looking upon this unworthy servant, and restoring him to be reconciled.

In Your Name, I ask it.

Amen

Christmas Faith

CHRISTMAS FAITH: “So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us. And they came with haste and found Mary and Joseph, and the Babe lying in a manger.” Luke 2:15-16

The shepherds, their attention so dramatically focused, their vision so profoundly heightened, had their hearts stirred to the point where, obedient in their faith, they immediately walked to Bethlehem. In a town full of people their steps were guided unerringly to where the Messiah lay,

They found His mother quietly turning the meaning of this over in her mind, and Joseph, his stepfather, quietly obedient in his secondary role, the meaning of his dream crystallizing in his mind.

Here at last was the Messiah, the Promise of Redemption, the Son of G-d.

In a crowded city, there were no crowds around Him.
In his royalty, there were yet no kings to honor Him.
In His deity there was no power, for He had subjugated it to His humanity.

Yet He came for everyone, yet He came as King of Kings, and yet He will reign forever.

As Christmas fast approaches, amid the noise and madness remember that the most important, profound, life changing and lasting things can take place in the humblest of circumstances.

Amen.