Devotional 222: And When Jesus Found Him

John 9:35-38

True Vision and True Blindness

35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”

36 He answered and said, “Who is He, Lord, that I may believe in Him?”

37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”

38 Then he said, “Lord, I believe!” And he worshiped Him.

Luke 15:4 The Parable of the Lost Sheep

“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 

**************

After Jesus healed Bartimaeus the Pharisees excommunicated him after hearing his testimony about the miracle of receiving his sight.His cowardly parents, looking to maintain their place in the synagogue and avoid embarrassment, gave the Pharisees consent to question him.

For all their reviling, Bartimaeus didn’t waver in his answer, and indeed, countered them with a question of his own, which prompted his being cut off.

Jesus, learning of the excommunication, went looking for him.

Let’s be clear that Jesus didn’t have to do that. As far as Bartimaeus was concerned, his business with Jesus was finished. As far as Jesus was concerned, there was more to do, and it’s probably why He lingered long enough to do what followed.

He freed Bartimaeus from the bondage of legalism, and the healed man happily, gratefully professed his faith in the Son of God.

Jesus, our Good Shepherd, and the light of the world, will always look for us and replace our spiritual darkness with his holy light, leading us on the narrow path to our salvation and eternal life.

Let us, like Bartimaeus, gladly profess our faith in Him once more, even daily, or as many times as we feel we’re straying from the path and out of the light. We know when we are, because the Spirit warns us, and if we rebel, it convicts us to bring us back to the flock to be washed by the blood of the Lamb.

Let’s adhere to the Word and abide in the Savior before He returns as the Lion.

Let’s give Him thanks for His sacrifice, granting to us the Father’s mercy instead of His wrath, and continue to walk in the light, and work while it is yet day. He tells us when the night comes, no one can work.

Therefore I pray:

Lord Jesus,

Today I ask You to open my spiritual eyes to discern the Father’s will for my life, and to walk in its purpose while it is yet light and the bridegroom is far off.

Heal my wretched flesh of rebellion, then place a guard over my mouth to stop justifying the evil I’ve done in the sight of all Heaven.

Grant me grace once more, to withstand the temptation of popularity, or falling into false teaching that doesn’t align with Your holy work.

Free me from my sins, and replace my weak and wretched will with Yours, that I may remain spotless and blameless before Almighty God, speaking in truth in love, and truth to power, and truth to my own heart.

And once again, O Lord, I gladly profess my faith out in the open.

Lord, I believe!

Amen

Devotional 217: Of Spirits and Stones

2 Chronicles 24:20-22

20 Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, “Thus says God: ‘Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, He also has forsaken you.’ ” 21 So they conspired against him, and at the command of the king they stoned him with stones in the court of the house of the Lord. 22 Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son; and as he died, he said, “The Lord look on it, and repay!”

Acts 7:57-60

57 Then they cried out with a loud voice, stopped their ears, and ran at him with one accord; 58 and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul. 59 And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” 60 Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.

In our flesh, we wish to respond to those who do us wrong like Zechariah, or better yet, be like James and John who wanted to call down holy fire (Luke 9:50-55).

But being called out of the world by the Son, sent down to tell us that it’s the Father’s will to see us restored and reconciled, we are to follow another way.(Matthew 5:43-48)

Lest we excuse ourselves from keeping his command, let us also be reminded that before Stephen, Jesus set the example for him. (Luke 23:34) Indeed, Jesus stood up that He might welcome Stephen’s spirit.

Though the circumstances were different, the hearts of the men who spilled innocent blood after being shown kindness were all committing apostasy and evil.

In our humanity it would be satisfying if we could exact our own vengeance, sanctioned by G-d and anointed by the Spirit, but we’re not.

The fact is that G-d will repay (Romans 12:19-21), but the problem we have is that maybe it’s not immediate, or done in a manner or with the intensity that will gratify our vision as to how it should look. Let us be cautious, however, that while we are free to respond in the flesh, we don’t have to guess G-d’s will in the matter.

But our faith in Him challenges us to leave the consequences of up to Him to visit on those who’ve wronged us. We are told to pray for them and keep moving in the work we’re called to do, using our gifts to do it.

Another earthly problem is that we are reminded that judgement isn’t swift to come either, so mankind continues to serve itself to the peril of their souls. (Eccles 8:11-13)

So brothers and sisters, let’s keep our vows to follow and serve, to do and obey, to hear and to tell, and keep to the narrow road. We do well to remember that our Shepherd, Brother, King, Judge and Savior gives us the comfort of the Spirit, and repeats to us in times of fear, doubt, and even rebellion, these words: “Assuredly, I say to you….”

Therefore I pray:

Lord Jesus,

In our hurt, pain, and anger when those we trusted betray us, we thank You for understanding that in those moments it will be difficult to say as You did to Judas, “Friend…”(Matthew 26:50)

We thank You for giving us grace when we respond to such circumstances as Zachariah, John, and James did, wanting to be immediately gratified to see ourselves avenged by the Father, through Your oneness with Him.

And we thank You also, for not revoking the covenant of grace when we respond in our flesh, not to bless and forgive, but to lash out in our hurt, when we turn physical, judgmental, accusatory, and angry. It is the very thing Your enemy and the prince of this world does to us regarding You, and tells us there are sins You can’t, and indeed won’t, forgive us.

Have the Spirit bring to mind that You have called Him the father of lies, and told us his intentions. (John 10:10)

So today Lord, let us abide in You, renewing our minds and spirits with knowledge of the joy to come in a new and purified world, in the light of G-d shining in a glorified Heaven as we worship You, our High Priest and King who reconciled us by taking our place, praying for his enemies even as He died.

May it be done to us as You have said, as we, in faith believing, affirm it by agreement.

Amen.

Devotional 212: The Deception of Many

Matthew 24

And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.

23 “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.

John 10:27 27 My sheep hear My voice, and I know them, and they follow Me.

In the perilous days to come that will determine who survives the harvest, and who ultimately enters into the Father’s rest, having not been earmarked as an enemy of G-d, we see that our Savior, through time and space in warning the disciples, has in His grace, warned us as well.

It is why the doing of the Father’s will is as important as the hearing of it, and why backsliding, doubt, and compromise are dangerous to the soul. We have all, at one point or another, during one trial or another, felt like giving up. We had unanswered questions, and seemed to be perpetually praying for deliverance that was so long in coming, it seemed it would never happen.

When we refer to such long-suffering, the phrase “…has the patience of Job” used to be a go-to. The fact of the matter is that Job had no say for how long G-d would permit Satan to test him. Neither do we, but we are told to always rejoice, pray without ceasing, and give thanks in all things (1 Thess: 5-17), to ask, seek, and knock (Matt 7:7-12), to abide in Jesus (John 15:5-8)

What Job had was not patience. Indeed, what he suffered would have broken lesser men who were not so grounded in the Lord. His wife, who’d suffered the same losses, gave in to her despair and put it on Job to rebuke God, but he didn’t.

What Job did have was faith, up to and including that if he died, he would still have trusted in God’s goodness to redeem his soul. Where he went wrong was to defend his own righteousness. (Job 13:15) In his trials, his pride took over and his anger got the better of him until God questioned him, and he repented in ‘dust and ashes.’ (Job 42:6)

As we watch Jesus’ prophecies come to pass, just as they did with the temple the disciples marveled at (Mark 13:2), we are to discern the times as foolish men with wealth and power vie to control a world they didn’t make and can’t own. We are also to stand for the Truth among the mockers and spiritually confused and blinded, waiting for a sign they won’t receive because their hearts are hard, even as they proclaim to ‘walk in my truth’, which is of this world and therefore leads them astray. Let us remember, as humanity becomes lovers of themselves, that God is not mocked. (Galatians 6:7)

Today, let us till the soil of our own hearts, that we not be deceived, (Matt 13:8) , and let us also encourage one another to endure to the end, that we might be saved. (Matt 24:13)

Therefore I pray:

Lord Jesus, I would not be a fool to proclaim in my anger, pride, or sadness in the midst of my trials, that there is no God. Forgive me for my times of backsliding, breaking fellowship, and going my own way. That is the way of darkness, and will lead to the destruction of my soul, the consumption of my works, and the condemnation of my spirit to the outer darkness, a just decision for my lawlessness.

Help us to realize the world is in crisis, and that self-serving, self-important leaders are vying for control of a world they did not make and can’t own. Let us be sound in our doctrine, and clear in whom we are serving, that their words of worldly comfort and isolation don’t become a tempting snare.

As such, help us be more fruitful workers for the kingdom, not just faithful hearers, that the light in us and the works we perform point to God and give Him all the glory, as You have said. (Matt 5:16)

Today we confess our sins, forgive our brothers and sisters their trespasses, and stay still, that we might know that You, O Lord, are with us, and know us, as we listen for Your voice to guide us out of the worldly wilderness that clamors for our attention, just as the false christs and prophets will in the days to come.

Strengthen us with times of refreshing, heal us, guide us, and restore us, that we may gain a heart of wisdom as we return to our Father through faith in Your sacrifice, and grant that we grow to love each other as You love us.

May Your Word be sealed to my Spirit, now and forever.

Amen.

Devotional 211: Witnesses Against Ourselves

Matthew 23:29-31

29 “Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.

John 1:11

11 He came to His own, and His own did not receive Him.

Jesus revealed to the disciples all that would happen, but they were unlearned and mostly afraid to ask him about what his leaving would actually mean for them.

In contrast, the Pharisees also saw what Jesus did, heard him, saw the people respond to his miracles and messages, and couldn’t deceive him using their knowledge.

They were also offended by his youth and charisma, not believing his claims. (John 8:57)

Still he ministered to them as much as he ministered to the crowds about them, grieving that they would would not repent and do better by the people. To the last, their jealousy and hatred plagued Jesus even as they watched him dying on the cross, still looking to trap him if he saved himself. (Matthew 27:42)

They would have still found a way to say he deceived them, since they had seen everything else and didn’t believe. They would have gloated, died in their sins, and rendered the atonement void if Jesus had given in to their taunting. This is why Jesus put no effort into watering down or stopping the message in spite of their constant attacks, nor accepted the praise of fickle hearts that followed him to see him do miracles, or receive them. (John 2:23-25)

So when our own faith wavers, our prayers are denied (they are never unanswered), or our petitions granted and manifested in ways we thought would be different, have we ever not been witnesses against ourselves when we ask him to do it our way? Have we never said “If he really loved me, he wouldn’t let…”?

In those moments, we are now witnesses against ourselves, and in those moments of crisis we convince ourselves that His covenant of grace, promises, and assurances are invalid, don’t apply to us, or that there’s more we have to do because we were not delivered.

Let us be reminded that the ‘others’ in Hebrews didn’t surrender their faith in the midst of their trials (Hebrews 11:36-38)

As they did, let us do likewise, not putting ourselves and our descendants under the the curse of our shame. (Matthew 27:23)

Let us rejoice then, that the shedding of His blood was not for covering, but for removal, not as Abel’s blood crying out from the ground as a witness against Cain’s sin of fratricide, and by proxy, our sins against each other, whether in the body or not.

Therefore I pray:

Lord Jesus, I thank you praying that the Father’s wrath not come upon your most relentlessly attacking, religious minded enemies that delivered you into pagan hands to be mocked and murdered.

In and of ourselves, we are convicted in our hearts that we are unprofitable servants and unworthy sinners. Despite our best efforts, we are yet prideful, hard-hearted, stone-eared, stiff-necked and rebellious.

Yet You took our place and suffered the Father’s absence as He covered Heaven with clouds to block You from sight as You took the penalty for our sins, though You knew restoration through resurrection was the final result.

And in that way, Lord, we are much like David in the gratitude and worship of Your sacrifice, asking what are we that the Father is mindful of us.

So in gratitude for the gift of today’s blessings and the promises of tomorrow, Lord, I bow my stiff neck to Your easy yoke, my rebellion to Your forgiveness, my repentance to Your healing power. In faith, I declare that I believe as You ascended back to Your place at the Father’s right hand, so too, we will be restored and raised by the power of Your great shout to come forth, commending our spirits into Your hands, as You gave Your own to God, that we may dwell in His eternal light, under Your eternal rule, forever.

May Your words be sealed to my spirit, now and forevermore.

Amen.

Devotional 204: What to Do

Grace and divine love does not mean we are not to make an effort to please the Father.

John Preaches to the People (Luke 3: 7-15)

Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.”

10 So the people asked him, saying, “What shall we do then?”

11 He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”

12 Then tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?”

13 And he said to them, “Collect no more than what is appointed for you.”

14 Likewise the soldiers asked him, saying, “And what shall we do?”

So he said to them, “Do not intimidate anyone or accuse falsely, and be content with your wages.”

15 Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not,16 John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.

The baptism ‘unto repentance for the remission of sins’ implies that it’s easier for the work of the Atonement to cover less than more. To clarify: it’s not that the blood is incapable of covering any and all sin through faith in Jesus, just that the walk goes quicker and smoother for us when there’s not so much sin to cover.

And just like putting a disease into remission, there must also be action on the part of the believer to eradicate sin from their life and do our part to heal.

John’s prophesy and proclamation of Christ’s coming gives the people listening to him an opportunity to get their hearts right. The Spirit’s anointing of the message was convicting and different people from all walks of life stepped forward to be baptized and asked an important question: “What must we do?”

In his response, John isn’t lofty. He gives them such practical advice that it seems like it should have been common sense, but at the essence of it was this: Do better.

The advice was in their realms of expertise, and spoke to the troublesome hearts of men. Stop being corrupt. Stop being violent and intimidating unnecessarily. We are not to become better versions of ourselves, we are to become more like Jesus.

In order to do that, He commands us: Come to me.

In the performance of His miracles, there was effort: “Arise, take up your bed, and walk.” (John 5:29)

In the giving of grace, there is effort: “Go, and sin no more.” (John 8:11)

Today, believer, as you rise to give thanks and praise, and count your blessings, and walk to victory through your trials, remember to seek His guidance. Remember also, have faith in the silence, remembering you are in His hands.

Therefore I pray:

Lord Jesus,

We give You thanks for the covenant of grace through the agony of Calvary, and the grafting in of the unchosen and unworthy. We are reminded of Your words that those who do the Father’s will are the ones who will enter His rest, and that the strictest standards are for those who are called out of the world.

Let us be mindful that faith without works is dead (James 2:26), and works without faith will not stand the refining fires of the harvest (1 Cor 3: 12-15)

Thank You for the purification, reconciliation, and deliverance of our souls back to the Father, that we may live in a new earth purged of evil, praising in the presence of the Father’s light, in His kingdom ruled by the Son.

Every day, let those of us You chose to reveal to the Father reflect You more, and like John the Baptist, be ever aware that we must decrease.

In righteousness, peace, and joy may we worship You.

Amen.

Devotional 203: The King’s Standard

Two definitions of the word ‘standard’:

  1. a level of quality or attainment.

2. (of a tree or shrub) growing on an erect stem of full height.
(of a shrub) grafted on an erect stem and trained in tree form.

Indeed, our Father the King has set new standards for us by having the Son call us out of the world as He was revealed to us through the power of the Holy Spirit.

They are His standards for entering into His Kingdom. While they seem intolerably high to us, for G-d, they are normal for fellowship with the Israelites in the Old Testament. As He said to Isaiah, (55:8-10):

For My thoughts are not your thoughts,
Nor are your ways My ways,” says the Lord.
9 “For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.

In the New Testament, we as Gentile vines have been grafted into Israel’s tree of life through Jesus. Let us be reminded they were a people G-d had to keep pruning in order for them to claim the Kingdom of Heaven through the promised Messiah, but when G-d delivered the Promise, just as their fathers did with the land G-d said He’d already given them, they did not believe.

Consequently, the land was taken back from them, and when they relented and tried to get G-d back on their side at their convenience, He took His hand from them, and they were defeated.

In the same fashion, Jesus warns those of Israel who don’t believe that they won’t see the kingdom either. (Matthew 21:31)

To be grafted in under the covenant of grace should then give us great comfort in being assured of the life and age to come. As we have been grafted, so too, must we be trained to form. We are different, yes, but we are all equal and loved in the sight of G-d, as we follow Christ.

Think of it this way: like the grafted branch you were selected, removed, and placed in better circumstances (though it may not seem that way at the moment).

When Jesus tells the disciples He is the Vine and they are the branches, they are admonished in their flesh to stay close to Him, as they depended on Him to impart to them the power to work miracles through faith and the Holy Spirit. In no uncertain terms does He remind them that apart from Him, they can do nothing. (John 15:5)

So today, believers, let us examine ourselves, knowing we’ve been grafted, and are in training, to receive the standard of divine reclamation through Christ’s redemptive work on Calvary, abiding in the power of the Vine.

Are we attracting the pleased attention of our King?

Let us be ever mindful to work to achieve His standards, knowing that as long as His mercy and grace preside over our time, they are given to us that we will not die in our sins.

Let us also be reminded, however, that all things end in tested works and judged lives, irrevocably. He will bring those who’ve met the standards of His sovereign will into His rest, and purge the rest from His sight and kingdom to the consequences of their unbelief for eternity, despite their cries for mercy and grace.

Therefore I pray:

Father in Heaven, as the Earth and everything in it is yours, you are sovereign in deciding who is part of the Kingdom, and what they will do as their service, to Your glory, the highest and best of all standards.

Bind our wandering souls with the power of Your Holy Spirit to Your Branch of Jesse, lest we fall in our own arrogance to die in our sins.

Forgive us, this day, our sins and rebellion, both in the past and in the days to come.

Today, help us to raise the standards of our meager service to yours, reminding us that blessings and cursing should not come from the same source. Convict us as the seed of disobedience seeks to germinate and graft us to a withering vine destined for burning. Find none in us not covered by Your blood, for sin can have no place in our salvation, as You possess none.

Let steadfast, faithful, fruitful service be our standard legacy.

May Your words be sealed to our spirits, now and forever.

Amen.

Devotional 201: Promises to the Faithful

Luke 2:25-32

Simeon Sees God’s Salvation

25 And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, 28 he took Him up in his arms and blessed God and said:

29 “Lord, now You are letting Your servant depart in peace,
According to Your word;
30 For my eyes have seen Your salvation
31 Which You have prepared before the face of all peoples,
32 A light to bring revelation to the Gentiles,
And the glory of Your people Israel.”

Other than this story, which is impactful enough as it stands, we know nothing of Simeon outside of this passage. As with some others, nowhere does it say ‘This was the same man who…’ We are told he was just and devout. We are not told he was without sin, or flaws, or what his walk with G-d was like.

What we can piece together from here is that G-d certainly knew who he was, and that sometime in his life he felt Israel’s persecution so keenly, perhaps even suffered some himself, that he asked to know the promises he heard in his youth of Israel’s Consolation were true.

And the Father not only honored his request, but he was among the first to hold His Son, and to deliver a powerful prophesy over him, no doubt bewildering to Jesus’ earthly parents.

Do you ever wonder, believer, if Mary recalled these words, if all that Simeon said came together for her as she watched her son suffer and die, with spiritual demons mocking and cavorting around Him as His holy blood covered our souls to blot out the evil in them from His Father’s sight.

Have you ever wondered if, with all that Jesus suffered, the Father removing him from His sight as he took the penalty of our sins, was more painful than the nails and thorns?

Have you prayed in your own youth, wondered if G-d heard, and later in life saw that He delivered the desire of your heart into your hands?

From this passage we’re told that Simeon held on to that promise, but that the Holy Spirit was sent to assure him, and after it was fulfilled, Simeon was at peace with leaving this world.

That same Holy Spirit was sent to us after we accepted G-d’s Son as our Friend, Brother, Shepherd Lord, Savior, King, and Judge.

Therefore I pray:

Father in Heaven,

There are none righteous here on the earth that You should deliver us from sin’s hold. We are only worthy of the destruction of the world, as in the times of Noah.

But in Your love, mercy, and grace, remembering we are clay as we live, and the dust of clay when we perish, You would yet see our souls reconciled to You, to see us rejoice in the rewards of our faith in Your promises You have spoken through Your Son, Jesus, as yes and amen.

As we stumble, fall, backslide, run off, disobey, and return to our personal Egypts, remind us through the Holy Spirit that the promise of redemption is sealed to us, for as You sent the Spirit to Simeon, so did Jesus tell His disciples the Spirit would come to them, and give to them more of the revelation and strength of the Christ.

May we blot from our sight the ways of this world, repent, and live such a life of faith before You as we hold on to the promise of eternal life, and bless the Son as we hold on to the reassurances he gave us in Your Word, that You may remember us, as You remembered Simeon in the appointed hour.

Grant to us also that we never waver in our belief we will one day meet Simeon and rejoice with him forever, in the presence of our Consolation along with Your people Israel, grafted into the Branch by Your covenants of mercy and grace.

Today, we humbly, gratefully, reverently, fearfully thank You for sealing Your promises to us through the power, counsel and conviction of the Holy Spirit, and that no matter how much time passes, You will keep them all.

We ask this in Jesus’ Name, believing we’ve already received.

Amen.

Devotional 194: A G-d of Totality

Isaiah 49:6

Indeed He says,
‘It is too small a thing that You should be My Servant
To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles,
That You should be My salvation to the ends of the earth
.’ ”

Our Father is partial to us who believe in His Son. In nothing else does He show partiality. If we claim to love Him, we must fully commit to Him with all our heart, soul, and mind. (Matthew 22:36 – 38)

His wrath abides on all others, and He can’t, and won’t, compromise with sinners if He holds His Word higher than His Name.

He who created the whole universe, and the whole world, and had us replace His rebellious angels, one of whom was made to worship Him and named for light itself.

Like them, He gave us free will to obey Him, and love Him, and keep His commandments, but Adam and Eve were likewise easily deceived, and rebelled against His commandments at the prompting of the one who used to be light, but whose pride made him darkness.

And so we joined the rebellious, the sinful, the outcasts, and the hell-bound. Our wills superseded His, and our pride in our own achievements replaced the fact that our next breath comes from Him, in His mercy.

Yet He provided a way out, first for His chosen of Israel, then in His mercy, for the rest of us.

It’s written, “The Father has given all judgment to the Son.” (John 5:22)

It’s written, “All nations will be gathered before Him.” (Matthew 25:32)

It’s written, “All that the Father gives to me shall come to me, and he that comes to me I will in no wise cast out.” (John 6:37)

It’s written, “The earth is the Lord’s, and everything in it.” (Psalm 24:1)

We would be wise to choose to be committed; we are not permitted to straddle spiritual fences. He knows we will weaken and fail, but we must get back up again, and restore our fellowship. In time, the sins may be different in one’s age than in one’s youth, but sin is ever constant.

Paul says it’s a battle we’ll fight to the grave. (Romans 8:5-39)

Let us then, today, even now, confess, repent, restore our fellowship with the One Name under Heaven by which we all shall be saved.

Therefore I pray,

King Jesus,

I give You thanks for your sacrifice on my behalf, that all of my sins are forgiven, and I’m spared from all the debt and wrath incurred by doing them.

Like Paul, I sin when I want to do right, and like Peter, I’m impulsive and backsliding and mocking. But also, like both of them, I feel safe and secure in Your hand when I repent, our fellowship is restored, and the enemy leaves me in Your peace.

My journey back to the Father is only completed by modeling my walk not after theirs, but Yours. I am not sinless, but the Father, in His wisdom, who deals with whole things, has given You as a light to my darkness. As one who is outside of His chosen, Your light shines the greater in my darkness.

I would live in such a way that the enemies of G-d dare not ask to sift me as wheat.

I open my ears and heart today to the prompting of the Holy Spirit, who You told us will give to us what is Yours, ignite our gifts and callings, convict of us of our sins, and guide us back to the Gospel’s truth. He does so that we may be redeemed and delivered from the light that became darkness of his own accord.

In this new year, and this new season, let me be whole.

Heal me of all affliction, physical and spiritual, that I may bear good fruit and be a light and a blessing, not a hiss and a byword.

In faith, I know that whatever challenges You allow to reach me, You will give me the weapons to fight and be victorious, for as Your child, I know that You, and You alone, are All-mighty G-d.

Help me to walk in faith and obedience, keep Your commandments, and do my Father’s will.

Amen.

Devotional 188: So the People of Nineveh Believed G-d.

Jonah 3:1-10

Jonah Preaches at Nineveh

3 Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, [a]a three-day journey in extent. And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”

The People of Nineveh Believe

So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying,

Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?

10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

As believers we must not mistake mercy and grace for permission. The reluctant, rebellious prophet who went in the opposite of G-d’s direction, even in his disobedience, was made to point people to the Father.

The mariners, to their credit, did not immediately wish to throw Jonah overboard. Surely in such seas, as far as they knew, Jonah was going to drown.

Still, Jonah’s rebellion was so strong that it forced them to find out through pagan means why their voyage was placed in holy peril. Fortunately, G-d was merciful to them in their innocence of Jonah’s crime.

When they did as Jonah requested, and the sea began to calm down, the power of G-d was seen in the natural to the point where the sailors took oaths and made a sacrifice; whether they maintained those oaths is not known, but in the moment, they knew who the true ruler of the seas was, despite whatever other gods they sought in their native prayers. The power of the G-d was revealed to them in the natural world.

In Nineveh, which dealt violently with the prophets of its day, Jonah’s prophecy was short, but it says that he cried out. There was no meeting or gathering for him to preach to an assembly as such.

He cried out, and the important distinction here is that they did not spurn Jonah, but they believed G-d. How did a land so sinful come so quickly to a collective mode of repentance, from the greatest to the least, and even among the animals?

G-d imbued the words with the power of His Spirit, so that it penetrated every heart. Given the short time the Ninevites had, there was no time for a process, or for anyone to think about whether or not they wanted to repent; the power of G-d’s Word proclaimed by Jonah was such that none could refute it. The power of the Spirit-filled word had to pierce hearts and unstop ears that before had been resistant to the Father’s mercy. A disobedient rebel was used to convert the hearts and minds of disobedient rebels, and put a right spirit within them.

Jesus told His disciples such: (Luke 12:11)

11 “Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say.”

And although Nineveh eventually fell because they failed to pass along the values of faith, repentance, and obedience, we have an example of the Father withholding his punishment for those who willing to do His will and live under His covenant of grace, including Jonah, who was actually angry that G-d followed His word and did not destroy the land.

Let’s note then, that although the prophet still desired in his heart to see the city destroyed despite his prophecy, the Lord provided for him until he could see mercy manifested on people he believed the worst of sinners.

Therefore I pray:

Father in Heaven,

As You have revealed Yourself to us by the power of the blood of Your Son, and called us to also minister to a faithless, mocking, wicked, and adulterous generation while dealing with our own doubt, reluctance, and rebellion, we ask that You also imbue our words and deeds with the power of the Spirit, so that You are revealed to those we tell about you.

May it be so in the natural, as it was with the pagan mariners, and in the spiritual, as it was with the Ninevites.

We ask also for the Spirit’s discernment, that we not cover Your truth in the veil of our politics and self-righteousness, for all fall short of Your glory, and none are blameless before the throne save through the power of Calvary’s atoning work. Forgive us if we have done so, and bring it to mind if we backslide the next time we speak of the goodness of Your Name among those we have been called to prophesy and evangelize.

We thank You also, Father, for protecting and providing for us, that we may see Your mercy manifested among the worst of sinners so that they glorify You and bear more of salvation’s fruit in Jesus’ name.

May Your words be sealed to my spirit, now and forever.

Amen.

Devotional 177: In the World, Of the Spirit

John 18:15-18 Peter Denies Jesus

15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high prbiest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?”

He said, “I am not.”

18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.

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Acts 9:36-43 Dorcas Restored to Life

36 At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did. 37 But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room. 38 And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them. 39 Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them. 40 But Peter put them all out, and knelt down and prayed. And turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed on the Lord. 43 So it was that he stayed many days in Joppa with Simon, a tanner.

There is much in this that is parallel to Jesus’ own story. (Mark 5:35-41)

What a roller coaster of a disciple! He cursed when he promised the Lord he would die by his side, then he was found warming himself with the servants on a cold night as a sham of a trial went on for Jesus.

Later we see him boldly working a miracle on Dorcas in much the same way that Jesus put out the mourners and scoffers. Here Peter does the same as Christ did with the little girl whose parents were grieving, putting out the mourners who were showing him things she’d made for them.

There can be no distractions now, no scoffers. No deniers of those who say it’s impossible. No one who puts heavenly matters into earthly things.

For a time, Peter enjoyed the simple heat of a worldly fire, safe in deceit for the moment, denying who he was in Christ as Jesus was undergoing unholy humiliation, beginning the process of taking on our sins.

When Peter raises Dorcas from death, through faith in Christ and by the power of the Holy Spirit, he is in full glory as the restored Apostle, the one who walked on water to his Lord’s side until He grew afraid and looked at his circumstances in the world, needing to know in that brief moment how Jesus must have felt being able to do it Himself.

When he raises Dorcas, he becomes the spiritual rock to whom Jesus gives the keys to Heaven, and the power to bind or loose, because the power flowing through him continued to circle back to glorify the Father.

If we have lived any length of time, there are dead things in the upper rooms of our days: dreams, plans, hopes that we tried to make fit but were not our calling, or were laid aside because we no longer sacrificed to achieve them.

Some we buried in silence and shame. Others because those who said they believed in us and would be with us no matter what, fled when the time came and betrayed us denying us and breaking their vow.

But there is a G-d in Heaven, and His Word does not return to Him void. What He has spoken, sang, and rejoiced over in you He will bring to fruition.

In these times, like Peter, let us bring a strong, bold, faith-filled witness that cuts to the heart. Let us stand in our rightful place to teach, speak boldly, and count the persecution as part of the cost when Jesus tells us the world can’t hate us because it hated Him first, testifying that its’ works are evil. (John 7:7)

Are we, as believers, ready to stand up in the midst of the assembly, and be voices crying in the wilderness? May He count us among the worthy.

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Therefore I pray:

Lord Jesus,

Your servants, on their best days, are weary, scared, and doubtful as the enemy grows increasingly loud and busy, as the world is becoming all You prophesied.

Help us to keep our eyes focused on You as our treasure, then our hearts will be there also. Help us not to look at the circumstances surrounding us, so that our hearts don’t grow faint and we fall, submerging ourselves in sin, and sighing in our spirits as we go back to the life we used to live before placing our faith in You.

Give us wisdom to discern the meanings of the times we’re in, and know what to do.

Be with us in the midst as we pray to You in one accord for our nation, our leaders, our fellow citizens, and our purposes to make You, Father, the center of all things once more.

And if we are still stiff-necked enough not to repent and receive a bounteous healing, we ask that You put aside all scoffers and raise us from the dead, alive in You, and grateful for it as we glorify G-d, now and forever.

In righteousness, peace, and joy may we honor You.

Amen.