Devotional 138: Of Such is the Kingdom

Mark 10:13-16 Jesus Blesses Little Children

13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.

What’s interesting to note is that Jesus was greatly displeased when He saw the disciples not letting the children through. Often he was frustrated at their lack of understanding, but every teacher knows that learning is a process, and as they were uneducated men for the most part, Jesus was patient. Here, it says He was displeased, the word ‘greatly’ implying that perhaps He was even angry.

The Apostles had succumbed (as they often did) to thinking their role was to protect Jesus from the world, and had a sense of exclusivity (which was partly the reason He was frustrated. (Mark 9:38-40) (Luke 9:50-55) 

What’s also of interest is that unbelievers will often use this verse, if they’ve read it or heard it, to point out why the idea of faith is ridiculous to them. They believe we somehow become stupid once we declare it, as if all the intellect in us suddenly vanishes, and all we’ve done up until that point is rendered null and void. They tell us in no uncertain terms that we’ve lost their respect and / or admiration.

In debates they are quick to point out their intellect and the value of science.

“The Bible was written by men.” But so were science books. Our quest for knowledge does not invalidate the Bible, but science invalidates ‘known’ information all the time, though they refer to it as ‘adding on.’  What was ‘true’ for science as it existed in the past has now either been disproved, debunked, or added to, but the Word of the Lord is unchanging yesterday, today, and forever. And He is the reason they will never fathom how the universe works. Our knowledge is of good and evil, science and art, and doing what we need to survive.

NASA has done wonderful things, but light-year space travel continues to elude us, and probably always will.

It is bothersome to be summarily dismissed, but the truth is we need G-d more than we need their earthly respect and admiration, since they’re aligned on relying on earthly matters.

But our Lord did not mean the kingdom would be full of childish people(1 Corinthians 13:11) but to be child-like in matters that please G-d,  and continue to do His will despite the circumstances where we find ourselves. 

Children are: trusting, sharing, capable of feeling great love and compassion. They are quick to forgive and have a desire to please. They get excited about giving and receiving, they are inclusive and will expand their circles with no questions asked  (Do we not respond when a child we don’t know waves at us or greets us?)

Children seek comfort when things are not right with them. They tell you everything  that happens to them, and everything they feel. Even when they’re angry, they are quick to forgive and restore fellowship.

They don’t hate. They smile, laugh, and dance freely. They offer to help, or sometimes just start without even offering. They apologize (sometimes). They love to hug.

They are, in fact, most like themselves while they are children.

And then we teach them…

Compare the atmosphere of our country now to this: (Acts 4)

Sharing in All Things

32 Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. 33 And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. 34 Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, 35 and laid them at the apostles’ feet; and they distributed to each as anyone had need.

36 And Joses, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus, 37 having land, sold it, and brought the money and laid it at the apostles’ feet.

We ignore to our soul’s peril these words:  “Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 

We keep believing, to our soul’s peril, that it’s a nice sentiment, and not a mandate.

Therefore I pray:

Lord Jesus, we can’t restore our innocence, having the seed of the Tree of Knowledge in us, we are born in sin from Adam’s legacy, yet we are redeemed in You, but lose our way as the enemy works his own plan among us, in our thoughts, hearts, and deeds.

All that You’ve prophesied is unfolding, and You tell us that if we endure to the end,  we shall be saved.  Endurance means we must retain the hearts of children while experiencing and pushing through a world full of evil and sin.

We hold onto Your words: See, I have told you beforehand. (Matthew 24:25)

Let us today take comfort, like children, in the knowledge that You have redeemed us, and though we are buffeted  on every side, no one can snatch us from Your hand. Help us to follow Your voice in the wilderness, and to keep to the Narrow Path of righteousness, holiness, and the truth of the Gospel of Grace and Redemption.

Restore to us a child-like desire to please our Father in Heaven, and trust Him fully in all things, for all things, and to see us through all things.

Lay Your hands on us today, Lord Jesus, and speak blessings to us once again.

Let it be done to us as You have said.

Amen.

 

 

Devotional 137: I Must Decrease

John 3:22-31

John the Baptist Exalts Christ

22 After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. 23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. 24 For John had not yet been thrown into prison.

25 Then there arose a dispute between some of John’s disciples and the Jews about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!”

27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. 30 He must increase, but I must decrease. 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all.

We have, as a nation, exalted ourselves in being things and having traits we had nothing to do with. We so desire to label G-d, to have him be more like us than to rise to His standards, that we minimize the teachings of Chris to fit our political views, suit our emotional needs, and justify our besetting sin.

Yet John the Baptist embodies the humility of serving as Christ’s herald.

His disciples, however, viewed it as something of a competition. “…all are coming to Him!”

John deftly guides them out of the spiritual minefield of competition and pride. “He must increase, but I must decrease.”  What an attitude of servitude!

Jesus and John, up until the time John was in prison, were for the most part affirming each other. (John 5:16-30)

If we could only stay so humble, so unaware of ourselves because we’re focused on the Gospel gaining traction and being taken to all nations, how different would our churches be today? How powerful would the impact be on the current state of things?

How much different would the church look to faithless mockers if we served with godly focus and attitude, ministering truth in love?

How much more fulfilled would our own lives be?

The problem is that even in the midst of revival, the serpent enters again to plant seeds of doubt and fear.

John came to such a crossroads, and so do we, eventually, even seeing the signs and wonders for ourselves, attributing them to ‘nature’ rather than the Father’s control. Nature was created by Him.

Since He cannot look on sin, and hates pride, the earth’s next judgement will have to be by fire. There will be a new Heaven and a new Earth created, with no hell attached below us, no sin, no evil, and above us not just sky, but the presence of the Living G-d, and a world full of worship and fellowship.

Most importantly, there will be no death. (Luke 20:27-38)

Therefore I pray:

Lord Jesus, 

The borders of darkness are shrinking, and the shrill cries of the prideful, the unbelievers, the sinful, and the faithless grow louder around us, and we are called to deny You before men. 

Keep our spirits bold, and give us what we should say in the hour we are called to testify to the Truth You gave us. (Matthew 10:19)

Let us maintain  pure hearts and contrite spirits before You, and humble ourselves in Your presence, to Your glory and that of the Father.

Forgive us when we take the wrong paths at spiritual crossroads, and call to us, Good Shepherd, that we might once again be under Your protection, for You’ve said none will be snatched from Your hand.

Let us discern rightly the signs of the times, as the sons of Issachar did, and know what to do. Give us the pure and powerful worshipful faithfulness of the Levites, and sanctify us, cleansing us from unrighteousness. 

As we watch the prophecies unfolding, and see the acceleration and increase of the Gospel alongside the acceleration and increase of immorality, let us decrease, that Your light in us be revealed. May it heal, and bring to faith, and may they see us respond in love, compassion, mercy, and grace, but always in truth, that they may see our good works and glorify G-d.

May it be done to us, Lord, as You have said.

Amen.

 

Devotional 136: Prince of Peace

Matthew 10:34-39

Christ Brings Division

34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and ‘a man’s enemies will be those of his own household.’ 37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it.

As the Lamb of G-d, we call him the Prince of Peace, and yet His own words tell us that was not His purpose. Consider when John the Baptist speaks of the harvest (Matthew 3:1-12) 

The harvest is a violent time of axes and fires, cutting down and throwing away, threshing and cleaning. It will not be a peaceful time, for it will be the wrath of G-d dispensed on His enemies for the last time. As the Father has given us grace through His Son, the unrepentant and unbelieving, having had the opportunity to repent and believe, have sealed their own eternal fate.

Throughout the Word, it says the wicked will be cut off. In Proverbs, it says they will be cut off without remedy.

Proverbs 2:21-22

21 For the upright will dwell in the land,
And the blameless will remain in it;
22 But the wicked will be cut off from the earth,
And the unfaithful will be uprooted from it.

Proverbs 29:1

Happy Is He Who Keeps the Law

29 He who is often rebuked, and hardens his neck,
Will suddenly be destroyed, and that without remedy.

Jesus tells us this:

22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

If the Father’s wrath still abides on His Chosen during the harvest, how much worse will it be for those under the covenant of grace? (Matthew 11:20-24)

We often stumble, as did John the Baptist, over the question of the exact nature of Jesus’ mission: It was to spread the gospel of grace, but it was also to lead man to repentance and spare Him on the day of judgment, so that the soul would be redeemed to the Father who created it. As Charles Spurgeon wrote: “Think of how precious a soul must be, that G-d and the Devil both fight for it.”

We have in the story of Exodus how the sprinkling of the blood of a spotless lamb saved the Israelites. It was the same calling on the Lamb of G-d, who was also the Son of G-d.

But John the Baptist spoke of Jesus not only as the Lamb of G-d (John 1:29-34), but the Lion of Judah (Matthew 3:12)  To him, it was all going to happen, but it was only the first part that Jesus came to fulfill in John’s lifetime.

As he saw Jesus healing and doing signs and wonders, preaching repentance, forgiveness, and redemption, and wreaking spiritual havoc among the teachers of Israel who corrupted the Word to secure their own wealth, power, and influence, he also lost heart.

Matthew 11: 2-6

And when John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, “Are You the Coming One, or do we look for another?”

Jesus answered and said to them, “Go and tell John the things which you hear and see: The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. And blessed is he who is not offended because of Me.”

Jesus’ own cousin, in fact, turned out to be one of ‘the others’ referred to in Hebrews that was not delivered from death by human capriciousness, vanity, and hate.

The difficulty for all of us who wait upon the Lord is that we live in the times between those manifestations. We have the first part recorded for us to refer to, but we are living in the times Jesus spoke of  regarding the unraveling of man’s faith in G-d and his obedience to the Word.

The peace we speak of is after the enemies of G-d have been purged. The Word tells us we will look for those who’ve contended with us, and with G-d, and they will not be found. (Isaiah 42:12)

Our Lord was a prophet, but it is that nature of prophecy to only say what will happen, not when.  As His word came to pass on the temple in A.D. 70 (Matthew 24:1-3), so too, will all that He’s told us that the disciples have written to us, come to pass as well.

We would also do well to remember that even non-believers of matters heavenly held Him to be a prophet as well. (John 4:19)

Therefore I pray:

Lord Jesus, 

In the time that I have walked with You, been delivered, prophesied, moved in my gifting, increased the influence of my ministry, seen my family grow and prosper and give thanks to the Father for blessing me through Your hands, as He has given You authority in all things,  I have stumbled in my humanity in misunderstanding, and not understanding, the things of Heaven that you speak. 

There are times I am as baffled as the Apostles and the crowds You spoke to so frequently.

And yet, in matters of the spirit, like the two men You spoke with on the road to Emmaus, my heart burned within me as the Holy Spirit revealed the truth of the Gospel to me, convicted me of my sin, and sealed me for salvation by leading me to godly repentance. Until that point I was a believer, but not a follower, and certainly not a servant.

The Holy Spirit even now still reveals to me, for I myself war between flesh and spirit, and Your disciple Paul speaks of the Word as two-edged sword that cleaves the two.

Help us to remember that even as the Holy Spirit comforts us now, Heaven will be taken by force, for the enemy will make one last bid for dominion over it as well as the earth through his own agents of faithlessness, immorality, and scorn.

Help us to follow Your voice, and keep to the Narrow Way. 

We see even now the signs You give in the heavens and earth, cloaked beneath ‘science,’ which sets itself above You, devoid of the purpose of fulfilling Your Word. 

Lord, as we’re surrounded, let us too bring the sword of Your Word to bear, let our works shine before men that they glorify the Father, let our blessings be such that none are in need among us, or because of us, and let it be in such abundance that we overflow in our spirit and need not ask:

“Are you the Coming One, or do we look for another?” 

May it be that You always answer us, “Assuredly, I say to You…”

May it be done to us as You have said.

Amen.

Devotional 135: Abide in Me

John 15:5

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

It seems appropriate as we prepare to celebrate 243 years of independence from Britain, that we be reminded as believers that the Earth is the Lord’s, and everything in it, on it, and under it. (Psalm 24:1)

But we have mistaken independence from man’s rule to mean that we are sovereign, and that it’s the Father’s obligation to honor us, not punish us, as we engage and indulge in pride and faithlessness. Indeed, we expect  no form of rebuke, consequences, or even judgment to be passed on us.

We have become one nation under a symbolic and ineffective ‘god’  who is presumed to have only blessed the wealthy, as he punishes the poor.

We have relegated the Messiah to be all-forgiving because He ‘hung out’ with sinners, forgetting that He never held them guiltless, told them to repent, and blessed them in their faith. Consider this story:

Mark 2

Jesus Forgives and Heals a Paralytic

And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

The man was paralyzed, so how could he sin? We are told that it is what comes out of people that makes them evil. Our thought life is connected to our spiritual life, and our thought life reflects the condition of our heart toward G-d. (Jeremiah 17:9-10)

We can trust that although we aren’t told what the sins of the man were, that Jesus knew he had them, and because of the faith put into action by his friends, a form of intercession, he was forgiven of them and healed.

We keep G-d at a distance, relegating Him to the Old Testament, seen by some as judgmental, hypocritical, contradictory, and false, up to and including even His existence. We assume a familiarity with Jesus we don’t have, who is the only way to be forgiven by G-d, forgetting, to our eternal peril, that He tells us in no uncertain terms: “I and the Father are One.” (John 10:30) 

How can they be One if the Father is greater? They are One in will, purpose, and thought. Jesus never refuted the edicts of G-d, and in fact was commanded by G-d to come and save us. (John 6:38)

As we celebrate independence from a bad king, let us hold fast to the King of Kings, our High Priest and Good Shepherd, who sustains us and sees to it that we bear good fruit through His atoning sacrifice, once for all, and by the power of the Holy Spirit, who guides us through all things concerning revelation of the Gospel’s truth, convicting us of sin, and leading us to repentance, for He is the promised seal of our salvation.

We may respect the authorities placed over us, and honor our kings, but we are to keep a reverent and holy fear of G-d. (1 Peter 2:17)

In these hedonistic times, as the prophecies of Christ manifest themselves, let us remember that ever good thing comes from above and to be independent of Christ is to be under G-d’s wrath. There will come a time when grace shall cease, and the harvest begin.

May the Lord keep before our hearts the words of Joshua: (24:15)

“As for me and my house, we shall serve the Lord.” 

Therefore I pray:

Lord Jesus,

In this nation, in our prosperity, we have become prideful, irreverent, arrogant, loud, hateful, and evil.

Your people have been divided among themselves, and shepherds lead their flocks astray, twisting the words of the Father, as the Pharisees did, to their profit and own well being, not realizing they are losing their souls as they gain the world, forgetting that their condemnation will be greater for rending the flock the sons and daughters of hell. (Matthew 23:13-15)

We have forgotten our first love. Our churches capitulate to growing numbers and political agendas, and no longer to Truth.

Let those of us who yet have ears to hear discern the absence of the Father’s will when those who would lead us speak falsely, their hearts revealed. Give us ears to follow Your voice.

Renew our hearts, revive and refresh our flagging, misguided spirits, and have us respond once more to the calling of the Holy Spirit.

Replicate in our nation the church of the Book of Acts, where none wanted, and all who had provided gladly for all who didn’t, and all were blessed accordingly.

Pour out Your Spirit on us, and let us repent, that our land may be healed.

Let it be done to us as You have said.

Amen.

 

Devotional 134: His Blood Be On Us

Matthew 27: 21-26

 21 The governor answered and said to them, “Which of the two do you want me to release to you?”

They said, “Barabbas!”

22 Pilate said to them, “What then shall I do with Jesus who is called Christ?”

They all said to him, “Let Him be crucified!”

23 Then the governor said, “Why, what evil has He done?”

But they cried out all the more, saying, “Let Him be crucified!”

24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.”

25 And all the people answered and said, “His blood be on us and on our children.”

26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified.

What a powerful curse the people called down on themselves! If not for Jesus interceding, even as He was dying, the Father’s wrath may have well been visited on Israel’s misguided religious leaders and the Roman empire. (Luke 23:34)

Yet our loving Lord, forsaken by the very source of His glory who darkened the heavens because He could not look on the worldly sins gathering like vultures at the cross, asked forgiveness, his holy blood already spilling to cover the most heinous sinners in the crowd.

This world, which thrives on quid pro quo and being one-up on each other, can’t conceive of that kind of love.

The sons of Abraham and Moses would have doomed themselves for generations to defy the Son of G-d with such an oath. It is because of this that when we return to our sin, backsliding in moments of temptation, doubt, and anger that our Father says if we return to Him, He will return to us. (Zechariah 1:3)

It’s only through this intercession that our names remain in the Book of Life, and the only means through which He’ll not remember our sins. (Hebrews 10:16-17)

His blood is on us, and hopefully on our children, not as a curse, but a blessing, and through our faith, the only path through which our souls are redeemed. We have these words from our Savior to sustain us:

Matthew 26:27-28

27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new covenant, which is shed for many for the remission of sins.”

Our sins are not covered over now, they are removed, as if they’d never happened, and forgotten, as if we never did them. If that isn’t cause to give thanks and praise, nothing else comes close. If that doesn’t merit worship in spirit and truth, nothing does.

John 1:29

The Lamb of God

29 The next day John saw Jesus coming toward him, and said,

“Behold! The Lamb of God who takes away the sin of the world!

Judas, when filled with remorse and confronting the men who paid him, did not say he betrayed an innocent man, but innocent blood. (Matthew 27:3-4)

Pilate would not pass the death sentence on Christ, heeding the warning of his wife (Matthew 27:19) and washed his own hands to symbolically claim his unwillingness to be part of the bloodthirsty mob, echoing the words of the religious leaders to Judas, “You see to it.”  (Matthew 27:24) Make no mistake, Pilate was a worldly man, fully a part of a hedonistic empire, but the words of Jesus disturbed him. (John 19:10-11)

10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”

11 Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”

Today, let us be thankful His blood is upon us, over us, around us, and hopefully, over our progeny not as a curse, but a blessing, shed for the remission of sin, so that we might be together, now and forever.

Therefore I pray:

Lord Jesus,

The cleansing is daily, as brief as the days are, and as fleeting as life is.

We fail over and over, and like the good shepherd You are, You wait, and help, and heal us, and bless us again with fresh anointing from the Spirit, with renewed hearts, and yet our most iron resolve to repent crumbles almost as soon as we’re granted forgiveness. 

We are weak and lost without You, condemned to eternal punishment, and yet You interceded even for those who lurked and plotted in the night to see You die. Barrabas was the first to benefit from Your sacrifice, the thief on the cross was the second, and down through the ages, here we are from every nation praying for another day that we not be cut off, our names blotted from the Book of Life, our works worthy to withstand the judgment fires.

Today, on this Father’s Day, let us return once more to our Father in Heaven, who we can only give the scraps of our worship, the uncertainty of our thanks, the ravages of our righteousness, the lukewarm love of our hardened hearts, and our wavering faith.

Thank You for letting us know that You will never cast out those who seek You in earnest longing to be reconciled to the One who sent You.

Thank You for letting us know that You and the Father are One, though He is greater than You. (John 14:8)

Let us, today, turn to our Father and speak these words directly to Him, as no man other than the Son of God is worthy to intercede for us:

“Bless me Father, for I have sinned.”

May it be done to us as You have said.

Amen.

Devotional 133: Who Touched Me?

Luke 8:40-48

A Girl Restored to Life and a Woman Healed

40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.

45 And Jesus said, “Who touched Me?”

When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’ ”

46 But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

48 And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.”

This was not a new miracle, (Mark 6:56), but this specific recording is significant because it tells us that when we seek the Lord in faith for our needs, power comes out of Him for provision and resolution.

The woman, whose name we don’t know, was part of another nameless, faceless, pressing throng as Jesus walked through the crowd. He did not see her until after her healing took place. Indeed, with the surge of power that came out of Him, it was such that it compelled Him to stop and ask.

Her fear was such that she merely slipped back into the crowd, seeking renewed anonymity. She did not rejoice, or say anything to anyone. But this was Jesus asking, and she was probably feeling, in some way that she was going to be, and deserved to be, reprimanded for being sneaky, as some would have judged her.

He waited, and watched her trembling as she told Him her story, and its result.

But what He tells her is something unexpected, something kind and merciful, and encouraging: “Daughter, be of good cheer; your faith has made you well. Go in peace.”

Why her, and not others? Were there not other sick people there who bumped into Him?

Likely, but here’s what Jesus tells us, and this is why faith continues to be the key that brings the miracles to us:

Luke 4:23-30

23 He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” 24 Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. 25 But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; 26 but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow.27 And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”

28 So all those in the synagogue, when they heard these things, were filled with wrath, 29 and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. 30 Then passing through the midst of them, He went His way.

From the very beginning of His ministry, the evil in the hearts of men were stirred to kill Him because they got convicted by the presence of the holiness in their midst, but it wasn’t His time. Their minds were on material wealth, political control, and a smug attitude that because they were the Chosen, their entrance into the afterlife was automatic.

Jesus cautioned them it wasn’t. (Matthew 21:28-32)

It is only through faith, obedience, humility, fear, and patience that we see our blessings manifest. The healed woman had been broke, powerless, without family (that we know of), and was likely suffering the culture’s judgment on her life as having a ‘special’ kind of sin that so cursed her life. Her affliction had been with her for twelve years, and she’d probably given up hope.

She had a choice to make. Go to Jesus, or stay afflicted, and she actively moved through the crowd to get close enough…

Are we going to turn to Jesus as believers, or stay in afflicted, conflicted silence on the sidelines, with a nameless, faceless, pressing mob that came out to see what was going on, but not really being a part of it?

Would Jesus stop to call you from the crowd if You turned to Him today?

Search within, be honest, and then choose. He longs to say to you,

“Be of good cheer, your faith has made you well. Go in peace.”

Therefore I pray:

Lord Jesus, 

Keep us mindful of being fearful, humble, patient, faithful and obedient servants of the Kingdom as we seek the Father’s will through You for our lives, for you’ve said to us that if we’ve seen You, we’ve seen the Father.

Let the light of the Gospel shine at our feet, as the lamps our bodies read it, and the temples of our bodies perform it, in faith believing, in repentance of besetting sins, in renouncing of spiritual strongholds where our enemy contends strongly, and repeatedly, against us. 

Unite us, that we may be stronger together. Bless us, that we may be a blessing to others. Let us spiritually touch You, that power, boldness, peace, and love quicken us to speak of You, unashamed and unafraid, to the mob that seeks to throw us from the cliffs.

As Your people, we ask that You speak to us, that we may know Your voice, and abide in You, under Your protection as we go out wise as serpents, and harmless as doves, and let us enter with rejoicing into our Father’s realm and rest, to be with You forever, free from spiritual and physical afflictions, every tear dried, every question answered, and redeemed in the sight of the Father through Your blood.

Let us be ready, in fear and trembling, as You call us out of the crowd to give the reason why we sought Your presence in our lives by faith, and give an accounting of what we’ve done. May it stand the test of fire in the day of judgment, that it would be good in the Father’s sight. 

Thank You, Lord Jesus.

May it be done to us as You have said. 

Amen.

 

 

Devotional 132: If You are the Son of G-d

Luke 4

Satan Tempts Jesus

  Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.

And the devil said to Him,  If you are Son of God, command this stone to become bread.”

But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ 

Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. Therefore, if You will worship before me, all will be Yours.”

And Jesus answered and said to him, ]“Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’ 

Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here. 10 For it is written:

‘He shall give His angels charge over you,
To keep you,’

11 and,

‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’ ”

12 And Jesus answered and said to him, “It has been said, ‘You shall not tempt the Lord your God.’ 

13 Now when the devil had ended every temptation, he departed from Him until an opportune time.

 

Satan and his demons, fallen angels, and minions know that Jesus is who He proclaims to be (Luke 4:34), (Luke 10:18)  but it was mankind that Jesus had to convince, because it is the souls of mankind that are at stake.

Here was an opportunity to show everyone in the city that He was under the Father’s protection. Here was a chance to publicly remove all doubt, without all the rigors of ministry, the unwashed multitudes clamoring for healing, with only a few giving thanks to G-d for their blessings and miracles.

At the end of a 40 day fast, our Lord, being fully man, was tired, weak, hungry, and hot in the desert sun. He likely looked every bit of it, and now, the Father allows the enemy to assail Him, to see if His obedience was worthy of the times to come, and it is in this moment that the very salvation of man is on the line, because if the Messiah gives in, His death on the cross is no longer necessary, and we die in our sins with no chance of repentance, no grace or mercy, with our filthy righteousness reeking in G-d’s nostrils.

So the Accuser engages the Christ in a war of words, of the Father’s Word, no less, using the Father’s prophet’s own words to get Jesus to fall. The third temptation is most like the one Jesus endured when He was finally crucified. Indeed, the words are almost identical:

Matthew 27:39-43

39 And those who passed by blasphemed Him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.”

41 Likewise the chief priests also, mocking with the scribes and elders, said, 42 “He saved others; Himself He cannot save.  If He is the King of Israel, let Him now come down from the cross, and we will believe Him. 43 He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ”

This was the opportune time, and though Satan wasn’t physically there, his spirit was moving among the crowd, among the religious leaders, as Jesus, this time dying as He hung and bled, once again resists the temptation to deliver Himself from the pain.

Indeed, He’d already sought to ask. (Matthew 26:39)  

Does He not tell us that all things are possible with G-d? It was entirely possible to find another way, but then, we’d have no one to stand before the throne and intercede for us, we’d have no holy blood to plead, and no grace to operate in. And while, as Gentiles, we’d not be under the law, we’d certainly be under His wrath, which is the fate of unbelievers.

It is through faith, praise, thanks, and obedience that our Lord operates, and He will not put on a show for the unfaithful. (Matthew 16:4)

He also refrained from acting on that which Satan quoted to Him earlier about being kept by the angels. (Matthew 26: 50-53) though it was confirmed for us earlier that what Isaiah prophesied was true (Matthew 4:11)

Let us be glad then, that we have a Savior who moves in, and is sustained by, the power of the Holy Spirit.

Let us give thanks, praise, and obedience to a Son who has pleased His Father, and obeyed him in all things concerning our salvation.

Therefore I pray:

King Jesus,

We can’t hold fast to the promises by faith. Even as You ministered, and with all the miracles You performed in the power of the Holy Spirit they said to You: “Help my unbelief,” “Increase our faith,” “Teach us to pray,” “Show us the Father,” and other such phrases that probably wearied Your own spirit. 

Our hearts are hard, and our spirits feeble. We are a wobbly lot, and yet we have Your words to not be afraid, or worry, for we are of value to the Father who knew us before the womb, and would see us reconciled through You, our Savior, Brother, Friend, King, and ultimately, Judge. 

If we are to ask anything in Your Name, You have said that the Father will do it, and with all that we ask, from the big to the small, we ask this above everything: We never doubt that You are the Son of G-d, that You are the only Name under Heaven by which we are saved, that You are the Way, Truth, and Light, and that there will be weeping and unquenchable fire for the unfaithful and disobedient.

Let us never tempt the Father to put on a show for the sake of ourselves, for we have no power in ourselves that does not come through, and from, the Holy Spirit and His grace to us through Your sacrifice.

You have said to us that we will perform greater works, but like Your disciples, we really don’t understand this saying, or we would act on it to do better than we are. Bring it to mind when we are struggling in our own abilities to be more like You, and let us be still before You as we gather strength from You through prayer. 

We ask, also, that You come to us at the opportune times we give so often to our enemy to remind us that as You withstood temptation, we also must stand, abiding in You that we might resist the devil, and have him flee from us, as He did from You, as it is our sake that You bought us at a steep and awful price. 

Let us prove ourselves, in You, through You, and by You, worthy of the cost.

May it done to us as You have said.

Amen.

 

Devotional 131: The Commandments of Men

Mark 7:1-13

Defilement Comes from Within

Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.”

He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother,“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

Rituals can provide a sense of comfort. We speak of the ‘morning routine’ as we prepare our households for the new day, whatever that might entail.

The weekends have theirs also, as we seek out the activities that time does not allow us to participate in during the week.

In this 24/7/365 economy we live in, especially here in America, people are sleep deprived, stressed, and getting into debt trying to ‘do’ things, and there are those who know that such a reliance on the desire for doing those things allows them to exploit workers, for we have stopped honoring the concept of the Sabbath a long time ago, and G-d Himself came shortly after.

The appeal of eastern religions is in large part their ritualistic nature: ‘Do this to achieve this state of higher being.’

Portals to false worship are open when this happens, because to the mind of humanity repentance is not appealing, and grace must be earned by ‘doing good,’ by ‘just being a good person.’ Yet the Bible tells us that our own righteousness, on our best, most pious day, is as filthy rags in the Father’s sight (Isaiah 64:6)

Some churches no longer use Bibles, teach of sin, repentance, and grace, have replaced the teachings of Christ with the words of Paul (who, by the way, always cautioned pastors and church leaders against making that grave mistake). It’s become about the music, celebrity speakers, worship bands that sell tickets, and the world’s comforts at supposedly spiritual conferences.

Contrast that to the atmosphere of the church meeting in Nehemiah 8:

Ezra Reads and Explains the Law

Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.

So Ezra the scribe stood on a platform of wood which they had made for the purpose; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. And Ezra blessed the Lord, the great God.

Then all the people answered, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place. So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.

And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn nor weep.” For all the people wept, when they heard the words of the Law.

10 Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

11 So the Levites quieted all the people, saying, “Be still, for the day is holy; do not be grieved.” 12 And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them.

The Word of the Lord was at the center, revered by the people, and it struck their hearts with conviction. The ministers took on the work of explaining and comforting those who were not learned, so their ears were opened, and day of sorrowful conviction turned into a day of great joy, for in spite of everything they’d been and were going through, they felt the presence of G-d with them.

Yes, we can enjoy such comforts as we have, for the Lord has blessed us with the ability to have them. What we must not do is place them on the altar as the center of what we’re about.

Celebrity preachers, politicians, the rich and powerful,  the highly skilled musicians, the venues in which we gather and their trappings are never to replace our Christ as the center of all things, for His obedience was such that the Father gave Him all authority  to judge all the nations.

The Father tells us that to honor Him with only our lips is not to honor Him at all. It is vain worship, and He will close Himself off from it.

Be sure that today, the place where you gather to pray is not placing ritual at the center, and calling it worshiping G-d. There is only one way to worship the Father, and that is to believe in and worship the Son, who is the only Name under heaven by which men must be saved. (Acts 4:12)

Therefore I pray:

Lord Jesus,

Even as we watch that which You prophesied unfold, as witnesses to the Truth of Your glory and power made manifest in our lives, it is tough to watch the falling away of so many of Your messengers, turning away from Truth to replace it with ritual, marketing themselves as they gather the grain of mammon into their barns, forgetting that one day their lives will be required of them, and there will be an accounting.

Let us ever be mindful that even as the rituals of our gatherings provide us a framework of order, that it is the power of the Holy Spirit that brings the presence of Your shekinah glory to all the people, not the building. 

Let the Spirit, then, bring us discernment, separating the Gospel of G-d from ritualistic traditions of men. 

Let there once again be a reverence in placing Your Word above ourselves, not the messenger who brings it.

Let our churches return once more to the Gospel of repenting of sin, believing in You, loving each other, and doing good in the world to everyone in it. 

Revive our hearts, that our lips do not offer vain and unpleasing praise, fruitless and unheard by You.

Let our songs once again give due honor to Your longsuffering, mercy, and goodness, rather than the stories of our own struggles, for it is written that in You we live, and move, and have our being. (Acts 17:28)

Let the works we do through faith in Your Name bring the glory of G-d to the unfaithful, and may they stand the fire of Your testing, and point to the Father, so that the new believer may declare His mercy to all they encounter.

Grant that we make no one twice as much a son of hell by telling them in error that rituals and pastors, books and music, missions and growth of our would-be ventures that we say are for your glory, are in fact the way to redemption. These things not only glorify ourselves, but can make us idols that block the view of You.

Help us to keep our focus on the commandments of the Father, for it is only by doing His will, or not, that we are brought to judgement.

(Matthew 7:21-28) (John 2:17)

May it be done to us as You have said.

Amen.

Devotional 130: Sons of Light

John 12:27-36

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”

Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am [a]lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Then Jesus said to them, “A little while longer the light is with you.Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

We, the unworthy, are indeed blessed to not only have the light, but the Light of the World.

Yet, we obscure His presence, His brilliance, whenever we backslide or doubt, whenever we say, “I’ll repent later.” Whenever we stray further from His Light, the darkness reaches out to us, and calls us from the strongholds, the weak spots, and the vulnerability of our minds to trigger our feelings, so that we ask, once more,

“Did G-d really say….?”

Who among us would not want to be known by the Messiah as a son / daughter of Light?

Yet how many times did the Father reveal Himself to Israel, dealing with their constant rejection, fear, and backsliding? So he sent them what they asked for, and told them of the price: True prophets they did not listen to, kings that oppressed them, and priests that profaned their office, all bringing calamity to the people who sought them to rule instead of the One who delivered them.

Through it all, His message was the same: Repent, return, and remain faithful.

But His mercy came with a caveat: “If you…”. So we can’t profess to love and serve Him if we are not meeting the conditions, for then we are lying before the Throne.

And yes, His mercies are new every morning, and His grace is sufficient for our weakness, but let us be mindful that as we seek the light, the day of His vengeance is coming.

There comes a time in every kingdom where the King must confront and deal with those who would have his throne, or steal the kingdom’s peace. But as we name our G-d ‘Almighty,’ isn’t His victory assured?

We’ve basked long in the year of His favor, seen His work in our lives through the atoning work of the Son and the power of the Holy Spirit, so as we see Christ’s prophecies unfolding we can be assured of this as well: the day of the Father’s wrath is imminent.

Jesus tells us that all authority has been given to the Son to judge, and He, by extension, has specifically named Moses, the Apostles, and the Queen of Sheba. (John 5:45),(Matthew 19:28),  (Matthew 12:42) as those who will assist in the accusations of the faithless and unrepentant.

He also tells us His judgments are true (John 8:16); let us then be mindful that there will be no defense we can mount against Him that is not His blood shed for our salvation. In these closing days, let us remember that the time of the Lamb of G-d is past, and the time of the Lion of Judah awaits us, coming at an hour we don’t know, on a day that will be seemingly ordinary. (Matthew 24:36-42)

Let us take special heed to the words that while we have the Light, and there is yet time, we plead His blood, turn from evil, remain faithful, and endure to the end. If we do, we may yet be hidden from in the day of the Father’s anger. (Zephaniah 2:3)

Therefore I pray:

Lord Jesus,

The people regarded You a prophet. How could He who known to the Father before the world began be anything else?

Time and again, you admonished Israel to take heed, but they would not, and so You extended the Father’s grace to us as well to remove His wrath from our sinful souls. As He made one blood for all nations, so too will He redeem and renew all creation, even a new Earth, to remove the stench of the prince of this world from it, and refresh Heaven as well.

So as we give thanks and praise to the Father for You, who are one in will, spirit, and purpose, we again cry out that You help our unbelief and strengthen us.

Do not harden our hearts and stop up our ears, that we may no longer believe and be cast into the outer darkness with the faithless, for the Word tells us that the hearts of men will be resistant even during the harvest (Revelations 16)

We seek You while You may be found to abide in You, that we have peace and enter into the Father’s rest. Rekindle us, that we may once again be salt…and light.

May it be done to us as You have said.

Amen.

Devotional 129: A Rift in Ministry

Acts 15:36-41

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being commended by the brethren to the grace of God41 And he went through Syria and Cilicia, strengthening the churches.

From what we are told and not told, Barnabas and Paul never ministered together, or quite possibly, ever even met again. We are told that Mark left them, but not why. As Paul’s missions were extensive and difficult, but critical to the spreading of the Gospel, whenever Mark left them to return to Jerusalem was likely an inopportune time, and made an already difficult task that much more difficult.

Barnabas, however, was still willing to give Mark another chance, but Paul was not.

As an alternative seemed to be available, we’re not sure why it got to the point of a such an argument, but perhaps Barnabas at this time had seen and heard enough of Paul, and knew enough of Mark, to launch out on his own. We are not told that was the case, but very often, when G-d splits a ministry amid chaos and strife, it still ends to His glory.

The Book of Acts itself came after the church was persecuted and its members and missionaries forced to run for their lives, if not their freedom.

We don’t have any books written by Barnabas that chronicle his time with Mark and the work they did in Cyprus.

But we do have this, later, from Paul:

2 Timothy 4:9-11

The Abandoned Apostle

Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.

Alone and in prison, perhaps Paul had received word of all that Mark did in Cyprus to assist Barnabas. We are told that Demas made his decision to return to worldly things, and the others left for their own reasons. But now, he tells Timothy to get Mark, and bring him to help Paul during his last days, “for he is useful to me for ministry.”

This, like Paul’s conversion, is a complete 180 from where he was when Barnabas took Mark away. How very lonely even the tone of Paul’s letter is, where after having preached to millions, he only has Luke.

Yet even so, that was one more than Jesus had when ‘they all forsook Him and fled.’

And as Christ restores Peter, so Paul restores Mark, even if indirectly, back into the ministry of the Gospel. Mark, however, in contrast to Demas, never truly left.

We have the words of John:

(1 John 2:18-20)

Deceptions of the Last Hour

18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

20 But you have an anointing from the Holy One, and you know all things.

Let us be thankful that we yet have the grace and mercy of our Father, who has imparted it to the Son, who has encouraged us to stay the course. For Christ says of those who turn back: (Luke 9:62) 

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Therefore I pray:

Lord Jesus,

In the course of our walking, there are days it is not in us. As Mark returned to Jerusalem to get back on familiar footing, with maybe some fear of such a pagan and polytheistic culture, so we too seek comfort zones even in our missions. 

Paul took some hard, long, and difficult journeys, but as You sustained him, so You sustain us. 

Paul’s faith and trust in You was absolute, more often than not. His communication and obedience were shining examples of what our own walks could, and should be. 

Yet even when we are Mark, we yet serve. Forgive us when we take the lowly place not in humility, but in fear, discomfort, doubt, and anger. 

It is in the matters of Your sovereignty, and in Your will for our lives and the pleasures of this world come into conflict, that we ask You for Paul’s resolve, but Barnabas’ compassion. As we minister to the next generation, of new believers in all nations, and look to those who have run the race for guidance to take their mantles with fear and reverence, let us remain connected to You. 

And when and where we fall, let us rise to once again be useful in ministry, being refreshed, restored, and reconciled to You, to Your glory, and abiding in Your will.

May it be done to us as You have said.

Amen.