Devotional 25: He is Out of His Mind

Mark 3:20-21 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

How can it be that the family of the Messiah missed the fact that He was among them?

How could it be that His mother, who pondered the sayings of Simeon, Anna, and the Wise Men in her heart on the things concerning her Son, go after Him with His siblings, believing Him to be mentally unsound?

He is unlike anything we’ve ever known, and yet He is the most accessible to the most lowly man.

“If you’ve seen Me, you’ve seen the Father.” You’ve seen the heart of G-d toward mankind, that we be reconciled to Him through the spilled Blood of the Son, and come to Him through the risen spotlessness and glory of His resurrection, fastened in body, mind, and spirit to Him for eternity, as He was fastened to the cross for our mortality.

The cares of the day press down on us, however, and thoughts of Him fade as we go through the traffic and mayhem of daily life, suffering slings and arrows that assault our psyche when we would be holy, when our minds are in silent prayer, when we take a moment to sigh our thanks in an empty room, and request strength for the remainder of what lies ahead.

There are those who think us stupid to proclaim Him our Lord and Savior on the basis of faith alone, believing in the Promise of One long departed, yet alive and glorified. “The foolishness of the cross,” as the Apostle Paul says. Are we willing to be out of our worldly minds, and have them stayed on the One who came to save, or do we risk denial on earth to please man, and be cast into the outer darkness?

“I would that you were hot or cold.” Indeed, He’ll be more involved with you when you’re out of the will of God, then He will if you walk between earthly and heavenly realms of influence. He can convert sinners through the Spirit, but a double-minded person is wind-tossed, rudderless, without roots, and unstable.

Feed the spirit-man, for you cannot save the fleshly one; he is out of his mind.

That’s why He came to us.

Therefore I pray:

Lord Jesus, there are times I too, thought this message foolish, its standards untenable, its sacrifice of self too great a price to pay, and I turned, and backslid, and became a profane vessel unfit for service, unwashed within.

There are times I said that if your love is steadfast and eternal, I could indulge my fleshly desires, and it would be all right in the end.

There are times I said that the problem was with You, and not within me.

I, like Your family, like Mary herself, forgot who You were, and where You came from, and why. I was bent on backsliding, because it felt good, and eased my loneliness, and assuaged my pain in ways that I appealed to You to do, but You did not, for reasons I couldn’t understand.

So I went away and looked on the outer darkness waiting to receive me, and said it was good, and it was well with my soul.

Lord, forgive me. 

It’s I who am foolish, not the message of the cross.

It is my standards that are untenable, for they lead me to perdition.

It is the sacrifice of filthy rags of self- righteousness that is too great a price to pay.

And looking on the outer darkness, I am a blind sheep, unconcerned with Your worry as You leave the ninety-nine to come rescue a fool and bring him home, in love and grace and mercy.

Help me always to hear your voice when the void whispers prettily, and smells of jasmine and honey and clean earth, but holds the horrors of eternal separation from Your glory in unquenchable, agonizing fire that tortures my damned soul with no respite, and mocks the hope I once had as it burns the tears of sorrow away, and singes the cries of my hopeless, helpless heart on my tongue, and burns the praise from my throat.

Goad me along the narrow road to the Way, the Truth, and the Life, and I will not kick against them.

Amen.

 

 

Devotional 24: Cry Out All the More

Jesus Heals Blind Bartimaeus

46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

49 So Jesus stood still and commanded him to be called.

Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”

50 And throwing aside his garment, he rose and came to Jesus.

51 So Jesus answered and said to him, “What do you want Me to do for you?”

The blind man said to Him, “Rabboni, that I may receive my sight.”

52 Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

**********************

Bartimaeus had reached a point of weariness with his affliction, blindness, so when Jesus was near, he called to Him, his voice carrying above the excited din of the crowd as they saw Jesus approaching.

In his cry, Bartimaeus gives the designation of recognition of Jesus as the Messiah as ” Son of David,” and pleads for mercy.

Why mercy? Isn’t that something granted to the sinful? How would a blind man, begging alms, be sinful? We can only guess that Bartimaeus cursed his lot in life, and blamed God, and was angry at being treated as human refuse for depending on the patronizing, pitying kindness of strangers.

In his state, the people nearest him tell him to be quiet; he is a poor, blind beggar, and Jesus is a King, so they marked him as unworthy to be in Jesus’ presence by those who probably either ignored him everyday, or mocked him as they gave of their surplus.

Continuing to place his faith in Jesus, obeying the prompting of the Spirit within him, he cried out all the more. In his weariness with his affliction, he saw an opportunity to be free of it, and in his acknowledging of Jesus as Messiah, the faith in his cry for mercy caused Jesus to stop, and command Bartimaeus to approach.

The fickle crowd who at first told him to shut up, now tells him to cheer up, and to rise and go forward. Though none offer to help him stand, Jesus’ command also removes the human barrier of doubt, so neither will they hinder his way.

As Matthew left all, and Lazarus was loosed from his burial shroud, and the bedridden man lowered through the ceiling rose to carry his bed outside to throw it away, Bartimaeus throws aside the garment that marked him as an afflicted pauper, worthy of little more than pitied contempt and whispered judgement as to the nature of his sins, and stands before Jesus.

He answers Jesus’ question (though He knew what the man wanted; he wanted him to say it, to proclaim that he wished to be healed, and free), and says he wants to receive his sight.

Immediately, with no touching from Jesus, with no mud-making, with nothing more than the power of His Word, Jesus heals him through his conduit of faith, and tells him so:

“Go your way, your faith has made you well.”

We read that Bartimaeus did not go his way, but followed Jesus down the road, no doubt giving thanks and praise and glory to the Father.

*****************

Therefore I pray:

Lord Jesus, You admonish us to ask, seek and knock. These are not only acts of faith, but of persistence, of effort with a goal in mind of building our faith to have our prayer answered.

Help me to understand, Lord, that as I persist in my petitions to You they will not be granted without these two things:

  1. faith in You, and the promise that You said all things are possible through the Father,

2. being in Your presence, for You said apart from You I can do nothing, nor can You work in me if I possess a sullied spirit and a skeptical mind.

Help me to listen to the still, small voice when the devil’s hordes are shouting for me to be quiet, to sit down, to trouble the Master no longer, for my prayers are stillborn in my mouth.

I thank You that in Your presence, we leave the garments of our afflictions in the dirt, no longer begging for strangers’ alms, but sitting at the King’s table, partaking of the bounty of Your mercy on us, and the goodness of your grace towards us.

Let me cry out to You all the more, Son of David, that You may say to me:

“Your faith has made you well.”

Amen.

 

 

 

Devotional 23: The Third Day

Hosea 6:  1- 3

Come, and let us return to the Lord;
For He has torn, but He will heal us;
He has stricken, but He will bind us up.
After two days He will revive us;
On the third day He will raise us up,
That we may live in His sight.
Let us know,
Let us pursue the knowledge of the Lord.
His going forth is established as the morning;
He will come to us like the rain,
Like the latter and former rain to the earth.

 

The thought of giving an account to the last Judge, King, Ruler, Savior, and Creator of the Universe is at once something we view as ‘far off’, as it depends to some extent on how soon we shuffle off these mortal coils (depart from life, for you non-Shakespeare readers).

Yet we are told by the Apostle Paul that to be absent in the body is to be present with the Lord, and that the spirit of man returns to G-d while the body returns to the earth. We are told by him that we shall be like Christ in glorified bodies when we are called forth from the grave, ‘sown corruptible’ and harvested as ‘incorruptible.’

If our spirit returns, and our bodies are raised at a later time, what are we called to do in the interim before flesh and spirit reunite? Daily, our flesh sins, and while we’d like to think most of it is unintentional and unplanned, that doesn’t mean we’re not called to repentance.

We also make choices to sin when we know better. Just yesterday, I skipped people in a line at a convenience store when another registered opened to reduce the backlog. A man gently touched my shoulder to stop me, but I ignored it and paid for my item ahead of others who’d been standing there. It was a Saturday morning, and I wasn’t late for anything, so I don’t know why I did it other than that I just didn’t feel like waiting. It was wrong, and rude, and I felt bad for doing it, but not enough to hang around and apologize to the person who tried to correct me. I didn’t even look at him, because to acknowledge him meant I knew what I was doing.

Are there more heinous sins than line-jumping? Yes, but that didn’t make it right to do, especially since I know that Christ Himself would not have done that, and I profess to be a follower. It was a moment of fleshly weakness, and I indulged it as fast as the thought occurred to me. We must be ever-vigilant. Let him take heed who thinks he stands, lest he fall, right?

This doesn’t even speak to our so -called secret sins. They’re only secrets from others, but not from G-d, who sees all we do, no matter the time of day. We can also sin through neglecting our spiritual lives by not praying, not confessing our sins, not meeting in fellowship, not reading G-d’s Word, that which He holds higher than His Name.

So how much like Christ can we be then?

Let’s take comfort in the words of this verse, but let’s also obey it, for there is no other way to salvation.

Verse 1: We must act. In order to return, we must stop going that way and turn ourselves, around, that we may stop being afflicted and disciplined for our sins. The Shepherd walks behind us and before us, calling to us that He may remove our sin by the power of His Blood.

Verse 2: We experience restoration though revival, and on the third day, as the Father raised the Son, that we might know it’s by His power and through His will, the Lord Jesus Christ will summon us forth with a great shout, and we too, will feel that power.

When we repent, He resurrects that part of the Holy Spirit in us that we’ve neglected to communicate with, that we live and not die in His presence.

Verse 3: We must learn. From that perspective, we are to pursue of knowledge of Him as a lifelong endeavor, discovering the wonders of Our Father, our Savior, and the revelation of the Spirit anew, without ever coming to the end of our knowledge.

We read that when we seek this knowledge, we are refreshed in our spirits when He comes to us like rain to a dry land, with times of refreshing, covered in the covenant of Grace.

Therefore I pray:

Lord, when move out of your Presence to seek my own way, when I disconnect myself from that power of your healing, the protection of Your hand, I am never out from under the covering of Your blood.

I thank you, Lord Jesus, for not giving up on me, for not turning me away when I stop to pick up the shiny, worthless objects of the world strewn along my path.

Thank You for forgiving me.

Thank You for restoring me.

Thank You that I am free to pursue knowledge of You, without restriction.

Thank you for replacing the rags of my righteousness with Your perfect ones.

Thank you for allowing me to live and not die in the Fathers presence.

Thank You for times of refreshing, for the rain of your reign over my vaporous life, giving it substance, and calling it blessed.

I will return to You, O Lord, for You have said that You would return to me.

“Let it be unto me as You have said.”

Amen.

 

 

 

 

 

 

Devotional 22: Do You Believe This?

John 11:25-26

25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”

Today we celebrate the Risen Christ, and though He was speaking to Martha, who had professed her faith that her brother Lazarus would rise on the last day, Jesus tells her that the power of G-d that granted Him life through the Spirit is ever with Him.

This little family believed in Jesus as Messiah, and Jesus therefore tells her that even those who’ve already died, if they believe, shall live.

It seems a paradox, but it’s not. We are admonished to seek G-d while He is near, while He may be found, while we are in the Year of the Lord’s Favor. Jesus tells us He would prefer if we were hot or cold, for the lukewarm He will spew out. That means He’s more involved with those who are cold than with those who believe ‘there are many roads, but they all lead to G-d.’ To their eternal peril, those paths lead to dead ends and outer darkness.

I read of gods who’ve said similar things that Jesus said, but none ever said “No man comes to the Father, but by Me.”

Jesus never wavered in His statements of identity, but the question is now put to a mere mortal about matters beyond her scope. “Do you believe this?”

It is a question that has resonated through the ages, and it is there in our hearts, in our thoughts, and in our world spinning slowly out of control, as He said it would.

Martha had a decision to make, and she answered rightly:

“Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

On this Resurrection Sunday, what is our response to this question?

Let us count the cost of our answer, be willing to leave all, and take up our cross, so that we, like Christ, can say:

“It is finished.”

Therefore I pray:

Lord Jesus, I celebrate Your risen Presence in my life today. I praise the Father, that He allowed me to come to You, to come under the covering of your Blood, through the power of the Holy Spirit, that I may enter Your eternal kingdom.

You know my weaknesses, and see my secret sins, and know the motives of my heart that are not in alignment with Your will, even now, after I profess to believe, and struggle to follow.

But Lord, underneath my unrighteous rags, I believe in the Atoning work of the cross, I believe in Your promise that I will live after I die, I believe that I will be reconciled to my Heavenly Father through You, His Son, and live eternally under Your perfect rule, and live out the ultimate purpose of all created humanity:

To glorify G-d and enjoy Him forever.

Resurrect a renewed and righteous heart and spirit within me today, Lord, celebrating that You are Risen.

You are Risen, indeed.

Amen.

Devotional 21: So he left all…

Luke 5  27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

The Lord requires we carry nothing to distract us from what He would have us do in His service. When he sent out the disciples, he told them to take nothing, so that they would not be distracted with the things they carried over the preaching and ministry they were assigned to do.

I’ve heard the Gospel of Matthew referred to as the ‘testimony of Jesus’ enemies’ (Pr. James McDonald, Walk in the Word Ministries). The phrase stuck with me because it amazed me to realize that even your enemies can see the Power of G-d in your life, and come against it. But the Lord is our vindicator in these matters, and indeed, sets a table before us in their presence, that we might either make peace, or watch the Lord move them aside, as He fights our battles.

While the tax collectors weren’t necessarily enemies to Christ, their corruption and greed were widespread and well known, and Jesus often preached the evil of riches in the hands of greedy, corrupt men. So when He calls us to Him, we, like Matthew, must leave behind earthly treasures.

In Luke 18:18-23 we read the account of the rich young ruler:

18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ”[a]

21 And he said, “All these things I have kept from my youth.”

22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

23 But when he heard this, he became very sorrowful, for he was very rich.

This was the only thing that separated him from the kingdom of God, but it was also the greatest thing, and he chose it over the kingdom. His heart was in the right place, but it was not prepared. Many of the things Jesus spoke about doing regarding wealth escaped the understanding of those who had it, as it was in this instance.

Yet when Matthew, called Levi then, heard the voice and saw the love in the countenance of Jesus, he left everything: his books, his writing tools, possibly even the stashes of overage he collected that day, and had a feast that night, as much to celebrate his own freedom as to honor Jesus.

The widow gave all with her two mites, and even Zacchaeus, called out of a tree by name,  gave half his wealth to the poor, and paid quadruple what he stole by the time Jesus was done, and the Lord blessed the tax collector’s house by saying it was now under salvation

So we see there is a spiritual currency for following Jesus, a currency for faith, and many of us are not sure we’re willing to pay sometimes. Yet Jesus makes several references to this currency throughout His ministry. He speaks of casting unprofitable servants into outer darkness, he speaks of being unfruitful, and counting the cost of taking up our crosses, and leaving everything, never to go back again. He speaks of taking on work we are not able to finish when we fail to count that cost.

 

And it is to our earthly shame, and our eternal peril that we do so.

Therefore I pray:

Lord, let me be willing to leave all for the sake of following You.

Don’t let my emotions of doubt and fear and loneliness lead me into temptation, where I would blame Your absence for my present, yet transitory plight.

Help me to empty my hands and heart of idols of my own making, however temporary, for tomorrow is not promised to me, and I would not die in sin.

Help me to know that my heavenly mansion is financed by my heavenly treasure, for I will take nothing with me from this world when my time is done, except a spotted soul made spotless by Your holy blood, which redeems me into the kingdom, that I may achieve what you say is the chief end of man: to glorify G-d and to enjoy Him forever.

In Your Name I ask it, believing I have received.

Amen.

 

Devotional 20: He Healed Them All

There is a scene in Godspell (insert eye roll here) where as the sick come in large numbers to christ (there’s a reason I’m using the small ‘c’,) they press in on him, reach out toward him, and begin pushing him to the ground as he succumbs to their numbers, and he cries out from under a mass of hands in front of his face and pulling on his robe, with a look of anguished resignation in his eyes:

“There’s too many of you!”

I serve a different Christ, who even in His weariness, had compassion and healed great multitudes, all of them, with all their different illnesses, regardless of the length of time they had it, or its severity.

In Matthew 15: 29-31 we read:

Jesus Heals Great Multitudes

29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the G-d of Israel.

 

The key to it all is v. 31, where before Jesus told the woman from Canaan that she was not part of his ministry, though he granted her request for her faith. He said He was to go the lost sheep of the house of Israel. “…and they glorified the G-d of Israel.”

 

Jesus never took credit for the work of the Spirit through the Father’s dispensation, and even in His humanity, continued to work in the realm of the divine. The Spirit is as limitless as the Father, as eternally indwelling as the Son, and through perfect faith in the Father’s love for Him, and giving back to the Father the glory He inherited, Jesus healed, and healed, and healed.

How blessed we are to have such Power in the Savior of our souls! He can heal anything, according to our faith in that Power, our willingness to submit to the Spirit in Him, and our gratitude to the G-d of Israel for sending Him to us, and for us, that we might be healed of sin, and freed from the power of the grave.

Therefore I pray:

Lord Jesus, You said men will be forgiven their blasphemies, and certainly, Lord, in our mortal ignorance, You are brought as low as we are, when You’ve said that in Life we would be as angels in Heaven.

In our fallen state, we can’t conceive of higher planes of existence, at least where You’re concerned; we don’t believe in power that isn’t held in a hand with a vise grip. We don’t believe in not being defeated.

Lord, You knew that when the multitudes came, their motives were purely selfish. You gave freely, knowing they had nothing to give You, but came and took from You, over and over. Even then, Lord, Your compassion overwhelms, for You’ve said, “The poor will be with you always, but you will not always have Me.”

So keep our minds stayed on You, that we may have perfect peace in our afflictions, knowing that You are willing to heal us, knowing that You have compassion on us, despite our selfish motives. Even so, the multitudes came to You for selfish reasons, but also by faith, or they would not have come at all. You rewarded them, and they gave glory to G-d.

Help me, as I pursue Your purpose for my life, not to succumb under the weight of my cross, and cry out the burden is too much for me.

Thank you for being ever true to Your calling, Lord Jesus.

I too, will try to live up to mine, working as unto you, so all my work will be completed.

Amen

Devotional 19: Help My Unbelief

Mark 9: 17-24

17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, “If you can believe,[a] all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

A father’s faith in the works of Jesus had suffered a blow from the inability of the disciples to cast out a violent, life-threatening demon from his son. The demon threw the boy into fire and water, the father said, in order to destroy him.

How wearying it must have been for the father to be ever-vigilant in order to save his son’s life, how frightening to see that visage take over an innocent face, subjecting it to brief glimpses of hell’s horrors! But to his credit, he didn’t give up. We’re not told if he traveled a great distance to get to Jesus, but I believe he would have done anything to save his son’s life, as any good parent would.

Also to his credit, when the disciples couldn’t cast it out, though his hopes were initially dashed, he sought out the source of holy Power, and went to see Jesus.

When the man tells Jesus that his disciples failed, Jesus initially rebukes them (again, though indirectly) for their lack of faith, because now, as a result, this man has come to him full of hope, but also doubt.

As they bring the boy to Him, the demon does obeisance, albeit violently, and throws the boy’s body to the ground because even demons are unable to stand in the presence of the Lord.

After a brief Q & A with Jesus, the father, not surprisingly, qualifies his request with, “But if You can do anything…” This is the first time Jesus’ ability to do anything is called into question. Normally, when we read “if” statements in Scripture, it goes more like this: “Lord, if you are willing…”

But Jesus, having compassion, puts forth a condition of his own: “If you can believe…”

Faith is the conduit to answered prayer, and without it being in the person making the request, Jesus will not override doubt. Not cannot override doubt, but will not. This is why we are admonished to ask in prayer, believing we have already received.

The father now realizes what he’s done, and cries out, offering his remnant of faith for Jesus to take and increase. “Lord, I believe; help my unbelief.”

And Jesus casts out the demon with a caveat of his own. “Enter him no more!” for the father’s doubt has left his son vulnerable to repossession, as Jesus said. In Luke 11:24-26 we read: 

24 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ 25 And when he comes, he finds it swept and put in order. 26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.”

And the gathering crowd now adds their voices of doubt to the scene, believing Jesus has killed the boy by delivering him:

26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

Is it any wonder Jesus cried out against the faithless generation He worked among? And as much as we would like to believe in our own piety, we too, even now, have our moments; but even faith the size of a mustard seed has to be nurtured.

Therefore I pray:

Lord, You say all things are possible to those who believe, but my faith is as a mustard seed, and the conditions surround its soil are not conducive to its growth: my senses, my circumstances, my finances, my health, my family, and other worldly cares cause it to struggle to break its small and fragile shell, and it suffers greatly, weakening from stagnation every day.

I would not have it die, Lord, so help my unbelief, for you cannot work where there is doubt.

Cast out that demon in me that wants to please man, and to do all that you say makes a man unclean from the inside out, and his soul before God impure and unworthy to enter the Kingdom. I would not be a whited sepulcher.

Bless, purify, sanctify, and forgive this unworthy servant who listens to hell’s whispering: “Did G-d really say…?”

Deliver me, O Lord, from myself: my way, my strength, my will, my thoughts not taken captive, for they are flying demons looking for an empty house.

Lord Jesus, I pray that You command them to enter me no more, that may stand guiltless before Your throne, and hear You say, “Well done, good and faithful servant.

“Enter.”

Amen

Devotional 18: As the Lord Commands

Good Intentions:

13 Then David consulted with the captains of thousands and hundreds, and with every leader. And David said to all the assembly of Israel, “If it seems good to you, and if it is of the Lord our God, let us send out to our brethren everywhere who are left in all the land of Israel, and with them to the priests and Levites who are in their cities and their common-lands, that they may gather together to us; and let us bring the ark of our God back to us, for we have not inquired at it since the days of Saul.” Then all the assembly said that they would do so, for the thing was right in the eyes of all the people.

King David was a charismatic leader, even at the beginning when the women sang of his deeds as a warrior fighting in King Saul’s army, triggering his jealousy and  years of chasing to rival anything on The Fugitive (I’m carbon dating myself, but you get it if you know the show…) As a result, the people generally granted him leeway even when he wasn’t entirely in line with G-d’s will.

This was one of those times; his intentions were good, but reading the verse, he consulted with everyone except the One who inhabited the Ark according to prescribed rituals. What was right in the eyes of the people was, in part, aligning themselves with David’s impulsive desire, and none of his men checked him, because he was so well liked and respected by them. (Nathan the prophet wasn’t there…)

Although G-d allowed them to move it, it was because they didn’t consult him that the ark was not properly secured, so that when the oxen stumbled, Uzza felt compelled to put out a steadying hand, and, not being consecrated, or a priest, or a Levite, in his unclean state he touched a holy thing where the presence of G-d would come, and paid with his life.

His intentions to steady the Ark so that it wouldn’t touch the ground were honorable, but the act of touching it, even casually, was not lawful.

G-d was exacting in his requirements for the Ark of the Covenant, and there was no room for interpretation or compromise in them.

Because of Uzza’s death, we read in verse 12:

David was afraid of G-d that day, saying, “How can I bring the ark of G-d to me?”

David was therefore afraid to move the ark further, thereby blessing the house of Obed-Edom.

*Psalm 111: 10 The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments.*

Which brings us to the Lord’s commands:

Chapter 15: 11-15

11 And David called for Zadok and Abiathar the priests, and for the Levites: for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the heads of the fathers’ houses of the Levites; sanctify yourselves, you and your brethren, that you may bring up the ark of the Lord God of Israel to the place I have prepared for it. 13 For because you did not do it the first time, the Lord our God broke out against us, because we did not consult Him about the proper order.”

14 So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel. 15 And the children of the Levites bore the ark of God on their shoulders, by its poles, as Moses had commanded according to the word of the Lord.

Adhering to the law, we see steps taken that weren’t in Chapter 13:

  1. Only the Levites can carry the ark
  2. David pitched a separate tent for it
  3. Then he called the people together
  4. He admonished the priests to sanctify themselves and their people

He blamed the people in part for it: “…you did not do it the first time…” but as the King, it the fault for it ultimately fell on his shoulders.

Though we are under the covenant of grace, our Savior makes it clear to Israel (and to the grafted in Gentile branches) that He was not here to replace or dispense with the Law; it follows that the Living Word cannot supercede the written Word, which G-d says He places higher than His Name.

Jesus admonished the Pharisees when they claimed the Law of Moses as their righteousness that by professing to follow Moses they were, in fact, condemning themselves. In John’s Gospel we read:

41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

We have the proverb: “The road to hell is paved with good intentions.”  While it may not be that extreme, we see that even under the New Covenant, there are proper ways to boldly approach the throne of grace; not as arrogant people, but as supplicant children, allowed a degree of respectful familiarity seasoned with reverence.

For example, a child has access to their parents, and may sit on their knee and make their requests known, but still say ‘Please’ and ‘Thank you.’ That’s different from storming into their room, pointing a finger, and demanding all their needs be met.

So it is with our Father in Heaven, therefore let us revere Him as He has told us, in spirit and truth, with all our heart, soul, mind and body.

Therefore I pray:

Father in Heaven

I thank You that the veil was torn so that under the righteousness of the sinless Blood of the Lamb, I can be in Your presence without fearing to die.

But let me always be  cognizant of the awesome majesty I approach, for You are the Creator of all things, and while this life’s vapor is slowly dissipating before it returns, I don’t want to take it for granted, or treat it with irreverence.

Let me always be faithful and obedient to all You have commanded in matters of worship, that Your presence may be manifest in me wherever I am. Keep me mindful through the conviction of the Holy Spirit to never let my good intentions usurp the place of Your decrees, statutes, and commandments, just as man can’t usurp Your sovereignty.

In the Name of my holy Savior, the Lord Jesus Christ, I ask it, believing I have already received.

Amen

 

 

All Nations will be Gathered Before Him

Devotional 17: All Nations will be Gathered before Him (Matthew 25:32)

   Matthew 25:31-32New King James Version (NKJV)

The Son of Man Will Judge the Nations

31 “When the Son of Man comes in His glory, and all the holy[a] angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.

 

A college professor I had once described getting off the topic as ‘birdwalking.’

I was never really sure why this particular phrase stuck with me, and I’ve since tried to research whether or not birds walk in a straight line, but as with all things these days, there are conflicting opinions.

For the purposes of not being an ornithologist, I’ll use it anyway, since I’ve told you what he meant by it.

We have before us the doctrine of the Great White Throne judgement, though nothing says it is a great white throne, but rather simply ‘the throne of His glory.’ Since his body will be transformed, whether or not we get to look at it directly is up for debate, but now I’m  birdwalking.

For those who have a ‘no-hell’ doctrine, I would ask, why then would there be a need for separation? God can’t look on sin, nor will He allow it inside. Spotless, or spotted.

There is no middle ground, no compromise, no ‘winking’ and saying “Well, all right, he / she did try.”

There is salvation in faith in Christ and repentance of sins, or condemnation.

There is only one Way to God, and while other ‘gods’ may have said “I am the way, the truth, and the life, ‘ none of them followed it with, “No man comes to the Father, but by Me.”

There are some who say the everlasting punishment Jesus speaks of is metaphorical.

As metaphors are comparative, I would ask, compared to what?

There are others who say that non-whites should not worship a white Jesus, yet when Jesus says “Go and make disciples of all nations,” I see no exceptions in that list.

If He was black, He didn’t say “Only the nations where they look like Me.”

If He was white, He didn’t say, “Only the nations where they look like Me.”

The enemy has us fighting over the wrong issues with each other: His existence, His color, what He said or didn’t say about certain issues, whether or not He was married and had children, which Bible translation is more accurate, hymns vs. contemporary worship music….

We argue all this, and have allowed the sectarianism which He forbid to invade our thinking, and have separated ourselves while saying we’re of one accord, instead of simply doing what He told us to do: preach the Gospel to the nations who don’t know Him.

Our fruit rots on the vine for all these things we debate that, at their core, are fleshly and of no use Kingdom building.

As Paul admonishes us: Cease from strife. Know nothing but Christ, and Him crucified.

As Christ commands us: Love one another, and fear God, and see the Day of Salvation through the Power of God.

The rest is birdwalking.

 

Therefore I pray:

 

        Father in Heaven, bring to mind the words of my Lord and Savior when I would be distracted, and need to ‘defend’ against the hard-hearted the nature of His sacrifice. Let me not worry about what I will say, but let the Spirit fill my mouth with what You would want them to know, and speak the Truth in love.

     Help me to plant seeds in fertile soil, or to soften hard ground to receive the Good News of the Living Word.

     Forgive me when through my silence, I renounce Your presence in my life, and keep my tongue still when I should testify to Your goodness.

    I know the plans You have for me, and as You are no respecter of persons, allow me to be gracious in imparting the word of Your willingness to bless another.

    Help me too, O Lord, in keeping my own path straight, that I might not cause my brother or sister, new to Your revelation, to stumble, to birdwalk, and stray because of  my lack of discipline and self control.

     Let my rejoicing in Your salvation of me come through in all that I say and do, and forgive me when the world comes in like a flood, and I forget what You have done in my life.

     By the Power of Your blood, and in Your Name, I ask, in faith receiving.

 

     Amen.

 

Devotional 16: They were Astonished at Him

The only story we have of Jesus as a child outside of the Christmas story is found in the second chapter of Luke, where Jesus was missing for three days after his parents had returned to Nazareth, each thinking He was with the other.

 

In Luke 2:46 – 47 we read:

    46) Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking questions. 47) And all who heard Him were astonished at His understanding and answers.

These words come again with Christ as an adult in Luke 4: 31-32:

   Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. 32) And they were astonished at His teaching, for His word was with authority.

The occurrences of the words ‘astonishment’ followed by ‘authority’ appear several times throughout Jesus’ ministry, because His authority, His claims to divinity and being the Son of God, never wavered.

Who He was, and why He came never changed in His preaching, despite the intense pressure the religious leaders brought to bear on Him to recant.

His words were consistent regarding the issues surrounding our salvation, and His call to it consisted of three essential parts:

 

  • Repent: God will not wink at sin or compromise on what His Word says. In Psalm 138:2 David writes that the Lord God has exalted His Word above His Name, therefore if His Name is above all names, how do we get to thinking that He will nullify or compromise His Word, and therefore it doesn’t apply?

  

  • Believe: The Father will not brook doubters, for we read in the Gospel of John 3:18: He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

 

  • Follow: The Father will only acknowledge those who acknowledge His Son. In John 15:23 we read: “He who hates Me hates My Father also.”

And when Jesus was transfigured on the high mountain, we have the second manifestation of God’s approval of His work, as we had at the beginning of His ministry, when He came to John the Baptist.

In Matthew 17:5 we read:

     And while (Peter) was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”

       We have other admonitions by Jesus to take up our crosses, count the cost, forsake that which we love for His sake, and to be ready for persecution.

These are admittedly not easy, but for the sake of our salvation, if Jesus teaches with astonishing authority, the uniqueness and consistency of His words are designed to penetrate, to reach us, to break down our resistances and remove our excuses for not doing them

In effect, they sift those who claim to believe from those who truly believe.

We have, interceding on our behalf, not only the King of Kings, Lord of Lords, and Chief Judge, but also a Master Teacher whose words are still being discussed some 2,016 years after His birth, even to the point of denying His existence.

Such is the manner of bold, authoritative teaching.

Take the Gospel seriously, because it’s not pick-and-choose, and it’s best you not be found lukewarm with one foot in the world.

Our Lord has overcome the world, and He is the Living Word.

As He overturned the money tables, so too, will He flip backwards and topple all who seek to wink at God’s mercy and say, “I’ll do it at the end.”

The ‘end’ may come suddenly, and sooner than you think, and you’ll have died in your sins, as well as your ‘sleep.’

Therefore I pray:

      Father in Heaven, make me to understand the neediness of my time, and give me what I need to change what has to be changed in my own life, and to affect the lives of others for Your kingdom.

      Help me, like Issachar’s sons, to understand the times, and know what to do.

     Help me to subject myself to the authority my Lord and Savior would wield over me as He teaches me to follow Him into Your Presence, in reverence to You, in faithfulness to Him, and in obedience to Your Holy Spirit.

     By the Power of His Blood and in His Holy Name I ask it, believing I have already received.

      Amen.