Tag: nations

Devotional 33: I Was No Prophet

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Amos 7:10-16

 Amaziah’s Complaint

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said:

‘Jeroboam shall die by the sword,
And Israel shall surely be led away captive
From their own land.’”

12 Then Amaziah said to Amos:

“Go, you seer!
Flee to the land of Judah.
There eat bread,
And there prophesy.
13 But never again prophesy at Bethel,
For it is the king’s sanctuary,
And it is the royal residence.”

14 Then Amos answered, and said to Amaziah:

“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder[a]
And a tender of sycamore fruit.
15 Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’
16 Now therefore, hear the word of the Lord:
You say, ‘Do not prophesy against Israel,
And do not spout against the house of Isaac.’

The one thing I love about the Father is his consistency.

Time and again he pulls from the rag pile and sends out the most unlikely people to do the work he requires, knowing they will obey, telling them not to be afraid, shoring them up with the power of the Holy Spirit and righteous indignation.

Amos is about as unlikely a prophet as they come, but we know he’s a prophet of G-d, because the prophets of G-d never failed to get the attention of kings and rulers, from Moses to Micah.

The reactions of said kings and rulers also seldom deviated, usually prompted by their right-hand men. In the case of Amos, it’s Amaziah, used to the intrigues of court and dealing with men of wealth, power and influence, as well as having the king’s ear.

He summarily dismisses, banishes and threatens Amos in the same breath, and cites the fact that the prophet stands in the king’s sanctuary and residence.

But as read in Psalm 24: “The earth is the Lord’s, and everything in it, the world and those who dwell therein.”

Amos, being obedient to the Father’s call despite his lack of clerical credentials, answers Amaziah with even more boldness, after reciting his credentials as a sheepherder and caretaker of fruit. By all measures of earthly success, but for the call of G-d on his life, he would have died in obscurity as a simple sheepherder and fruit picker, perhaps well-liked by his employer and fellow servants, but otherwise unknown to the world today.

“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder[a]
And a tender of sycamore fruit.
15 Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’

As believers, at some point we’ve heard the Call, and suddenly found ourselves at a fork in the road that says ‘Obey’ and ‘Disobey.’ We read only of the prophets who answered the call (Jonah refused to go to Nineveh because he knew G-d would forgive them, but it was not because he doubted what G-d said).

It’s a frightening thing, and I myself have experienced it. Nothing as earth-shattering as the overrunning of a nation by a powerful enemy, but I’ve told people they had positions, and things they were looking for would be in certain places, and they’ve come to pass.

I don’t count myself a prophet by any means, but I knew when I heard from the Lord; there was a certainty that what I was saying was not coming from a place of emotion, or trying to do good in the flesh, or to impress anyone. It was simply: “Tell them____”. and I obeyed.

G-d sends out His Word, and says it will not return void:  Jonah gave the shortest sermon in recorded history, and a whole nation repented, sparing itself. But the people of Nineveh did not pass down the legacy, and eventually it was destroyed.

As the saying goes, “G-d has no grandchildren.”

In this day and age of relativism, modernism, feminism, atheism, sexual immorality and gender identity confusion, would you be obedient if the Father said, “Go into their midst and prophesy?” Would you be willing to suffer the consequences, and possibly see the fruit, as Jonah did, or would you quail at the challenge to your credentials among the learned clergy. The Pharisees were always asking Jesus, another man of humble, dubious beginnings who seemingly had no other credentials, and didn’t even practice his trade of carpentry, “By whose authority do you do these things?”

You’re in good company.

Prophesy in faith, not in yourself, but in He who sent you.

Psalm 81:10  “If you open your mouth, I will fill it.”

He did it for Moses, and Amos, and He’ll do it for you. For us.

Amaziah was appalled that this commoner spoke so rashly, and probably felt justified in thinking Amos would quail in fear when Amaziah told him where he was, but G-d responded with a harsh punishment for Amaziah instead.

Yes, we are commanded to come boldly before the throne with the torn veil, but we are also called to go out from it just as boldly, speaking Truth in love

Therefore I pray:

Let my feet hasten to where You would have me go, Father, but it will have to be You. Like Jonah, I don’t understand unconditional love and forgiveness. Nineveh staked prophets out in the unrelenting desert sun, and was known as city of every vice, and yet, the words of Your prophet changed a nation.

So too, Amos, the shepherd and fruit attendant, who spoke against King Jeroboam, who’d become a tyrant.  He also spoke against those cities who aided the vice and turned a blind to it in the name of profit.

Whatever the words you’d have me speak, whether to change a nation or a single heart, fill me with Your words, Your power, and increase my faith, that I might obey and speak boldly.

Let me not boast of that which you gave me to say, as if I did a grand thing in my own strength. I know where my help comes from.

I would be a fisher of men, and a seed-planter, and a sheaf-bringer, or a shepherd, or a fruit attendant. As Your most learned apostle said, “I have become all things to all men, that I may by all means save some.” (1st Cor: 9:22), taking the same fire and zeal he used to persecute the church to advance it.

Help us to know, that we too, must suffer for your Name, and to count the cost, take up our crosses, and follow.

In the Name of Your Holy Son, and by the power of Your Holy Spirit, I ask it.

Amen.

All Nations will be Gathered Before Him

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Devotional 17: All Nations will be Gathered before Him (Matthew 25:32)

   Matthew 25:31-32New King James Version (NKJV)

The Son of Man Will Judge the Nations

31 “When the Son of Man comes in His glory, and all the holy[a] angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.

 

A college professor I had once described getting off the topic as ‘birdwalking.’

I was never really sure why this particular phrase stuck with me, and I’ve since tried to research whether or not birds walk in a straight line, but as with all things these days, there are conflicting opinions.

For the purposes of not being an ornithologist, I’ll use it anyway, since I’ve told you what he meant by it.

We have before us the doctrine of the Great White Throne judgement, though nothing says it is a great white throne, but rather simply ‘the throne of His glory.’ Since his body will be transformed, whether or not we get to look at it directly is up for debate, but now I’m  birdwalking.

For those who have a ‘no-hell’ doctrine, I would ask, why then would there be a need for separation? God can’t look on sin, nor will He allow it inside. Spotless, or spotted.

There is no middle ground, no compromise, no ‘winking’ and saying “Well, all right, he / she did try.”

There is salvation in faith in Christ and repentance of sins, or condemnation.

There is only one Way to God, and while other ‘gods’ may have said “I am the way, the truth, and the life, ‘ none of them followed it with, “No man comes to the Father, but by Me.”

There are some who say the everlasting punishment Jesus speaks of is metaphorical.

As metaphors are comparative, I would ask, compared to what?

There are others who say that non-whites should not worship a white Jesus, yet when Jesus says “Go and make disciples of all nations,” I see no exceptions in that list.

If He was black, He didn’t say “Only the nations where they look like Me.”

If He was white, He didn’t say, “Only the nations where they look like Me.”

The enemy has us fighting over the wrong issues with each other: His existence, His color, what He said or didn’t say about certain issues, whether or not He was married and had children, which Bible translation is more accurate, hymns vs. contemporary worship music….

We argue all this, and have allowed the sectarianism which He forbid to invade our thinking, and have separated ourselves while saying we’re of one accord, instead of simply doing what He told us to do: preach the Gospel to the nations who don’t know Him.

Our fruit rots on the vine for all these things we debate that, at their core, are fleshly and of no use Kingdom building.

As Paul admonishes us: Cease from strife. Know nothing but Christ, and Him crucified.

As Christ commands us: Love one another, and fear God, and see the Day of Salvation through the Power of God.

The rest is birdwalking.

 

Therefore I pray:

 

        Father in Heaven, bring to mind the words of my Lord and Savior when I would be distracted, and need to ‘defend’ against the hard-hearted the nature of His sacrifice. Let me not worry about what I will say, but let the Spirit fill my mouth with what You would want them to know, and speak the Truth in love.

     Help me to plant seeds in fertile soil, or to soften hard ground to receive the Good News of the Living Word.

     Forgive me when through my silence, I renounce Your presence in my life, and keep my tongue still when I should testify to Your goodness.

    I know the plans You have for me, and as You are no respecter of persons, allow me to be gracious in imparting the word of Your willingness to bless another.

    Help me too, O Lord, in keeping my own path straight, that I might not cause my brother or sister, new to Your revelation, to stumble, to birdwalk, and stray because of  my lack of discipline and self control.

     Let my rejoicing in Your salvation of me come through in all that I say and do, and forgive me when the world comes in like a flood, and I forget what You have done in my life.

     By the Power of Your blood, and in Your Name, I ask, in faith receiving.

 

     Amen.

 

Devotional 13: Is Christ Divided?

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1st Corinthians 10- 13

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

We speak of ‘schools of thought,’ with foundations in schools of philosophy, where skilled master teachers of vast intelligence pushed their students to think in new ways and to question established ideas using reason and logic, and getting to the ‘true’ definition of a word and the ideas behind the meaning.

Perhaps the most common and well known of these is what we refer to now as the Socratic method:

*As a tactic and approach, Socratic questioning is a highly disciplined process. The Socratic questioner acts as the logical equivalent of the inner critical voice which the mind develops when it develops critical thinking abilities. The contributions from the members of the class are like so many thoughts in the mind. All of the thoughts must be dealt with and they must be dealt with carefully and fairly. By following up all answers with further questions, and by selecting questions which advance the discussion, the Socratic questioner forces the class to think in a disciplined, intellectually responsible manner, while yet continually aiding the students by posing facilitating questions.

A Socratic questioner should:
a) keep the discussion focused
b) keep the discussion intellectually responsible
c) stimulate the discussion with probing questions
d) periodically summarize what has and what has not been dealt with and/or resolved
e) draw as many students as possible into the discussion.

*Paul, R. and Elder, L. (April 1997). Foundation For Critical Thinking,
Online at website: www.criticalthinking.org

Paul encountered this in the roiling metropolis of Corinth, where ‘schools of thought’ were, possibly inadvertently, invented by the followers of Christ, but separated by those who listened to the preaching of Peter, Apollos, and Paul himself, respectively.

The apostle Paul quickly lets them know, with one pointed question, that such division as it concerns the finished work of Calvary does not apply to Jesus, and therefore should not apply to the faithful:

“Is Christ divided?”

Jesus didn’t die and rise that men may argue over who preaches His gospel the best.

The Corinthians were victims of their times in this, and Paul sets them straight (for the moment) in that even though they are three preachers, they are all preaching the same thing: the finished work of Jesus Christ, who died, as it says several times in the book of Hebrews, ‘once for all.’

Yet, some groups today accuse others of ‘false worship.’

And Jesus said the Gospel was to be preached to ALL the nations:

Matthew 28:19 – “Therefore go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.”

and the only division there will be is between the faithless and unrepentant, and the faithful:  (Matthew 25: 31-33)

The Son of Man Will Judge The Nations

31 “When the Son of Man comes in His glory, and all the holy[a] angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.33 And He will set the sheep on His right hand, but the goats on the left.

Yet we get into heated discussions over his skin color, his childhood, his marital status…

As believers, though we are admonished by Christ not to do it (Mark 9:38-39), and Paul reinforces it here, we do the things we are forbidden to do; we’ve created sects of worship: different styles, different songs, different churches, and different preaching.

Any church worthy of the name, and any pastor worthy of their calling should all be emphasizing the same thing: (1st Corinthians 1:21-23)

              21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks[b]foolishness…

The rest is chaff in the wind. I didn’t come to the Lord’s house to hear musical skill or listen to clever oratory; I came to hear the Word of The Lord. We need to repent, burn off the dross, and return to the Gospel.

 Therefore I pray:

Lord, forgive my words and thoughts of prejudice, of hating my brother, of branding his outward shows of love towards You as phony or insincere, because their displays don’t look like mine.

Keep me from judgment of the hearts of Your servants.

Forgive me for the times I went down the paths that had nothing to do with anything You said, simply because it seemed a popular way to go.

 Keep me from ‘schools of thought’ that seek to limit my understanding of You, and bind me with chains of duty and fear instead of your light and easy yoke.

 Forgive my worldly compromise, for daily, I fail You in this.

 Lift me, O Lord, back into Your heavenly presence, and let Your light be as the noonday sun, to burn and purge my sin from me, as far as the east is from the west, or the left nail-scarred hand from the right, where they stretched out Your loving arms, and You embraced this unclean thing, and called me to Your pierced side.

 Thank You, Lord, that I might know the promise of eternal life is mine to inherit through faith in You, in that You rose on the third day, and will raise me up to be with You on the last.

 Blessed be the Name of the Lord.

 Amen