Tag: Devotional

Devotional 34: Sifted Like Wheat

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Jesus Predicts Peter’s Denial: Luke 22: 31-32

31 And the Lord said,[a] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Oswald Chambers writes in My Utmost for His Highest that when Peter rebuked Jesus, it was because he thought he knew where his testing would come, but it came in a place he didn’t expect, and he wept bitterly because he failed so miserably.

Indeed, all of the Apostles swore loyalty, but when the hour came, they fled. We see our Lord sorrowful that they would not even stay up to pray for Him, as they were heavy with food and drink, coupled with doubt and not comprehending the things that Jesus said would occur.

But as I often write, Peter is perhaps the most relatable disciple, because his walk with Christ is as intense, volatile, and prone to error as our own. Jesus, in fact, implies it is Satan who speaks through Peter as the hour approaches, and Jesus rebukes not Peter, but the tempting spirit speaking through him. “This will surely not happen to You.”

It was Jesus’ own hope that the Father pass the cup of sin and gall to find a sweeter way, but He set aside His glory and desire to be spared to obey the Father.

We’re not told when Satan asked to sift Peter, to really see what he was made of, as he sifted Job. But just as God was certain in Job’s steadfastness despite his laments, Christ was equally sure of Peter’s shakiness despite his claims of steadfastness. We see in verse 32 that in fact that He already knows what Peter will do, just as he knew what Judas would do. Peter would deny Christ before men, to the point of cursing those in the crowd who insisted they’d seen him with Jesus.

It is the ultimate act of love in what Jesus not only says to Peter, but to us in our most wretched state in the lifelong war between flesh and soul,

“When you have returned to Me…”

This is a statement we are to cling to, for our Savior tells us that if we deny Him before men, He will deny us before the Father. This is why the Word admonishes to seek Him while He may yet be found. No one is redeemed faithless and unrepentant from the grave.

“When you have returned to Me…”  The lost sheep is never banned from the flock, because those who follow know His voice. There is no place else to go, as we find so often in our wanderings to other temples and idols, for He alone has the words of life and truth.

As the Father grants the prayers of the Son, there is yet time for Peter to receive the keys to Heaven, and so Jesus prays not only for his return, but commands him to strengthen his brothers.

Satan has planted his tares, and will sift the saints in the last days, but it is Christ and His angels who will reap the last harvest, and there will be nothing left to glean. As John the Baptist tells us,

 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” (Matthew 3).

Our Lord would not have His most tempestuous, impetuous disciple be chaff; As the angel said to Mary, “Go and tell the disciples, and Peter…” (Mark 16:7)

As Peter’s denial was threefold, so was his path to restoration, as the Lord asked him three times after the Resurrection:

“Peter, do you love me more than these?”  (John 12:15)

We answer, as he did, in all our failings: “Lord, You know that I love You.”

Therefore I pray:

My Lord and Savior, my heart is grieved that Your inquiry should so pierce my heart, because I have done in deed that which made You have to ask. Under the covenant of grace, I would see myself returned and restored to you, and redeemed spotless again in the Father’s eyes.

I would have my own spirit rejoicing again in Your presence, my place in the Kingdom of Heaven assured, my crown still bright, my works unconsumed as wood, hay, stubble, or chaff, my divine work finished, and my earthly connections to those You gave me intact.

I would not be cast into the outer darkness, weeping and gnashing my teeth.

Like the holy Psalmist in whom the Father was pleased, let me be tested and tried to see if there is any wicked way in me, and give me a clean heart and an upright spirit. Help me to remember, and know, that in You my salvation is assured, my return to You certain. Strengthen my love for You and establish it unshakable in the bleakest of circumstances and the most wicked of persecutions.

And use my trials, O Lord, to help me to strengthen my brothers and sisters, that they may return to You also.

In Your Holy Name, and by the Power of the Spirit of the Living God, I ask it.

Amen.

Devotional 33: I Was No Prophet

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Amos 7:10-16

 Amaziah’s Complaint

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said:

‘Jeroboam shall die by the sword,
And Israel shall surely be led away captive
From their own land.’”

12 Then Amaziah said to Amos:

“Go, you seer!
Flee to the land of Judah.
There eat bread,
And there prophesy.
13 But never again prophesy at Bethel,
For it is the king’s sanctuary,
And it is the royal residence.”

14 Then Amos answered, and said to Amaziah:

“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder[a]
And a tender of sycamore fruit.
15 Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’
16 Now therefore, hear the word of the Lord:
You say, ‘Do not prophesy against Israel,
And do not spout against the house of Isaac.’

The one thing I love about the Father is his consistency.

Time and again he pulls from the rag pile and sends out the most unlikely people to do the work he requires, knowing they will obey, telling them not to be afraid, shoring them up with the power of the Holy Spirit and righteous indignation.

Amos is about as unlikely a prophet as they come, but we know he’s a prophet of G-d, because the prophets of G-d never failed to get the attention of kings and rulers, from Moses to Micah.

The reactions of said kings and rulers also seldom deviated, usually prompted by their right-hand men. In the case of Amos, it’s Amaziah, used to the intrigues of court and dealing with men of wealth, power and influence, as well as having the king’s ear.

He summarily dismisses, banishes and threatens Amos in the same breath, and cites the fact that the prophet stands in the king’s sanctuary and residence.

But as read in Psalm 24: “The earth is the Lord’s, and everything in it, the world and those who dwell therein.”

Amos, being obedient to the Father’s call despite his lack of clerical credentials, answers Amaziah with even more boldness, after reciting his credentials as a sheepherder and caretaker of fruit. By all measures of earthly success, but for the call of G-d on his life, he would have died in obscurity as a simple sheepherder and fruit picker, perhaps well-liked by his employer and fellow servants, but otherwise unknown to the world today.

“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder[a]
And a tender of sycamore fruit.
15 Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’

As believers, at some point we’ve heard the Call, and suddenly found ourselves at a fork in the road that says ‘Obey’ and ‘Disobey.’ We read only of the prophets who answered the call (Jonah refused to go to Nineveh because he knew G-d would forgive them, but it was not because he doubted what G-d said).

It’s a frightening thing, and I myself have experienced it. Nothing as earth-shattering as the overrunning of a nation by a powerful enemy, but I’ve told people they had positions, and things they were looking for would be in certain places, and they’ve come to pass.

I don’t count myself a prophet by any means, but I knew when I heard from the Lord; there was a certainty that what I was saying was not coming from a place of emotion, or trying to do good in the flesh, or to impress anyone. It was simply: “Tell them____”. and I obeyed.

G-d sends out His Word, and says it will not return void:  Jonah gave the shortest sermon in recorded history, and a whole nation repented, sparing itself. But the people of Nineveh did not pass down the legacy, and eventually it was destroyed.

As the saying goes, “G-d has no grandchildren.”

In this day and age of relativism, modernism, feminism, atheism, sexual immorality and gender identity confusion, would you be obedient if the Father said, “Go into their midst and prophesy?” Would you be willing to suffer the consequences, and possibly see the fruit, as Jonah did, or would you quail at the challenge to your credentials among the learned clergy. The Pharisees were always asking Jesus, another man of humble, dubious beginnings who seemingly had no other credentials, and didn’t even practice his trade of carpentry, “By whose authority do you do these things?”

You’re in good company.

Prophesy in faith, not in yourself, but in He who sent you.

Psalm 81:10  “If you open your mouth, I will fill it.”

He did it for Moses, and Amos, and He’ll do it for you. For us.

Amaziah was appalled that this commoner spoke so rashly, and probably felt justified in thinking Amos would quail in fear when Amaziah told him where he was, but G-d responded with a harsh punishment for Amaziah instead.

Yes, we are commanded to come boldly before the throne with the torn veil, but we are also called to go out from it just as boldly, speaking Truth in love

Therefore I pray:

Let my feet hasten to where You would have me go, Father, but it will have to be You. Like Jonah, I don’t understand unconditional love and forgiveness. Nineveh staked prophets out in the unrelenting desert sun, and was known as city of every vice, and yet, the words of Your prophet changed a nation.

So too, Amos, the shepherd and fruit attendant, who spoke against King Jeroboam, who’d become a tyrant.  He also spoke against those cities who aided the vice and turned a blind to it in the name of profit.

Whatever the words you’d have me speak, whether to change a nation or a single heart, fill me with Your words, Your power, and increase my faith, that I might obey and speak boldly.

Let me not boast of that which you gave me to say, as if I did a grand thing in my own strength. I know where my help comes from.

I would be a fisher of men, and a seed-planter, and a sheaf-bringer, or a shepherd, or a fruit attendant. As Your most learned apostle said, “I have become all things to all men, that I may by all means save some.” (1st Cor: 9:22), taking the same fire and zeal he used to persecute the church to advance it.

Help us to know, that we too, must suffer for your Name, and to count the cost, take up our crosses, and follow.

In the Name of Your Holy Son, and by the power of Your Holy Spirit, I ask it.

Amen.

Devotional 32: Let Them Grow Together…

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Matthew 13:24-30

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”’”

This parable is often not preached, in deference to the one about the Sower and the seed, which is the Word, but I found myself drawn to this for a few years now, especially as the times upon us now continue to unfold in seemingly unchecked aggression, fighting for rights, and strife along racial and economic lines.

I am reminded of the admonition to take the lowly place, so that we may come up higher when called by the host, instead of taking the high and lofty place, and lose it to someone of greater stature. Jesus said the least in the kingdom of Heaven was greater than His cousin and herald, John the Baptist. As Christians act like Pharisees, and compromise with the world (me included), and don’t practice grace and judging righteously, speaking Truth in love, and loving one another even inside the Way, we must walk in faith while watching, praying, and making disciples of ALL nations, not just the ones who look like us. We must be, as Jesus said, wise as serpents, and harmless as doves.

What draws me to this parable is that:

1- the landowner’s property had to be big, if an enemy was able to get in and sow weeds undetected (figuratively speaking).

2- the plants looked enough alike that weeding them before the harvest would’ve culled the good along with the bad.

3- the good crops are utilized, protected by the barn, and used by the landowner for the good of others, feeding them on that which is whole and good.

4- the tares are to be destroyed, consumed by fire, and made to disappear.

But here’s the main thrust of it: They looked so enough alike as they grew that the servants would not be able to tell them apart.

There are former Christians who have left the faith for various reasons. John says they were not of the faith or they would have remained.

John 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

There are new believers entering the faith:

Luke 23:39-43

39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ,[j] save Yourself and us.”

40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord,[k] remember me when You come into Your kingdom.”

43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

I would be among the sheaves of joy, going into the Kingdom, forever protected, forever sinless, forever useful, forever praising God and serving Christ, through the power of the Holy Spirit.

Therefore I pray:

King Jesus, remember me indeed, O Lord, when you come into your kingdom.

I bless Your holy Name above all names that took my wretchedness into your dying body, and purged me of fault before the Father, that I might be with you, on that day, resurrected in Paradise.

Help me then, Lord, to store up my treasures in Heaven, where thieves don’t break in and steal. Strengthen my desire to be ever like You, and less like me. Cover the filthy rags of my self-serving righteousness in Your spotless blood, and save me from the fires waiting for the unfruitful and purposeless, and the outer darkness of the rebellious and faithless, in the time of Harvest.

Do not blot my name from the Book of Life, that I may eat of the fruit of the Tree of Life in the Garden, and live forever with You as my Savior, Brother, Master, Lord and King.

I ask it in Your Name, in faith believing.

Amen.

Devotional 31: He Went Up on the Mountain to Pray

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Matthew 14:23

23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 

Our Lord had just lost His earthly cousin and divine herald, and no doubt keenly felt the loss, and throughout the day we see Him seeking to be alone, but there was no time to mourn, for there were yet people in need.

How selfless of Jesus to turn and not only minister to a large crowd, but to perform a miracle in their midst and feed them as well.

Do we need to wonder if we would do such during a time of mourning? As Christians, there should be no doubt of it, but as human beings, how many of us would turn to another in need and say, “I’m here for you. I will take care of you.”

There is nothing more to be done for the departed, however dreadful the loss, and though we never feel the same, time passes, and pain recedes, and we go on.

Most understand that in our grieving, time is needed.

Our Lord had no such luxury.

 

Matthew 14:13

  When Jesus heard it *(the beheading of John), He departed from there by boat to a deserted place by Himself.

      But when the multitudes head it, they followed Him on foot from the cities. And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

So great was their need, they walked the shoreline to find Him.

For some, it may have been just to get their immediate needs met; for others, it might have been in the hope that he would teach something that gave them hope. For yet others, it might have been a combination.

From what the text says, no one went there in doubt, unbelieving, for it says he healed their sick. They had to have faith in His ability, believe in His divinity, and trust that the Father worked through Him to accomplish good things.

After ministering to them, He seeks again to be alone, and sends the disciples ahead while He dismisses the crowd. No doubt there was more comfort to be given, more thanks to be received, more questions, more exclamations of gratitude and worship that He had to listen to before the last of them were gone.

v.23 “Now when evening came, He was alone there.”

A dark sky, a rapidly cooling desert wind,  hard rocks beneath his knees, and yet He prays, for now He knows His hour is coming quickly, and He would draw comfort from John, but John is in Heaven, his mission complete.

And he watches in sorrow his cousin on His knees, alone in a dark and cold place, praying for strength, praying for comfort, for a touch of the Father’s hand, not because He’s in doubt, but because He’s in need.

Therefore I pray:

Father in Heaven, let me be mindful of Your goodness toward me in times of loss, whether it be of people, possessions, or positions. Keep me in mind of where my treasure lies, in view of Your glory, awaiting my return to You.

Thank You, Father, for the witness of John the Baptist, who preached of a different Passion, the Second Coming of Our Lord, as King Jesus, Lion of Judah, for His mission as Lamb of God was completed on the cross.

Let me hear from you in dark, deserted places, how You will never leave me or forsake me, how You will hide me in Your hand from my enemies, how you will deliver me from sin and the destroyer, give the lie to the Accuser by the power of the Blood of Your sinless Son, who took mine upon Him, that I be blameless before You.

Help me to heal, in whatever way You grant to me, those in greater need, those who have less than I after my own loss. Help me to mourn with those who mourn, and rejoice with those who rejoice.

John leapt in Elizabeth’s womb at the presence of the Lord in Mary’s, and died in prison, unsure now of his infant leap of faith, not seeing the time he preached of fulfilled in his sight, alone in his own dark and solitary place, physically as well as spiritually.

Help me to walk by faith in the 4th hour of the watch, in the storm, when I can’t see You.

Let me proclaim the blind see, the lame walk, the deaf hear, and let me be blessed instead of offended because of my Lord.

Let me not pray in doubt, but in need.

Let me not praise with my lips only, absent my heart.

And when I put out my sinking hand, and pray that You save me, You are there, reaching down to save a sinful man for no other reason than love.

Thank you for your compassion, as I interrupt Your prayers with my own selfish needs, hoping You teach me something that gives me hope.

In the Name of Jesus, I ask, believing I’ve already received.

Amen.

Devotional 30: Depart from Me, for I am a Sinful Man…

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Luke 5: 1-8

 

5 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it,he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

 

That night the fish proved smarter than men, for they weren’t where the disciples were fishing in the cold water, all night long.

Tired, discouraged, with nothing to show for their efforts, and feeling like failures in their own calling, they then sit patiently while Jesus teaches the people from the boat, because it’s too crowded on the shore.

We are not told when Jesus finished speaking to the crowd, but now he’s about to reward their patience in spectacular fashion.

But now comes the test not only of faith, but fortitude: Put out into deep water…

   Surely they’re thinking, what does the son of a poor carpenter know of the sea?

But Jesus had never claimed to be the son of a poor carpenter.

“,,,and let down the nets for a catch.” A twofold command.

The large, heavy nets they just finished washing and setting aside, they now have to take back with them, and go into deep water. It took longer to get to the deep water, was more turbulent and prone to currents, and harder to control the boat.

And Peter, who had to listen to Jesus sermon to the people for who knew how long, was now tired, and his answer, like the command, is twofold. He testifies to what they’ve done in their own strength, that they’ve toiled all night and caught nothing, but then he submits to the Lord’s will: “Nevertheless, at Your word, I will let down the net.”

So when Peter hears and obeys the Word of the Lord, the nets are not only filled for one boat, but two.

Peter, James and John are astounded, but it is Peter the passionate who sees and knows this is the Father at work in through the Son.

“Depart from me, for I am a sinful man, O Lord.”

How like the centurion Peter is in this moment. Lord, I am not worthy to receive you under my roof, only say the word…

Peter is speaking from his heart, and while Jesus is concerned with the heats of mankind, He in fact came to redeem the souls back to their Creator.

Evil knows good, and will use it, trick it, and corrupt it if possible.

But evil fears holiness, and can’t abide in its presence.

Our Lord says the world hates Him because He testifies to it that its works are evil, because the prince of this world walks it, and ravages those who would hear and obey the Word of the Lord.

He makes us weary in worldly pursuits, and we testify to the Lord of them: I’ve worked hard all night, all these years, all this time, and have nothing to show for it.”

And it’s there some give up and turn away, while others yet say, “Nevertheless, at Your word, I will…”

Which one will you be?

if the latter, welcome then, to the army of God. Get ready to fight the current in deep water, and by faith our Lord promises there will be no way to prepare for the overflow that will be the honoring of your faith and obedience in Him, the Living Word.

Therefore I pray:

Lord Jesus, I am grateful that it’s I who must obey you, and not the other way around, for I would tell you to depart from this sinful pod of flesh. It would be a foolish request, for then I would die unclean, unjustified, unrighteous, and not reconciled to the Father, and my soul condemned.

I can’t deny the wide road to Babylon is smooth and pleasant, and the city itself, like the fruit of the Tree of Knowledge, is pleasing to the eye, and indulges the senses. I cast a disparaging eye to the narrow road to the kingdom of G-d and eternal life, full of bloody thorns of martyrs and saints, with a narrow gate lost in the fog of the hilltop.

But I am grateful that when I say, “Depart from me, Lord, I am a sinful man,” looking toward Babylon with anticipation, and I, not You, move away, You endure the heartbreak again, and watch me go, but wait for me to come back to myself, and return to Your open arms, receiving me again with rejoicing, and walking with me once more.

Thank You for blessing me in the midst of my rebellious obedience that testifies to my own strength first, but ultimately, nevertheless submits to You.

May it ever be so, and in Your Holy Name I ask it.

Amen.

 

A Father’s Day Devotional 2016

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Matthew 7:11

11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!

Our sons, marrying, continue our family line. Our daughters, given in marriage, continue the families of their husbands, but are no less a part of us.

What, then, should be our legacy as fathers? What values do we impart to them that will reflect the best of us as they grow into their individuality? As adults, they will either hold on to those lessons, or release them, based on our examples.

Jesus says that as men, we are evil, yet will not give our children things that are bad for them. While this is not true for all men, it is true according to G-d’s plan for the family.

We are evil not because we are mean people, but because we were born to sin, and trouble, as surely as sparks fly upward.

Unable to earn grace, and undeserving of mercy, we yet have it through our Lord and Savior, Who tells us that if we keep our eyes on Him, we see the Father. He tells us that He and the Father are one: in purpose, in will, and in action. Jesus will not gainsay the Father, for He tells us that He only speaks that which the Father has given Him to say.

As we grow to manhood and undertake the roles of husband, father, head of house, spiritual leader, and priest of our Lord, we are yet sinners, and hence evil, but also capable of love. We smile when our children our happy, and comfort them when they’re sad. We rejoice in their victories, and counsel them in their setbacks.

We teach, and discipline, and guide them in times of adversity.

And as they grow and watch us, let us keep praying psalms of ascent, when the men were called apart to climb the mountains and do kingdom business with the Lord our G-d.

This is not just a calling, but a ministry, a responsibility like no other. It is not to be entered into casually, with a loose connection born of lust. Children in the hands of their fathers, we are told, are like arrows. Let us consider carefully where, how, and who they will impact when they land.

And when the time comes to go the way of all flesh, and rest with our fathers, hopefully we see our legacy of Lord’s love in our children’s eyes.

Therefore I pray:

Let every man who reads this consider the cost of the sacrifice, for the children You give him, O G-d, will once again face You for judgment, and we, as fathers, will be held accountable for that which we imparted to them; that which was of You, and that which was not.

Teach us to love as the Father loves us, giving good things, wanting to bless, and show favor, but not favoritism.

Lord, put a special anointing on the fathers of children with special needs, and guide them in the way they should go, if You do not grant healing. according to Your sovereign will.

Help us to see the Father’s love through Christ’s example, and to emulate, and to turn to You for strength when we waver, and make mistakes, and sin against our children.

Help us to keep our promises.

Help us to be good providers.

Above all, Lord, I pray, let our legacies of the gifts you gave us be pleasing to You, so that when we give account of our fatherhood, You will say to us, Well done.

Amen.

 

 

Devotional 29: “But If Not…”

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Daniel 3:16-18

16 Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.17 If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. 18 But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”

There are Scriptures that speak of testing by fire: .tests of our faith, our works, our hearts, and our love.

In general, when those who follow the Way speak of trials, our tendency is to link them to fire.  In days of old, to profess the sovereignty of Christ at the expense of a powerful and corrupt church often did, in fact, end in trial by fire.

Captives away from their homeland, their names changed, and under the constant threat of death or the promise of reward based on the whims of a volatile, arrogant king, Shadrach, Meshach, and Abednego gave the ultimate answer to their impending doom, obeying G-d’s commandment to have set no gods before Him, to not worship images of the created, nor images of man.

“We have no need to answer you in this matter…” Their minds were already made up. Surely they already knew of the king’s decree, and didn’t do it. Their hearts were set on G-d, and if they were to meet Him tragically and painfully, they would do so willingly.

Honestly, how many of us would have the faith and courage to say that in the face of impending, indeed, imminent death. The devout and pious young men were not even tranquilized to face their doom, and were excessively bound so that there was no escape from the flames that were so hot they killed some of Nebuchadnezzar’s mightiest men. (I think G-d was sending the king a message even then, I digress…)

They affirmed their faith with an even more fantastical statement. “…but if not…”

We are reminded of ‘the others’ in the Book of Hebrews, who had no last minute rescues, who saw no divine intervention, who were torn apart by various means with their faith in G-d intact in their hearts, and the kingdom of Heaven on their minds.

In these days, as the love of many grows cold, and the once-faithful turn away, as we are all tempted to do when see the flint-like face of our Savior leading His people to a new Promised Land, our Shepherd leading His sheep to the green pasture where the lions lay next to them, we are reminded to let not our hearts be troubled, nor afraid, and to believe in G-d, and the Son he sent for us to reconcile us to our Creator, and to  redeem us spotless and blameless, without sin, into His eternal kingdom, redeeming us from the flames of the Prince of this world.

We are reminded He will be with us, even to the end of the age, and He revealed Himself as He did, in fact, redeem His good and faithful servants from the flame of a worldly king, who then testified as a pagan witness to the presence of Jesus.

25 “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”[a]

Therefore I pray:

Lord Jesus, You have said the world will hate us because it hated Your first, and that it hates You because You testify that its works are evil. You never wavered in the face of temptation, or persecution, or crucifixion, or death. And even as You died, You took a repentant thief into Paradise.

Give us the resolve to stand, O Lord, as Your three servants who set the example for us on earth, as You set it for Heaven. Help us to keep discernment through the eyes of the Holy Spirit in us, and know that the battle is spiritual, and not of flesh and blood.

In an age of faithlessness, compromise, and blasphemy, we ask You to increase our faith, and help our unbelief.

We need You now more than ever, to impart Your strength to our quavering voices and shaking knees, to shout from the rooftops what You’ve whispered, and to set our holy lights on the hills of a land in decline, and be voices in the wilderness, proclaiming the Year of the Lord’s favor, and to seek Him while He may yet be found.

By the Power of Your Holy Name, I pray,

Amen.

 

 

Devotional 28: Will You Also Go Away?

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John 6: 60-70

Many Disciples Turn Away

60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”

61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”

68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”[a]

70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?”

Jesus had just alluded to what seemed to be acts of cannibalism and violation of the Law against consuming blood, much less doing it willingly.

Being simple men, these disciples did not understand that Passover itself embodied the coming of Christ through the symbolic eating of bread and drinking of wine.

A hard saying, indeed. “Who can understand it?”

Jesus’ attempt to clarify by teaching on the Spirit only served to further obfuscate.

63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

It seemed that at this point, the desertion of Jesus began en masse, since He turned to Peter after the uncomprehending crowd dispersed and asked him, “Do you also want to go away?”

And Peter’s reply, eloquent and affirming as it was, did not keep him from denying he even knew Jesus at all.

I wonder if, even though Jesus knew from the beginning that this would happen, if it broke His heart to see the disconnect in the eyes, the stopping of the ears, and as they began to turn their backs on Him, if he felt hurt.

I’d like to think so, yet He loved on many who didn’t believe, and as they ‘walked with Him no more,’ neither did He walk with them.

I’m thankful that the year of the Lord’s favor, the covenant of grace, allow us to yet seek Him through the Spirit’s divine revelation, at the Father’s direction, while He may be found. But if we continue in doubt, willful disobedience, and outright rebellion, there will come a day Jesus can’t be found.

And it will be too late.

If, therefore, He will not let us be snatched from His hand, let’s not pry his fingers open with hard hearts, blind eyes, and stoppered ears.

Let’s not think eloquent prayer will keep us from sinfulness.

Let’s not think we won’t sleep in the garden when the hour has come.

Let’s not think we’d believe on His Name without signs and miracles.

Let us take heed not to think we stand, lest we fall, as the Apostle Paul admonishes us.

Let us hold fast to our Savior, knowing that the lamb’s blood sprinkled on the wooden doorposts of the Israelites delivered from slavery has become the Lamb’s blood shed on the wooden cross to break our spiritual chains to sin and death, and reconcile us in love and worship to our Eternal Creator, now and forevermore.

Therefore I pray:

Lord Jesus, thank You for grace and mercy, thank You for healing and restoration, thank You for blessings, and delivering me through my trials.

On the days, and in the moments, when I would turn my back to walk no more in communion and fellowship with You, I beg of You to call my name, and to remind me that I am in the Book of Life because of the Bread of Life, because of the vine that connects You to me, and us to the Father.

I repent of belief based on signs and wonders, and embrace the faith of the centurion, a faith so great that even You exclaimed in admiration of it.

I repent of not obeying Your words, for I am a foolish man in a house of sand, founded on sand.

Call me forth from my spiritual grave, Lord Jesus, that I may never turn away, because as Peter said, there is nowhere to go, for only You have the words of Spirit and Life, and You speak them to me, casting pearls…

Amen.

 

 

Devotional 27: Stretch Out Your Hand

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Matthew 12:9-14

Healing on the Sabbath

9 Now when He had departed from there, He went into their synagogue.10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. 14 Then the Pharisees went out and plotted against Him, how they might destroy Him.

The Sabbath, the sacred day of rest, when no work is to be done, knows no rest from the Pharisees’ plotting, yet Jesus said He came to fulfill the Law, not replace it.

We read where crowds are astonished at the way Jesus teaches, because He ‘taught them as one having authority, and not as the scribes,’ who taught what they were able to glean, or manipulate, to keep the people docile, uninformed, intimidated, and under control of the powerful, and wealthy, religious leaders.

Yet their jealousy persisted, and with every attempt to trap Jesus in the things He said, they lost face with the people, and control of their power.

What they failed to realize is that the Sabbath itself is given to us as a day of restoration, to rest from our labors, restore our strength, our family ties, our relationships with others and our communities, and to reflect on the goodness of the Lord.

Their question “Is it lawful to heal on the Sabbath?” was therefore a foolish one.

Jesus, ever teaching to the secrets of the heart, answers them with an analogy that speaks to their need to preserve their wealth, for livestock was wealth, and they would rescue a sheep from a well in order that they might continue to profit from it, because they loved wealth rather than G-d and their fellow man.

But men are more valuable to G-d than livestock. Isn’t that why He sent us His Son?

Also, Jesus asks something of the man with the withered hand. We don’t know if the Pharisees brought him to the synagogue to be complicit in their plans, but we do know he didn’t go unnoticed and ignored by Jesus even if that was the case.

And so, a test of faith and obedience:

“Stretch out your hand.”

Jesus doesn’t touch him, but as the hand draws closer to the presence of the Lord, it’s made whole again, and useful now to the kingdom of G-d.

Obedience and faith must be our hallmarks as believers. We must act, ‘in faith believing,’ and pray ‘as if (we’ve) already received,’ and the restoring power of the Father, Son and Holy Spirit, will do its part.

Therefore I pray:

This, O Lord, is simply a prayer of praise and thanksgiving for restoring me to G-d, that I might see the light of His glory and not die, for You are the light of the world, and the bread of Heaven, and You have promised me eternal life through belief in your Name, and obedience to your Word.

Today, I stretch forth the withered hand of my faith, Lord Jesus, right where I am, right now, knowing You will make it whole again the closer it gets to Your presence.

Your unworthy servant bows low before You, to thank You for paying my debt, and granting me the mercy of Your shed blood for my sake, and Your grace to help me up when I stumble.

Thank You, Lord Jesus, for making my spirit whole through Your broken body, now in glory, and seated at the Father’s right hand.

I long for the day we meet, and I am made whole anew, and forever.

Amen.

 

Devotional 26: They Begged Him to Depart

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Matthew 8:

31 So the demons begged Him, saying, “If You cast us out, permit us to go away[a] into the herd of swine.”

32 And He said to them, “Go.” So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.

33 Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. 34 And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.

Demons are ever evil, but they are also subject to the will of God. Our fallen state, our inability to grasp the mind, heart and will of God, narrows our focus on earthly things and earthly matters.

There is a reason why Jesus admonishes us to abandon those things if we follow Him.

Here Jesus comes to Gergesenes, and not one, but two demon possessed men, described as ‘exceeding fierce,’ sense His presence, and come to him with a fearful question: “Do You come to torment us before the time?” They too, as the other man Jesus delivers from possession, live in the tombs, for demons can only be themselves among dead people (in they spiritual as well as the physical sense).

They ask His permission to go into the pigs so they can steal the herd, kill the livelihood of the city, and destroy the wealth of those who’ve prospered from them.

Jesus knows this too, but He grants it, because the souls of pigs are worthless to the kingdom of G-d, but the souls of men are not, and Jesus’ kingdom, as He told us, is ‘not of this world.’

In v. 34 we read: “And behold, the whole city came out to meet Jesus.  And when they saw Him, they begged Him to depart from their region.”

What a contrast to the story of the other man, who went around telling others what Jesus had done for Him, about his deliverance, or those who came out with Samaritan woman, and asked Jesus to stay with them, the sworn enemies of Israel, and minister to them.

But this city, concerned with earthly matters of commerce and profit, took no pleasure in the divine deliverance of their countrymen, no rejoicing in the presence of the Messiah, who even the demons recognized as Lord. We read these sad words instead:

“…they begged Him to depart…”

*****************************

When Christ entered my life, I never thought I would ever ask Him to depart, but there were times when I did, and times when I still do, because my nature is fallen, my heart is evil, my motives impure, and I am fixed on earthly comfort, overly concerned with what the Prince of this world has to offer.

You’ll recall after the Resurrection, Peter told Jesus: “Depart from me Lord, for I am sinful man.” It was done in repentance, in the agony of the fact that Jesus loved him no matter what, would restore him no matter what, and that there was nothing he could do to earn it, deserve it, or drive it away.

How often do we use those words differently. “Depart from me, Lord, for I am a sinful person.” It’s because I want to sin, and the power of the Spirit is beginning to bring the Word to mind so I don’t, but I want to, and I convince myself sometimes that I even need to, in order to keep my sanity when surrounded by stupid people who are making my life difficult, in order to make myself understood, because I have a right to be happy, and because I can, if all else fails, exploit and abuse the covenant of grace, sinning more that it may abound.

Have you asked Him to depart from the region of your soul, as it rages among the tombs?

As we sit on the fence, on one side, we see all the splendors of the world, the adoration, the wealth, the instant gratification, and the sibilant whisper of the serpent underneath: “All these things I will give you, if…”

On the other, we see the narrow road, leading to the narrow gate, full of stones and thorns and bloody brambles, with little to recommend it other than the promise that on the other side is where something better, greater, and far more lasting awaits us, if we’ll only follow…

Will we choose exceeding fierceness, or exceeding peace?

Therefore I pray:

Lord Jesus, there are times when I run from the Father’s presence, manifested in You, because the darkness of my heart, which comprises the dark where I sin, is as bright as the noonday sun to both of You.

Pluck me from Hell’s fence into Your embrace, for You said no one can snatch me from Your hand; yet there are times when I would pry your fingers open, and fall into the unquenchable fire.

I would not be a drowned, unholy pig, having demons savage my condemned soul, for as Yu say, the grave has power too. You’ve broken it, but I need to receive Your power to be free of it. I would not t have You depart from me.

Take me with You, and I will follow.

In Your Name I pray.

Amen.