The Parable of the Wheat and the Tares
24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”’”
This parable is often not preached, in deference to the one about the Sower and the seed, which is the Word, but I found myself drawn to this for a few years now, especially as the times upon us now continue to unfold in seemingly unchecked aggression, fighting for rights, and strife along racial and economic lines.
I am reminded of the admonition to take the lowly place, so that we may come up higher when called by the host, instead of taking the high and lofty place, and lose it to someone of greater stature. Jesus said the least in the kingdom of Heaven was greater than His cousin and herald, John the Baptist. As Christians act like Pharisees, and compromise with the world (me included), and don’t practice grace and judging righteously, speaking Truth in love, and loving one another even inside the Way, we must walk in faith while watching, praying, and making disciples of ALL nations, not just the ones who look like us. We must be, as Jesus said, wise as serpents, and harmless as doves.
What draws me to this parable is that:
1- the landowner’s property had to be big, if an enemy was able to get in and sow weeds undetected (figuratively speaking).
2- the plants looked enough alike that weeding them before the harvest would’ve culled the good along with the bad.
3- the good crops are utilized, protected by the barn, and used by the landowner for the good of others, feeding them on that which is whole and good.
4- the tares are to be destroyed, consumed by fire, and made to disappear.
But here’s the main thrust of it: They looked so enough alike as they grew that the servants would not be able to tell them apart.
There are former Christians who have left the faith for various reasons. John says they were not of the faith or they would have remained.
John 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
There are new believers entering the faith:
39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ,[j] save Yourself and us.”
40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord,[k] remember me when You come into Your kingdom.”
43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
I would be among the sheaves of joy, going into the Kingdom, forever protected, forever sinless, forever useful, forever praising God and serving Christ, through the power of the Holy Spirit.
Therefore I pray:
King Jesus, remember me indeed, O Lord, when you come into your kingdom.
I bless Your holy Name above all names that took my wretchedness into your dying body, and purged me of fault before the Father, that I might be with you, on that day, resurrected in Paradise.
Help me then, Lord, to store up my treasures in Heaven, where thieves don’t break in and steal. Strengthen my desire to be ever like You, and less like me. Cover the filthy rags of my self-serving righteousness in Your spotless blood, and save me from the fires waiting for the unfruitful and purposeless, and the outer darkness of the rebellious and faithless, in the time of Harvest.
Do not blot my name from the Book of Life, that I may eat of the fruit of the Tree of Life in the Garden, and live forever with You as my Savior, Brother, Master, Lord and King.
I ask it in Your Name, in faith believing.