Category: faith

Devotional 19: Help My Unbelief

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Mark 9: 17-24

17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, “If you can believe,[a] all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

A father’s faith in the works of Jesus had suffered a blow from the inability of the disciples to cast out a violent, life-threatening demon from his son. The demon threw the boy into fire and water, the father said, in order to destroy him.

How wearying it must have been for the father to be ever-vigilant in order to save his son’s life, how frightening to see that visage take over an innocent face, subjecting it to brief glimpses of hell’s horrors! But to his credit, he didn’t give up. We’re not told if he traveled a great distance to get to Jesus, but I believe he would have done anything to save his son’s life, as any good parent would.

Also to his credit, when the disciples couldn’t cast it out, though his hopes were initially dashed, he sought out the source of holy Power, and went to see Jesus.

When the man tells Jesus that his disciples failed, Jesus initially rebukes them (again, though indirectly) for their lack of faith, because now, as a result, this man has come to him full of hope, but also doubt.

As they bring the boy to Him, the demon does obeisance, albeit violently, and throws the boy’s body to the ground because even demons are unable to stand in the presence of the Lord.

After a brief Q & A with Jesus, the father, not surprisingly, qualifies his request with, “But if You can do anything…” This is the first time Jesus’ ability to do anything is called into question. Normally, when we read “if” statements in Scripture, it goes more like this: “Lord, if you are willing…”

But Jesus, having compassion, puts forth a condition of his own: “If you can believe…”

Faith is the conduit to answered prayer, and without it being in the person making the request, Jesus will not override doubt. Not cannot override doubt, but will not. This is why we are admonished to ask in prayer, believing we have already received.

The father now realizes what he’s done, and cries out, offering his remnant of faith for Jesus to take and increase. “Lord, I believe; help my unbelief.”

And Jesus casts out the demon with a caveat of his own. “Enter him no more!” for the father’s doubt has left his son vulnerable to repossession, as Jesus said. In Luke 11:24-26 we read: 

24 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ 25 And when he comes, he finds it swept and put in order. 26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.”

And the gathering crowd now adds their voices of doubt to the scene, believing Jesus has killed the boy by delivering him:

26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

Is it any wonder Jesus cried out against the faithless generation He worked among? And as much as we would like to believe in our own piety, we too, even now, have our moments; but even faith the size of a mustard seed has to be nurtured.

Therefore I pray:

Lord, You say all things are possible to those who believe, but my faith is as a mustard seed, and the conditions surround its soil are not conducive to its growth: my senses, my circumstances, my finances, my health, my family, and other worldly cares cause it to struggle to break its small and fragile shell, and it suffers greatly, weakening from stagnation every day.

I would not have it die, Lord, so help my unbelief, for you cannot work where there is doubt.

Cast out that demon in me that wants to please man, and to do all that you say makes a man unclean from the inside out, and his soul before God impure and unworthy to enter the Kingdom. I would not be a whited sepulcher.

Bless, purify, sanctify, and forgive this unworthy servant who listens to hell’s whispering: “Did G-d really say…?”

Deliver me, O Lord, from myself: my way, my strength, my will, my thoughts not taken captive, for they are flying demons looking for an empty house.

Lord Jesus, I pray that You command them to enter me no more, that may stand guiltless before Your throne, and hear You say, “Well done, good and faithful servant.

“Enter.”

Amen

Devotional 15: We Hear What We Want

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1st Kings: 7:12-19

The Revolt Against Rehoboam

12 And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. 2 So it happened, when Jeroboam the son of Nebat heard it(he was still in Egypt, for he had fled from the presence of King Solomon and had been dwelling in Egypt ), 3 that they sent and called him. Then Jeroboam and the whole assembly of Israel came and spoke to Rehoboam, saying,4 “Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you.”

5 So he said to them, “Depart for three days, then come back to me.” And the people departed.

6 Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, “How do you advise me to answer these people?”

7 And they spoke to him, saying, “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”

8 But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him. 9 And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”

10 Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to this people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist! 11 And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’”[a]

12 So Jeroboam and all the people came to Rehoboam the third day, as the king had directed, saying, “Come back to me the third day.” 13 Then the king answered the people roughly, and rejected the advice which the elders had given him; 14 and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!”[b]15 So the king did not listen to the people; for the turn of events was from the Lord, that He might fulfill His word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.

16 Now when all Israel saw that the king did not listen to them, the people answered the king, saying:

“What share have we in David?
We have no inheritance in the son of Jesse.
To your tents, O Israel!
Now, see to your own house, O David!”

So Israel departed to their tents. 17 But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.

18 Then King Rehoboam sent Adoram, who was in charge of the revenue; but all Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

The son of Solomon did not inherit his wisdom, nor did he ask God for anything regarding the rule of His people. As Solomon’s heart turned to flesh instead of God, so too, did his son’s heart turn to flattery by his peers.

Rehoboam rejected the advice of the elders his father knew, and chose instead the advice of youth who, like him, were wealthy simply by virtue of being their fathers’ sons. In their flattering, they hoped to profit from his cruelty.

They told a cruel man to act even more so, a greedy man to be even more so, and an arrogant man to be even more so, and ignore the pleadings for mercy from those he ruled.

The elders had advised ‘servant leadership’ in order to win the hearts of the people; the kingdom wasn’t financially insolvent, so they wouldn’t have advised it if it wasn’t possible.

7 And they spoke to him, saying, “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”

His own father taught people from around the world: 1st Kings 4:34

 

34 And men of all nations, from all the kings of the earth who had heard of his wisdom, came to hear the wisdom of Solomon.

We see this type of leadership all through the ministry of Jesus, but He actually remarked upon it to the disciples. From the Gospel of John 13 we read:

12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.15 For I have given you an example, that you should do as I have done to you.

While Rehoboam didn’t have this example to turn to specifically, he nevertheless had a choice in how he would rule, but in reinforcing through bad advice what he already had in his heart to do, he forgot that God is sovereign.

We read in Psalm 75: 4- 7:

4 “I said to the boastful, ‘Do not deal boastfully,’
And to the wicked, ‘Do not lift up the horn.
5 Do not lift up your horn on high;
Do not speak with a stiff neck.’”

6 For exaltation comes neither from the east
Nor from the west nor from the south.
7 But God is the Judge:
He puts down one,
And exalts another.

 

Therefore Rehoboam was forced to flee the land he would’ve ruled, for he drove them to rebellion, and gave up the crown.

In our seeking after the will of God, we must align ourselves with those doing likewise, even as we minister to those who are not, either by example or personally.

Our integrity in such things matters to God, especially if we’re in positions of power and influence. Let us be ever mindful, when we are tempted, that God is sovereign, and will hand over what you would rule to someone who will seek after Him, and you will be forced to flee.

Therefore I pray:

Father in Heaven, pluck from me all that wants praises from man, while disregarding Yours, which is all that matters.

Help me to heed the still, small voice of caution and not the chorus of insincere encouragement. Let me abide by the statutes of Your will, especially when it goes against my fallen nature.

I would not have that which You bestowed on me with honor removed from me in rebellious shame.

Let me always heed the teaching of my Lord, who showed the world what it is to serve, and love, and bless from a position of power and influence given by You. Let me always follow His example in serving those He called, and calls today, to accomplish Your work for the Eternal Kingdom.

Let me always walk uprightly before You in those times.

In the Name of Your Most Holy Son, and my Teacher and Lord, Jesus Christ, I ask in faith, believing I have already received.

Amen.

 

 

 

 

Devotional 15: Are You the One?

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In the amphitheatre of the Judean wilderness, the herald of the Messiah preached to the people and the religious leaders about repentance and the coming judgment, and imminent damnation and separation and destruction for the unrepentant enemies of God and Christ.

 

 Matthew 3: 7-12

7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, 9 and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.[a] 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

 

And under the penumbra of that rousing introduction, Jesus begins his work of imparting grace to sinners, of speaking of loving one’s enemies, performing miracles for the servant of a Roman centurion, a Greek woman’s daughter, and revealing Himself to the a Samaritan female with a bad reputation.

 

It was the work of holding the teachers and leaders of the Jews accountable for their corruption, cowardice, hypocrisy, and the work of feeding and healing multitudes of people John said He would punish.

 

And John, who leapt in Elizabeth’s womb at the presence of Jesus in Mary’s, sent messengers whose words must’ve torn at the Savior’s heart, even though He probably knew John would come to doubt before He ever descended:

 

“Are you the Coming One, or do we look for another?” (Matthew 11:3)

 

John wasn’t there when Jesus proclaimed from the book of Isaiah the ‘year of the Lord’s favor,’ and therefore didn’t realize He did not speak of ‘the day of the Lord’s vengeance’ that John was preaching.

 

Jesus sends the reply that the events which the prophets spoke of and the tenets that the Law commands are being fulfilled, along with this gentle rebuke:

 

‘And blessed is he who is not offended because of Me.’ (Matt: 11:6)

 

Prophets predicted all manner of works God through Christ would perform, but they were never given specific times; they only knew what would happen, not when.

 

So it was with John, who prophesied the events of the day of vengeance, and so grew disillusioned when Jesus, from what he heard, was going around doing good instead, and didn’t attempt to get John freed.

 

We’re not told if John was comforted, or encouraged by Jesus’ answer, but it was all he was going to get before his death.

We’re not told if his faith was restored, and if he died despairing of hope.

 

John, if he doubted Christ, was not condemned for this moment; Jesus said the least in the kingdom is greater than John, so we know that John is there, leaping again in the presence of his Lord and Savior.

 

And for all of us steeped in the Word of the Lord, it’s all we’re going to get as well, yet God says He will pour out his Spirit on all men, and we will know that we know.

And it will be wonderful to see.

 

Therefore I pray:

 

 Lord Jesus, I praise and thank You for adding this unworthy servant’s name to the Book of Life.

Thank You for finding me in the year of the Lord’s favor.

Thank You for loving me enough to let no one and nothing snatch me from Your holy hand.

Thank You for not only breaking the sin chains, but dissolving them as well.

Pour out Your Spirit on me, O Lord, so that I may walk in white, with Your righteousness before me so I will not die, an old man, will dream dreams again with Your power and favor anointing them.

  

By faith I receive Your mercy, in fear I reverence Your truth, desiring to flee the wrath to come.

 

Therefore, Lord, give me dreams wrapped in faith, mercy, love, joy, peace, understanding, and fill me with divine though and strength for all that You would have me to say, do, think, or imagine. 

 

As I carry out and further the herald’s missive, to prepare the way of the Lord, grant me bolder power, favor, and discernment, that I may disciple all nations for Your Name and to Your everlasting glory, before the throne of God.

 

I ask in faith, believing I have already received.

 

Amen.

Devotional 14: There was No More Spirit in Her

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picture credit: Illustration by Avi Katz from the book, King Solomon and the Queen of Sheba by Blu Greenberg and Linda Tarry

1st Kings 10: 1- 5

The Queen of Sheba’s Praise of Solomon

10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels that bore spices, very much gold, and precious stones; and when she came to Solomon, she spoke with him about all that was in her heart. 3 So Solomon answered all her questions; there was nothing so difficult for the king that he could not explain it to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food on his table, the seating of his servants, the service of his waiters and their apparel, his cupbearers, and his entryway by which he went up to the house of the Lord, there was no more spirit in her.

No doubt this queen was an intelligent woman; we can only guess that she was beautiful as well, but verse 5 takes a peculiar turn when it announces that ‘…there was no more spirit in her.’

What spirits were there that fled before the God-given splendor of Solomon?

  1.  A doubting spirit: Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord…

     In a polytheistic culture, how could one god possibly have all this knowledge? Surely the labors of heaven and earth and man were divided among gods, for no one god could possibly bear the burden; they were mighty over their places, the god of the sun, the goddess of the moon, the god of the seas…etc, but they were not omnipotent over all.

And why would any god share such knowledge with a mere man; he might guide a king or queen in their rule, but surely not impart wisdom on such a grand scale as to give the man any splendor of his own..

As we walk by faith, not by sight, given the flint-faced commandments of our Savior, in our humanity we question the things He wants us to obey because they’re contrary to our fallen nature.

Rumors of Solomon’s God-given wisdom stirred up a spirit of doubt, and she, like Thomas, needed to see for herself. That’s a need we can all relate to, one that we even pray for from time to time. “Lord, show me a sign…”

But unlike the queen, when we return home, we won’t be laden with material goods, but the seed of the Holy Spirit on us, in us, and with us, with the power of conviction of putting sin in us to death, and revelation of the Living Word of the Father

2. A challenging spirit:  she came to test him with hard questions

There are those who believe themselves wiser than people of faith; they are people who place pride in their intellect and ability to ‘show up’ the works of a divine Spirit (God is spirit, Jesus tells us), based on their physical experiences.  In other words, they attempt to seek to understand spiritual matters from a material view, and cannot. I don’t say that as an excuse for us as believers NOT to be knowledgeable, for indeed, Solomon answered all her questions; there was nothing so difficult for the king that he could not explain it to her.

However, the Apostle Paul admonishes that knowledge puffs up.

We must remind ourselves not to wield the Sword of the Spirit arrogantly, and to stay abreast of our studies, if we can, that we too, as Peter writes (1st Peter 3:15)

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…

But to those whose pride is in their intellect, independent of God, as if He would give man dominion and tell him to subdue the earth without giving him the knowledge to do so, their mind is their idol, and God will brook no idols in his presence, or share his glory.

They test us with what they believe to be ‘hard questions,’ not realizing that their own spirit of pride, coupled to their faithlessness, will yield neither comprehension nor revelation.

3. Spiritual restlessness:  and when she came to Solomon, she spoke with him about all that was in her heart.

Something stirred within her, just hearing of Solomon’s wisdom and splendor, for we seek after the knowledge of God, because as Ecclesiastes 3:11 states:

11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

If King David was the man after God’s heart, then Solomon, in asking for wisdom, was the man after His mind, and God added to him for his unselfish request.

So the Presence of the Lord in every aspect of Solomon’s life was so all pervasive and overwhelming to her, that she glorified God, for as verse 5 says, ‘there was no more spirit in her,‘ and Solomon sent her back with more than she came with, though what she left him was unique in all of Israel, the like of which they’d never see again.

Jesus says of her  (Matthew 12:42) 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

Therefore I pray:

Lord Jesus, let not the spirits of defiance and doubt hold sway over my faith in my salvation by Your blood.

Grant to me also discernment, increase my fruit, and help my unbelief.

Let me always be ready through the power of Your Word to be ready to answer, but fill my mouth with what You would have me say, and therefore not worry, for You  said:  for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. (Luke 21:15) 

Put to rest and silence all testing spirits, the lying spirits, the spirits of destruction, of pride in knowledge, of striving over the miniscule and insignificant.

Keep me focused on what is important and true: You, and You crucified, resurrected, and seated at the right hand of the father, waiting to welcome me home, bringing back with me more than I left with, to Your everlasting glory.

Hosea 6:

Come, and let us return to the Lord;
For He has torn, but He will heal us;
He has stricken, but He will bind us up.
2 After two days He will revive us;
On the third day He will raise us up,
That we may live in His sight.
3 Let us know,
Let us pursue the knowledge of the Lord.
His going forth is established as the morning;
He will come to us like the rain,
Like the latter and former rain to the earth.

Amen.

 

Devotional 13: Is Christ Divided?

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1st Corinthians 10- 13

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

We speak of ‘schools of thought,’ with foundations in schools of philosophy, where skilled master teachers of vast intelligence pushed their students to think in new ways and to question established ideas using reason and logic, and getting to the ‘true’ definition of a word and the ideas behind the meaning.

Perhaps the most common and well known of these is what we refer to now as the Socratic method:

*As a tactic and approach, Socratic questioning is a highly disciplined process. The Socratic questioner acts as the logical equivalent of the inner critical voice which the mind develops when it develops critical thinking abilities. The contributions from the members of the class are like so many thoughts in the mind. All of the thoughts must be dealt with and they must be dealt with carefully and fairly. By following up all answers with further questions, and by selecting questions which advance the discussion, the Socratic questioner forces the class to think in a disciplined, intellectually responsible manner, while yet continually aiding the students by posing facilitating questions.

A Socratic questioner should:
a) keep the discussion focused
b) keep the discussion intellectually responsible
c) stimulate the discussion with probing questions
d) periodically summarize what has and what has not been dealt with and/or resolved
e) draw as many students as possible into the discussion.

*Paul, R. and Elder, L. (April 1997). Foundation For Critical Thinking,
Online at website: www.criticalthinking.org

Paul encountered this in the roiling metropolis of Corinth, where ‘schools of thought’ were, possibly inadvertently, invented by the followers of Christ, but separated by those who listened to the preaching of Peter, Apollos, and Paul himself, respectively.

The apostle Paul quickly lets them know, with one pointed question, that such division as it concerns the finished work of Calvary does not apply to Jesus, and therefore should not apply to the faithful:

“Is Christ divided?”

Jesus didn’t die and rise that men may argue over who preaches His gospel the best.

The Corinthians were victims of their times in this, and Paul sets them straight (for the moment) in that even though they are three preachers, they are all preaching the same thing: the finished work of Jesus Christ, who died, as it says several times in the book of Hebrews, ‘once for all.’

Yet, some groups today accuse others of ‘false worship.’

And Jesus said the Gospel was to be preached to ALL the nations:

Matthew 28:19 – “Therefore go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.”

and the only division there will be is between the faithless and unrepentant, and the faithful:  (Matthew 25: 31-33)

The Son of Man Will Judge The Nations

31 “When the Son of Man comes in His glory, and all the holy[a] angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.33 And He will set the sheep on His right hand, but the goats on the left.

Yet we get into heated discussions over his skin color, his childhood, his marital status…

As believers, though we are admonished by Christ not to do it (Mark 9:38-39), and Paul reinforces it here, we do the things we are forbidden to do; we’ve created sects of worship: different styles, different songs, different churches, and different preaching.

Any church worthy of the name, and any pastor worthy of their calling should all be emphasizing the same thing: (1st Corinthians 1:21-23)

              21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks[b]foolishness…

The rest is chaff in the wind. I didn’t come to the Lord’s house to hear musical skill or listen to clever oratory; I came to hear the Word of The Lord. We need to repent, burn off the dross, and return to the Gospel.

 Therefore I pray:

Lord, forgive my words and thoughts of prejudice, of hating my brother, of branding his outward shows of love towards You as phony or insincere, because their displays don’t look like mine.

Keep me from judgment of the hearts of Your servants.

Forgive me for the times I went down the paths that had nothing to do with anything You said, simply because it seemed a popular way to go.

 Keep me from ‘schools of thought’ that seek to limit my understanding of You, and bind me with chains of duty and fear instead of your light and easy yoke.

 Forgive my worldly compromise, for daily, I fail You in this.

 Lift me, O Lord, back into Your heavenly presence, and let Your light be as the noonday sun, to burn and purge my sin from me, as far as the east is from the west, or the left nail-scarred hand from the right, where they stretched out Your loving arms, and You embraced this unclean thing, and called me to Your pierced side.

 Thank You, Lord, that I might know the promise of eternal life is mine to inherit through faith in You, in that You rose on the third day, and will raise me up to be with You on the last.

 Blessed be the Name of the Lord.

 Amen

 

 

Devotional 12: “Unless you repent…” (Luke 13: 1-5)

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Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”

Lord Jesus dispels the concept of ‘worse sinners’ receiving ‘worse punishment’ (except when he berates the cities that didn’t repent and believe in Him though he performed works in them; Matthew 11: 20 – 22)

The key is to repent, but today, in addition to not wanting to call sin, ‘sin,’ we remain unsure of what that means or looks like.

Various definitions and parameters set by denominations only serve to confuse us further.

Hollywood portrays it as just a matter of saying ‘I’m sorry.’ That’s an apology, not forgiveness.

Sins, once committed, can’t be undone, and as Paul says, the battle between flesh and spirit is one we will fight until our final day. But as he also says, we’re not to go on sinning so grace may abound (Romans 6:1)

Proverbs says we will perish ‘without remedy’ (Proverbs 29:1) if we keep hardened necks and refuse to bow.

We must confess (agree with God you’re in sin, then confess to God, and to our brethren, not to a priest; we have a high priest that has made atonement already).

It is simply not possible without God’s help to live a sinless life, but we can get as close as we ever will if we keep our vision focused, guard our hearts, place a watch over our mouths, and make a covenant with our eyes. These will be imperfect, but we are called to come out of the world, and so we must do our best, and repent when we fail at that.

Therefore I pray.

I thank You, O Lord, for your long-suffering mercy.

Without it, for the things I’ve looked upon, I should be struck blind.

For the things I’ve coveted, I would lose my hands.

For the unforgiving hardness of my heart, which was once softened by the healing balms of Your mercy and grace toward me, and once basked in the warm promises of Your holy Word, I would burn eternally for having turned my lukewarm back to You, to revel in worldly pleasures, mocking Your sacrifice and the coming Judgment.

And like King Saul, die in my sins of disobedience, having played the fool.

Therefore now, Lord Jesus, I come once again to You, reeking of the world, unable to stand in Your presence, to ask once more, like a beggar, for you to clean and purify me, that I may stand among the spotless and blameless of Your selection, before the white throne, where the children of the Lord, the sons and daughters of the king, the righteous, do not beg.

Forgive my doubting, help my unbelief, and rub the mud of Your mercy over my spiritual eyes, so they would open more fully, be more perceptive and discerning, and bold to test, rebuke, cast out, and restore to Yourself a straying soul.

 I would not be a greater sinner in Your sight, that I would perish from Your sight forever.

Remember me, O Lord, when  You come to claim Your bride.

Or let me meet you in the air, beloved Savior, and pull me from this hellish husk of flesh; cast my sins from me, and dry my tears that I may dwell in the House of the Lord forever, because Your goodness and mercy followed me all the days of my earthly life, into eternal life.

By the Power of Your Holy Name, I ask it,

Amen

 

Devotional 11: Job 2:9 Curse God and Die

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Devotional 11: Curse God and Die

 

7 So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head. 8 And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.

9 Then his wife said to him, “Do you still hold fast to your integrity? Curse God and die!”

10 But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.

 

   Job was the target of Satan’s attack to get him to do that which his wife told him to do, but Job, though he endured the attack, would not do it.

But consider the words of his wife; they are so often dismissed, and she’s preached as one who added to his burden, in before his three friends came and began rebuking him.

As Chuck Swindoll once preached on this, I had to agree: she too, lost her children, and her position among the women of Israel.

She too, became a target of Satan’s destruction of their lives.

Job did not suffer alone, though he suffered the brunt of it.

Their enemies probably spoke of them in laughter, to see Job brought low, and the women of Israel who were jealous of his wife doubtless ridiculed her to her face.

We are not told much, because Job and his integrity are the focus of the book, but we shouldn’t be so quick to see the wife as a nag or a burden.

I’ve also heard it preached that Job called his wife foolish, but he did not; he said she speaks as one of the foolish.

He doesn’t strike me as the kind of man who’d marry a foolish woman, given that in his absence she had to deal with the daily matters of issues that accompanied his wealth, as well as raise their many children, and keep track of it all.

While it may be true she didn’t have Job’s integrity, can we truly blame for her falling into despair? She couldn’t lay eyes on her suffering husband, all of their children had been taken in a single stroke, and all of their wealth in the same manner.

Who, not having Job’s integrity, wouldn’t have a broken spirit? We have the book’s outcome and the gift of historical hindsight, but in the moment, in her position, ask yourself honestly, might you have said the same?

In a crucial time, when they should have been pulling together, he sat outside scraping himself, and left her to grieve alone, and he could have ministered to her and soothed her heart as best he could.

Had Job cursed God and died, she would have soon followed, having no hope.

But he actually did something better, because he had the integrity that he did: he strengthened her faith.

As she saw him endure day after day, he probably set an example before her, just as Abraham believed the promise of God when Sarah laughed.

If the unbelieving wife is sanctified by the believing husband, then Job’s most extreme testament of faith, “Though He slay me, yet will I trust in Him,” had to make a profound impact on her, and imparted to her a stronger and higher faith in the Lord.

As the Father returned a double portion Job, he returned one to her as well, because Job, as her husband, was her covering, just as he had to pray for his friends in order to keep God’s chastising hand from them for rebuking their friend in his hour of need .

Therefore I pray:

Lord, when I fall, impart to me Your declaration of faith in me, and Your wisdom to guide me through the trial.

   Restore me to You by the Power of holy, refining fire, and purge my impurities.

   Make of me your best example, in all things, at all times.

   By the Power of the Name of my King and Savior, Jesus Christ, I ask it, knowing full well what You may do; I only ask that You be with me in it, and let me not lose sight of You, not lose the sense of Your presence, that I may know that You are there, for I don’t have Job’s integrity, and my faith is as the tide, strong at times, weak at others.

   Lord, I don’t ask for a double portion, I only ask that You not let me die, before I’ve completed the assignment You’ve called me to do, old and full of days.

   Amen.  

Devotional 10: Matthew 27: 52  And the graves were opened…

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Matthew 27:51-53 Then behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, 52) and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53) and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

They were buried inside the hills, in caves, under the desert sands, in verdant gardens, and desolate mountains. Stones had been rolled, and the tombs sealed until the last day, plans and dreams, loves and fears expired, their earthly lives forfeit, their spirits awaiting eternity.

In the process, the flesh rotted beyond recognition, and stank, and became full of maggots and worms eating the internal organs of the dead, their bodies returning to the soil from which all were first birthed.

They were unclean in every manner, and yet redeemed.

But when the veil was torn, the power of the Father was unleashed with the spilling of the Son’s sinless blood, when he surrendered His own spirit, and finished the atoning work.

Jesus testified to this power before the Sanhedrin: Mark 14:62

62And Jesus said, “I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN.”

And again to the Sadducees when they questioned him: Matthew 22:29

Jesus replied, “You are mistaken because you do not know the Scriptures or the power of God.

And as when Ezekiel prophesied to the bones, and as when Jesus called forth Lazarus, the Spirit of the Living God moved, going into the tombs of the faithful who received grace to return them to life, just as in Exodus, the Angel of Death passed over their houses and slew the sons of their enemies.

To honor their king, they waited; we are not told what they did in the meantime, perhaps they prayed and glorified and worshiped the Lord, as the Holy Spirit told them what had occurred, and what they were to do.

Scoffers and unbelievers mock, and say things like “zombie Jesus” to ridicule the faith and rile the believers ire, but if we have faith, we don’t need to defend the Truth.

Jesus says this: John 6:40

For my Father’s will is that everyone who looks to the Son and believes in him shall
have eternal life, and I will raise them up at the last day.”

If Jesus is doing the Father’s will, and we’re told the Father cannot lie, then neither can Jesus: John 14:9

“He who has seen Me has seen the Father.”

Many believe we are now in the last days; the day fast approaches, but we’re not there.

Be assured, however, that Jesus speaks of a last day.

Graves will be open for the final time, and will exist no longer.

Neither shall the faithful be unclean, nor will we have memory of this world.

No sun, no moon, but the light of the Father our quickening, and our sustenance, for eternity, in His holy presence, praising, rejoicing, working, fellowship, forever and ever.

This is imaginary foolishness, say faithless mockers. Pray for them; they are perishing, and in their pride, have no inkling of their fate.

Hold onto your faith, and pray, and let the Power open the graves of what you once believed lost, or think you are now losing.

Let your faith dig deep, and pull from the graves your marriage, your children, your family, your friends, your own faith, and the faith of believers around the world, suffering for their refusal to renounce the Name of the Lamb of God, and the Judge of all nations.

We know not the hour; therefore watch, and pray.

And believe.

Therefore I pray:

Let not my heart be troubled or afraid, for You, O Lord, have proclaimed the Good News, and have overcome this world. You have taken me under the covenant of Grace, that the wrath of God not abide on me, though I yet walk in this world, in sin, destined to die.

 I believe in Your promise, that if I hold onto my faith, there will be a last day, and an everlasting life connected to the Power behind all things, for You have said, that with Him, all things are possible.

 Increase my faith, Lord Jesus, and help my unbelief. Save me, O Lord, when the waves of doubt would drown me, and bring to mind for me to reach for Your holy hand when I start to sink in the midst of the buffeting.

I ask the Power to renew my strength, to redeem the lost time, to open the grave of the things He called me to that I did not nourish, and let die. Let there be times of refreshing, and renewal.

In Your Holy Name, and by the Power of Your holy blood, I ask, believing I have already received.

Amen.

Devotional 9: Lord, to Whom Shall We Go? (John 6:68)

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68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life.

Often throughout His ministry, to His disciples, as well as all the crowds, and even to the religious leaders, Jesus’ conviction and confirmation of his mission and purpose never wavered: to speak words of life concerning the Father’s will for, and through, the work of the Son, by the anointing power of the Holy Spirit.

These phrases we hear repeated: “I tell you the truth…” “Assuredly, I say to you…” and “Let no one…”

In Acts 4:12, Peter tells the Sanhedrin “…there is no other name under heaven given among men by which we must be saved.”

This confirms Jesus’ earlier statement, recorded for us in John 14:6: I am the way, the truth, and the life; no man comes to the Father, but by Me.”

If the road that leads to life, leads into the Kingdom of God, is indeed narrow with few travelers,  I will follow the Light of the World who speaks the Truth, who has the words of eternal life.

Therefore I pray:

Lord Jesus, I thank You for not giving up on this rebellious prodigal, the one who daily makes Your sacrifice a common thing through willful sin.

My fear of your holy, righteous wrath is dulled, for I take for granted Your forgiveness; understanding that I had it even as I was in the act, the Spirit is grieved, Your heart is broken, and the Father turns away, for he can’t abide to look on it.

I hear Your voice, Lord, when I walk down the wide path to destruction that spans the chasm of the demons and fires of hell. They whisper my name with sultry voices, and pull at me with soft touches, they cover their malevolent intentions with eyes of innocent beauty, with eyes that feign interest, with adoring looks as they anticipate ripping my soul from me in triumph when I’m cast into the outer darkness.

And so I return, Lord, asking You to make me a hired hand, for I too am not worthy of the sonship, of fellowship with You.

How can You be closer than a brother and stand the smell of the piggish sin upon me?

I don’t know, really, why You continue to pursue me, but on the day that I don’t find You behind me, I will know that I am irretrievably lost, and there will be weeping…

Don’t let the enemy snatch me from Your healing hands.

Embrace me, O Lord, that I may feel Your heart, and take away my sins, the public and the secret.

And thank You, for guiding me to the next step on the narrow path, closer to glory, closer to You, closer to the Father, to dwell now and forevermore in Your House.

By the Power of Your holy Blood I ask, believing I have already received.

Amen.

Devotional 8: Luke 11-19 Where Are the Other Nine?

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Ten Lepers Cleansed

11 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted uptheir voices and said, “Jesus, Master, have mercy on us!”

14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed.

15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.

17 So Jesus answered and said, “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?” 19 And He said to him, “Arise, go your way. Your faith has made you well.”

So often, when we get what we want from our Lord, when He shows us mercy by not giving us over to what we deserve, and he intercedes on our behalf, and makes clear our path, we forget to thank Him, for our hearts immediately revert to love of self, and not love of God.

Think of it as a teenager snatching money from his father’s hand, and going out to do something his father doesn’t approve, but he doesn’t care; he’s got what he wanted, and it cost him nothing.

In this story, it is the enemy of God who returns to give thanks to the Son of God, who in turn lays the glory of the miracle at the Father’s feet, but there is praise unheard, love not given, gratitude not felt by the other nine, for once they were healed, they forgot about the Healer, and the source of His power.

Yet our Father in Heaven says, “I will call them ‘my people’ who are not my people. (Hosea 2:23)

And yet the Word says, “The kingdom of Heaven will be of every tribe, tongue and nation.”

And we hate one another because of color, language, country of origin, and we make up reasons when we have none.

Many times did Jesus cross racial, cultural, and even gender boundaries in order to reach people; it is no wonder that Paul says, “I have been all things to all men.”

Therefore I pray:

Lord Jesus, I can tell myself that I don’t have your gift of speech, that I don’t possess your insights, your eternal wisdom, your capacity to love. I can tell myself that You were human, yet so much more.

But that’s what you tell me everyday, isn’t it? That I’m a child of God, every bit as precious to Him as You are, if I put my faith in You, in the power and holiness of your blood, and in the glory of Your resurrection, where we will  be with each other again.

Help me, O Lord, to remember You in the good times, as well as the bad.

Let me praise You, O Lord, when my heart is cleansed from sin, and my flesh reflects it. Bring me under the anointing of Your blood Lord, that I might stand unwavering with You before the cock crows three times.

Help me to know that You arise with me in the morning, and go before me to clear the path of danger.

Teach me, Father, and help me to never be hesitant in expressing my thanks to You for cleansing me, a foreigner, not your people, whom your Son has graciously dealt with mercifully.

I will listen to Him, because in Him, You are well pleased.

I will glorify You for my cleansing by His stripes, His scars, and His Love.

I showed myself to Your High Priest, and He has proclaimed me well by my faith in Him. 

Thank you, Lord Jesus, for bowing your lowly head, battered and pierced by thorns on every side, to listen to my cry, 

“Lord Jesus, have mercy on me.”

Amen.