Christmas Faith

CHRISTMAS FAITH: “So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us. And they came with haste and found Mary and Joseph, and the Babe lying in a manger.” Luke 2:15-16

The shepherds, their attention so dramatically focused, their vision so profoundly heightened, had their hearts stirred to the point where, obedient in their faith, they immediately walked to Bethlehem. In a town full of people their steps were guided unerringly to where the Messiah lay,

They found His mother quietly turning the meaning of this over in her mind, and Joseph, his stepfather, quietly obedient in his secondary role, the meaning of his dream crystallizing in his mind.

Here at last was the Messiah, the Promise of Redemption, the Son of G-d.

In a crowded city, there were no crowds around Him.
In his royalty, there were yet no kings to honor Him.
In His deity there was no power, for He had subjugated it to His humanity.

Yet He came for everyone, yet He came as King of Kings, and yet He will reign forever.

As Christmas fast approaches, amid the noise and madness remember that the most important, profound, life changing and lasting things can take place in the humblest of circumstances.

Amen.

Christmas for All

CHRISTMAS FOR ALL Luke 2:10

“Then the angel said to them, “Do not be afraid, for behold, I bring you tidings of great joy, which will be to *ALL people.” *(Caps added).

Again, from the beginning, God intended His Word to reach ALL the nations, first to the Jews, then the Gentiles. It was never to be contained, but to enfold. The shepherds, social outcasts, were the FIRST to hear the news of the savior’s birth.

How is it then, that we debate over His skin color, what He said, who He meant it for, WHY He said it? The issues are trivial and from the pit of Hell that keep the FAMILY of GOD divided.

Matthew 28:19 “Go therefore and make disciples of ALL the nations, baptizing them in the name of the Father and the Son and the Holy Spirit…”

If He was Black, ALL NATIONS would include Europe, Sweden, Finland, etc. If He was White, ALL NATIONS would include Africa, India, South America, Asia. This is why the Model Prayer begins with: “OUR Father, who art in Heaven…” It is, “Thy will be done on EARTH,” not, “Thy will be done only in Israel.”

ACTS 17: 26-28
26 And He has made from ONE blood[a] EVERY nation of men to dwell on ALL the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ (caps added).

Include someone in your Christmas celebration that was never included before, and show them the love of Christ.

Christmas Lights

Luke 2:9

“And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.”

A light from Heaven suddenly overtakes you.

In your world, this has never happened. It’s night time, and you’re outside, and suddenly….

We have the gift of hindsight, but the shepherds were afraid. Greatly afraid.

Did they cry out, shield their eyes, maybe even start to run? Yet, the light was not hurting them, or blinding them, or burning them. It was just sudden.

He is the God of “suddenly.”

Remember the conversion of Saul? In Acts 9:3 we read:

“As he journeyed he came near Damascus, and suddenly a light shone around him from heaven.” 

We are admonished to “walk in the light, as He is in the light.” (John 1:7)

May the light of God surround you with peace, and change your life, your heart, with the news of the blessed birth of our Savior. It really doesn’t matter what day, it matters that it happened.

“The people walking in darkness, have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined.”  (Isaiah 9:2)

Merry Christmas, brothers and sisters.

Devotional 41: They Made Widely Known…

Luke 2:8-18  Glory in the Highest

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold,[a] an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 “Glory to God in the highest,
And on earth peace, goodwill toward men!”[b]

15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made widely[c] known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds.

The Father uses shepherds for all manner of things, from kings to evangelists.

They were often men of low birth, smelly, filthy, and ragged from the toils of their ignoble but necessary service. Yet in the fullness of time, when the Messiah finally arrived, it was to these and not the religious leaders that the angels appeared.

If anything this proved a foreshadowing of the unconventional ministry of our Lord: a King born in poverty, a Savior born amid peril, a Divinity clothed humanity, a Creator helpless in the arms of His earthly mother.

Why shepherds?

They were simple, as in uncomplicated: They weren’t puffed up with learning and ritual, they weren’t sidetracked by philosophy or obsessed with power and control, they had no trappings of office, and no real wealth to speak of that made them arrogant.

They were dutiful, as in responsible: They were in the fields at night, when more predators are about. Their lives were ever in danger, and their vigilance had to be constant at all times. They likely slept during the daylight hours  in order to be alert and earn their keep.

They were unified, as in co-operative: Whatever differences they may have had took a back seat to the fact that in order to survive the perils of the night’s watch, they had to work together to make it through.

They were fearful, as in reverent: When the angels appeared, they didn’t panic and run though they were afraid. After the assurance of the angel, after the blessing of the hosts, they rejoiced at the news.

They were bold, as in excited: Knowing how they were perceived by society at large, nevertheless they left for Bethlehem to see the Babe for themselves, and believing, they made what the angel told them widely known. They probably spent a great portion of the night traveling to wherever they would to spread the Good News, a foreshadowing of the Apostles going into the world, to make His resurrection widely known.

Therefore I pray:

Father, I’m not a shepherd. I’m not built for mountain perils or desert dangers, but You already know that, nor did You call me to it.

But I find that oftentimes, I’m not as the shepherds were: simple, dutiful, united with other believers, not reverent, and definitely not bold. 

Yet I would not be fruitless tree, cursed by the Messiah to never bear again. 

So Father, I ask for the shepherds’ heart, that I may make widely known the Good News of my Lord, who willed to reveal You to me, and sent me the Spirit to empower me and seal the Word of my salvation on my heart.

Equip me, Father, to find travel the long, hard distance to the narrow road; I would greet my brothers and sisters who walk with me there. I would see my family rejoicing in the Kingdom. I would save a lost soul who needs You, even if it’s just to plant a seed.

The lions and bears of life come for me. The desert sun of doubt and cold moon of rebellion makes my heart hard soil. My darkness is greater for the things I see, though I profess to know You. 

I would plead You send a star to guide me on the path back to my King, that I might worship Him in spirit and truth, and honor my vows to Him.

I would once again be a wise man bearing gifts for Him, ever seeking, rejoicing, glorifying and praising, and making widely known that which was told to me: He is Emmanuel.

“G-d is with us.”

I ask it in the power of His Name, believing I’ve received.

Amen.

Devotional 40: Who Touched Me?

Text: Luke 8:40-48

A Girl Restored to Life and a Woman Healed

40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.

45 And Jesus said, “Who touched Me?”

When all denied it, Peter and those with him[a] said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’[b]

46 But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

48 And He said to her, “Daughter, be of good cheer;[c] your faith has made you well. Go in peace.”

As Jesus’ popularity grew, the crowds increased and became pretty much the order of the day wherever He went. Their reasons for gathering were as varied as their problems, their needs, and their motives for wanting to see Him.

What encourages most about these stories where he travels among large crowds is that there are those who are there because of two things: their faith in His claim, and their desire to get to Him for their need.

Some spoke with Him, others were brought to Him, and still others were afraid to approach His presence. We have such a story here, often sermonized through the years from various perspectives, but what’s truly remarkable about this story to me is what Jesus said after having His clothing touched:

“Who touched Me?”

He’d lain hands on many people, and restored their sight, their health, their right minds, even their departed spirits, but this touch was so special, so lost amid the large number of people, so random in that there was no crying out to Him, that even He had to ask who it was that touched Him.

Imagine a need so great, so full of longing, so full of the desire to be released from pain that you’d be willing to risk the wrath of a divine being by personally touching them. Imagine your faith so strong in that divine being that you’d be willing to touch just their clothing on the off chance that such a seemingly foolish gesture would make you well.

We’re not told how old this woman is, only that she had her condition for twelve years, one that in the culture was shameful and unclean. It likely brought her a great deal of ridicule, and caused no end of embarrassment. Yet, she knew that if her life was going to change by believing on Jesus, this would be her opportunity to change it.

We read in verse 46 Jesus’ reply to Peter:

46 But Jesus said, “Somebody touched Me, for I perceived power going out from Me.”

As with so many miracles, faith is the key that makes the power work. It won’t do so in cases of doubt or faithlessness. It can’t. So great was her faith, and so desperate was her desire that when she did touch His clothing, power He had not deliberately dispensed went out of Him, and in such an amount that He felt it leave.

And as before with the blind man’s cry that made Jesus stand still, so too did this.

Not knowing how Jesus would react, she tried to hide, but in verse 47 we read:

47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

Interesting that in the midst of the press of a large crowd she was suddenly ‘no longer hidden.’ We are admonished that it is we who must press through our own personal crowds to get to Him. It need not be a crowd of people. It could be a crowd of idols we’ve set up around us, a crowd of past failures that tell us to be quiet, when we need to shout out all the more. Perhaps it’s a crowd of deeds and words from the past that tell us not to trouble Him, for He is royalty, and we are rags.

But He never turns away those who earnestly seek Him, who persist in spite of their current circumstances.

Jesus always responded to faith and usually called forward the petitioner. Such was the case here, but so commanding is His presence that she grew afraid, fell to her knees, and confessed what she’d done and gave her testimony as to what happened.

Jesus graciously blesses her in front of crowd:

48 Daughter, be of good cheer; your faith has made you well. Go in peace.”

Her faithful boldness has not only been approved, but given the royal seal, and her restoration is now spiritual as well as physical, so that we have her story even to this day.

Therefore I pray:

Lord Jesus,

I confess that I don’t seek Your attention, for though I profess to follow and serve, there are times I don’t carry myself as a servant of all, but as a pompous man entitled and deserving of the service of others.

There are times I think my meager, half-hearted service does You honor, when it is You who has called me to serve those in need of You, to be salt and light, to be the city on the hilltop, to shout from the roof what You whisper to me in my far too infrequent prayer time.

My need of You is greater than I know, and I would press through to touch the hem of your garment, the strap of your sandal, the soles of Your feet if I were truly conscious of how small a part of my life I’ve made You. I would turn away in defeat, shouted down. I would kiss Your cheek in a moonlit garden while the servants of Hell took you in my place, count my silver, and spend it on raucous living that leads to death.

I wonder then, if You’d look for me, and leave the ninety-nine to find me still, lead me beside still waters,  restore my soul, and put me back in my right mind with the joy of my salvation.

My issue of blood is that I need Yours to cover me, that I would be mindful of my rebellious backsliding into sins that held me in a grip long ago, before the Spirit revealed You to me. I would stay connected at all times, in all things if I had strength to crucify my flesh by taking up my cross.

I would not be conveniently obedient as King Saul was, but I know that I don’t possess King David’s desire to pursue capturing Your heart. I would be mindful of counting the cost of following You, and throw the silver of betrayal into the dust.

Help me press through, Lord. Hear my cry. Stand still, turn and call to Me so that I would not be hidden from You, and I will know Your voice and follow.

Once again, let me touch the hem of Your garment, that Your power is shared with me, making me whole again.

In Your Holy Name I ask it.

Amen.

 

 

 

Devotional 39: Release to Us Barabbas

 Luke 23: Taking the Place of Barabbas

13 Then Pilate, when he had called together the chief priests, the rulers, and the people, 14 said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examinedHim in your presence, I have found no fault in this Man concerning those things of which you accuse Him; 15 no, neither did Herod, for I sent you back to him;[c] and indeed nothing deserving of death has been done by Him. 16 I will therefore chastise Him and release Him17 (for it was necessary for him to release one to them at the feast).[d]

18 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.

20 Pilate, therefore, wishing to release Jesus, again called out to them.21 But they shouted, saying, “Crucify Him, crucify Him!”

22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.[e] 24 So Pilate gave sentence that it should be as they requested. 25 And he released to them[f] the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

Barabbas was the very first to receive the grace of the New Covenant; Jesus was already bleeding from the beatings he suffered at the hands of the Romans, and in so doing took the place that rightfully belonged to a rebellious murderer looking out for none but himself. A man in whom there was evil, a man who was worthy of death for putting others to death.

Did not the law say, “An eye for an eye”…?

And yet, as Paul reminds us, the battle between flesh and spirit is lifelong. Were we able to overcome it, Christ’s death and resurrection serve no purpose in our deliverance, redemption, and reconciliation.

The religious leaders had taken their eyes off things above long ago, and challenged our Lord on every turn, though he loved on them even in His righteous rebuking, trying to get them to see and understand, since they claimed to know.

Yet He said their sin was greater because they claimed to see, and even when Pilate’s sense of justice would prevail, they shouted him down.

Barabbas, being no one of prominence, posed no threat to the status quo. Indeed he might have remained grateful to the Pharisees for the rest of his lowly life, though Jesus died for him too.

Three times, one for each day He was entombed, Pilate said he found no fault in Jesus, and wanted to let Him go,

I wonder if Jesus dared feel a flicker of hope, as He’d asked the Father to take the cup.

It was too late though, the damage was done; the Pharisees hatred for the Son of G-d ran deeper than their love of the Father, if indeed they ever had any.

Pharisaical motives notwithstanding, we are all striving for the kingdom of G-d;. The Messiah tells us it accomplishes nothing for a man to hold onto the world and lose his soul.

Barrabas, receiving grace freely, had none in him for Jesus.

We are rebellious murderers with sinful deeds great and small, grieving the heart of our Lord and severing the ties of our fellowship with Him and each other.

Churches have been destroyed from within by people like Barrabas.

Yet we go on, the soldiers of the Army of the Lord, planning rebellions and turning away from authority.

.Under the banner of Our Lord’s Grace, we shout for the thief in us to be released

not only because we know him, but because we are him.

Let us always remember that if we are no threat to the Devil’s rule, we are of no use to the kingdom of G-d.

Therefore I pray:

King Jesus

You looked on Your servant with compassion when he failed You at the very moment You needed him.

You saw Your friends run after swearing oaths of loyalty to protect You.

You watched Barabass take his leave from Pilate’s stage and go home, as if he’d just gotten the better of You.

You see Your worshipper’s daily failings, and I wonder if You ever regretted taking the path you followed.

Were we worth the pain and suffering?

Were we worth the horror of those tortures?

I pray that we achieve worthiness, for we are not there now.

I would place no more burdens on You, Lord Jesus. There will be enough for several lifetimes, but you deal in eternity, and tell me there will be no more pain, sorrow, tears, doubt and guilt.

On that day, You tell us, we will not ask You anymore questions.

You invite me to take Your yoke, and walk the path.

It’s enough, and at Your word, I lay down my life.

Help me to be true to that, and take my place when I take up my own cross, to follow wherever You lead, no matter how dark.

Turn my shadowed heart toward Your glorified face, and replace it with a new one, for I know I am unlike Barabbas in this regard: I know my Redeemer lives.

By Your Name I ask in faith, believing I’ve received.

Amen.

Devotional 38: He had Compassion

Luke 7:11-17

Jesus Raises the son of the Widow of Nain

11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” 15 So he who was dead sat up and began to speak. And He presented him to his mother.

16 Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.”17 And this report about Him went throughout all Judea and all the surrounding region.

Here in the United States, we have acronyms of exclusion: NOK (Not Our Kind) and NIMBY (Not In My Backyard).We want no proximity with the unpleasant. We don’t want to sup with the unfortunate, much less was their feet.

Yet the Lord Jesus says this: (Matthew 25:34-40)

  34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

There are those who toil in the background, unseen and unsung, unknown and uncared for, taken for granted, whose names we don’t ask and never know. There are those readily helping people without question, the thought of cost or usury, or getting anything back in return. It is these who will enter into the Savior’s rest, glorified and lifted by the Savior Himself.

The most striking thing about this was something I heard from Pr. Alistair Begg, who preached that in this particular story no one asked Jesus to do anything. It seemed a matter of timing and opportunity, but there was never anything random about the ministry of our Lord.

A large crowd and many disciples, not just the twelve, are with Him.

A large crowd proceeds from the gate with the unclean corpse, to bury it.

A mother is losing her son, a recurrent theme in the Word of G-d, but so is what follows.       In verse 13 we read:

When the Lord saw her, He had compassion on her and said to her, “Do not weep.”

And such was His compassion that he not only went into the midst of them, but in the midst of all the uncleanness of the moment, He touches the open coffin, and such was His authority, those who carried it grew still.

With no further delay, or even an introduction, He speaks to the body of the young man, and restores his spirit to him, and life. We can only wonder what the first words of his new life were, but we are told only that he began speaking. I’m pretty sure it was a bunch of questions.

He also restores the mother’s joy.

Through the power of the Holy Spirit working through the Son, all of their eyes were opened, and they knew Him, and as with all the culmination of Jesus’ work, the Father was glorified in reverent fear and love.

Therefore I pray:

With thanksgiving and reverent joy, I thank You, Lord Jesus, for raising me from the dead, restoring me to my Father in Heaven.

   You saw my soul being carried from the gates, an unclean thing borne by unclean things, to be taken out as a fruitless vine for burning, and you touched the open casket of my life, and commanded the demons to stop.

    And You spoke to me in Power, and restored my spirit to me, for I did not complete the work, and you’d not finished making me into Your likeness.

     I would arise, Lord, and take my rightful, lowly place, but the grave is quiet and peaceful, and there are no dreams, nightmares or strife. No one mocks me there, or asks me where You are, or tells me You’re only in my mind and don’t exist.

     No persecution comes because of the Word, and I would have peace, and have You depart from me.

     But You have given me a Great Commission, and as you have completed the work the Father gave You, so must I, and do His will unto the least, in Your strength, and in Your Name, and with Your compassion, for I have none in this sinful flesh to give on my own.

    Let it be done to me, as You have said.

   Amen.

Devotional 34: Sifted Like Wheat

Jesus Predicts Peter’s Denial: Luke 22: 31-32

31 And the Lord said,[a] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Oswald Chambers writes in My Utmost for His Highest that when Peter rebuked Jesus, it was because he thought he knew where his testing would come, but it came in a place he didn’t expect, and he wept bitterly because he failed so miserably.

Indeed, all of the Apostles swore loyalty, but when the hour came, they fled. We see our Lord sorrowful that they would not even stay up to pray for Him, as they were heavy with food and drink, coupled with doubt and not comprehending the things that Jesus said would occur.

But as I often write, Peter is perhaps the most relatable disciple, because his walk with Christ is as intense, volatile, and prone to error as our own. Jesus, in fact, implies it is Satan who speaks through Peter as the hour approaches, and Jesus rebukes not Peter, but the tempting spirit speaking through him. “This will surely not happen to You.”

It was Jesus’ own hope that the Father pass the cup of sin and gall to find a sweeter way, but He set aside His glory and desire to be spared to obey the Father.

We’re not told when Satan asked to sift Peter, to really see what he was made of, as he sifted Job. But just as God was certain in Job’s steadfastness despite his laments, Christ was equally sure of Peter’s shakiness despite his claims of steadfastness. We see in verse 32 that in fact that He already knows what Peter will do, just as he knew what Judas would do. Peter would deny Christ before men, to the point of cursing those in the crowd who insisted they’d seen him with Jesus.

It is the ultimate act of love in what Jesus not only says to Peter, but to us in our most wretched state in the lifelong war between flesh and soul,

When you have returned to Me…”

This is a statement we are to cling to, for our Savior tells us that if we deny Him before men, He will deny us before the Father. This is why the Word admonishes to seek Him while He may yet be found. No one is redeemed faithless and unrepentant from the grave.

“When you have returned to Me…”  The lost sheep is never banned from the flock, because those who follow know His voice. There is no place else to go, as we find so often in our wanderings to other temples and idols, for He alone has the words of life and truth.

As the Father grants the prayers of the Son, there is yet time for Peter to receive the keys to Heaven, and so Jesus prays not only for his return, but commands him to strengthen his brothers.

Satan has planted his tares, and will sift the saints in the last days, but it is Christ and His angels who will reap the last harvest, and there will be nothing left to glean. As John the Baptist tells us,

 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” (Matthew 3).

Our Lord would not have His most tempestuous, impetuous disciple be chaff; As the angel said to Mary, “Go and tell the disciples, and Peter…” (Mark 16:7)

As Peter’s denial was threefold, so was his path to restoration, as the Lord asked him three times after the Resurrection:

“Peter, do you love me more than these?”  (John 12:15)

We answer, as he did, in all our failings: “Lord, You know that I love You.”

Therefore I pray:

My Lord and Savior, my heart is grieved that Your inquiry should so pierce my heart, because I have done in deed that which made You have to ask. Under the covenant of grace, I would see myself returned and restored to you, and redeemed spotless again in the Father’s eyes.

I would have my own spirit rejoicing again in Your presence, my place in the Kingdom of Heaven assured, my crown still bright, my works unconsumed as wood, hay, stubble, or chaff, my divine work finished, and my earthly connections to those You gave me intact.

I would not be cast into the outer darkness, weeping and gnashing my teeth.

Like the holy Psalmist in whom the Father was pleased, let me be tested and tried to see if there is any wicked way in me, and give me a clean heart and an upright spirit. Help me to remember, and know, that in You my salvation is assured, my return to You certain. Strengthen my love for You and establish it unshakable in the bleakest of circumstances and the most wicked of persecutions.

And use my trials, O Lord, to help me to strengthen my brothers and sisters, that they may return to You also.

In Your Holy Name, and by the Power of the Spirit of the Living God, I ask it.

Amen.

Devotional 32: Let Them Grow Together…

Matthew 13:24-30

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”’”

This parable is often not preached, in deference to the one about the Sower and the seed, which is the Word, but I found myself drawn to this for a few years now, especially as the times upon us now continue to unfold in seemingly unchecked aggression, fighting for rights, and strife along racial and economic lines.

I am reminded of the admonition to take the lowly place, so that we may come up higher when called by the host, instead of taking the high and lofty place, and lose it to someone of greater stature. Jesus said the least in the kingdom of Heaven was greater than His cousin and herald, John the Baptist. As Christians act like Pharisees, and compromise with the world (me included), and don’t practice grace and judging righteously, speaking Truth in love, and loving one another even inside the Way, we must walk in faith while watching, praying, and making disciples of ALL nations, not just the ones who look like us. We must be, as Jesus said, wise as serpents, and harmless as doves.

What draws me to this parable is that:

1- the landowner’s property had to be big, if an enemy was able to get in and sow weeds undetected (figuratively speaking).

2- the plants looked enough alike that weeding them before the harvest would’ve culled the good along with the bad.

3- the good crops are utilized, protected by the barn, and used by the landowner for the good of others, feeding them on that which is whole and good.

4- the tares are to be destroyed, consumed by fire, and made to disappear.

But here’s the main thrust of it: They looked so enough alike as they grew that the servants would not be able to tell them apart.

There are former Christians who have left the faith for various reasons. John says they were not of the faith or they would have remained.

John 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

There are new believers entering the faith:

Luke 23:39-43

39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ,[j] save Yourself and us.”

40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord,[k] remember me when You come into Your kingdom.”

43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

I would be among the sheaves of joy, going into the Kingdom, forever protected, forever sinless, forever useful, forever praising God and serving Christ, through the power of the Holy Spirit.

Therefore I pray:

King Jesus, remember me indeed, O Lord, when you come into your kingdom.

I bless Your holy Name above all names that took my wretchedness into your dying body, and purged me of fault before the Father, that I might be with you, on that day, resurrected in Paradise.

Help me then, Lord, to store up my treasures in Heaven, where thieves don’t break in and steal. Strengthen my desire to be ever like You, and less like me. Cover the filthy rags of my self-serving righteousness in Your spotless blood, and save me from the fires waiting for the unfruitful and purposeless, and the outer darkness of the rebellious and faithless, in the time of Harvest.

Do not blot my name from the Book of Life, that I may eat of the fruit of the Tree of Life in the Garden, and live forever with You as my Savior, Brother, Master, Lord and King.

I ask it in Your Name, in faith believing.

Amen.

Devotional 30: Depart from Me, for I am a Sinful Man…

Luke 5: 1-8

 

5 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it,he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

 

That night the fish proved smarter than men, for they weren’t where the disciples were fishing in the cold water, all night long.

Tired, discouraged, with nothing to show for their efforts, and feeling like failures in their own calling, they then sit patiently while Jesus teaches the people from the boat, because it’s too crowded on the shore.

We are not told when Jesus finished speaking to the crowd, but now he’s about to reward their patience in spectacular fashion.

But now comes the test not only of faith, but fortitude: Put out into deep water…

   Surely they’re thinking, what does the son of a poor carpenter know of the sea?

But Jesus had never claimed to be the son of a poor carpenter.

“,,,and let down the nets for a catch.” A twofold command.

The large, heavy nets they just finished washing and setting aside, they now have to take back with them, and go into deep water. It took longer to get to the deep water, was more turbulent and prone to currents, and harder to control the boat.

And Peter, who had to listen to Jesus sermon to the people for who knew how long, was now tired, and his answer, like the command, is twofold. He testifies to what they’ve done in their own strength, that they’ve toiled all night and caught nothing, but then he submits to the Lord’s will: “Nevertheless, at Your word, I will let down the net.”

So when Peter hears and obeys the Word of the Lord, the nets are not only filled for one boat, but two.

Peter, James and John are astounded, but it is Peter the passionate who sees and knows this is the Father at work in through the Son.

“Depart from me, for I am a sinful man, O Lord.”

How like the centurion Peter is in this moment. Lord, I am not worthy to receive you under my roof, only say the word…

Peter is speaking from his heart, and while Jesus is concerned with the heats of mankind, He in fact came to redeem the souls back to their Creator.

Evil knows good, and will use it, trick it, and corrupt it if possible.

But evil fears holiness, and can’t abide in its presence.

Our Lord says the world hates Him because He testifies to it that its works are evil, because the prince of this world walks it, and ravages those who would hear and obey the Word of the Lord.

He makes us weary in worldly pursuits, and we testify to the Lord of them: I’ve worked hard all night, all these years, all this time, and have nothing to show for it.”

And it’s there some give up and turn away, while others yet say, “Nevertheless, at Your word, I will…”

Which one will you be?

if the latter, welcome then, to the army of God. Get ready to fight the current in deep water, and by faith our Lord promises there will be no way to prepare for the overflow that will be the honoring of your faith and obedience in Him, the Living Word.

Therefore I pray:

Lord Jesus, I am grateful that it’s I who must obey you, and not the other way around, for I would tell you to depart from this sinful pod of flesh. It would be a foolish request, for then I would die unclean, unjustified, unrighteous, and not reconciled to the Father, and my soul condemned.

I can’t deny the wide road to Babylon is smooth and pleasant, and the city itself, like the fruit of the Tree of Knowledge, is pleasing to the eye, and indulges the senses. I cast a disparaging eye to the narrow road to the kingdom of G-d and eternal life, full of bloody thorns of martyrs and saints, with a narrow gate lost in the fog of the hilltop.

But I am grateful that when I say, “Depart from me, Lord, I am a sinful man,” looking toward Babylon with anticipation, and I, not You, move away, You endure the heartbreak again, and watch me go, but wait for me to come back to myself, and return to Your open arms, receiving me again with rejoicing, and walking with me once more.

Thank You for blessing me in the midst of my rebellious obedience that testifies to my own strength first, but ultimately, nevertheless submits to You.

May it ever be so, and in Your Holy Name I ask it.

Amen.