Betrayal and Arrest in Gethsemane
47 And while He was still speaking, behold, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and elders of the people.
48 Now His betrayer had given them a sign, saying, “Whomever I kiss, He is the One; seize Him.” 49 Immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed Him.
50 But Jesus said to him, “Friend, why have you come?”
Then they came and laid hands on Jesus and took Him.
Look at the greeting Jesus uses for His betrayer, whom He already knew was going to do this through the power of Satan (Luke 22:3-5).
Why would He use such a term to describe such a man? We aren’t told much about the calling of Judas, but we do know that he’s the Apostle who was, ultimately, the weakest. He’d been privy to all of the teaching, all of the miracles, the signs, and walked among the rest of them, but his heart wasn’t rocky soil, and he fell off the path.
Jesus told them: 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. (John 15:15)
He was watched by the others as well, and wasn’t above stealing. When he rebuked the pouring out of the fragrant oil on Jesus, and protested that it might be used for the poor, John tells us: John 12:6
6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
His eyes were ever on this world. Perhaps he saw traveling with Jesus as a way to avoid work and still survive without begging. But his next to final act was an ultimate rejection of all his experiences, and a turning away from the faith to such an extreme degree that there was no way for Him to repent of it once it was done. (Matthew 27:4)
As Jesus had taught, those who heard and saw Him, and still did not believe, would come under greater condemnation, and Judas, with that kiss, sealed his eternal fate.
I imagine Jesus’ greeting was sad, and heavy with pity in that He saw one who was falling away, and because he was being used as an instrument that Satan said would he would use at a more opportune time (Luke 4:13) there was nothing Jesus could do to stop it as the Father was allowing it. (John 17:12)
As we go through our days, our routines, the seasons, the passing years, and the trials of our lives, are there times we betray our Lord? Times when our faith is a rootless mustard seed? There are always those moments where the crossroads come, where the rubber of our faith meets the road of the world’s evil, and we find ourselves with a choice.
In our weak moments, our hearts are as vulnerable to the accuser’s whispers as Judas’ heart. We are likely to deny Him (Matthew 26:72), to become frustrated with our lack of understanding things that He says tells us to do. (John 6:50 – 60)
We are prone to turning to self (1 John 2:18 – 20), and to being deceived (Matthew 24:23-25). And Paul tells us that the war between spirit and flesh is for life (Galatians 5:16-18)
We are told to believe, be steadfast, bold, fearless, at peace with others, to forgive, to do good works that glorify G-d and not ourselves. We are told we’ll be raised on the last day to one of two possible eternal fates: one to life, one to damnation. (Matthew 25:31-46) depending on the choice we make.
Yet our savior calls us always, when we falter even under grace, to return, repent, and follow once again. It is not without conditions, however. He will meet us where we are, but once we’ve committed, we can’t, as Judas did, turn back. He tells us we are not worthy of His work if we do so (Luke 9:62).
Today, let us, like Zacchaeus, call attention to ourselves that He might see what we’re doing in His Name, to the Father’s glory, that we might rise to eternal life and be fit for service in His kingdom as we use our allotted gifts and talents to pray, sow, and reap.
Therefore I pray:
You tell us to abide in You, but how long we stay is up to us, and us alone. In the days we don’t ask, seek, and knock, we are vulnerable to all that happens to those who fall away, and indeed, to those who never come.
We ask today, in these times, that You help our unbelief and increase our faith, that we might be counted among those raised to life, knowing even now in our wretched state, that the Father will do all that You ask.
We ask for clean hearts, renewed spirits, stronger voices, and deeper love for You and the Word of the Father, as we continue to partake of the flesh of His grace, and the Blood of His mercy, imparted to us in Your atoning work on Calvary and the glory of Your Resurrection.
We remember that You tell us all that the Father has is Yours, and that which He’s given You is now given to us: Eternal life serving in the kingdom of G-d, in the Presence of G-d, forever.
Keep us from putting our hand to the plow, from going away sad, from spurning hard teachings, from stealing, from betraying our faith to false christs and fake prophets, that we might be deceived and let astray.
Help us to know Your voice, and to endure to the end, that we might be truly saved by Your hand reaching out to us in the storms You’ve prophesied would surely come, having told us beforehand what to watch out for.
We look for the sign of the Son of Man in the heavens that heralds the coming of the Lion of Judah, continuing to do the work of preaching the gospel to all nations until the last one is reached.
Let us be fruitful servants, focused plowmen, joyful believers, steadfast teachers, pure in heart and motive, and unified in our love for You and our fellow man. Let us go about doing greater things, faith hand in hand with works, as we point to the Father and give thanks for glorifying our good works, that those who see may glorify Him.
We would not be the sons and daughters of perdition. Let us always keep the joy of our salvation before us, enduring the mocking scorn of the lost and faithless, ministering to them in love.
We ask it all by the power of Your Name.
May it be done to us as You have said.