14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”
16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”
The son of an obscure carpenter, poor, and from the bad side of town where the rabble lived, came Jesus sitting in the midst of the structure of power and influence among the Jews, teaching with such power and authority that the people who heard Him ‘marveled’ at His style, yet continued to place Him back in their own earthly boxes despite all the works He’d performed in their streets and temples.
Remember when He rebuked Nicodemus for his question, “How can these things be?” when He spoke to him of being born again. (John 3:7-10), and His rebuke of the Pharisees and how they taught the people of Israel (Matthew 23:15).
As a child even in the temple, when He sat in the midst of the rabbis they were also amazed at His understanding and answers (Luke 2:41-52). When He sent out the disciples, also unlearned men, He told them not to worry about what they would say. (Matthew 10:19), and in a wry twist of divine comedy, His most steadfast and learned disciple was once one of His fiercest opponents who not only repented, but planted international churches through tremendous victories and demonic opposition who went on to write most of the New Testament (Phillipians 3:1-7)
We join churches, follow pastors, radio preachers, and ministries where we find like-minded believers, but we are not to surrender the unique power the Holy Spirit, who was so graciously given to guide us into all truth. (John 16:13)
Being His disciples here in the modern day then, we must not be irresponsible and neglectful in reading G-d’s Word. It matters, the Word says, that we study and show ourselves approved (2 Timothy, 2:15). Though it’s primarily for Timothy stepping into his new role as a pastor Paul founded, it still resonates down to the ages that when we fail to ground and center ourselves in the foundation of all things related to our salvation, we surrender that power to others and become slaves to egos that fall into temptation, believing themselves to be the voice of a god and not of a man. Remember what befell Herod before the crowds issuing this deadly flattering phrase: ‘The voice of a god and not of a man.’
We are to point others to the glory of G-d, not share it, and definitely don’t proclaim that we are human divinity, for though the kingdom of G-d is within us, it certainly doesn’t mean attempting to ascend to the Almighty’s throne.
What Jesus said of the disciples could also be true of us: (Matthew 11:24-26)
Jesus Gives True Rest
24 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight.
So yes, we may rest in His power, but we must also read, study, speak, and most importantly, live in such a way that we might have an answer for everyone who asks of us (1 Peter 3:15):
Therefore I pray:
As Your enemies gather in strength, growing louder in opposition, and those who once sowed and plowed with You have turned back, proving not fit for the Kingdom of G-d, subtle and flashy in their deception among those who surrender the power of Your word to serpents and wolves in sheep’s clothing who lead astray, heedless of the greater condemnation to come, we pray that You gird us up to speak by faith in boldness.
As Peter caved under the pressure of the moments that heralded Your death, denying You out of fear for his own life after vowing to be by Your side as others fled, we too, are subject to this frailty.
We are untried, untested, and though You count us worthy as the Father has granted You to reveal Him to us, we count ourselves as unworthy because of all the earthly things we’ve done, denying You in the moment out of fear and a desire to see the results of our emotions manifesting themselves in our flesh, and in the lives of those around us.
Forgive us, Lord, and once again grant us the grace of the New Covenant under Your blood to start anew, as we once again attest our love for You in godly sorrow and repentance. (John 21:15)
As we begin this new year, strengthen us to increase our faith and be obedient to the calling we have under Your commission to preach the gospel to every man, and as St. Francis gently admonishes us, ‘If necessary, use words,’ in the time that remains to us.
May it be done to us as You have said.