Christmas for All

CHRISTMAS FOR ALL Luke 2:10

“Then the angel said to them, “Do not be afraid, for behold, I bring you tidings of great joy, which will be to *ALL people.” *(Caps added).

Again, from the beginning, God intended His Word to reach ALL the nations, first to the Jews, then the Gentiles. It was never to be contained, but to enfold. The shepherds, social outcasts, were the FIRST to hear the news of the savior’s birth.

How is it then, that we debate over His skin color, what He said, who He meant it for, WHY He said it? The issues are trivial and from the pit of Hell that keep the FAMILY of GOD divided.

Matthew 28:19 “Go therefore and make disciples of ALL the nations, baptizing them in the name of the Father and the Son and the Holy Spirit…”

If He was Black, ALL NATIONS would include Europe, Sweden, Finland, etc. If He was White, ALL NATIONS would include Africa, India, South America, Asia. This is why the Model Prayer begins with: “OUR Father, who art in Heaven…” It is, “Thy will be done on EARTH,” not, “Thy will be done only in Israel.”

ACTS 17: 26-28
26 And He has made from ONE blood[a] EVERY nation of men to dwell on ALL the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ (caps added).

Include someone in your Christmas celebration that was never included before, and show them the love of Christ.

Devotional 41: A Triumphal Entry, A Confession of Defeat

John 12:12-19

The Triumphal Entry

12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’[a]
The King of Israel!”

14 Then Jesus, when He had found a young donkey, sat on it; as it is written:

15 “Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”[b]

16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”

As they saw the people leaving, those who witnessed the dramatic raising of Lazarus, and those who heard of it from the witnesses, their hearts must’ve failed within them, for in this they saw, finally, that Jesus had broken their oppressive grip on the people.

Caiaphas had prophesied that:

” (Jesus) would gather together in one the children of G-d who were scattered abroad.”(John 11:52)

Their plotting to kill him was intensifying, but Jesus knew what to do and stayed on mission, knowing what He was going to endure. How easy it would’ve been to slip away, to be seen no more, to give over control and the oppression that came with it back to the men who believed themselves empowered by G-d to twist His Word to their benefit.

But then, we would not have the final cry of Our Savior gaining victory over sin, death, and hell: “It is finished.”

He did well to try to get them to see that the Law they so loved to quote and add to was embodied in Him, that the patriarchs existed to guide Israel to Him, that Moses and the prophets were writing about and speaking of Him, but they refused to see.

It is with good reason our Lord tells us to set our minds on things above, for these men were lost in the trappings, living for the approval of men. Even now, ministers of the Gospel are falling prey to this in a world of immediate gratification and accolades for doing wrong and evil things.

And even in this, we see the Word of the Lord being played out before us. Nation against nation, brother against brother, divided houses of worship falling prey to predatory teaching and false doctrine.

We would do well to remember that in His capacity as Savior, our Lord admonishes us to remember these things: to watch and pray, that he who endures to the end will be saved, that there is no other name under Heaven by which we come to the Father, and we have been called out of this world, that we may receive the gifts of Grace, Salvation, and Eternal Life from the Wisest, as He received gold, frankincense, and myrrh for our sake.

Therefore I pray,

King Jesus, 

I ask that You bring to remembrance in me all that You’ve said to do, to bring to mind the promises of the Father for me through You. Help me to watch and pray, to fast in seeking, to build altars in my home, and set guards over my mouth and heart, that my meditation be pleasing to You.

As I celebrate Your birth, help me not to be sentimental, disconnecting its importance from Your resurrection to which Your own 12 witnesses and Mary Magdalene have seen, to which Thomas proclaimed You Lord and G-d, for having seen You, he saw the Father too.

In the year ahead I ask Your blessing over all my house and those of my family in You. I ask Your protection, that no weapon formed against me will prosper. I ask Your mercy once again over the wrong I know I will inevitably do as surely as sparks fly upward, and I thank You for the grace you will impart.

Help me, above all, to know that it is in You I live, and move, and have my being.

Thank You for paying the price of this servant; I would not grieve Your heart for doing it.

In You there is eternity, and as time grows shorter, draw this lost sheep closer, for I would be found by You even as I seek, as the father ran to the prodigal.

In Your Name above all names, I ask it.

Amen.

Devotional 41: They Made Widely Known…

Luke 2:8-18  Glory in the Highest

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold,[a] an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 “Glory to God in the highest,
And on earth peace, goodwill toward men!”[b]

15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made widely[c] known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds.

The Father uses shepherds for all manner of things, from kings to evangelists.

They were often men of low birth, smelly, filthy, and ragged from the toils of their ignoble but necessary service. Yet in the fullness of time, when the Messiah finally arrived, it was to these and not the religious leaders that the angels appeared.

If anything this proved a foreshadowing of the unconventional ministry of our Lord: a King born in poverty, a Savior born amid peril, a Divinity clothed humanity, a Creator helpless in the arms of His earthly mother.

Why shepherds?

They were simple, as in uncomplicated: They weren’t puffed up with learning and ritual, they weren’t sidetracked by philosophy or obsessed with power and control, they had no trappings of office, and no real wealth to speak of that made them arrogant.

They were dutiful, as in responsible: They were in the fields at night, when more predators are about. Their lives were ever in danger, and their vigilance had to be constant at all times. They likely slept during the daylight hours  in order to be alert and earn their keep.

They were unified, as in co-operative: Whatever differences they may have had took a back seat to the fact that in order to survive the perils of the night’s watch, they had to work together to make it through.

They were fearful, as in reverent: When the angels appeared, they didn’t panic and run though they were afraid. After the assurance of the angel, after the blessing of the hosts, they rejoiced at the news.

They were bold, as in excited: Knowing how they were perceived by society at large, nevertheless they left for Bethlehem to see the Babe for themselves, and believing, they made what the angel told them widely known. They probably spent a great portion of the night traveling to wherever they would to spread the Good News, a foreshadowing of the Apostles going into the world, to make His resurrection widely known.

Therefore I pray:

Father, I’m not a shepherd. I’m not built for mountain perils or desert dangers, but You already know that, nor did You call me to it.

But I find that oftentimes, I’m not as the shepherds were: simple, dutiful, united with other believers, not reverent, and definitely not bold. 

Yet I would not be fruitless tree, cursed by the Messiah to never bear again. 

So Father, I ask for the shepherds’ heart, that I may make widely known the Good News of my Lord, who willed to reveal You to me, and sent me the Spirit to empower me and seal the Word of my salvation on my heart.

Equip me, Father, to find travel the long, hard distance to the narrow road; I would greet my brothers and sisters who walk with me there. I would see my family rejoicing in the Kingdom. I would save a lost soul who needs You, even if it’s just to plant a seed.

The lions and bears of life come for me. The desert sun of doubt and cold moon of rebellion makes my heart hard soil. My darkness is greater for the things I see, though I profess to know You. 

I would plead You send a star to guide me on the path back to my King, that I might worship Him in spirit and truth, and honor my vows to Him.

I would once again be a wise man bearing gifts for Him, ever seeking, rejoicing, glorifying and praising, and making widely known that which was told to me: He is Emmanuel.

“G-d is with us.”

I ask it in the power of His Name, believing I’ve received.

Amen.

Devotional 39: Release to Us Barabbas

 Luke 23: Taking the Place of Barabbas

13 Then Pilate, when he had called together the chief priests, the rulers, and the people, 14 said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examinedHim in your presence, I have found no fault in this Man concerning those things of which you accuse Him; 15 no, neither did Herod, for I sent you back to him;[c] and indeed nothing deserving of death has been done by Him. 16 I will therefore chastise Him and release Him17 (for it was necessary for him to release one to them at the feast).[d]

18 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.

20 Pilate, therefore, wishing to release Jesus, again called out to them.21 But they shouted, saying, “Crucify Him, crucify Him!”

22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.[e] 24 So Pilate gave sentence that it should be as they requested. 25 And he released to them[f] the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

Barabbas was the very first to receive the grace of the New Covenant; Jesus was already bleeding from the beatings he suffered at the hands of the Romans, and in so doing took the place that rightfully belonged to a rebellious murderer looking out for none but himself. A man in whom there was evil, a man who was worthy of death for putting others to death.

Did not the law say, “An eye for an eye”…?

And yet, as Paul reminds us, the battle between flesh and spirit is lifelong. Were we able to overcome it, Christ’s death and resurrection serve no purpose in our deliverance, redemption, and reconciliation.

The religious leaders had taken their eyes off things above long ago, and challenged our Lord on every turn, though he loved on them even in His righteous rebuking, trying to get them to see and understand, since they claimed to know.

Yet He said their sin was greater because they claimed to see, and even when Pilate’s sense of justice would prevail, they shouted him down.

Barabbas, being no one of prominence, posed no threat to the status quo. Indeed he might have remained grateful to the Pharisees for the rest of his lowly life, though Jesus died for him too.

Three times, one for each day He was entombed, Pilate said he found no fault in Jesus, and wanted to let Him go,

I wonder if Jesus dared feel a flicker of hope, as He’d asked the Father to take the cup.

It was too late though, the damage was done; the Pharisees hatred for the Son of G-d ran deeper than their love of the Father, if indeed they ever had any.

Pharisaical motives notwithstanding, we are all striving for the kingdom of G-d;. The Messiah tells us it accomplishes nothing for a man to hold onto the world and lose his soul.

Barrabas, receiving grace freely, had none in him for Jesus.

We are rebellious murderers with sinful deeds great and small, grieving the heart of our Lord and severing the ties of our fellowship with Him and each other.

Churches have been destroyed from within by people like Barrabas.

Yet we go on, the soldiers of the Army of the Lord, planning rebellions and turning away from authority.

.Under the banner of Our Lord’s Grace, we shout for the thief in us to be released

not only because we know him, but because we are him.

Let us always remember that if we are no threat to the Devil’s rule, we are of no use to the kingdom of G-d.

Therefore I pray:

King Jesus

You looked on Your servant with compassion when he failed You at the very moment You needed him.

You saw Your friends run after swearing oaths of loyalty to protect You.

You watched Barabass take his leave from Pilate’s stage and go home, as if he’d just gotten the better of You.

You see Your worshipper’s daily failings, and I wonder if You ever regretted taking the path you followed.

Were we worth the pain and suffering?

Were we worth the horror of those tortures?

I pray that we achieve worthiness, for we are not there now.

I would place no more burdens on You, Lord Jesus. There will be enough for several lifetimes, but you deal in eternity, and tell me there will be no more pain, sorrow, tears, doubt and guilt.

On that day, You tell us, we will not ask You anymore questions.

You invite me to take Your yoke, and walk the path.

It’s enough, and at Your word, I lay down my life.

Help me to be true to that, and take my place when I take up my own cross, to follow wherever You lead, no matter how dark.

Turn my shadowed heart toward Your glorified face, and replace it with a new one, for I know I am unlike Barabbas in this regard: I know my Redeemer lives.

By Your Name I ask in faith, believing I’ve received.

Amen.