2Kings: 9-14 Namaan’s Leprosy Healed
9 Then Naaman went with his horses and chariot, and he stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.” 11 But Naaman became furious, and went away and said, “Indeed, I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.’ 12 Arenot the Abanah[a] and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 And his servants came near and spoke to him, and said, “My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” 14 So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.
Namaan was highly esteemed and a man of titles, used to a certain level of pomp in his presence, yet he was humbled at the house of the prophet Elisha. Indeed, he was insulted at the affront of not even getting a personal greeting.
To make matters worse, he was told to do something so simple that it also affronted him even though he was told it would heal his leprosy: Go take a bath.
There is within us that which refuses to believe that that it’s not about works and rituals and ‘doing.’ Pr. David Jeremiah in his book The Invasion of Other Gods points out that the appeal of Eastern religions is that the level of human involvement gives a sense of control, of being deserving of the favor of those gods by doing that which pleases them.
It’s an ancient conditioning of the human mind: From early on in life we are told that hard work, submission to authority, and obedience to rules are how we are rewarded in life, and by life. Productivity and frugality secure our futures, and sense of personal responsibility allows us to live civilly (for the most part) with each other.
We work to secure our legacies and security for the days we are no longer able to work. Inheritances are passed down, added to, and passed down again, and nothing is accrued unless the work is done to amass them.
Yet for those of us who believe, serve, and follow the Lord this is a paradox, for we are told not to worry about such things.
Or is it?
Let’s keep in mind that work was given to us a curse for Adam and Eve’s disobedience in eating from the Tree of Knowledge:
“In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
That being said, we are told in Proverbs 22:9 that a man skilled in his work will not serve obscure men, but kings. We have this example in the workmanship of Solomon building the House of the Lord.
We are also admonished by the apostle Paul in Colossians 3:22-25
22 Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. 23 And whatever you do, do it heartily, as to the Lord and not to men, 24 knowing that from the Lord you will receive the reward of the inheritance; for[a] you serve the Lord Christ. 25 But he who does wrong will be repaid for what he has done, and there is no partiality.
In other words, being in bondage is no excuse to sin.
The point of this seemingly rambling post is that it is often the simple things, not the grand, where we find the Lord’s blessing.
Namaan was hoping for a public spectacle that would reinforce his sense of greatness, yet he felt insulted by being told to just go bathe.
There were no wars for him to fight, no conditions attached, no rituals to perform, and until the gentle rebuke of his servants, he was angry. But it wasn’t until he obeyed the prophet’s message that he received his healing.
There’s a saying that’s popular in some Christian circles: ‘Lord, don’t move the mountain, just give me the strength to climb.’
Sounds noble, doesn’t it? You don’t wish to trouble the Lord with something so trivial as moving a mountain out of your way. In fact, it’s as egotistical and foolish as Namaan wanting to do something more difficult to cure himself.
See, here’s the thing: the Lord didn’t say He would move it, he said, ‘Speak to the mountain in faith, believing it will move, and it will be cast into the sea.’
Why would you want to struggle to ascend a difficult path the Lord would flatten, and straighten, and make smooth without obstructions? The view of your destiny is not only clearer when that happens, but faster.
There is no need for false heroism; life is hard enough, isn’t it? Just do the task before you, or as Oswald Chambers puts it, ‘the task that lies nearest to hand,’ and receive your blessing. Stop complicating that which the Lord would make easy for you.
Therefore I pray:
Lord, I thank You that the grandiose egos of men count as nothing under the covenant of grace. Let me not block my own way through sin and rebellion. Let me not be cast down because of pride and make my blessing void.
Help me to be ever mindful that You are the One who raises and puts down, that Your mercy is for the repentant, that Your love is everlasting, and that Your will is for me to thrive in whatever I do, wherever I am.
Let the works of my hands please You. Bless them, increase them, and let them find the ones who need it. Let my integrity be intact not only when the rulers watch, but when no one’s around.
Keep me from a false sense of self-sacrifice, looking for strife where You have given peace. Let me discern the still, small voice from the pompous, empty grandiosity of earthly recognition and platitudes.
Bring to mind that I am in the year of Your favor, that I may consecrate my life to You, and You alone, and that always, You hear my prayer of faith in my affliction:
Be removed, and cast into the sea.
I ask it by the Power of Your Holy Name, believing I’ve already received.