Division over John Mark
36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, strengthening the churches.
From what we are told and not told, Barnabas and Paul never ministered together, or quite possibly, ever even met again. We are told that Mark left them, but not why. As Paul’s missions were extensive and difficult, but critical to the spreading of the Gospel, whenever Mark left them to return to Jerusalem was likely an inopportune time, and made an already difficult task that much more difficult.
Barnabas, however, was still willing to give Mark another chance, but Paul was not.
As an alternative seemed to be available, we’re not sure why it got to the point of a such an argument, but perhaps Barnabas at this time had seen and heard enough of Paul, and knew enough of Mark, to launch out on his own. We are not told that was the case, but very often, when G-d splits a ministry amid chaos and strife, it still ends to His glory.
The Book of Acts itself came after the church was persecuted and its members and missionaries forced to run for their lives, if not their freedom.
We don’t have any books written by Barnabas that chronicle his time with Mark and the work they did in Cyprus.
But we do have this, later, from Paul:
2 Timothy 4:9-11
The Abandoned Apostle
9 Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.
Alone and in prison, perhaps Paul had received word of all that Mark did in Cyprus to assist Barnabas. We are told that Demas made his decision to return to worldly things, and the others left for their own reasons. But now, he tells Timothy to get Mark, and bring him to help Paul during his last days, “for he is useful to me for ministry.”
This, like Paul’s conversion, is a complete 180 from where he was when Barnabas took Mark away. How very lonely even the tone of Paul’s letter is, where after having preached to millions, he only has Luke.
Yet even so, that was one more than Jesus had when ‘they all forsook Him and fled.’
And as Christ restores Peter, so Paul restores Mark, even if indirectly, back into the ministry of the Gospel. Mark, however, in contrast to Demas, never truly left.
We have the words of John:
(1 John 2:18-20)
Deceptions of the Last Hour
18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
20 But you have an anointing from the Holy One, and you know all things.
Let us be thankful that we yet have the grace and mercy of our Father, who has imparted it to the Son, who has encouraged us to stay the course. For Christ says of those who turn back: (Luke 9:62)
62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”
Therefore I pray:
In the course of our walking, there are days it is not in us. As Mark returned to Jerusalem to get back on familiar footing, with maybe some fear of such a pagan and polytheistic culture, so we too seek comfort zones even in our missions.
Paul took some hard, long, and difficult journeys, but as You sustained him, so You sustain us.
Paul’s faith and trust in You was absolute, more often than not. His communication and obedience were shining examples of what our own walks could, and should be.
Yet even when we are Mark, we yet serve. Forgive us when we take the lowly place not in humility, but in fear, discomfort, doubt, and anger.
It is in the matters of Your sovereignty, and in Your will for our lives and the pleasures of this world come into conflict, that we ask You for Paul’s resolve, but Barnabas’ compassion. As we minister to the next generation, of new believers in all nations, and look to those who have run the race for guidance to take their mantles with fear and reverence, let us remain connected to You.
And when and where we fall, let us rise to once again be useful in ministry, being refreshed, restored, and reconciled to You, to Your glory, and abiding in Your will.
May it be done to us as You have said.